THE PUBLISHERS' PREFACE TO FOURTH EDITION.

Roby's "TRADITIONS OF LANCASHIRE" having long been out of print--stray

copies commanding high prices--it has been determined to republish the

whole in a more compact and less costly form. This, the fourth and the

_only complete edition_, includes the _First_ Series of twenty tales,

published in two volumes (1829, demy 8vo, £2, 2s.; royal 8vo, with

proofs and etchings, £4, 4s.); the _Second_ Series, also of twenty

tales, in two volumes (1831, 8vo, £2, 2s., &c.); and three additional

stories from his _Legendary and Poetical Remains_, first published after

his death (1854, post 8vo, 10s. 6d.)[1] In the two volumes now presented

the reader will possess not only the whole of the contents of both

series, in four volumes, at one-fourth of the price of the original

publication, but also three additional stories from the posthumous

volume, with a memoir, a portrait, &c.

From deference to a strongly-expressed feeling that the work should be

printed without any abridgment, omission, or alteration, and the text

preserved in its full integrity, it has been decided to reprint it

entire; and consequently various inaccuracies in the original editions

have been left untouched. Two or three of the most important may be

corrected here.

In the tale of "The Dead Man's Hand," Mr Roby seems to have been led by

false information into some errors reflecting on the character and

memory of a devout and devoted Roman Catholic priest, known as Father

Arrowsmith. Mr Roby states that he was executed at Lancaster "in the

reign of William III.;" that "when about to suffer he desired his right

hand might be cut off, assuring the bystanders that it would have power

to work miraculous cures on those who had faith to believe in its

efficacy," and, denying that Father Arrowsmith suffered on account of

religion, Mr Roby adds that "having been found guilty of a misdemeanour,

in all probability this story of his martyrdom and miraculous

attestation to the truth of the cause for which he suffered, was

contrived for the purpose of preventing any scandal that might have

come upon the Church through the delinquency of an unworthy member."

What, then, are the facts, as far as they have been investigated? The

Father Edmund Arrowsmith who suffered death at Lancaster was born at

Haydock in Lancashire[2] in 1585, and he suffered death in August 1628

(4th Charles I.), sixty years before William III. ascended the English

throne. The mode of execution was not that of capital punishment for the

offence committed, but rather that imposed by the laws for treason and

for exercising the functions of a Roman Catholic priest. He was hanged,

drawn, and quartered, and his head and quarters were fixed upon poles on

Lancaster Castle. It was in this dismemberment that the hand became

separated, and it was secretly carried away by some sorrowing member of

his communion, and its supposed curative power was afterwards discovered

and made known.[3] Mr Roby cites no authority for this contradiction of

the original tradition. The judge who presided at the trial was Sir

Henry Yelverton of the Common Pleas, who died on the 24th January 1629.

In the Tradition of "The Dule upo' Dun," Mr Roby states that a

public-house having that sign stood at the entrance of a small village

on the right of the highway to Gisburn, and barely three miles from

Clitheroe. When Mr Roby wrote the public-house had been long pulled

down; it had ceased to be an inn at a period beyond living memory;

though the ancient house, converted into two mean, thatched cottages,

stood until about forty years ago. But the site of the house is in

Clitheroe itself, little more than half a mile from the centre of the

town, and on the road, not to Gisburn, but to Waddington.[4]

It only remains to add that the illustrations to the present edition

comprise not only all the beautiful plates (engraved by Edward Finden,

from drawings by George Pickering) of the original edition, which have

been much admired as picturesque works of art, but also all the

wood-engravings (by Williams, after designs by Frank Howard) which have

appeared in any former edition, and which constituted the sole

embellishments of the three-volume editions. To these is now first added

the fine portrait of Mr Roby from the posthumous volume.

Traditions of Lancashire, Volume 1 · 第 52 / 139 题