CONDITIONS OF EFFECTUAL PRAYER.
If ye abide in Me, and My words abide in you, ye shall ask what you
will, and it shall be done unto you.--JOHN xv. 7.
Therefore I say unto you, What things soever ye desire, when ye
pray, believe that ye receive them, and ye shall have them.--MARK
xi. 24.
If any of you lack wisdom, let him ask of God, that giveth to all
men liberally, and upbraideth not; and it shall be given him. But let
him ask in faith, nothing wavering. For he that wavereth is like a
wave of the sea, driven with the wind and tossed. For let not that
man think that he shall receive anything of the Lord.--JAMES i.5-7.
Likewise the Spirit also helpeth our infirmities: for we know not
what we should pray for as we ought: but the Spirit itself maketh
intercession for us with groanings which cannot be uttered. And He
that searcheth the hearts knoweth what is the mind of the Spirit,
because he maketh intercession for the saints according to the will
of God.--ROMANS viii. 26,27.
I have not taken the texts in the order in which they stand, but in
the order in which they logically follow one another, and in which
they elucidate the subject.
And now, in the few remarks I wish to make, I shall try to embody
answers to the letters I have received on this subject. There is no
experience, perhaps, more common in these days than this, nothing
more constantly said to me by professing Christians: "Well, I have
prayed a long time for certain things, but I don't seem to get any
answers to my prayers." I often wonder such people don't give up
praying altogether I think I should if I never got answers.
Now I say, this is a very God-dishonoring experience, and there must
be something wrong somewhere when this is the case. There must be
something wrong either with the suppliants or the Giver. Oh! I feel
often what a deeply God-dishonoring thing it is when Christians meet,
as they frequently do, up and down the country, to pray for a
revival, to pray for a specific thing in their Churches and in their
families, and it never comes.
Some years ago, when the wave of revival was sweeping over Ireland
and America, you know the Churches in this country held united
prayer-meetings to pray that it might come to England; but it did not
come, and the infidels wagged their heads, and wrote in their newspapers:
"See, the Christians' God is either deaf or gone a-hunting, for they
have had prayer-meetings all over the land for a revival, and it has
not come." Oh! how my cheeks burned with shame as I thought of it;
how I mourned over it! I knew it was not because our God was asleep
--not because His arm was shortened--not because His bowels of
compassion did not yearn over sinners--not because he could not have
poured out His Spirit and have given us the same glorious times of
refreshing they had in other places. _That was not the reason_.
There was only one reason, and that was, that His people asked amiss.
They did not understand the conditions of prevailing prayer. They
did not fulfil them. If they had prayed till now, and maintained the
same attitude, they would not have got the answer, because there are
conditions to these promises, as to all other promises; and we may
pray ourselves black and blue in the face if we do not comply with
the conditions. God will never move an inch to meet us, and never
fulfil the promises in our experience. May you, who are awake to
perceive your responsibilities and obligations in respect to the
perishing world, take heed to my words, and take home what I
say--think about it, pray over it, try to realize it is the Lord's
message to you. These are only a tithe of the glorious promises with
respect to prayer. There are plenty of them in the Book, in which God
has bound Himself to answer the faithful prayers of His people.
"The effectual fervent prayer of a righteous man availeth much."
Now, why is it that the great mass of professing Christians do not
get answers to their prayers? In the first place, they are not the
CHARACTERS to whom God has made the promises. These promises are made
to God's saints--to those who keep His commandments, who walk in the
light and have fellowship with Him through the Holy Spirit, and,
therefore, the Spirit can make intercession for them. How can the
Spirit make intercession for a man when He is not in him? Those who
are walking in the light can see what sort of requests to put up,
when to put them up, and how to put them up; they see it all, because
they are _in the light_. Such people do ask, and receive. But,
alas! it is because there are so few of these that God's character is
traduced every day, and that infidels laugh at us and at our God, too.
Now, do not go round about, and try to put this off you. Who are
these promises made to? I challenge anybody to find me promises in
this Book, taken with the context (except in the case of repenting
sinners, who are a special class, and met with special promises),
except to saints. There are no promises of answer to prayer, except
to this class of character. These promises are not made to everybody,
are they? The prayer of the wicked is an abomination to God, except
it be his prayer when he is forsaking his wickedness. Then that
prayer is not an abomination; but all other prayers of the wicked
are. These promises are made to righteous people--to people who are:
First, _in fellowship with God_. "If ye abide in Me, and My
words abide in you;"--having been brought into living fellowship by a
living faith, the promises are made to those people who MAINTAIN that
union--who walk in it, who live in it, and who avail themselves of
the opportunities and privileges which Jesus has bestowed upon them
by virtue of that union.
Now, you see, friends, it is not enough that you were _once_ in
union with Jesus, in order to get answers to your prayers. I am
afraid there are thousands in a backslidden state. They have let go
the grasp of faith; they are not abiding in Christ; they are abiding
_out of Him_, and yet they are constantly praying and wondering
why God does not answer their prayers. Don't you see, the first
condition is wanting. There is no possible way of approach to the
Father but through the Son. All prayers are an abomination to God
which do not go up to Him through His Son, and in His Son, except
such as those of Cornelius, who never heard of Christ; but to people
who have ever had the light and known His Son, no prayers while out
of living union with His Son are accepted. And that does not mean
saying, "For the sake of the Lord Jesus Christ." It does not matter
much what people _say_. God never pays any attention to people's
words; it is what they mean and feel that He pays attention to; and
He knows when people really offer their prayers in union with His
Son. They are not in union, and, therefore, their prayers never rise
any higher than the room in which they offer them. They hardly get
out of their mouths; God never hears them. They are drowned and
buried in their own throats.
Oh! you young converts, never drop out of living union with Jesus.
Keep in it--hold it fast--walk in it, and you will get answers to
your prayers every day. You will be as sure of it as if you saw God
doing what you ask, and heard Him speaking to you. You will be able
to say, "I know that Thou hearest me always." Bless His name! Those
who abide in Him can say that in their measure.
The next condition of prevailing prayer, is--_obedience to the
light_. Now, what does it mean to walk in obedience? Well, it does
_not_ mean, searching this New Testament to find out how little
of God's grace will get you into Heaven! It does not mean, running
round to see what this person says and the other person says about
such and such a text, in order that you may escape from the real,
practical meaning of the text! Such people are hypocrites at heart,
whoever they are; or at least, insincere. They don't want to know
God's will; they would much rather not know it. They want to get away
from the plain, practical, common-sense meaning of the text, and then
they say, "It doesn't mean exactly what it says," and "It should be
interpreted so-and-so;" and they stroke themselves down, and try to
make themselves feel comfortable when they are traitors at heart.
_That is not walking in the light_.
Walking in the light is like walking in the sun--not running behind
a pillar there, and a tree yonder, to get away from the light. It is
coming right out, and saying, "Now, Lord Jesus; I want to know Thy
will. Lord, pour Thy light upon me. I am prepared to follow it, even
though it is to the block and to the stake."
First, desire to have the light. Oh! it makes my heart ache--I was
going to say boil--with righteous indignation, in jealousy for God's
honor, to think that He should be so traduced and blasphemed by those
who profess to love Him--who try to make out that they get wrong for
want of light. Nothing of the kind. Here is plenty of light; but you
must say, "Yes, Lord, I am willing to have it, even if it condemns
me. If it condemns my heart, my head, Lord, pour it on me. If it
condemns my life, pour it on me. If it condemns those companions,
those indulgences, pour it on me: I will give them up. If it condemns
my business, pour it on me: I will abandon such business, and sooner
die in the workhouse than continue in it. If it condemns my family
relations, I will come out from them, and follow Thee." The Lord will
always answer such a soul as that. He will put His finger down on
this sore spot and the other, and He will tell you what to do, and
you will be as sure of it as if you heard His audible voice. What
does it mean to walk in the light? Obey His voice. Don't stop to
confer with flesh and blood, but, as Paul did, get up, and set off to
commence the career which your Master commands. Paul did not stop to
confer with flesh and blood. He did not stop to reckon what it would
cost him, but on he went, and never stops, until he reaches the
block. _That_ is walking in the light--obeying--not standing,
quibbling with the Lord about it; not saying, "Oh! but,"--but
_doing_ it.
Oh! friends, no matter who preaches another Gospel to you; no matter
who comes with the doctrine that you can be accepted of God--be a
saint on any other conditions. For Christ's sake and your soul's
sake, don't believe them. As the apostle John says: "If there come
any unto you, and bring not this doctrine, receive him not into
_your_ house, neither bid him God speed." You say, "But then it
is such a costly sacrifice." It is, in one sense; but when you have
paid the price, when you have made the sacrifice, when you have
entered upon the road, the joy, the light, the power, and the glory
are worth a hundred times as much. Did any man that ever got the
Pearl of great price feel that he had given too much for it, even if
he had given all that he had? _Never!_ Martyrs and confessors
have gloried in the possession of it while they have writhed on the
rack and in the flames, and you never heard one solitary testimony
that any man or woman of God ever thought that they had paid too
highly for it. Never! Do you want to have your prayers answered? That
is the way. Walk so that your own heart condemns you not. The
obedient child that lives in complacent affection with its parent has
no fear in coming up to ask for favors. It knows it will get them.
Its own heart does not condemn it. "If our own heart condemn us not,
_then_ have we confidence toward God." I defy any man to
separate confidence and obedience. If you will not be obedient, you
cannot have confidence. I challenge any Christian here to tell me
that he can go up to the throne of God in faith for any blessing,
when his own heart condemns him. He knows he cannot. HE HAS FIRST TO
GET THAT STATE OF CONDEMNATION TAKEN AWAY before he can exercise
faith for any blessing. Walk in the light, and then you shall have
fellowship with Him, and His blood will cleanse you from all sin, and
the Spirit will teach you how to pray, and what to pray for, which
the great mass of professors know nothing about.
Further, the _leading, teaching, and urging of the Holy Ghost_
is the next condition of effectual prayer. We might call these
conditions a four-linked chain, connecting our souls with the very
heart of God. First, fellowship with Jesus; second, obedience to His
commands, walking in the light; third, the intercession of the
indwelling Spirit; and fourth, the exercise of faith; and if you miss
any one of these links, your prayers are done for. You may have all
the other three, but if you miss one, you will not get answers. It
will cut communion, and there will be no response.
I am afraid a good many professors do not know what the Spirit of
intercession means. They do not know anything about the Spirit making
intercession for them with groanings that cannot be uttered. When we
get more of this Spirit of intercessory prayer in parents, we shall
see more spiritual children born. Now, the Holy Spirit says, here we
know not what to pray for as we ought, unless the Spirit teaches;
hence people are constantly, as James says, asking and not receiving,
because they ask amiss. "Ye ask amiss, that ye may consume it upon
your lusts"--that means, your earthly desires, affections, purposes,
bound by the horizon of earth.
Now, I believe that this is the great reason why thousands of
Christians pray and never, get answers. They ARE SELFISH IN THEIR
PRAYERS; they are earthy; they ask amiss, that they may consume it
upon their earthly desires, affections, and propensities. Mothers
tell me that they have prayed for their children for years, and not
got one of them converted. I say, "More the pity; more the shame on
you." Why? Because they prayed merely selfish, instinctive prayers,
because they were _their_ children, or because they wanted them
to be religions, so that they would not go into sin, or bring
disgrace or misery upon the family, or it would be so nice to have
them religious; but they don't want them to be righteous over much;
they don't want them to be so given up to God as to cut off the
vanities and fooleries of this world, and to give themselves up
wholly to Christ--that is too much; but just religion enough to make
them a comfort to themselves. Would _you_ answer such prayers
_if you were God?_ Hundreds and thousands of prayers are put up
every day that go no deeper and no higher than that, if the motives
were analyzed--and the Holy Ghost _does analyze_. I am afraid
many wives pray for their husbands on the same tack. They are not
troubled that their husbands are living in disobedience to God,
squandering their time, talents, and money, and robbing the kingdom
of Jesus Christ of what they might be doing for it;--the agonizing
consideration is, that, if religious, they would spend so much more
time at home; that they are wasting the money, instead of laying it
up for the children; and that, if they were religious, all this would
be right. Now, I say, God will never answer that wife's prayer for
her husband! You must think of what your husband could be for
God--what he could do for God's kingdom--how Jesus Christ has shed His
blood for him--how dishonoring a life of sin is to God; and you must
dwell on this until your heart is ready to break, and you will soon
get your husband converted, if you act wisely along with your
prayers. God hates selfishness--selfishness is the devil, the very
embodiment of him. You must get out of self; you must look at your
child always as God's, as having a precious soul redeemed with the
precious blood of Jesus, and having talents and capacities to
_glorify Him_ and spread His kingdom; and you must ground your
prayers on that, and say, "I would rather lay them in the grave, a
thousand times--rather they were poor and despised--than they should
grow up to _dishonor Thee_." Then you will get your prayers answered!
People pray about their business. God sees that the way to destroy
that man is to let him get on. He does not want money in order to
roll the old chariot along. God sees that prosperity would eat his
soul like a canker, and so He won't let him get on. The Spirit of God
never leads the soul to a selfish prayer. No; it leads the soul to
weep because men keep not His law, to cry more about His interests
than its own. It is willing for its own house to lie desolate, if
that will promote the spread of God's kingdom. It is willing for the
sparrow to find a nest on its own altar, if by that it can replenish
and glorify the altar of Jehovah.
Then comes the last link--_faith_. Here is another secret. No
believer can exercise faith for anything that the Holy Ghost does not
lead him up to. You may pray, and pray, but you will never exercise
faith until you have the Spirit making intercession in you. There is
very little difficulty about believing with people who have taken the
three preceding steps. Those who are in fellowship with Jesus, those
who are walking in the light, those who have the Holy Ghost as an
interceding Spirit--they know what to pray for; they know what the
mind of the Spirit is; they know how the Spirit is leading them, and
they can march up to the throne and "ask and receive." They know
their request is according to the mind of God, and they can wrestle,
if need be, like the Syrophenician woman, if He sees fit to try their
faith. He does not always answer at once. He lets them wrestle with
groans that cannot be uttered; but they know the Spirit is making
intercession for them, and they hold on sometimes amidst great
discouragement and temptation till the answer comes. They get the
assurance of faith, which says, "Yes, it shall be done." People look
at them with wonder. Christian friends know the thing they are
praying for has not come, and say, "You look as glad as if yon had
it;" "I have got the earnest: I know it is coming: I have the
assurance that it shall be done." Now, every praying parent ought to
wrestle till that is got for every child. You never ought to leave
off till then, and then train as well as pray--co-work with God: that
is the law of the kingdom, all the way through. Believe that ye
receive it, and ye _shall_ have it. Oh! the confusion, the
jumbling there is, in dealing with poor souls at that point. People
say, "Believe you are saved, and you are saved." I have heard
Christians give that advice to souls many a time. "Believe you are
saved, and you are saved." Believe a lie, and it will come true. Is
that God's philosophy? What is the use of telling a person to believe
he is saved _before_ he is saved? That is telling him to believe
a lie. People say, "Believe you are sanctified, and you are
sanctified." Indeed! When were you sanctified? God never tells a
person to believe a thing until it happens. He has made the
bestowment of the gift to be simultaneous with the exercise of the
faith. Believe that ye receive, and ye shall have--not that ye did
receive an hour ago, for that would not be true; not that ye will
receive an hour hence, for that would be presumption. There is no
such promise, but believe that ye do now receive, and ye shall have.
"I will never disappoint the man who dares trust me to that extent."
He shall have it. You say the age of miracles is past. Yes, because
the age of that sort of faith is past. You will get miracles back
when that sort of faith returns. God has bound Himself over to the
faith of His real people, and He would sooner break all the laws of
nature, than He would break the laws of grace. He can easily set
aside a law of nature; but He will never set aside a law of grace. He
has bound Himself to faith--the only power in the universe to which
He has bound Himself--and nobody ever rose up in this world yet, and
said, "I trusted God, and He deceived me." Faith means TRUST--faith
means ABANDONMENT--as if you were dying, and you had nothing left but
the naked promise of God. You say, "I am dying: I must trust now,"
and that man jumps on to the promise. He gives up experimenting, and
really trusts; and you have seen the light come into his eyes; you
have heard the song of praise burst from his lips, because he
believed he received, and he did receive.
Now, then, some of you who have written to me, know you are living
in fellowship with Jesus. Some of you have lately commenced to walk
in the light. You have cut off and put away the idols; you have
abandoned yourself to the will of God, and sworn, by His grace, that
you will follow Him all the way. You _do_ feel the Holy Ghost is
in you. Oh! I entreat you to obey fully, to let the Spirit have His
way. Do not restrain Him. Don't think it will hurt your bodies: don't
think it is too much; don't think you are getting fanatical; don't
think that, after all, God does not require this kind of thing--follow
the Spirit. Let the Spirit lead you, and groan through you;
let the Spirit wrestle with God through you--follow Him. If we had
more of this in these services, we should have more fruit; and if the
church had more of this, there would be more souls born into the
kingdom.
It was one of the things in which I grieved the Spirit of God in my
early days that I would not let Him, to the extent He would have
done, make me a woman of prayer; and yet, in comparison with many,
perhaps, I was one. He used to lay particular people and subjects on
my heart, so that I could not help praying; but oh! how bitterly I
have regretted and wept before the Lord that I did not let Him have
all His way with me in this respect. Take warning! and you whom He is
beginning to lead, let Him lead you. Pour out your souls for others
and with others. I believe that more souls are convinced in real
prayer, than in speaking. I have noticed this many a time. I have
seen at the bottom of a great hall or theatre, or in the gallery, a
lot of the roughest men conceivable, behaving in the most unseemly
manner, arrested by the influence of prayer. Perhaps, when the
rowdyism has been ready to break into open tumult, a little woman has
stretched out her hands over the congregation, and said, "Now, let us
pray;" and I have seen the whole mass of men assume an attitude of
quietness and reverence. I have watched the aspect of the
congregation, and seen great, rough, black-faced fellows get their
heads down, and sometimes wipe their eyes; and when we have got up to
sing, there has been no more disorderly conduct, but they have
settled down with the solemnity of death, to listen. Hundreds of them
were convinced of sin while under that prayer. It was the Holy Ghost
wrestling for those souls in the heart of that woman, that struck
them with conviction.
Prayer is agony of soul--wrestling of the Spirit. You know how men
and women deal with one another when they are in desperate
earnestness for something to be done. That is prayer, whether it be
to man or God; and when you get your heart influenced, and melted,
and wrought up, and burdened by the Holy Ghost for souls, you will
have power, and you will never pray but somebody will be
convinced,--some poor soul's dark eyes will be opened, and spiritual
life will commence.