Time passed, and I had five catechists in the field. At last some of the

catechumens were ready to be baptized. Then the church was organized at

Ayol, with fourteen members. They were not likely to confound the church

of Christ with any mere building made with hands; for as yet there was no

building. We organized the church and held the first communion service in

the street. The second communion service was held in another town called

Makwena, Ndong Koni’s town, where his uncle was chief. The Christians of

Makwena had built a beautiful chapel of bamboo, with doors and windows on

hinges. Ndong Koni had worked in the yard at Baraka in order to buy those

doors and windows for the church.

[Illustration: THREE FANG BOYS.

_After several years in the school; also among the first Christians._]

On the occasion of this second communion service I spent the preceding

Saturday in going to Ayol and several other widely separated towns

with the _Dorothy_, gathering the people for the service. Early Sunday

morning I pulled into Makwena with sixty people in the launch, on top

of it, and in a big canoe behind. They were singing hymns, and singing

them beautifully, for there were enough of my schoolboys there to take

the parts. Between the hymns they occupied the time with the praises

of _Dorothy_, the like of which, for comfort and for speed, they had

never dreamed of. Upon our arrival a large number of people came down to

welcome their fellow Christians. They wore more clothing than the whole

town had formerly possessed. These Christians were of various tribes who

in former times had been continually at war with each other. And I could

imagine such a company coming together and making the little river run

red like crimson with each other’s blood. But now they were all saluting

each other as, “Brother” and “Sister”; and there was such hand-shaking

and social palaver that it scarcely seemed possible there could be so

much happiness in that land of cruelty and tears. And as I reflected that

these were but the first-fruits of a great harvest, all the labour, the

trials, the perils, the sickness of the years that had passed seemed as

nothing.

Among those who were baptized that day I distinctly recall a certain old

woman who had probably lived long enough to have experienced all the

evils and the suffering of heathenism. Her face was almost beautiful

with the light of joy that shone in her eyes. Her paltry garment was so

scrappy and so scanty that I wondered whether there was enough of it to

meet the requirements of propriety. But when she came into the service

she was dressed in a pure white robe that came up to her shoulders and

reached to her feet, and was held with a black sash.

I baptized thirty-seven persons and received several whom I had already

baptized at Baraka, making in all fifty-five members in the Ayol church

at the end of that year; and besides there were nearly two hundred

catechumens. All those whom I baptized had been on probation and under

instruction for two years or more. It was a long service, but the time

passed quickly for us all, and more so because we sang many hymns. At

length we closed the service by repeating all together the Lord’s Prayer:

“Tate wa a n’ eyô, e jui die e boñ éki. Ayoñ die nzak. Mam w’ a nyege,

be boñe mo e si ene, ane b’ a be eyô. Vage bie biji bi a kôge bie emu.

Zamege bie mam abé bi a bo, ane bi a zam abé bôt b’ a bo bie. Ke lète bie

nzèn mekoñ. Kamege ne bie môt a n’ a bé. Togo na, ô ne y’ ayoñ, ye ki, y’

éwôge, mbè mbè, Amen.”

A few mouths later I held a communion service in one of the up-river

towns, in which were gathered all the Christians from the upper towns.

There I baptized sixty-five persons, making in all one hundred and twenty

members in the Ayol Church. And, besides, there were nearly three hundred

catechumens.

When I reflect on the kind of men and women that these Christians are,

and consider the savages they might have been; when I realize the

surroundings of darkest ignorance, revolting degradation and horrible

cruelty in the midst of which they walk in ways of righteousness and

truth; when I think how rough that way is and how very dark the night of

Africa, my heart goes out to them all in eager sympathy and solicitude.

May the “kindly light” of God’s love, seen in the face of His Son, shine

more and more upon their path, and lead them on “o’er crag and torrent

till the night be gone.”

THE END

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LIGHT ON THE GREAT WAR

_JAMES A. MACDONALD, LL.D._

_Editor Toronto Globe_

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The jungle folk of Africa · 第 27 / 27 段