CHAPTER XI.

HINDRANCES TO HOLINESS.

I shall try, in the short time I may occupy, to go straight to the

point--to some of the difficulties and hindrances which I know are

keeping not a few here to-day out of the enjoyment of the blessing. I

know there are some here who are satisfied that this blessing is

attainable, who are satisfied that God can thus keep them, as we have

been singing, if they were to lean the whole weight of their

need--their soul, and body, and spirit--upon Him, and trust Him. They

believe He could, and they believe He would. They have come to

perceive that it is not at all a question of human strength, or human

weakness, or human knowledge, but that it is simply a matter of

Divine strength, fully recognized and fully trusted by human

weakness. Therefore, there is no more a stumbling-block in their way

about reckoning themselves holier than other people, or stronger than

other people, for they recognize themselves as the very weakest and

most sinful of _all_ people: but they have come to understand

this blessing to be human weakness, leaning with all its weight upon

Divine power; and they believe God does thus save and keep those

people who do thus lean. Then, what hinders? There they stand, just

where the Israelites stood, when they might have gone in and

possessed the good land. "They entered not in because of unbelief,"

and for that unbelief there is a reason--a cause. They dare not

venture their souls on this Divine power, because there is back in

their consciousness some difficulty, some obstacle, something which

is only known to themselves and the Holy Ghost, which prevents them

from doing this.

When they try to jump on to the Divine strength there is something

that holds them back, and they cannot make the spring. They try to

forget it--they sing, and pray, and seek, to make themselves believe

there is nothing, and they come up again and again right to the

entrance of the goodly land, and then they try to spring in. Some of

you will today, but you will not be able to spring, because there is

something holding you back; and you are conscious of it, but will not

allow yourselves to realize it. Now this is the point, when my dear

husband read that passage, "When they had prayed, the place was

shaken," I thought, Oh! what was involved in that prayer--what does

that mean? _Why_ did the glory come? Why did the Holy Ghost

overshadow them? Why were they filled with God--so filled that they

had to go down and could not help themselves, but went into the

streets and poured it out upon the godless multitudes around them?

_Why, why_ did it come? Why do hundreds of assemblies of God's

people meet and pray, but nothing comes? They hold long meetings, and

make long prayers, and sing,

"We are waiting for the fire;"

but nothing comes! Why did it come on that particular occasion?

Because in that prayer was thorough, entire, everlasting

self-abandonment. They came up caring for nothing but pleasing God

and doing as He bade them; and the Holy Ghost alone knows when a soul

arrives at that point. He will never come till the soul _does_

arrive at that point. This is the deficiency, I am satisfied, with

hundreds. There they stand, right on the borders of the glory-land,

but there is some wedge of gold, or Babylonish garment that they

buried years ago.

They won't think about it. They say, "Oh, it is nought, nought! That

little thing would not hinder, it is so long ago." They would not,

when they knew they ought, dig it up and burn it before the Lord. If

this is so with any here, you _must_ dig it up, or the Holy Ghost will

never come. A lady, a short time ago, was brought up to the very edge of

this blessing, but there was something she felt she ought to do. She had

a sum of money which she felt ought to be given up to a certain object.

She prayed and struggled, and attended prayer-meetings, and prayed long

into the night; but, no, she would not face the difficulty. She said,

"Oh! no; I am not satisfied in my own mind. How do I know God wants it

for that purpose?" She might have struggled till now if she had not made

up her mind to obey; but, the moment she did--alone, up in her bedroom,

the blessing came. A gentleman came up to the penitent-form, after one

of my West-end services, last season, and told me: "I am a preacher. I

have been laboring in the Gospel for eight years, but I know I am

utterly destitute of this power." "Do you want it?" "Oh!" he said, "I

do;" and he looked as though he were sincere. "Then," I said, "what is

it? There is a hindrance. It is not God's fault. He wants you to have it

He is as willing to give you the Spirit as He was Peter or Paul, and

you want to have it. Now, _will you have it?_ Have you understood the

conditions?" "Ah!" he said, "_that_ is the point." Now, you know I

should be a false comforter if I were to try to make you believe you

were right when you had not yielded that point. "Well," he said, "you

see it would be cutting loose from one's entire circle." Ah! he was led,

you see, by "Christian friends." I said, "Did not the Lord Jesus cut

loose from His circle to save you? and, if your Christian friends are

such that to live a holy life you must cut loose from them, what are you

going to do--stop in that circle, ruin your own soul, and help to ruin

them, or cut loose and help to save them?" Oh! there is no profounder

philosophy in any text in the Bible than that--"How can ye believe who

receive honor one of another, and seek not the honor that cometh from

God only?" You will have to come to God not caring what anybody thinks.

As a dear lady, who is going through floods of persecution for

Jesus, said, "I don't care if they turn their backs on me, and never

speak to me any more, and cast me out, and my children, too. I don't

care if I can only have His presence and follow Him." When you come

to that you will get this pearl.

I know a father and mother who want this blessing,--especially the

mother. They have a family of beautiful little children, but the

father says, "What are we going to do for our children? It is a very

serious matter cutting loose from our circle." A gentleman said to

me, "I have to do _something_ for my sons. What am I to do?"

"No," I said, "you have got to do nothing for your sons. You have to

train them for God, and leave GOD _to do for them_, and He is

well able to look after His own. That is your business; train them

for God, and leave God to find a niche for them, and if He can't on

earth, I warrant you He will in Heaven." People have things wrong way

up now-a-days. They have the notion that they have to do this, that,

and the other, for themselves and their children, instead of

accepting it as their great commission that they have to propagate

and push along and extend the kingdom of Jesus Christ, to seek His

kingdom and His righteousness, and leave Him to look after their

interests. When you come to this it will soon be done.

A FRAGMENT.

Love Him, trust Him,

Him alone;

Father, Keeper,

Three in One.

Saviour, Master,

Leader, too;

Lover, Brother,

ALL to you.

Fear not, care not,

Only follow

His way, this day,

And to-morrow.

Waiting, working,

For His sake;

Watching, hoping,

Till daybreak.

Peaceful, joyful,

In His peace;

Filled full, kept full,

By His grace.

Godliness : being reports of a series of addresses delivered at James's Hall, London, W. during 1881 · 第 11 / 12 章