TO THE PUBLIC.

IN presenting to you the following account of the Trial of JOHN CHURCH,

for an attempt to commit one of the foulest crimes recognized by the law

of nature, the Publishers have no wish to echo the triumphs of a

party—they are actuated only with a desire to hold up the abominable

wretch to general observation, that innocent youths may not unguardedly

become the victims of his brutal passion—the occasion calls for sorrow

rather than joy; and the Christian Philanthropist will feel more inclined

to shed the silent tear, than indulge in exultation, while he peruses

this record of human degradation.

In some cases, it appears desirable not to suffer trials of a criminal

nature to appear in print, particularly when the facts are too indecent,

lest the tender feelings of any should be injured, or that information

given which had better be withheld; but when the subject of conviction is

a creature, who pretends to be the guide of hundreds in the paths of our

Holy Religion, and under its sacred name, is not only ruining the bodies,

but the souls of many of his hearers, than silence becomes a crime, and a

full exposure an imperative duty.

We regret, that among the followers of this wretch are to be found many

young men, who not only countenance his cause by their presence, but

advocate it with their talents;—that charity, which covereth a multitude

of sins, leads us to indulge the hope, that hitherto they have acted

conscientiously and from principle—that they have believed their leader

was the object of cruel persecution—that he suffered for righteousness

sake—and under this impression, we pity rather than condemn them; but can

they be of the same opinion now? We request their attentive perusal of

the following pages; we beg of them to notice the evidence produced for

the prosecution, particularly the copy of a letter to Mrs. Hunter, the

original of which was artfully suppressed, and the admission of Church

himself, and then say, whether this _conviction_ does not “_confirm

ancient reports_?” Let them read the contradictory evidence of Thomas,

and the observations made thereon by the learned Judge who tried the

prisoner; let those who were present remember his agitated appearance in

Court, and the manner in which he unwillingly confirmed the evidence of

the prosecutor’s master, and then say on which side the _truth_ appears

to preponderate. If the hearers of Church do not wilfully close their

eyes, and pervert their judgments, they can have but one opinion, viz.

that the verdict of the jury is the verdict of every one who values the

cause of religion, morality, and virtue.

If however, the hearers of this creature still continue to frequent this

“Tabernacle of Iniquity,” every person will naturally believe, that other

motives, and not a desire to be edified by the ministrations of their

_convicted_ pastor, actuate them—they will ever be looked upon with a

suspicious eye, and their character, and every thing that is dear to them

in this life, will be sacrificed for ever, in the opinion of every good

man.

It may be expected that something should be said of the conduct of those

females who have so long patronized this deceiver of their souls. How

can they longer listen to a wretch who must _detest_ them in his heart,

and nothing but his love of gain makes him court their friendship? Can

they now, in the presence of a disgusted public, enter the doors of his

“den of thieves?”—If they can, friends must blush for the inconsistency

of their conduct: most sincerely do we hope that all who respect their

reputation will never approach “the Surrey Tabernacle” until the present

occupier and all his associates have left the place.

Much praise is due to those who have at last brought JOHN CHURCH to

justice: every thing that could be done by bribery and persuasion were

resorted to by his friends; but they found the Prosecutor, in this

respect, invulnerable. The youth has acted nobly; and the praises of the

Public are due to him for his resistance to the wishes of that wretch,

who would have gloried in being the murderer of his peace for ever!

One fact however, as it reflects considerable _credit_ on the

_respectability_ of the Defendant and his legal friend, must not be

omitted—the person employed to _defend_ the Prisoner was a Jew Attorney,

very well known to many. He applied to the Prosecutor’s father several

times, and tendered his services to conduct the prosecution, assuring him

he should not expect any pecuniary remuneration for his exertions in

bringing such a character to justice. He advised the Father, as he was a

poor man, to accept a sum of money, if it were offered, and compromise

the business: this proposal was indignantly rejected, and the man treated

as he deserved to be—with merited contempt. We regret also that a man,

whose duty is the apprehension of transgressors against our laws, should

have interfered most unjustly to hush up the matter.

Some, perhaps, may think that too much severity appears in our

observations against the Prisoner—but, can this be the case? Can any man

feel too indignant at the conduct of such miscreants?—We cordially agree

with the learned Counsel for the Prisoner, that if a wish would sweep

such characters from the creation, that wish would be immediately

expressed by every true British heart.—Are we too severe? _Remember the

conduct of the Almighty_, _who sent fire and brimstone from Heaven_, _and

consumed the GUILTY Inhabitants of Sodom and Gomorrah_, _lest their

filthy bodies should pollute the grave_.

The friends of the Prisoner have publicly supported him in his defence by

their Subscriptions. The Prosecutor has stood almost alone; but,

confident that the liberality of the Public was never appealed to in

vain—that they will always assist the injured poor in bringing their

oppressors to punishment, this Publication is submitted to them; and they

may rest assured that the profits will be devoted towards defraying the

expenses which have been necessarily incurred in bringing this “Monster

of Iniquity” to Justice.

21_st_ _August_, 1817.

THE TRIAL, &c. &c.

THE KING _versus_ JOHN CHURCH.

THE Indictment charged, “That the Defendant, late of the parish of St.

Mary, Lambeth, in the county of Surrey, on the 26th day of September, in

the fifty-seventh year of the reign of George the Third, with force and

arms, at the parish aforesaid, in the county aforesaid, in and upon one

Adam Foreman, in the peace of God and our said Lord the King, then and

there being, did make an assault, and him, the said Adam Foreman, then

and there did beat, wound, and ill treat, so that his life was greatly

despaired of, with intent, that most horrid, detestable, and sodomitical

crime (among Christians not to be named) called Buggery, with the said

Adam Foreman, against the order of nature, then, and there feloniously,

wickedly, and devilishly, to commit and do, to the great displeasure of

Almighty God, to the great damage of the said Adam Foreman, and against

the peace.” &c.

The second count charged a common assault.

The Defendant pleaded—NOT GUILTY.

Counsel for the Prosecution—Mr. MARRYATT and Mr. BORLAND; Solicitor, Mr.

HARMER.

Counsel for the Defendant—Mr. GURNEY and the COMMON SERJEANT.

The Trial and Conviction of John Church The Preacher of the Surrey Tabernacle, Borough Road, at the Surrey Assizes, at Croydon, on Saturday, the 16th of August, 1817, for an Assault With Intent to Commit an Unnatural Crime. · 第 3 / 13 题