CHAPTER I.

[ILLUSTRATION: Cover]

{Transcriber's Note: Quotation marks have been standardized to modern

usage. Footnotes have been placed to immediately follow the paragraphs

referencing them.}

LIFE OF BRANDT

Life

of

JOSEPH BRANT--THAYENDANEGEA:

INCLUDING

THE BORDER WARS

OF THE

AMERICAN REVOLUTION,

AND

SKETCHES OF THE INDIAN CAMPAIGNS OF GENERALS

HARMAR, ST. CLAIR, AND WAYNE.

AND OTHER MATTERS

CONNECTED WITH THE INDIAN RELATIONS OF THE UNITED STATES

AND GREAT BRITAIN FROM THE PEACE OF 1783 TO

THE INDIAN PEACE OF 1795.

BY WILLIAM L. STONE.

IN TWO VOLUMES.

VOL. I.

NEW-YORK:

ALEXANDER V. BLAKE, 38 GOLD STREET.

1838.

[Entered according to Act of Congress of the United States of America

in the year 1838, by George Dearborn & co., in the Clerk's Office of

the District Court for the Southern District of New-York.]

New-York:

Printed by Scatcherd & Adams.

No. 38 Gold Street.

TO THE HONORABLE

STEPHEN VAN RENSSELAER,

OF ALBANY,

These volumes are most respectfully inscribed. If the efforts of the

writer to illustrate more fully and minutely than has hitherto been done,

the most interesting portion of American history, in its immediate

connection with the large and populous State of which The Patroon has

so long been one of the most distinguished citizens, shall be so

fortunate as to merit the regard, and receive the approbation, of one

so excellently qualified to judge of its interest and value, there will

be nothing left unsatisfied to the ambition and the hopes of

His friend and servant,

THE AUTHOR.

CONTENTS.

* * * * *

CHAPTER I.

Birth and parentage--Discussion of the doubts cast upon his origin--Visit

of Mohawk chiefs to Queen Anne--Evidence of Brant's descent from one

of those--Digression from the main subject, and Extracts from the

private and official journals of Sir William Johnson--Connexion between

Sir William and the family of Brant--Incidental references to the old

French war--Illustrations of Indian proceedings, speeches, &c.--Brant's

parentage satisfactorily established--Takes the field in the Campaign

of Lake George (1765.)--Is engaged at the conquest of Niagara

(1759.)--Efforts of Sir William Johnson to civilize the Indians--Brant

is sent, with other Indian youths, to the Moor Charity School, at

Lebanon--Leaves school--Anecdote--Is engaged on public business by Sir

William--As an Interpreter for the Missionaries--Again takes the field,

in the wars against Pontiac--Intended massacre at Detroit--Ultimate

overthrow of Pontiac--First marriage of Brant--Entertains the

Missionaries--Again employed on public business--Death of his

wife--Engages with Mr. Stewart in translating the Scriptures--Marries

again--Has serious religious impressions--Selects a bosom friend and

confidant, after the Indian custom--Death of his friend--His grief, and

refusal to choose another friend.

Page 1

CHAPTER II.

Early symptoms of disaffection at Boston--Origin of the Revolutionary

War--First blood shed in 1770--Stirring eloquence of Joseph

Warren--Feelings of Sir William Johnson--His influence with the Indians

and Germans, and his unpleasant position--Last visit of Sir William to

England--His death--Mysterious circumstances attending it--Suspicions

of suicide unjust--His son, Sir John Johnson, succeeds to his title and

estates--His son-in-law, Col. Guy Johnson, to his office as

superintendent General of the Indians--Early life of Sir John--Joseph

Brant appointed Secretary to Guy Johnson--Influence of the Johnson

family--Revolutionary symptoms in County, fomented by the

proceedings in New England--First meeting of Tryon County

Whigs--Declaration of Rights--First meeting of Congress--Effect of its

proceedings--in England--Tardiness of Provincial legislature of

New-York--Spirit of the people--Notes of preparation in Massachusetts,

&c.--Overt acts of rebellion in several States--Indians exasperated by

the Virginia borderers in 1774--Melancholy story of Logan--Campaign

of Lord Dunmore and Colonel Lewis--Battle of the Kanhawa--Speech of

Logan--Its authenticity questioned--Peace of Chilicothe--Unhappy feeling

of the Indians.

29

CHAPTER III.

Unyielding course of the parent Government--Efforts of the Earl of Chatham

unavailing--Address to the Crown from New-York--Leslie's Expedition to

Salem--Affair of Lexington--Unwise movements of Tryon County

loyalists--Reaction--Public meetings--The Sammons family--Interference

of the Johnsons--Quarrel at Caughnawaga--Spirited indications at Cherry

Valley--Counteracting efforts of the Johnsons among their

retainers--Intrigues with the Indians--Massachusetts attempts the

same--Correspondence with the Stockbridge Indians--Letter to Mr.

Kirkland--His removal by Guy Johnson--Neutrality of the

Oneidas--Intercepted despatch from Brant to the Oneidas--Apprehensions

of Guy Johnson--Correspondence--Farther precautions of the

Committees--Reverence for the Laws--Letter of Guy Johnson to the

Committees of Albany and Schenectady--Substance of the reply.

49

CHAPTER IV.

Council of the Mohawk chiefs at Guy Park--A second council called by

Johnson at Cosby's Manor--Proceeds thither with his retinue--First full

meeting of Tryon County Committee--Correspondence with Guy Johnson--No

council held--Johnson proceeds farther West, accompanied by his family

and most of the Indians--Consequent apprehensions of the

people--Communication from Massachusetts Congress--Ticonderoga and Crown

Point taken by Ethan Allen--Skenesborough and St. Johns

surprised--Farther proceedings in Massachusetts--Battle of Bunker

Hill--Death of Warren--Council with the Oneidas and Tuscaroras at German

Flats--Speech to the Indians--Subsequent council with the

Oneidas--Conduct of the people toward Guy Johnson--Speech to, and reply

of Oneidas--Guy Johnson moves westwardly to Ontario--His letter to the

Provincial Congress of New-York--Holds a great Indian council at the

West--Unfavourable influence upon the dispositions of the

Indians--Causes of their partiality for the English--Great, but

groundless alarm of the people--Guy Johnson, with Brant and the Indian

warriors, descends the St. Lawrence to Montreal--Council there--Sir Guy

Carleton and Gen. Haldimand complete the work of winning the Indians

over to the cause of the Crown.

Page 71

CHAPTER V.

Meeting of the second Continental Congress--Measures of

defence--Declaration--National fast--Organization of an Indian

department--Address to the Six Nations--Council called at

Albany--Preliminary consultation at German Flats--Speeches of the

Oneidas and others--Adjourn to Albany--Brief interview with the

commissioners--Conference and interchange of speeches with the

Albanians--Proceedings of the grand council--Speeches of the

commissioners--Replies of the Indians--Conclusion of the grand

council--Resumption of the conference with the Albanians--Speech of

the Albany Committee--Reply of the Indians--Disclosures of Guy Johnson's

proceedings at Oswego--Close of the proceedings--Epidemic among the

Indians--Small benefit resulting from the council--Proceedings in Tryon

County resumed--Doubtful position of New-York--Symptoms of disaffection

to the cause of the people--Sir John Johnson--Sheriff White deposed by

the people--The royal authorities superseded by appointments from the

people--Affray at Johnstown--First gun fired at Sampson Sammons--White

recommissioned by Tryon--His flight--Labors of the Committee--Opposition

of the Tories--Designs of Sir John Johnson and Sir Guy Carleton--Letter

and deputation to Sir John--Prisoners for political offences sent to

gaol--Letter from Provincial Congress--Mohawks commence fighting at St.

Johns--Speech of the Canajoharies in explanation--Indians apply for

release of prisoners--Review of the progress of the Revolution in other

parts of the Colonies--Proceedings of Parliament--Burning of

Falmouth--Descent upon Canada--Ethan Allen taken--Arnold's

expedition--Siege of Quebec--Fall of Montgomery--Caughnawaga and

Delaware Indians.

91

CHAPTER VI.

Lord Dunmore--Glance at the South--Suspicious conduct of Sir John

Johnson--Conduct of the Tories in Tryon County--Gen. Schuyler directed

by Congress to march into that County and disarm the Tories--Preliminary

mission to the Lower Mohawks--Message to them--Their displeasure and

reply--March of Schuyler--Meets the Indians at Schenectady--Interview and

speeches--Advance of Schuyler--Letter to Sir John

Johnson--Interview--Negotiations of capitulation--Terms proposed--Schuyler

advances to Caughnawaga--Joined by Tryon County Militia--Farther

correspondence with Sir John--Interview with the Indian mediators--Terms

of surrender adjusted--Schuyler marches to Johnstown--Sir John, his

household, and the Highlanders, disarmed--Troops scour the country to

bring in the loyalists--Disappointment as to the supposed Tory Depot of

warlike munitions--Return of Schuyler to Albany--Resolution of

Congress--Additional trouble with Sir John--Preparations for his

seizure--Expedition of Col. Dayton--Flight of the Baronet and his

partisans to Canada--Their sufferings--And subsequent conduct--How the

violation of his parole was considered.

119

CHAPTER VII.

History of Brant resumed--Advanced to the chieftaincy of the

Confederacy--Mode of appointing chiefs and sachems--Embarks for

England--Arrives in London--Received with marked consideration--Becomes

acquainted with James Boswell and others--Agrees to espouse the Royal

cause, and returns to America--Steals through the country to

Canada--Curious supposed letter to President Wheelock--Battle of the

Cedars--Cowardice of Major Butterfield--Outrages of the Indians--Story

of Capt. McKinstry, who was saved from the stake by Brant--Indignation

of Washington, the people, and Congress--Resolutions of

retaliation--Mutual complaints of treatment of prisoners--Murder of

Gen. Gordon--Indignation at the outrage--Indian deputation at

Philadelphia--Speech to them--Congress resolves upon the employment

of an Indian force--Schuyler opposed--Review of the incidents of the

war elsewhere--Destitution of the Army--Evacuation of Boston by the

English--Disastrous termination of the Canadian campaign--Deplorable

condition of the army--Humanity of Sir Guy Carleton--Glance at the

South--Declaration of Independence--Spirit of Tryon County--Cherry

Valley--Fortifications at Fort Stanwix--American army moves to

New-York--Arrival of the British fleet and army--Battle of

Long-Island--Washington evacuates New-York--Battle of White

Plains--Retreats across New-Jersey--Followed by Cornwallis--Defeat of

Arnold on Lake Champlain--Fall of Rhode Island--Battle of Trenton.

Page 147

CHAPTER VIII.

Continuation of movements in New Jersey--Extinguishment of the

council-fire at Onondaga--Tryon County--Colonel Harper's mission to

Oghkwaga--The Harper family--Adventure at the Johnstone

settlement--Capture of Good Peter and his party--Thayendanegea crosses

from Canada to Oghkwaga--Interview with the Rev. Mr. Johnstone--Doubtful

course of Brant--Feverish situation of the people--Expedition of General

Herkimer to Unadilla--Remarkable meeting between Herkimer and

Brant--Meditated act of treachery--Wariness of the chief--Meeting

abruptly terminated--Ended in a storm--Brant draws off to Oswego--Grand

council there--The Indians generally join the Royal standard--Approach

of Brant upon Cherry Valley--How defeated--Death of Lieutenant Wormwood.

175

CHAPTER IX.

British preparations for the prosecution of the war--Indications at the

North--Doubtful position and conduct of General Howe--Embarrassing to

the Americans--Intercepted correspondence--General Howe sails to the

Chesapeake--Enters Philadelphia in triumph--Burgoyne approaches from

the North--Indian policy--Sir Guy Carleton--False estimates of the

strength of Ticonderoga--Burgoyne arrives at Crown Point--Feasts the

Indians--Invests Ticonderoga--Carries the outworks--Fortifies Sugar

Hill--The fortress evacuated by St. Clair--Retreat of the

Americans--Battles near Skenesborough and at Fort Ann--Burgoyne enters

the valley of the Hudson--Schuyler, without means, retreats from Fort

Edward--Terror of the people--Cruelties of the Indians--Story of Miss

McCrea--General flight of the population--Mrs. Ann Eliza

Bleecker--Heroism of Mrs. Schuyler--Attempted assassination of General

Schuyler.

195

CHAPTER X.

Expedition against the Mohawk Valley from Oswego--Despondency of the

people in Tryon County--Letter of John Jay--Arrest of several of the

disaffected--Flight of others to Canada--Schuyler's complaints of the

cowardice of the people--Great discouragements--Proclamation of General

Herkimer--Letter from Thomas Spencer--St. Leger's approach--Caution and

plan of his march--Diary of Lieut. Bird--Fort Stanwix invested--Colonel

Gansevoort takes command--Its deplorable condition--Gansevoort joined

by Willett--Story of Captain Gregg--Situation of the garrison--Arrival

of St. Leger--His proclamation--Burgoyne's affairs becoming

critical--Affair of Bennington--General Herkimer, with the Tryon County

militia, advances to the relief of Gansevoort--Battle of Oriskany--Bloody

upon both sides--Unexampled bravery of Captain Gardenier--Major

Watts--Dissatisfaction of the Indians--Sortie and success of Colonel

Willett--Death and character of General Herkimer.

209

CHAPTER XI.

Siege of Fort Schuyler continued--Forced letter from prisoners to Col.

Gansevoort--St. Leger summons the garrison to surrender--Refusal of

Gansevoort--Appeal of Sir John Johnson to the people of Tryon

County--Secret expedition of Colonel Willett and Major

Stockwell--Schuyler orders Arnold to the relief of Gansevoort--Willett

proceeds to Albany--Arrest of Walter Butler, and others, at German

Flats--Tried and convicted as a spy--Reprieved--Sent to

Albany--Escapes--Arnold's proclamation--Advance of the

besiegers--Uneasiness of the garrison--Sudden flight of St. Leger and

his forces--Stratagem of Arnold--Story of Hon-Yost Schuyler--Merriment

and mischief of the Indians--Arrival of Arnold at the Fort--The spoils

of victory--Public estimation of Gansevoort's services--Address to his

soldiers--His promotion--Address of his officers.

Page 249

CHAPTER XII.

Recurrence to the invasion of Burgoyne--General Schuyler again superseded

by Gates--Causes of this injustice--Battle of Stillwater--Both armies

entrench--Battle and victory of Behmus's Heights--Funeral of General

Frazer--Retreat of Burgoyne--Difficulties increasing upon him--His

capitulation--Meeting of Burgoyne and Gates--Deportment of Gates toward

Gen. Washington--Noble conduct of Gen. Schuyler.

265

CHAPTER XIII.

Sir Henry Clinton's attempt to co-operate with Burgoyne--Storming of Forts

Clinton and Montgomery--Burning of AEsopus--Review of military operations

elsewhere--Expedition to Peekskill--Of Gov. Tryon to Danbury--Progress

of Sir William Howe in Pennsylvania--Battle of Brandywine--Massacre of

the Paoli--Battle of Germantown--Death of Count Donop--Murder of Captain

Deitz and family at Berne--John Taylor--Lady Johnson ordered to leave

Albany--Exasperation of Sir John--Attempts to abduct Mr. Taylor--An

Indian and white man bribed to assassinate General Schuyler--Fresh

alarms in Tryon County--Address of Congress to the Six Nations--The

appeal produces no effect--Articles of confederation--Close of the year.

280

CHAPTER XIV.

Treaty of alliance with France--Policy of France--Incidents of the

Winter--Projected expedition against St Johns--Lafayette appointed to

the command of the North--Failure of the enterprise for lack of

means--Disappointment and chagrin of Lafayette--Unpleasant indications

respecting the Western Indians--Indian council at Johnstown--Attended

by Lafayette--Its proceedings--And result--Reward offered for Major

Carleton--Letter of Lafayette--He retires from the Northern

Department--Return of the loyalists for their families--Unopposed--Their

aggressions--Prisoners carried into Canada--Their fate--Re-appearance

of Brant at Oghkwaga and Unadilla--Anecdote of Brant--Comparative

cruelty of the Tories and Indians--Murder of a family--Exposed situation

of the people--Captain McKean--Sends a challenge to Brant--Burning of

Springfield--First battle in Schoharie.

298

CHAPTER XV.

The story of Wyoming--Glance at its history--Bloody battle between the

Shawanese and Delawares--Count Zinzendorf--Conflicting Indian claims

and titles--Rival land companies of Connecticut and Pennsylvania--Murder

of Tadeusund--The first Connecticut Colony destroyed by the

Indians--Controversy respecting their titles--Rival Colonies planted

in Wyoming--The civil wars of Wyoming--Bold adventure of Captain

Ogden--Fierce passions of the people--The Connecticut settlers

prevail--Growth of the settlements--Annexed to Connecticut--Breaking

out of the Revolution--The inhabitants, stimulated by previous hatred,

take sides--Arrest of suspected persons in January--Sent to

Hartford--Evil consequences--The enemy appear upon the outskirts of

the settlements in the Spring--Invasion by Colonel John Butler and the

Indians--Colonel Zebulon Butler prepares to oppose them--Two of the

forts taken--Colonel Z. Butler marches to encounter the enemy--Battle

of Wyoming--The Americans defeated--The flight and massacre--Fort

Wyoming besieged--Timidity of the garrison--Zebulon Butler's authority

not sustained--He escapes from the fort--Colonel Denniston forced to

capitulate--Destruction of the Valley--Barbarities of the Tories--Brant

not in the expedition--Catharine Montour--Flight of the

fugitives--Expedition of Colonel Hartley up the Susquehanna--Colonel

Zebulon Butler repossesses himself of Wyoming, and rebuilds the

fort--Indian skirmishes--Close of the history of Wyoming.

Page 318

CHAPTER XVI.

Evacuation of Philadelphia by Sir Henry Clinton--Followed through New

Jersey by Washington--Battle of Monmouth--Conduct and arrest of General

Lee--Retreat of the enemy--Arrival of the French fleet--Combined attack

of the Americans and French upon the British army of Rhode

Island--British fleet escapes from Count D'Estaing--Battle of Rhode

Island--Failure of the expedition-Projected campaigns against the

Indians--Captains Pipe and White-Eyes--McKee and Girty--General McIntosh

ordered against the Sandusky towns--Irruption of Brant into

Cobleskill--Of McDonald into the Schoharie settlements--Pusillanimity

of Colonel Vrooman--Bravery of Colonel Harper--His expedition to

Albany--Captivity of Mr. Sawyer--Slays six Indians and escapes--Colonel

William Butler sent to Schoharie--Morgan's rifle corps--Daring adventures

of Murphy and Elerson--Death of Service, a noted Tory--Murphy's

subsequent adventures--Affairs at Fort Schuyler--Alarming number of

desertions--Destruction of Andros-town by the Indians--Conflagration

of the German Flats--Expedition of Colonel William Butler from Schoharie

to Unadllla and Oghkwaga.

343

CHAPTER XVII.

Walter N. Butler--His flight from Albany, bent on revenge--The Great

Tree--Hostile indications among the Senecas and Cayugas--Premonitions

of an attack by Butler and Brant upon Cherry Valley--Discredited by

Colonel Alden--Scouts sent out and captured--Surprise of the

town--Massacre and burning--Death of Colonel Alden--Families of Mr.

Wells, Mr. Dunlop, and others--Brutality of the Tories--Family of Mr.

Mitchell--The monster Newberry--Departure of the enemy with their

captives--A night of gloom--Women and children sent back--Letter of

Butler to Gen. Schuyler--Murder of Mrs. Campbell's mother--Vindication

of Brant--Interesting incident--Brant's opinion of Capt. McKean--Colonel

John Butler laments the conduct of his son--Letter of General James

Clinton to Walter Butler--Letter of Butler in reply--Molly

Brant--Particulars of Mrs. Campbell's captivity--Feast of thanksgiving

for their victory--The great feast of the White Dogs--Return of Walter

Butler from Quebec--Col. Butler negotiates with the Indians for Mrs.

Campbell--She goes to Niagara--Catharine Montour and her sons--Mrs.

Campbell finds her children--Descends the St. Lawrence to Montreal--Meets

Mrs. Butler--Arrives at Albany, and is joined by her husband--Grand

campaign projected--Jacob Helmer and others sent privately to Johnstown

for the iron chest of Sir John--Execution of Helmer--Arrival of British

Commissioners--Not received--Exchange of Ministers with France--Incidents

of the war elsewhere for the year.

369

CHAPTER XVIII.

Indian siege of Fort Laurens--Successful stratagems--Flight of the

pack-horses--The fort abandoned--Projected enterprise from Detroit--Gov.

Hamilton captured at St. Vincent by Col. Clarke--Projects of

Brant--Uneasiness in the West of New-York--Deliberations of the Oneidas

and Onondagas--Brant's projects defeated--Treachery of the

Onondagas--Colonel Van Schaick marches to lay waste their

towns--Instructions of General Clinton--Passage of Wood Creek and

Oneida Lake--Advance upon the Indian towns--Their destruction--Return

of the expedition to Fort Schuyler--Mission of the Oneidas to Fort

Schuyler in behalf of the Onondagas--Speech of Good Peter--Reply of

Colonel Van Schaick--Irruption of Tories and Indians into the lower

Mohawk country--Stone Arabia--Defence of his house by Captain Richer--The

Indians in Schoharie--General Clinton traverses the Mohawk

valley--McClellan's expedition to Oswegatchie--Unsuccessful--Irruption

of the Onondagas into Cobleskill--Defeat of the Americans--The settlement

destroyed--Murders in the neighborhood of Fort Pitt--Irruptions of

Tories into Warwasing--Invasion of Minisink--Battle near the

Delaware--Massacre of the Orange County militia--Battle with the

Shawanese.

396

INTRODUCTION.

* * * * *

It is related by AEsop, that a forester once meeting with a lion, they

traveled together for a time, and conversed amicably without much

differing in opinion. At length a dispute happening to arise upon the

question of superiority between their respective races, the former, in

the absence of a better argument, pointed to a monument, on which was

sculptured, in marble, the statue of a man striding over the body of a

vanquished lion. "If this," said the lion, "is all you have to say, let

us be the sculptors, and you will see the lion striding over the

vanquished man."

The moral of this fable should ever be borne in mind when contemplating

the character of that brave and ill-used race of men, now melting away

before the Anglo-Saxons like the snow beneath a vertical sun--the

aboriginals of America. The Indians are no sculptors. No monuments of

their own art commend to future ages the events of the past. No Indian

pen traces the history of their tribes and nations, or records the deeds

of their warriors and chiefs--their prowess and their wrongs. Their

spoilers have been their historians; and although a reluctant assent has

been awarded to some of the nobler traits of their nature, yet, without

yielding a due allowance for the peculiarities of their situation, the

Indian character has been presented with singular uniformity as being

cold, cruel, morose, and revengeful; unrelieved by any of those varying

traits and characteristics, those lights and shadows, which are admitted

in respect to other people no less wild and uncivilized than they.

Without pausing to reflect that, even when most cruel, they have been

practising the trade of war--always dreadful--as much in conformity to

their own usages and laws, as have their more civilized antagonists, the

white historian has drawn them with the characteristics of demons.

Forgetting that the second of the Hebrew monarchs did not scruple to saw

his prisoners with saws, and harrow them with harrows of iron; forgetful,

likewise, of the scenes at Smithfield, under the direction of our own

British ancestors; the historians of the poor untutored Indians, almost

with one accord, have denounced them as monsters _sui generis_--of

unparalleled and unapproachable barbarity; as though the summary tomahawk

were worse than the iron tortures of the harrow, and the torch of the

Mohawk hotter than the faggots of Queen Mary.

Nor does it seem to have occurred to the "pale-faced" writers, that the

identical cruelties, the records and descriptions of which enter so

largely into the composition of the earlier volumes of American history,

were not barbarities in the estimation of those who practised them. The

scalp-lock was an emblem of chivalry. Every warrior, in shaving his head

for battle, was careful to leave the lock of defiance upon his crown, as

for the bravado, "Take it if you can." The stake and the torture were

identified with their rude notions of the power of endurance. They were

inflicted upon captives of their own race, as well as upon the whites;

and with their own braves these trials were courted, to enable the

sufferer to exhibit the courage and fortitude with which they could be

borne--the proud scorn with which all the pain that a foe might inflict,

could be endured.

But they fell upon slumbering hamlets in the night, and massacred

defenceless women and children! This, again, was their own mode of

warfare, as honourable in their estimation as the more courteous methods

of committing wholesale murder, laid down in the books.

But of one enormity they were ever innocent. Whatever degree of personal

hardship and suffering their female captives were compelled to endure,

their persons were never dishonoured by violence; a fact which can be

predicated, we apprehend, of no other victorious soldiery that ever lived.

In regard, moreover, to the countless acts of cruelty alleged to have been

perpetrated by the savages, it must still be borne in mind that the

Indians have not been the sculptors--the Indians have had no writer to

relate their own side of the story. There has been none "to weep for

Logan!" while his wrongs have been unrecorded. The annals of man,

probably, do not attest a more kindly reception of intruding foreigners,

than was given to the Pilgrims landing at Plymouth, by the faithful

Massassoit, and the tribes under his jurisdiction. Nor did the forest

kings take up arms until they but too clearly saw, that either their

visitors or themselves, must be driven from the soil which was their

own--the fee of which was derived from the Great Spirit. And the nation

is yet to be discovered that will not fight for their homes, the graves

of their fathers, and their family altars. Cruel they were, in the

prosecution of their contests; but it would require the aggregate of a

large number of predatory incursions and isolated burnings, to balance

the awful scene of conflagration and blood, which at once extinguished

the power of Sassacus, and the brave and indomitable Narragansets over

whom he reigned. No! until it is forgotten, that by some Christians in

infant Massachusetts it was held to be right to kill Indians as the agents

and familiars of Azazel; until the early records of even tolerant

Connecticut, which disclose the fact that the Indians were seized by the

Puritans, transported to the British West Indies, and sold as slaves, are

lost; until the Amazon and La Plata shall have washed away the bloody

history of the Spanish American conquest; and until the fact that Cortez

stretched the unhappy Guatimozin naked upon a bed of burning coals, is

proved to be a fiction, let not the American Indian be pronounced the

most cruel of men!

If, then, the moral of the fable is thus applicable to aboriginal history

in general, it is equally so in regard to very many of their chiefs, whose

names have been forgotten, or only known to be detested. Peculiar

circumstances have given prominence, and fame of a certain description,

to some few of the forest chieftains, as in the instances of Powhatan in

the south, the mighty Philip in the east, and the great Pontiac of the

north-west. But there have been many others, equal, perhaps, in courage,

and skill, and energy, to the distinguished chiefs just mentioned, whose

names have been steeped in infamy in their preservation, because "the

lions are no sculptors." They have been described as ruthless butchers

of women and children, without one redeeming quality save those of animal

courage and indifference to pain; while it is not unlikely, that were

the actual truth known, their characters, for all the high qualities of

the soldier, might sustain an advantageous comparison with those of half

the warriors of equal rank in Christendom. Of this class was a prominent

subject of the present volume, whose name was terrible in every American

ear during the war of Independence, and was long afterward associated with

every thing bloody, ferocious, and hateful. It is even within our own day,

that the name of Brant [FN-1] would chill the young blood by its very

sound, and cause the lisping child to cling closer to the knee of its

mother. As the master spirit of the Indians engaged in the British service

during the war of the Revolution, not only were all the border massacres

charged directly upon him, but upon his head fell the public maledictions

for every individual act of atrocity which marked that sanguinary contest,

whether committed by Indians, or Tories, or by the exasperated regular

soldiery of the foe. In many instances great injustice was done to him,

as in regard to the affair of Wyoming, in connexion with which his name

has been used by every preceding annalist who has written upon the

subject; while it has, moreover, for the same cause, been consigned to

infamy, deep and foul, in the deathless song of Campbell. In other cases

again, the Indians of the Six Nations, in common with their chief, were

loaded with execrations for atrocities of which all were alike

innocent--because the deeds recorded were never committed--it having been

the policy of the public writers, and those in authority, not only to

magnify actual occurrences, but sometimes, when these were wanting, to

draw upon their imaginations for accounts of such deeds of ferocity and

blood, as might best serve to keep alive the strongest feelings of

indignation against the parent country, and likewise induce the people

to take the field for revenge, if not driven thither by the nobler impulse

of patriotism. [FN-2]

* * * * *

[FN-1] Almost invariably written Brandt in the books, even in despite of

his own orthography, which was uniformly Brant.

[FN-2] See Appendix A--the well-known scalp-story of Dr. Franklin--long

believed, and recently revived and included in several works of authentic

history.

Such deliberate fictions, for political purposes, as that by Dr. Franklin,

just referred to, were probably rare; but the investigations into which

the author has been led, in the preparation of the present work, have

satisfied him, that from other causes, much of exaggeration and falsehood

has obtained a permanent footing in American history. Most historians of

that period, English and American, wrote too near the time when the events

they were describing occurred, for a dispassionate investigation of truth;

and other writers who have succeeded, have too often been content to

follow in the beaten track, without incurring the labour of diligent and

calm inquiry. Reference has been made above to the affair of Wyoming,

concerning which, to this day, the world has been abused with monstrous

fictions--with tales of horrors never enacted. The original causes of this

historical inaccuracy are very obvious. As already remarked, our histories

were written at too early a day; when the authors, or those supplying the

materials, had, as it were, but just emerged from the conflict. Their

passions had not yet become cooled, and they wrote under feelings and

prejudices which could not but influence minds governed even by the best

intentions. The crude, verbal reports of the day--tales of hear-say,

coloured by fancy and aggravated by fear,--not only found their way into

the newspapers, but into the journals of military officers. These, with

all the disadvantages incident to flying rumors, increasing in size and

enormity with every repetition, were used too often, it is apprehended,

without farther examination, as authentic materials for history. Of this

class of works was the Military Journal of Dr. James Thatcher, first

published in 1823, and immediately recognized as historical authority.

Now, so far as the author speaks of events occurring within his own

knowledge, and under his own personal observation, the authority is good.

None can be better. But the worthy army surgeon did not by any means

confine his diary to facts and occurrences of that description. On the

contrary, his journal is a general record of incidents and transactions

occurring in almost every camp, and at every point of hostilities, as the

reports floated from mouth to mouth through the division of the army where

the journalist happened to be engaged, or as they reached him through the

newspapers. Hence the present author has found the Doctor's journal a very

unsafe authority in regard to facts, of which the Doctor was not a

spectator or directly cognizant. Even the diligent care of Marshall did

not prevent his measurably falling into the same errors, in the first

edition of his Life of Washington, with regard to Wyoming; and it was not

until more than a quarter of a century afterward, when his late revised

edition of that great work was about to appear, that, by the assistance

of Mr. Charles Miner, an intelligent resident of Wilkesbarre, the readers

of that eminent historian were correctly informed touching the

revolutionary tragedy in that valley. Nor even then was the correction

entire, inasmuch as the name of Brant was still retained, as the leader

of the Indians on that fearful occasion. Nor were the exaggerations in

regard to the invasion of Wyoming greater than were those connected with

the irruption into, and destruction of, Cherry Valley, as the reader will

discover in the course of the ensuing pages. Indeed, the writer, in the

preparation of materials for this work, has encountered so much that is

false recorded in history as sober verity, that he has at times been

disposed almost to universal scepticism in regard to uninspired narration.

In conclusion of this Introduction, a short history of the origin of the

present work may not be impertinent. It was the fortune of the author to

spend several of his early years, and commence his public life, in the

valley of the Mohawk--than which the country scarce affords a more

beautiful region. The lower section of this valley was entered by the

Dutch traders, and settlements were commenced, originally at Schenectady,

very soon after the first fort was built at Albany, then called Fort

Orange, by Henry Christiaens in 1614. The Dutch gradually pushed their

settlements up the Mohawk on the rich bottom lands of the river, as far

as Caughnawaga. Beyond that line, and especially in the upper section of

the valley west of the Little Falls, and embracing the broad and beautiful

garden of the whole district known as the German Flats, the first white

settlers introduced were Germans--being a division of the Palatinates,

who emigrated to America early in the eighteenth century, under the

patronage of Queen Anne. Three thousand Germans came over at the time

referred to, about the year 1709, a portion of whom settled in

Pennsylvania. The residue ascended the Hudson to a place called East Camp,

now in the county of Columbia. From thence they found their way into the

rich valley of the Schoharie-kill, about the year 1713, and thence to the

German Flats, of which they were in possession as early as 1720. The

first colony, planting themselves in Schoharie, consisted of between

forty and fifty families. Some disagreements soon after arising among

them, twelve of these families separated from their companions; and,

pushing farther westward beyond the Little Falls, planted themselves down

upon the rich alluvial Flats at the confluence of the West Canada Creek

and the Mohawk.

At the time of its discovery, that valley was occupied by the Mohawk

Indians, the head of the extended confederacy of the Five Nations--the

Iroquois of the French, and the Romans, as Doctor Colden has denominated

them, of the New World. Of this confederacy, the Mohawks were the head or

leading nation, as they were also the fiercest. [FN] The Five Nations

early attached themselves to the English, and were consequently often

engaged in hostilities with the French of Canada, and especially with

the Hurons and Adirondacks or Algonquins--powerful nations in alliance

with the Canadians. Another consequence was, that the Mohawk valley, and

indeed the whole country inhabited by the Five Nations, were the theatre

of successive wars, from the discovery down to the close of the war of

the American Revolution. There is, therefore, no section of the United

States so rich in historical incident, as the valley of the Mohawk and

the contiguous territory at the west.

* * * * *

[FN] "I have been told by old men in New England, who remembered the time

when the Mohawks made war on their Indians (the Mohicans), that as soon

as a single Mohawk was discovered in their country, their Indians raised

a cry from hill to hill, _A Mohawk! A Mohawk!_ upon which they all fled,

like sheep before wolves, without attempting to make the least resistance

or defence on their side; and that the poor New England Indians

immediately ran to the Christian houses, and the Mohawks often pursued

them so closely, that they entered along with them, and knocked their

brains out in the presence of the people of the house." [_Colden's Six

Nations._] The excellent Heckewelder, in his paramount affection for the

Lenni Lenape, enters into a long argument to disprove Colden upon this

point; maintaining that the Mohawks were never of more terrific fame than

the Delawares. The authorities, however, are against the good Moravian

missionary, to which the writer may add the weight of the following

incident, of comparatively recent occurrence:--Some ten or twelve years

ago, a wandering Mohawk had straggled away from the ancient home of his

tribe, as far as the State of Maine, and presented himself, one day, in

the streets of a small town not far from the Penobscot river. Indian

forms and faces were not strangers in this little community, there being

a remnant of the Penobscots yet existing in the neighbourhood, who were

in the habit of visiting the place, four or five times a year, for the

purchase of such necessaries as their means could command. It happened

that a party of them had come in on the very day of the Mohawk's arrival;

and as he was lounging through the street, he came suddenly upon them in

turning a corner. The recognition, on their part, was instantaneous, and

was evidently accompanied by emotions of alarm and distrust. "Mohawk,

Mohawk," was muttered by one and another, and so long as he remained in

sight, their eyes were fixed upon him with an evident expression of

uneasiness. As for the Mohawk, he condescended only to give them a

passing glance, and went on his way with the same lounging, indifferent

step that he had exhibited from the first. He was a superb-looking fellow,

of about 25, full six feet in height, and could easily have demolished

three or four of the dwarfish and effeminate Penobscots.

At the time of the author's residence in the Mohawk country, the materials

of that history, especially that portion of them connected with events

subsequent to the conquest of Canada by Great Britain, were for the most

part ungathered. The events of the war of the Revolution, which nowhere

else raged so furiously, and was nowhere else marked with such bitter and

entire desolation, were then fresh in the recollections of the people;

and many a time and oft were the recitals listened to with thrilling

interest, and laid up in the store-house of memory, as among the richest

of its traditionary treasures. Nor was the interest of these verbal

narratives diminished by visiting the sites of the old fortifications,

strolling over the battle-fields, and noting the shot-holes in the walls

of such houses as had stood out the contest, and the marks of cannon balls

upon the trunks of trees yet remaining on fields which had been scenes of

bloody strife.

Several years afterward it occurred to the author to undertake a task

which he ought to have commenced years before, viz. the composition of a

historical memoir of the Mohawk Valley, which would embody those written

and unwritten materials of history, now fast disappearing by the death of

the actors in the scenes to be described, and the loss of papers and

manuscripts, of which such reckless destruction is allowed in this

country. In the progress of thought and investigation upon the subject,

it was soon determined to embrace in the proposed memoir some biographical

account of the Great Chief of the Six Nations, Joseph Brant--Thayendanegea;

but there was yet another distinguished name, whose history and fame were

intimately connected with the Mohawks, and whose character has neither

been justly described nor well understood. The reader will probably

anticipate the name, Sir William Johnson. By this time it was apparent

that the work, if executed, must be more extended than had originally been

contemplated; and a few slight preparations were made for its commencement

ten years ago.

It was some time in the year 1829 that the design was abandoned. Calling

upon his venerable friend Chancellor Kent, one morning, for the purpose

of borrowing a rare volume of a still rarer history of the old French war

of 1755-'63, the author was informed that his design had been anticipated

by William W. Campbell, Esq., a young gentleman of promise who was just

coming to the bar--a native of the country to be occupied as historic

ground--and whose work was then nearly ready for the press. Under these

circumstances, the project of the author was at once relinquished.

Mr. Campbell's book--"Annals of Tryon County,"--made its appearance in

1831; and was at once found valuable for its facts, and creditable alike

to the industry and talents of an author, who, although then so young,

possessed the enterprise to undertake the necessary labour, and the

ambition to inscribe his name upon the roll of American historians. Still,

the work was not a substitute for that which the author had proposed; its

object was a more limited history, both of time and territory, than had

been entertained in respect of the present work. Mr. Campbell's Annals,

with the exception of a very few brief and partial sketches, embraced the

history only of the war of the Revolution in that particular section of

country, and had little to do with biography. The design of the author,

enlarged by reflection and research, now began to comprehend a history of

the Six Nations, and their wars with the French, Hurons, or Wyandots, and

Adirondacks; the settlement of the country by the pale faces; a history

of the French War, so far as that memorable contest was connected with

the Indians and colony of New-York; together, or rather blended, with the

Lives of Sir William Johnson and Joseph Brant. A work of this description

seemed to be a desideratum in American history; and in the autumn of 1832,

preparations for the undertaking were resumed, with what success will in

part be seen in the sequel.

In the prosecution of the preliminary labour, efforts were made to procure

materials from the survivors of the family of Sir William Johnson,

residing in the Canadas. These efforts have thus far been attended with

but partial success. From one of the grandsons, however, Mr. Archibald

Johnson, a valuable manuscript volume has been procured, containing the

private diary of Sir William during the Niagara campaign of 1759, in which

General Prideaux fell, leaving the command of the army to the baronet,

whose efforts were crowned with brilliant success. From among the papers

of the late Lieut. Governor of New-York, John Taylor, in possession of his

daughter, Mrs. Cooper, the author has fortunately obtained the manuscript

of Sir William's official diary for the years 1757, 1758, and a part of

the year 1759, together with a small parcel of other papers and letters.

A few of the baronet's letters and papers are also yet extant, in the

archives of the state at Albany. All these will afford materials for his

proposed biography, and for other historical illustrations, of high value.

Many of the baronet's papers were destroyed in the war of the Revolution;

and many others, it is ascertained, are only to be found in England--to

which country a special visit will probably be necessary for their

consultation.

It will readily be perceived, that the proposed work embraces two epochs,

between which there is a very natural, and even necessary, division. The

first embraces the early history referred to, with a history of the French

war, and the country, to the death of Sir William Johnson. The second

division embraces the life of Joseph Brant, and the revolutionary, Indian,

and Tory wars of the northern and western part of the State of New-York;

and although anticipated, to a considerable extent, by Mr. Campbell, still

the author entered the field of investigation with as much spirit as

though it had not been historically traversed before. In the course of his

labours he has visited the Mohawk Valley three several times with no other

object. Ascertaining, moreover, that the venerable Major Thomas Sammons,

of Johnstown, himself, with his father and two brothers, an efficient

actor in the scenes of the Revolution, had for many years been collecting

historical materials in that region, the author applied to him; and was

so fortunate as not only to procure his collections, but to induce the old

gentleman to re-enter the field of inquiry. By his assistance a large body

of facts and statements, taken down in writing during the last thirty

years, from the lips of surviving officers and soldiers, has been obtained

for the present work. These documents have added largely to the most

authentic materials of history, enabling the author to bring out many new

and interesting facts, and to correct divers errors in the works of

preceding writers, who have superficially occupied the same ground. In

addition to these, the few remaining papers of the brave old General

Herkimer, who fell at Oriskany in 1777, have been placed at the disposal

of the author, by his nephew, John Herkimer, Esq. Still the work of Mr.

Campbell has been found of great use, and by consent has been liberally

drawn upon. In regard to some transactions, it was, indeed, almost the

only authority; as in the cases of Cherry Valley, some of the transactions

in the Schoharie Valley, and the exploits of Colonel Harper.

But this is not all. The author has visited Upper Canada, and Montreal

and Quebec, in search of materials. Most luckily for the cause of historic

truth, and the reputation of Joseph Brant, during his Canadian researches

he became apprised of the fact, that the old Mohawk chief, himself a man

of a pretty good English education, had left a large mass of manuscripts,

consisting of his own speeches, delivered on many and various occasions,

and a great number of letters addressed to him; together with copies of

his own letters in reply, which he had preserved with equal industry and

care. These papers were in the keeping of his youngest daughter, a lady

of high respectability, aboriginal though she be, and eligibly married

to William Johnson Kerr, Esq. of Wellington Square, Upper Canada. It was

obvious that those papers must prove a rich mine for exploration; and an

application from the author, through his friend the Hon. Marshall S.

Bidwell, of Toronto, was most readily responded to by Mr. and Mrs. Kerr.

The papers, it is true, were less connected than had been hoped; and by

hundreds of references and allusions contained therein, it is obvious that

large numbers of letters, journals, and speeches have been lost--past

recovery. Still, those which remain have proved of great assistance and

rare value.

To the kindness of Charles A. Clinton, Esq. the author has been indebted

for access to the private papers of General James Clinton, his grandfather.

In the composition of one portion of the present volume, these papers have

been found of vast importance. General James Clinton was the father of

the late illustrious De Witt Clinton, and the brother of Governor George

Clinton. He was much in command in the northern department, and it was

under his conduct that the celebrated descent of the Susquehanna was

performed in 1779. His own letters, and those of his correspondents, have

been of material assistance, not only in relation to that campaign, but

upon various other points of history. It was among these papers that the

letters of Walter N. Butler, respecting the affairs of Cherry Valley and

Wyoming, were discovered.

In connexion with the history of the expedition of Sullivan and Clinton,

just referred to, the author has likewise been favoured with the

manuscript diary of the venerable Captain Theodosius Fowler of this city,

who was an active officer during the whole campaign. In addition to the

valuable memoranda contained in this diary, Capt. Fowler has preserved a

drawing of the order of march adopted in ascending the Chemung, after the

junction of the two armies, and also a plan of the great battle fought

at Newtown by Sullivan, against the Indians and Tories commanded by Brant

and Sir John Johnson; both of which drawings have been engraved, and will

be found in the Appendix.

In the winter of 1775-'76, an expedition was conducted from Albany into

Tryon County, for the purpose of disarming the Tories and arresting Sir

John Johnson, of the particulars of which very little has hitherto been

known. On application to the family of General Schuyler, it was

ascertained that his letter books for that period were lost. After much

inquiry, the necessary documents were obtained from Peter Force, Esq. at

Washington.

The author has likewise been indebted to General Peter B. Porter, of Black

Rock, for some valuable information respecting the character and some of

the actions of Brant. General Porter was an early emigrant into the

western part of the State, as an agent for the great landholder, Oliver

Phelps; and the execution of his duties brought him into frequent

intercourse with many of the chiefs and sachems of the Indians. Among

these he became intimately acquainted with the Mohawk chief, between whom

and himself a written correspondence was occasionally maintained for

several years. Unfortunately, however, that correspondence, with other

communications in his hand-writing, which Gen. Porter had taken some pains

to preserve, was destroyed by one of the incursions of the enemy across

the Niagara during the last war. Still, the General has supplied the

author with several important reminiscences respecting the old chief, and

one transaction of thrilling interest, heretofore entirely unknown.

A friend of the author, a highly respectable and intelligent octogenarian,

Samuel Woodruff, Esq., of Windsor, Connecticut, made a visit to Brant at

the Grand River Settlement, in the summer of 1797, and remained with him

several days, in the enjoyment of frequent and full conversations upon

many subjects. Mr. Woodruff has obligingly furnished a dozen pages or more

of instructive notes and memoranda of those conversations, which have been

freely used. The author is likewise under obligations to Professor Marsh

of Burlington College, (Vt.) a connexion, by marriage, of the Wheelock

family, for several of Brant's original letters; and also to Thomas

Morris, Esq., of New-York, who knew the chief well, and was several years

in correspondence with him, for the same favour. Mr. Campbell has,

moreover, supplied several documents of value, obtained by him after the

publication of his own book.

Having, by the acquisition of these and other papers, procured all the

materials that appeared to remain, or, at least, all that were accessible,

while the documentary papers for the first division of the work were yet

very incomplete, the author, like Botta, in his promised complete history

of Italy, has been compelled to write the latter portion of the work

first. In the execution of this task, he had supposed that the bulk of his

labour would cease with the close of the war of the Revolution, or at

most, that some fifteen or twenty pages, sketching rapidly the latter

years of the life of Thayendanegea, would be all that was necessary. Far

otherwise was the fact. When the author came to examine the papers of

Brant, nearly all of which were connected with his career subsequent to

that contest, it was found that his life and actions had been intimately

associated with the Indian and Canadian politics of more than twenty years

after the treaty of peace; that a succession of Indian Congresses were

held by the nations of the great lakes, in all which he was one of the

master spirits; that he was directly or indirectly engaged in the wars

between the United States and Indians from 1789 to 1795, during which the

bloody campaigns of Harmar, St. Clair, and Wayne, took place; and that he

acted an important part in the affair of the North-Western posts, so long

retained by Great Britain after the treaty of peace. This discovery

compelled the writer to enter upon a new and altogether unexpected field

of research. Many difficulties were encountered in the composition of this

branch of the work, arising from various causes and circumstances. The

conflicting relations of the United States, the Indians, and the Canadians,

together with the peculiar and sometimes apparently equivocal position in

which the Mohawk chief--the subject of the biography--stood in regard to

them all; the more than diplomatic caution with which the British officers

managed the double game which it suited their policy to play so long; the

broken character of the written materials obtained by the author; and the

necessity of supplying many links in the chain of events from

circumstantial evidence and the unwritten records of Indian diplomacy;

all combined to render the matters to be elucidated, exceedingly

complicated, intricate, and difficult of clear explanation. But tangled

as was the web, the author has endeavoured to unravel he materials, and

weave them into a narrative of consistency and truth. The result of these

labours is embodied in the second part of the present work; and unless

the author has over-estimated both the interest and the importance of this

portion of American history, the contribution now made will be most

acceptable to the reader.

In addition to the matters here indicated, a pretty full account of the

life of Brant, after the close of the Indian wars, is given, by no means

barren either of incident or anecdote; and the whole is concluded by some

interesting particulars respecting the family of the chief, giving their

personal history down to the present day.

It may possibly be objected by some--those especially who are apt to form

opinions without much reflection--that the author has indulged rather

liberally, not only in the use of public speeches and documents, but also

in the transcription of private letters. To this he would reply, that in

his view, his course in that respect adds essentially to the value of the

work; and had it not been for the unexpected size to which the volumes

have attained, those quotations would have been made with still greater

freedom. For instance, in regard to the interesting proceedings at the

last Grand Council of the Six Nations held in Albany, it was the original

intention of the author, long as they are, to insert them in the text; and

so the matter was at first arranged. The ancient Council Fire of the Six

Nations was always kept burning at Onondaga, the central nation of the

confederacy. But from the time of the alliance between the Six Nations and

the English, the fires of the united councils of the two powers were

kindled at Albany. There, according to the Indian figure of speech, the

big tree was planted, to which the chain of friendship was made fast. But

with the close of the Great Council held there in the summer of 1775, that

fire, which had so long been burning, was extinguished. It was the last

Indian congress ever held at the ancient Dutch capital. It took place at

a most important crisis, and its proceedings were both of an important and

an interesting character. Nor, until now, have those proceedings ever been

published entire. Indeed, it is believed that no part of them was ever in

print, until very recently a portion of the manuscript was discovered, and

inserted in that invaluable collection, the papers of the Massachusetts

Historical Society. That manuscript, however, was very defective and

incomplete, and chance alone has enabled the author to supply the

deficiency. It happened, during one of his visits to the office of the

Secretary of State last year, in search of documents, that he discovered,

among some ancient, loose, and neglected papers, several sheets of Indian

treaty proceedings, which were of themselves very imperfect. Supposing,

however, that they might possibly be of use at some time, he caused them

to be transcribed. Most luckily, on examining them in connexion with the

publication of the Massachusetts collection, they were found exactly to

supply the deficiencies of the latter. The result is, that the papers

appear now for the first time entire; a portion of them, however, from

their great length, having been transferred to the Appendix.

In regard to the use of speeches and letters, moreover, the author, after

much consideration, has adopted the plan, as far as possible, of allowing

the actors in the scenes described to tell their own stories. This is a

method of historical, and especially of biographical, writing, which is

coming more into favour than formerly. Marshall adopts it to a

considerable extent, and very effectively, in the Life of Washington. The

instructive and admirable life of that noblest of England's naval warriors,

Lord Collingwood, was constructed upon this plan. So, also, with Moore's

Life of Byron. Taylor's Life of Cowper, one of the most useful as well as

interesting lives that have been written of that most melancholy and yet

most delightful of English bards, is composed almost entirely from the

poet's own correspondence. Lockhart's captivating Memoirs of the peerless

Scott, now in course of publication, have been constructed upon the basis

of the mighty minstrel's own letters. And it is upon the same principle

that the author has quoted so largely from the letters and speeches of

Joseph Brant, and several of his distinguished correspondents; among whom,

the reader who has only heard of "the monster Brant" as a savage once

leading the Mohawks abroad upon scalping parties, will probably be

surprised to learn, were numbered many gentlemen of rank and standing in

Church and State, both in England and America.

An able English writer [FN] has recently opened a very interesting

discussion, upon the great advantages of thus using letters and

manuscripts in the composition of history. Speaking of the maxim that

"history is philosophy teaching by example," he remarks:--"In morals, all

depends upon circumstances. An example, whether real or fictitious, can

teach us nothing, if it contains only dry facts. The mischief of a great

many histories, and those of no mean account, is, that they are quite

contented with giving an agreeable narration of naked facts, from which we

can gather nothing beyond the facts themselves. To the chronicler, the

murder of Thomas A' Becket is the murder of Becket, and it is nothing

more. To what quarter, then, are we to look for the magic by which we may

make the dry bones live again? We answer, unhesitatingly, to the letters

of the day, if there be any. We say so, not because they will contain any

elaborate description of the feelings, or expose' of the views, of the age

to which they belong, but because they must be written, to a great extent,

in the spirit of the age in which their writers lived. The events of the

day--the writers' feelings toward their neighbours, and their neighbours'

feelings toward them--their comments on the ordinary course of things

around them; these are precious records for all who wish to study mankind

and morals in history; for these things, and these alone, can enable us

fully to appreciate the temper and spirit in which the acts commemorated

in history were done. . . . It is very true that some historians profess

to use letters, and that some have actually used them in a small degree;

but, considering their great value, they have never been used as they

deserved; and, in very many cases, their existence seems to be hardly

known to historians themselves." It is in accordance with these views,

that letters and speeches have been so copiously used in the present work;

although it is not supposed that the correspondence of a burly chieftain

of the forest, or the bluff partisan officers of a wilderness border, can

in any respect be compared with Cowper's polished models of epistolary

writing, or with those of Scott or Byron, or those of Lady Mary Wortley

Montague, of Peter of Blois or John of Salisbury. They are nevertheless

valuable in themselves, both as historical records and as illustrations

of character. Of the speeches, and sketches of speeches, embodied in this

work, together with the narratives given of the occasions which called

them forth, it may be added that they are all memorials of a people,--once

a noble race--numerous and powerful--now fast disappearing from the face

of the earth--a beautiful portion of the earth--once their own! These

memorials it was one of the chief purposes of the author to gather up and

preserve.

* * * * *

[FN] London Quarterly Review, No. cxvi.--Art. on Upcott's Collection of

Original Letters, Manuscripts, and State Papers.

The plan of the work, especially of the first and larger portion of it,

may perhaps in some respects disappoint the reader, though, it is hoped,

not unfavourably. It has been the object of the author to render it not

only a local, but, to a certain extent, a brief general history of the War

of the Revolution. Thus, while it is a particular history, ample in its

details, of the belligerent events occurring at the west of Albany, the

author has from time to time introduced brief sketches of contemporaneous

events occurring in other parts of the country. By this means, bird's-eye

glimpses have been presented, for the most part in the proper order of

time, of all the principal military operations of the whole contest. In

order, moreover, to the better understanding of the incipient

revolutionary movements in the Mohawk country, (then Tryon County,) a

rapid view is given of the same description of movements elsewhere. The

proceedings of that county were, of course, connected with, and dependent

upon, those of New England, especially of Boston--the head, and heart, and

soul of the rebellion, in its origin and its earlier stages. Hence a

summary review of the measures directly, though by degrees, leading to the

revolt of the Colonies, has not been deemed out of place, in its proper

chronological position. And as all the Indian history of the Revolutionary

war at the north, the west, and the south, has been written out in full,

by the incidental sketches of other events and campaigns marking the

contest, the work may be considered in the three-fold view of local,

general, and biographical; the whole somewhat relieved, from time to time,

if not enlivened, by individual narratives--tales of captivity and

suffering--of daring adventures and bold exploits.

Several weeks after the preceding pages had been stereotyped, but before

any considerable progress had been made in printing the body of the work,

the author was so fortunate as to obtain a large accession of valuable

materials from General Peter Gansevoort, of Albany, embracing the

extensive correspondence of his father, the late General Gansevoort,

better known in history as "the hero of Fort Stanwix." These papers,

embracing those captured by him from the British General St. Leger, have

been found of great importance in the progress of the work, and will add

materially to its completeness and its value.

A few words respecting the embellishments of these volumes. The

frontispiece of each volume presents an elegantly engraved portrait of the

brave and wary Mohawk, who forms the principal biographical figure of the

work, taken at different periods of his life. The Chief sat for his

picture several times in England; once, at the request of Boswell, in

1776, but to what artist is not mentioned. He likewise sat, during the

same visit, to the celebrated portrait and historical painter, George

Romney, for the Earl of Warwick. He was again painted in England, in 1786,

for the Duke of Northumberland; and a fourth time, during the same visit,

in order to present his likeness in miniature to his eldest daughter. His

last sitting was to the late Mr. Ezra Ames of Albany, at the request of

the late John Caldwell, Esq. of that city. This was about the year 1805,

and the likeness is pronounced the best ever taken of Captain Brant. The

author's valued friend Catlin has made a very faithful copy of this

portrait, which has been beautifully engraved by Mr. A. Dick, a well-known

and skillful artist of New-York. This picture, as latest in the order of

time, will be found at the head of the second volume. The inscription of

this plate is a _facsimile_ of the old chief's signature, from a letter

written by him to the Duke of Northumberland not long before his death.

The author has another picture of the elder Brant, of which he may be

pardoned for giving some account. Being at Catskill, in the Summer of

1833, the author discovered, in the possession of his friend, Mr. Van

Bergen, some odd volumes of the London Magazine of 1776, in one of which

he accidentally found an engraving of Brant, from the portrait taken for

Boswell, in the gala costume of the Chief as he appeared at Court. The

countenance of this picture, however, was dull, and comparatively

unmeaning. On his visit to Upper Canada, in September, 1836, the

chieftain's daughter, Mrs. Kerr, showed him a head of her father in a gold

locket, which was full of character and energy--with an eye like the

eagle's. Having procured this locket, and placed it, together with the

engraving referred to, in the hands of Mr. N. Rogers, that eminent artist

has produced a very spirited and beautiful picture, which was painted

expressly to be engraved for this work. Before it was placed in the hands

of the artist, however, Mr. Chapman, an artist of New-York, returning from

a visit to England, brought with him a superb print of Brant, taken from

the Earl of Warwick's picture by Romney. As this print not only presents

more of the figure of the chief than either of the others, and possesses

withal more character and spirit, it has been adopted for the work in lieu

of that painted by Mr. Rogers. The engraving has also been well executed

by Dick, and stands in front of the first volume. The picture by Catlin

is the war-chief of the forest in the full maturity of years. The other

is the Indian courtier in London. This first volume also contains a finely

engraved portrait of General Gansevoort, by Prudhomme, from a portrait by

Stuart. It is a fine specimen of the gentleman of the Revolutionary era.

But these are not all the pictorial illustrations. In the completion of

the life of Brant, it has been deemed proper to add some account of his

family subsequent to his decease. The law of official inheritance among

the Six Nations will be found peculiar to that people, the descent being

through the female line. Joseph Brant was himself the principal War-chief

of the Six Nations; and his third wife, who at his decease was left a

young widow, was, in her own right, the representative of the sovereignty

of the Confederacy, in whom alone was vested the power of naming, from

among her own children, or, in default of a child of her own, from the

next of kin, a principal civil and military chief. On the death of her

husband, therefore, she selected as his successor her youngest son, John

Brant, then a lad of seven years old. He grew up a noble fellow, both in

courage and character, as the reader will ascertain before he closes the

second volume. During the author's visit to the Brant House in Upper

Canada, he saw a portrait of the young chief, then recently deceased,

which, though painted by a country artist, and, as a whole, a very bad

picture, was nevertheless pronounced by Mr. and Mrs. Kerr to be very

correct, so far as the figure and likeness were concerned. Obtaining this

portrait from Canada last Autumn, it was placed in the hands of Mr. Hoxie,

who has produced the excellent picture which has been well engraved by Mr.

Parker, and will be found in the second volume. As the young chief went

first upon the war-path in the Niagara campaigns of 1812-15, the idea of

embodying a section of the great cataract in the back-ground of the

picture was exceedingly appropriate.

As the name of the celebrated Red Jacket appears frequently in the second

volume, a likeness of him has been added, from a painting by Weir,

beautifully engraved by Hatch. In addition to all which is the finely

engraved title-page, designed, engraved, and presented to the author, by

his estimable friend Mr. A. Rawdon.

In addition to these illustrations, another has been added, the character

of which is striking and its history curious. It is the sketch of a scene

at a conference with the Indians at Buffalo Creek, in the year 1793, held

by Beverley Randolph, General Benjamin Lincoln, and Colonel Timothy

Pickering, in the presence of a number of the British officers then

stationed upon that frontier. Messrs. Randolph, Lincoln, and Pickering

were on a pacific mission, accompanied, at the request of the Indians, by

a number of Quakers. The sketch of that conference was drawn by a British

officer, Col. Pilkington, and taken to Europe. In 1819 it was presented to

an American gentleman of the name of Henry, at Gibraltar, and by him given

to the Massachusetts Historical Society. The sketch is drawn with the

taste and science of a master of the art; the grouping is fine, and the

likenesses are excellent. As the history of the mission of those gentleman

forms an interesting chapter in the present work, this sketch has been

deemed an appropriate accompaniment.

In addition to the acknowledgments already made in the preceding pages,

the author is under obligations, to a greater or less extent, to many

other individuals, for hints, suggestions, and the collection of materials.

Among these he takes pleasure in naming the Hon. Lewis Cass, late

Secretary of War, and now Envoy Extraordinary and Minister Plenipotentiary

near the Court of St. Cloud; General Dix, Secretary of the State of

New-York, and Mr. Archibald Campbell, his deputy; General Morgan Lewis;

Major James Cochran, of Oswego, and also his Lady, who was the youngest

daughter of General Schuyler; Major William Popham, who was an aid-de-camp

to General James Clinton; Samuel S. Lush, Esq., and S. De Witt Bloodgood,

Esq. of Albany; James D. Bemis, Esq. of Canandaigua; Lauren Ford and

George H. Feeter, Esquires, of Little Falls; Giles F. Yates, Esq. of

Schenectady; William Forsyth, Esq. of Quebec; and the Rev. Mr. Lape,

formerly of Johnstown, and now of Athens, N. Y.

With these preliminary explanations, the work is committed to the public,

in the belief that, although it might, of course, have been better

executed by an abler hand with a mind less distracted by other pressing

and important duties, it will, nevertheless, be found a substantial

addition to the stock of American history.

WILLIAM L. STONE.

_New-York, March,_ 1838.

LIFE OF BRANT.

LIFE

OF

JOSEPH BRANT--THAYENDANEGEA, &c.

* * * * *

CHAPTER I.

Birth and parentage--Discussion of the doubts cast upon his origin--Visit

of Mohawk chiefs to Queen Anne--Evidence of Brant's descent from one of

those--Digression from the main subject, and Extracts from the private

and official journals of Sir William Johnson--Connexion between Sir

William and the family of Brant--Incidental references to the old French

war--Illustrations of Indian proceedings, speeches, &c.--Brant's

parentage satisfactorily established--Takes the field in the Campaign of

Lake George (1765.)--Is engaged at the conquest of Niagara

(1759.)--Efforts of Sir William Johnson to civilize the Indians--Brant

is sent, with other Indian youths, to the Moor Charity School, at

Lebanon--Leaves school--Anecdote--Is engaged on public business by Sir

William--As an Interpreter for the Missionaries--Again takes the field,

in the wars against Pontiac--Intended massacre at Detroit--Ultimate

overthrow of Pontiac--First marriage of Brant--Entertains the

Missionaries--Again employed on public business--Death of his

wife--Engages with Mr. Stewart in translating the Scriptures--Marries

again--Has serious religious impressions--Selects a bosom friend and

confidant, after the Indian custom--Death of his friend--His grief, and

refusal to choose another friend.

The birth and parentage of Joseph Brant, or, more correctly, of

Thayendanegea--for such was his real name--have been involved in

uncertainty, by the conflicting accounts that have been published

concerning him. The Indians have no herald's college in which the lineage

of their great men can be traced, or parish registers of marriages and

births, by which a son can ascertain his paternity. Ancestral glory and

shame are therefore only reflected darkly through the dim twilight of

tradition. By some authors, Thayendanegea has been called a half-breed.

By others he has been pronounced a Shawanese by parentage, and only a

Mohawk by adoption. Some historians have spoken of him as a son of Sir

William Johnson; [FN] while others again have allowed him the honour of

Mohawk blood, but denied that he was descended from a chief.

* * * * *

[FN] Several authors have suggested that Brant was the son of the Baronet.

Drake, in his useful compilation, "The Book of the Indians," states that

he had been so informed by no less an authority than Jared Sparks. Drake

himself calls him an _Onondaga_ of the Mohawk Tribe!

Nearly twenty years ago, a brief account of the life and character of this

remarkable man was published in the Christian Recorder, at Kingston, in the

province of Upper Canada. In that memoir it was stated that Thayendanegea

was born on the banks of the Ohio, whither his parents had emigrated from

the valley of the Mohawk, and where they are said to have sojourned several

years. "His mother at length returned with two children--Mary, who lived

with Sir William Johnson, and Joseph, the subject of this memoir. Nothing

was known of Brant's father among the Mohawks. Soon after the return of

this family to Canajoharie, the mother married a respectable Indian called

Carrihogo, or News-Carrier, whose Christian name was Barnet or Bernard;

but, by way of contraction, he went by the name of Brant." Hence it is

argued that the lad, who was in future to become not only a distinguished

war-chief, but a statesman, and the associate of the chivalry and nobility

of England, having thus been introduced into the family of that name, was

first known by the distinctive appellation of "Brant's Joseph" and in

process of time, by inversion, "Joseph Brant." [FN]

* * * * *

[FN] Christian Register, 1819, Vol. I. No. 3, published at Kingston,

(U. C.) and edited by the Rev. Doctor, now the Honourable and Venerable

Archdeacon Strachan, of Toronto. The sketches referred to were written by

Dr. Strachan, upon information received by him many years before, from

the Rev. Dr. Stewart, formerly a missionary in the Mohawk Valley, and

father of the present Archdeacon Stewart of Kingston.

There is an approximation to the truth in this relation, and it is in part

sustained by the existing family tradition. The facts are these: the Six

Nations had carried their arms far to the west and south, and the whole

country south of the lakes was claimed by them, to a certain extent of

supervisory jurisdiction, by the right of conquest. To the Ohio and

Sandusky country they asserted a stronger and more peremptory claim,

extending to the right of soil--at least on the lake shore as far as

Presque Isle. From their associations in that country, it had become usual

among the Six Nations, especially the Mohawks, to make temporary removals

to the west during the hunting seasons, and one or more of those families

would frequently remain abroad, among the Miamis, the Hurons, and

Wyandots, for a longer or shorter period, as they chose. One of the

consequences of this intercommunication, was the numerous family alliances

existing between the Six Nations and others at the west--the Wyandots, in

particular.

It was while his parents were abroad upon one of those hunting excursions,

that Thayendanegea was born, in the year 1742, on the banks of the Ohio.

The home of his family was at the Canajoharie Castle--the central of the

three Castles of the Mohawks, in their native valley. His father's name

was Tehowaghwengaraghkwin, a full-blooded Mohawk of the Wolf Tribe. [FN]

Thayendanegea was very young when his father died. His mother married a

second time to a Mohawk; and the family tradition at present, is, that the

name of Brant was acquired in the manner assumed by the publication

already cited. There is reason to doubt the accuracy of this tradition,

however, since it is believed that there was an Indian family, of some

consequence and extent, bearing the English name of Brant. Indeed, from

the extracts presently to be introduced from the recently discovered

manuscripts of Sir William Johnson, it may be questioned whether

Tehowaghwengaraghkwin, and an old chief, called by Sir William sometimes

Brant, and at others Nickus Brant, were not one and the same person.

* * * * *

[FN] Each of the original Five Nations was divided into three tribes--the

Tortoise, the Bear, and the Wolf. The subject of the present memoir was

of the latter. According to David Cusick, a Tuscarora, who has written a

tract respecting the history of the ancient Five Nations, the laws of the

confederation required that the Onondagas should provide the King, and

the Mohawks a great War-Chief.

The denial that he was a born chief, is likewise believed to be incorrect.

It is very true, that among the Six Nations, chieftainship was not

necessarily obtained by inheritance. But in regard to Thayendanegea, there

is no doubt that he was of noble blood. The London Magazine for July,

1776, contains a sketch of him, probably furnished by Boswell, with whom

he was intimate during his first visit to England in 1775-'76. In that

account it is affirmed as a fact without question, that he was the

grandson of one of the five sachems who visited England, and excited so

much attention in the British capital, in 1710, during the reign of Queen

Anne. Of those chiefs, two were of the Muhhekaneew, or River Indians, and

three were Mohawks--one of whom was chief of the Canajoharie clan. [FN-1]

Thayendanegea was of the latter clan; and as there is reason to believe

that his father was a sachem, there can be little doubt of the correctness

of the London publication, in claiming for him direct descent from the

Canajoharie chief who visited the British court at the time above

mentioned. But there is other evidence to sustain the assumption. In the

Life of the first President Wheelock, by the Rev. Messrs. McClure and

Parish, it is asserted that the father of Joseph Brant "was sachem of the

Mohawks, after the death of the famous King Hendrick." The intimacy for a

long time existing between the family of Brant and the Wheelocks, father

and sons, renders this authority, in the absence of unwritten testimony

still more authentic, very good; and as Hendrick fell in 1755, when

Thayendanegea was thirteen years of age, the tradition of the early death

of his father, and his consequent assumption of a new name, is essentially

weakened. Mrs. Grant, of Laggan, who in early life was a resident of

Albany, and intimately acquainted with the domestic relations of Sir

William Johnson, speaks of the sister of young Thayendanegea, who was

intimately associated in the family of the Baronet, as "the daughter of

a sachem." [FN-2]

* * * * *

[FN-1] These five sachems, or Indian kings, as they were called, were

taken to England by Colonel Schuyler. Their arrival in London created a

great sensation, not only in the capital, but throughout the kingdom. The

populace followed them wherever they went. The Court was at that time in

mourning for the death of the Prince of Denmark, and the chiefs were

dressed in black under-clothes, after the English manner; but, instead of

a blanket, they had each a scarlet-ingrain cloth mantle, edged with gold,

thrown over all their other clothes. This dress was directed by the

dressers of the play-house, and given by the Queen. A more than ordinary

solemnity attended the audience they had of her Majesty. They were

conducted to St. James's in two coaches by Sir Charles Cotterel, and

introduced to the royal presence by the Duke of Shrewsbury, then Lord

Chamberlain. [Smith's History.] Oldmixon has preserved the speech

delivered by them on the occasion, and several historians record the

visit. Sir Richard Steele mentions these chiefs in the Tatler of May 13,

1710, They were also made the subject of a number of the Spectator, by

Addison.

[FN-2] "Memoirs of an American Lady," chap, xxxix.

In the manuscript diary of Sir William Johnson, just referred to, and of

which more particular mention has been made in the Introduction, the

Baronet often had occasion to speak of Brant, of Canajoharie. Sometimes he

was called "Nickus Brant," and at others Aroghyadagha--but most frequently

"Old Nickus," or "Old Brant." As these private journals of Sir William

have never seen the light, and are curious in themselves, a few extracts

will probably not be unacceptable to the reader--serving, as they will,

not only to illustrate the present history, but also the character of the

intercourse and relations existing between the English and the Indians,

under the administration of the Indian department by that distinguished

officer. A more just idea of the character and importance of the

chieftain's family, may likewise be derived from a perusal of the extracts

proposed to be given, exhibiting, as they do, something of the intercourse

maintained between the families of the white and the red warriors.

It must be borne in mind, that the diary to which we are referring, was

written in the years 1757, '58, and '59--in the midst of the old French

war, ending by the conquest of Canada, in 1763. An expedition against that

colony, under the conduct of Lord Loudoun, projected early in the former

year, had been abandoned in consequence of his Lordship's inability to

bring a sufficient number of troops into the field, to meet the heavy

reinforcements sent over that year from France. Meantime the Marquis de

Montcalm, with an army of 9000 men, had advanced through Lake George, and

carried Fort William Henry--the siege of which was followed by a frightful

massacre--and was then threatening Fort Edward and the settlements on the

Hudson; while at the west, the French, with their Indian allies, were

continually threatening an invasion by the way of Oswego; and by their

scouts and scalping parties, were vexing the German settlements on the

Upper Mohawk, and continually harassing the Six Nations--or Iroquois--ever

the objects of French hostility. In this state of things, it required the

utmost activity on the part of Sir William Johnson, his officers and

Indian allies, to keep themselves well informed as to the actual or

intended movements of their subtle enemies. There was therefore constant

employment, until the close of the year, for Indian scouts and messengers,

throughout the whole wilderness country from Lake Champlain to Niagara,

and Fort Du Quesne, on the Ohio. With this explanation we proceed to the

diary:

"1757.--_Nov._ 4. Canadiorha, alias Nickus Brant's son, who was in quest

after De Conagne as far as Oneida, came here (Fort Johnson), and said he

inquired what news was stirring among the Oneidas. One of the sachems told

him the same piece of news Ogaghte brought some days since, about the

French intending to stop the powder from the Six Nations,--building a fort

near Chennessio, &c.--that it made a great noise among the nations, and

gave them uneasiness; wherefore they were assembling often at Chennessio,

and keeping (holding) often great councils among themselves how to act in

this affair of last moment. He further was told at Oneida, that but two

days ago the Six Nations received a message from the Twightwees (Miamies),

letting their brethren of the Six Nations know that they had heard of the

insolent attempt of the French, of destroying the Six Nations; and that

after the many provocations the French gave them, in stirring them up to

war against the English, &c. they were now resolved to turn the hatchet

against the French, and resolved to pass the Six Nations' country in their

way to war. They expected not to be delayed, but to be immediately joined

by the warriors of the Six Nations, and to proceed toward Canada. He also

said he heard the foreign (distant) nations complain very much for want of

trade with the English; and Tahaddy, a Chenundidie chief, said that he was

stopped by the French to sell his fur at Cataraghqui, and that he got not

the half quantity of goods that he could (have) got from the English, and

that he intended to keep his furs for the future, and in the Spring to go

with them to Albany, and at the same time to intercede with Sir William in

behalf of all the western nations, to grant them a trade again--and

further Canadiorha said not."

In the next extract it will be seen that Sir William speaks of Brant as a

"sachem." Of course it could be none other than the elder, or "Old Brant,"

at the time; as Joseph was not then more than sixteen years old.

"1758--_April_ 15_th._ Sir William set out for Canajoharie, and took with

him Captains Johnson,[FN-1] Fonda, and Jacobus Clement, in order to settle

some matters with the Indians of that castle. He arrived that night."

[FN-2]

* * * * *

[FN-1] Guy Johnson, his son-in-law.

[FN-2] This entry is not in the hand-writing of Sir William, but of a

certain "P. W." who was his private secretary,

"_April_ 16_th._ He delivered a string of wampum to Brant and Paulus, two

sachems, desiring them to call all their people out of the woods to attend

a meeting he proposed the next day with them, at which he should let them

know General Abercrombie's pleasure, and his own inclination and

advice--also what passed between him and the several nations, who of late

had had several meetings with him."

Preparations were now making for a more formidable and vigorous campaign,

under General Abercrombie, who had succeeded Lord Loudoun. His object was

an attack upon Ticonderoga, and, if successful, a descent upon Crown Point

and Montreal. The French in Canada were of course making corresponding

exertions to repel the expected invasion. With a view of creating a

diversion, by annoying the colony of New-York from another quarter, they

were said to be preparing to invade the Mohawk Valley, by the way of

Oswego and Fort Stanwix. A party of their Indians had made a bold

irruption, toward the close of April, upon Burnetsfield, on the south side

of the Mohawk, and destroyed the entire settlement--massacreing men,

women, and children--thirty-three in number--being the whole population

save two persons. There had likewise been outrages at the German Flats,

where several Indians had been killed by the inhabitants. The militia were

promptly ordered into the field, to rendezvous at Canajoharie, whither Sir

William repaired on the 4th of May, to lead them against the

enemy--reported on the same day to be in force at the great carrying place

(Fort Stanwix.)

Meantime it was well known that the French had left no means untried, to

seduce the five westernmost tribes of the Six Nations from their

allegiance to the English. They had long had their Jesuit priests among

the Oneidas, Onondagas, &c.; and a variety of circumstances had occurred to

induce the Mohawks to distrust their brethren of the other tribes. Under

these circumstances, Sir William received the invitation thus noted in his

diary:--

"_April_ 4_th._ Sir William having had an invitation from the Six Nations

to attend a grand meeting to be held at Onondaga within a few days hence,

where he intends to proceed, in case the last alarm should prove

groundless."

The Baronet arrived at Canajoharie in the evening, and attended a dance of

the young warriors, having the scalp of one of the hostile Indians engaged

in the recent irruption, who had been killed at the German Flats. He is

thus spoken of in the diary--in the hand-writing of Sir William's

secretary.

"The body of Otqueandageghte, an Onondaga warrior, who lived for some

years at Swegachy, and formerly a mate of Sir William's, was found. His

name was engraved on the handle (of his knife), and how often he had been

to war, together with this inscription--'_Otqueandageghte le Camera de

Jeanson._'"

Sir William was highly respected by the Six Nations, and by the Mohawks in

particular was greatly beloved. This affection was not only manifested by

their actions, but often in their speeches, at their councils, and in

their concern for his welfare when sick, and for his safety when in the

field. [FN] Such being their feelings toward the Baronet, they were

reluctant, under existing circumstances, to allow him to place himself in

the power of the Indians about to assemble at the Great Council Fire at

Onondaga. They were likewise apprehensive that he might incur danger from

some of the scalping parties of the French. These explanations will render

the following extracts from the diary intelligible:--

* * * * *

[FN] To this point, at the close of a council, Sir William says--"When I

drank to them at parting, they in return drank my health, and thanked God

I had recovered my late illness. They then all said that it was happy I

did not die then; for, said they, 'had you died, we and the English would

get by the ears very soon, we see; and we fear it will be the case when

you die or leave us.'" Again, at another council the chiefs commenced

their speech:--

"Brother, We are extremely glad to see you so well recovered of your late

very dangerous illness, and thank the Great Spirit above for it. Had you

been taken away from us that time, our case would have been melancholy,

and our situation extremely precarious. It will be so, we fear, whenever

we lose you."

Diary, Jan. 14-19, 1758.

"_May_ 5_th._ Sir William having no further accounts of the enemy's

appearance, sent a scout of two Mohawks, two Canajoharies, and a white

man, to go as far as Wood Creek and the Oneida Lake, in order to obtain

the certainty of the alarm. About noon all the women of the chief men of

this castle met at Sir William's lodging, and brought with them several of

the sachems, who acquainted Sir William that they had something to say to

him in the name of their chief women.

"Old Nickus (Brant) being appointed speaker, opened his discourse with

condoling with Sir William for the losses his people had sustained, and

then proceeded:--

"Brother, we understand you intend to go to a meeting to Onondaga; we

can't help speaking with this belt of wampum to you, and giving our

sentiments on your intended journey. In the first place we think it quite

contrary to the customs of any Governors or Superintendent of Indian

affairs being called to Onondaga upon public business, as the council fire

which burns there serves only for private consultations of the

confederacy; and when matters are concluded and resolved upon there, the

confederacy are to set out for the great fire place which is at your

house, and there deliver their conclusion. In the next place we are almost

convinced that the invitation is illegal, and not agreed upon or desired

by the confederacy, but only the Qneidas--which gives us the more reason

to be uneasy about your going, as it looks very suspicious. Did not they

tell you, when they invited you, the road of friendship was clear, and

every obstacle removed that was in before? They scarce uttered it, and the

cruelties were committed at the German Flats, where the remainder of our

poor brethren were butchered by the enemy's Indians. Is this a clear road

of peace and friendship? Would not you be obliged to wade all the way in

the blood of the poor innocent men, women, and children who were murdered

after being taken?

"Brother, by this belt of wampum, we, the women, surround and hang about

you like little children, who are crying at their parents' going from

them, for fear of their never returning again to give them suck; and we

earnestly beg you will give ear to our request, and desist from your

journey. We flatter ourselves you will look upon this our speech, and take

the same notice of it as all our men do, who, when they are addressed by

the women, and desired to desist from any rash enterprise, they

immediately give way, when, before, every body else tried to dissuade them

from it, and could not prevail."

_Gave the Belt._

"_Canajoharie, May 7th._ This afternoon Sir William had a meeting with the

chief women of this castle, and returned them thanks for their condolence

of the 5th instant. At the same time he condoled with them for the loss of

one of the tribe of the Bear, that belonged to the chief of that tribe,

with a stroud blanket, a shirt, and stockings."

_A string of Wampum._

"Sir William told them that he would answer their speech concerning his

journey, when the messengers who had gone to Oneida came back. He also

made private presents to a few of the head women of each tribe, with a

blanket and shirt each."

"_May_ 10_th._ This afternoon Sir William returned his answer to the

speech of the chief women of this castle, made to him on the 5th instant,

which is as follows:--

"Dyattego, your tender and affectionate speech, made some days ago, I have

considered, and thereupon have dispatched messengers to Oneida, in order

to inquire how things stand there after what happened at the German

Flats, and whether my presence at the meeting would be still necessary.

These messengers are returned, and I find by them that the sachems of

Oneida likewise disapprove my proceeding any farther, for sundry reasons

they give in their reply. Wherefore I shall comply with your request to

return, and heartily thank you for the great tenderness and love expressed

for me in your speech."

_Returned their Belt._

The next entry in which the name of Nickus Brant occurs, is under date of

November 18th, 1758--in which he is called the chief sachem of Canajoharie.

He must also have been a man of trust and consequence, as he had then just

returned from an important mission to a great Indian council in

Pennsylvania.

"_Fort Johnson, Nov._ 18, 1758. Nickus, chief sachem of Canajoharie,

arrived from the meeting at Easton, and in the presence of the Belt, a

Seneca chief, several more of said nation, the Red Head, and some more

Onondagoes, showed me all the belts which passed between the Governors of

Pennsylvania, New Jersey, and these several nations of Indians there

assembled, with the purport of them, which I need not insert here."

An important land negotiation had taken place at the council at Easton, by

which the agents of Penn had agreed to release to the Six Nations, certain

territories purchased of them at Albany in 1754--but which sale gave

dissatisfaction to the tribes. Nickus desired Sir William to communicate

this information to the Indians, on their return from hunting; and Sir

William enjoined it upon Nickus to put an end to the irregularities of his

tribe, and the mischief they were doing to the property; as "such

barbarism must be productive of very fatal consequences."

The Diary says:--"He told me it was with the utmost concern he had heard

what I had told him, and assured me he would endeavour all in his power to

restrain them, and try to bring them to proper order; but doubted of

success while there was such a flood of rum in the country, which alone

occasioned them to commit such irregularities, and which, if not

prevented, must inevitably destroy them all in a little time." [FN]

* * * * *

[FN] The introduction and pernicious effects of ardent spirits among the

Indians were a frequent subject of complaint, even at that early day, of

which Sir William's memoranda, and the records of Indian speeches to him,

afford repeated proofs.

On the 18th of January, 1759, Sir William held a conference at Canajoharie

Castle with the Mohawk and Seneca chiefs. After condoling with them for

their losses by sickness, with three strings of wampum, and for their

losses by the war with a like number of strings, he addressed them as

follows:--

"Brethren of the two Mohawk Castles and Senecas: I take the first

opportunity of acquainting you that His Majesty has been pleased to

appoint Lieutenant General Amherst, Commander in Chief of all his forces

in North America, in the room of Lieutenant General Abercrombie, who is

called home. Also that the General has, by letter, desired I would use my

utmost endeavours to get as great a number of our brethren, the Six

Nations, to join him early next Spring against our common enemy, as I

possibly can. This I shall endeavour to do, and would be glad of your

advice and assistance therein, which by this belt of wampum I desire you,

as our steady friends, will afford me.

"_A Belt._

"Brethren: As you are all acquainted with the late cruel and unprecedented

murder of John McMichael, one of our people, by a Cayouga [FN] Indian near

Fort Stanwix, whom he employed to escort him to Fort Herkimer, I shall not

repeat the disagreeable circumstances to you, as I am sensible it affects

you as well as me. I would now only ask your opinion what are the proper

steps to be taken in the affair, as it will always have great weight with

me.

"_Three Strings._"

* * * * *

[FN] Always spelt thus by Sir William Johnson.

"Brethren: I lately received these strings of wampum from the Oneidas by

Captain Fonda, by which they say I am invited to a meeting proposed to be

held soon at Onondaga, where you are also desired to attend. I am ready

and willing to go if you think it will be for the good of the service. At

the same time I must observe to you, that I think it an unprecedented

manner of inviting either you or me, without some of the Onondagas coming

down with it as usual. I nevertheless submit to your judgment, as being

better acquainted with their forms, and expect you will give it me, as

well as your opinion of the proper steps for me to take, in order to get

what prisoners of ours may be among the nations."

_Three Strings._

"_Do. Die._ Tarrawarriax, and another Seneca sachem, came to Sir William,

_at Brant's house,_ and told him, &c.

"_January_ 19. The sachems, &c. being met at their council room, sent to

acquaint Sir William that they were ready to answer to what he the day

before had laid before them. On which he, with the same gentlemen who

attended him yesterday, went to the meeting, when Aroghyadecka, _alias_

Old Brant, chief of the Canajoharies, spoke as follows:--

"Brother Warraghiysgey [FN]--We are much obliged to you for giving us so

timely notice of the General's desire and intentions, and we hope and wish

that he may be ready to take the field very early, which in our opinion is

what should always be done. You may depend upon our attachment and

assistance; being determined, as we declared to you at the beginning of

this war, to stand or fall with you. And as you desired our opinion with

regard to the Six Nations, we have considered of it, and think it best

that you call their sachems, chief warriors, and leading women, down to

your house as soon as may be, where we shall be ready to attend and assist

you all in our power.

"_Returned the Belt._"

* * * * *

[FN] The name which the Indians had conferred upon Sir William, and by

which he was almost invariably addressed.

"Brother: The late murder of one of our brethren near the carrying place,

by one of the Upper nations in the French interest, gives us great

concern, and think he ought to be severely punished for it. But as we hope

the Six Nations may now act a better part than they have hitherto, we

would advise you not to say any thing about it until they come to the

meeting at your house, and then we think the milder you speak to them, the

better, at this time. And this is our opinion.

"_Returned three Strings._

"Brother: As for the strings of wampum lately sent by the Oneidas, to

invite you and us to a meeting at Onondaga, we think with you that it was

not according to our ancient and usual custom, nor was it even a proper

invitation. We are of opinion that your inviting them all to your house is

much better and more in character. Wherefore we would be very glad if you

would give them an invitation, and at the same time to send some strings of

wampum, desiring they would bring what prisoners of our brethren may be

among them.

"_Three Strings of Wampum._

"Brother: We return you our hearty thanks for the confidence you repose in

us, and be assured we shall ever study to act so as to continue your good

opinion of us. We are also thankful to you for the good news you yesterday

told us, and we heartily congratulate you thereon, and hope further

success may attend the King's arms."

The course suggested by the chiefs was adopted by Sir William, and

messengers, with the usual significant belts, were forthwith dispatched to

the Cayugas and Onondagas. It was attended by the best results, as appears

from subsequent entries in the Diary. Mr. McMichael, who had been murdered

by the recreant Cayuga, was a trader of note, and the peculiar atrocity of

his murder had created a deep feeling of indignation, for which the

circumstances of treachery and duplicity stated in the official report

from the commanding officer at Fort Stanwix to Sir William, were a full

warrant. The Cayugas lost no time in manifesting their sorrow and

detestation of the crime, as will be seen from the following extract from

the Baronet's journal: [FN]

* * * * *

[FN] The author is of course aware that this is a digression from his

main subject; but the incident is an interesting one, and the speech of

the Cayugas worthy of preservation for its simple pathos, and also as an

illustration of Indian character, Mr. McMichael's family are yet among

the most respectable residents of Schenectady.

"_Fort Johnson, Feb._ 5. Skanarady, Teughsaragarat, and Ottawannio, three

chiefs of the Cayuga nation, arrived here with several more, and after

being introduced by Clement, the interpreter, began and said:

"Brother Warraghiyagey: The unhappy murder of one of our brethren near the

Oneida carrying place, is the occasion of our coming down at this severe

season of the year. Our nation would not be at rest, nor easy, until they

had spoke to you about it. We now, in their behalf, wipe away the tears

from your eyes, so that you may look pleasant at us. We likewise remove

all obstructions, and clear your throat, so that you may speak clear and

friendly to us. Lastly, we wipe away the blood of our brother, lately

killed near the carrying place, that the sight of it may no longer give us

concern.

"_Three Strings of Wampum._

"Sir William told them that he would be ready the next morning to hear

what they had further to say, and would desire his neighbours, the

Mohawks, to attend.

"_Wednesday, Feb._ 6. About twenty Mohawks arrived. The Cayugas being

acquainted that Sir William was ready, with the Mohawks and two

Onondagoes, to hear them, they entered the Council, and Skanarady spoke as

follows:

"Brother Warraghiyagey: On our arrival yesterday we wiped the tears from

your eyes, and we now, agreeable to the custom of our forefathers, take

the French hatchet, (which they gave to one of our foolish, deluded young

men, giving him great rewards, and making him large promises if he would

use it against our brethren the English,) out of your head, and bury it in

a deep pool, where it can never be found; also, with this belt of wampum

we assure you that it gives our nation as much concern as it can you, and

promise the greatest care shall be taken to prevent the like happening for

the future.

"_A Black and White Belt._

"Brother: With this belt we cover his grave, that the sight of it may no

longer give you or us concern.

"_A White Belt._

"Brother: With these strings we raise up your head, now hanging down with

concern for the loss of one of our brethren, and beg you will no longer

keep sorrow in your mind

"_Three Strings of Wampum._

"Brother: Lastly, we most earnestly entreat that you will not, for what

has happened, neglect the management of our affairs, as your neglect of

them at any, but more particularly at this, time, must render us unhappy,

and throw the confederacy into confusion.

"_A Belt of Black and White._"

To which Sir William replied:--

"Brethren of Cayuga: I have heard what you have by these belts said, and

only now tell you that I shall defer entering into the affair until the

Five Nations are met, which I expect will be soon, as I have invited them

all here. Then you and they will hear what I have to say on the subject,

and your belts shall be laid by safe until then."

On the 11th of February, Sir William proceeded to Canajoharie, at which

place he had invited a meeting of the chiefs and warriors of the Mohawks.

The occasion, and the proceedings, will be understood from the annexed

extract:--

"_Monday, Feb._ 12--8 _at night._ Being all assembled, Sir William told

them that the reason of his coming to their castle was to get a number of

their briskest men to join Captain Lotteridge, and some of the Mohawks and

Schoharies, on a scout to Tienderago, [FN] or Crown Point, in order to see

what the enemy was about, and get him a prisoner from whom he might be

able to get better intelligence than the General daily receives, and which

would enable the General to take proper measures for the defence of the

country until the opening of the campaign,--and that they would be ready

in two days to set off for his house, where they would be supplied with

every thing necessary for such service.

"_A painted War-Belt thrown between them._"

* * * * *

[FN] Ticonderoga--always spelled thus by Sir William Johnson.

No sooner was the belt cast among them, than Sonughsas, a chief of the

Bear tribe, arose, took the belt in his hand, and sang his war-song, and

was followed by several more of each tribe. Then Aroghigadecka, the chief

sachem of the castle, stood up and said:--

"Brother Warraghiyagey: We, the sachems and warriors of the Canajoharie

castle immediately quit our hunting on your call, and made all the haste

possible to meet you here, where we are all heartily glad to see you; and

in answer to your desire, without any hesitation, I am desired by the

young men present to tell you they will be ready to go with Captain

Lotteridge, and the Mohawks, &c. on the service you require, and we have

no reason to doubt you will (in their absence) take care of their

families, who are extremely poor and in great want of provisions.

"_Here returned the War-Belt._

"Sir William thanked them for the readiness they showed on the occasion,

and told them he would give their families some provisions in their

absence, or money to purchase it, so that they should not suffer. He then

gave them an entertainment, as usual on such occasions, and parted. He

left that castle Tuesday morning, and arrived at Fort Johnson that night."

The next mention of the Brants contained in the broken manuscripts of Sir

William, is found in the private journal kept by him of his tour to

Detroit in 1761, after the surrender of the Canadas. The duty then

devolved upon Sir William of meeting the upper Indians around the great

Lakes, previously under the influence, and many of them in the service, of

the French, in Grand Council at Detroit,--to establish friendly relations

with them, and receive a transfer of that _quasi_ allegiance which the

Indians have generally acknowledged to the whites, French, English, or

American. In addition to his own immediate suite, among whom was his son,

Lieutenant Johnson, (afterward Sir John,) he was attended on the

expedition by a detachment of troops, and a band of the Mohawk warriors.

While at Niagara, [FN] Sir William notes:

* * * * *

[FN] The author has already acknowledged his indebtedness to Archibald

Johnson, Esq., of Lower Canada, for the original of this very interesting

journal, which it is hoped will be of greater use in another work.

"_Monday, August_ 10. Nickus, [FN] of Canajoharie, an Indian, arrived here,

and acquainted me that several of his castle had died of malignant fever;

and that all Brant's family were ill of the same disorder, except the old

woman. He also told me that he had heard by the way from several Indians,

that I was to be destroyed or murdered on my way to Detroit; and that the

Indians were certainly determined to rise and fall on the English, as

several thousands of the Ottaways and other nations had agreed to join the

Five Nations in this scheme or plot."

* * * * *

[FN] Nickus Hance--another name and a different person from Nickus Brant,

of this Nickus, repeated mention is made in Sir William's previous

official diaries. The following quotations are given as curious

illustrations of Indian customs:

"_Fort Johnson, May_ 22, 1757. Sir William spoke with Nickus Hance, alias

Taicarihogo, a Canajoharie chief, who came to see him, and told him, that

as he was much concerned for the loss of his (said Hance's) mother, who

lately died, that he expected he would remove his concern by going to

war, and bringing either a prisoner or a scalp to put in her room, or

stead, as is usual among Indians. Upon this Sir William gave him a very

fine black belt to enforce his request. Taicarihogo returned Sir William

thanks for the concern he shared for the loss of his mother, accepted the

belt, and promised he would, on his return home, call his young men

together, and lay Sir William's belt and request before them." [The

giving of a belt in this way, was a sort of commission to make up a

scalping party against the forces or the settlements of the

enemy.--_Author._]

Of a similar character is the following extract from the Diary:

"_Albany, May_ 18, 1758. Capt. Jacob Head, of a Company of Stockbridge

Indians, brought to Sir William's lodgings four French scalps, which his

cousin, chief of another company of said Indians, had taken from the

enemy some few days before, and the aforesaid Jacob spoke as follows:

"_Brother Warraghiyagey:_ This scalp (the one with a black belt tied to it

painted) I desire maybe delivered to my wife's uncle, old Nickus, of

Canajoharie, to replace her mother, who was his sister.

"This scalp, (meaning another upon the same stick, with a bunch of black

wampum tied to it,) I send to the aforesaid man to replace Eusenia, who

was Taraghyorie's wife.

"This scalp, (meaning a scalp by itself on a stick, with a bunch of black

wampum,) my cousin, Captain Jacob, gives to replace old King Hendrick, of

Canajoharie. [Killed in 1755, at the battle of Lake George.--_Author._]

"This scalp, (meaning the small one tied round with a bunch of wampum,)

my said cousin gives to replace Nickus's son, who was killed at the

battle of the Lake under your command."

It is needless, however, to multiply citations to the point immediately in

view. The object of those already made has been to clear up the doubts, if

possible, and establish the fact as to the immediate ancestry of

Thayendanegea, alias Joseph Brant; while, it is believed, the incidental

history necessarily involved in these extracts has not been altogether

devoid of interest. And although the fact is nowhere positively asserted,

yet there is much reason to suppose that he was the son of Nickus Brant,

whose Indian name, according to Sir William Johnson, was _Aroghyadecka;_

but which has been furnished to the author by the family as

_Tehowaghwengaraghwin._ It has been seen from the extracts that Nickus

Brant was a Canajoharie chief of character and celebrity, between whom and

Sir William a close intimacy subsisted. When called to Canajoharie upon

business or pleasure, the Baronet's quarters were "at Brant's house," as

noted in his own Diary. It is likewise well known, that after the decease

of Lady Johnson, (an event which occurred several years antecedent to the

period of which we are now writing, and before he had won his baronetcy at

Lake George,) Sir William took to his home as his wife, Mary Brant, or

"Miss Molly," as she was called, with whom he lived until his decease in

1774, and by whom he had several children. This circumstance is thus

mentioned by Mrs. Grant in her delightful book already referred

to:--"Becoming a widower in the prime of life, he connected himself with

an Indian maiden, daughter to a sachem, who possessed an uncommonly

agreeable person and good understanding; and whether ever formally married

to him according to our usage, or not, continued to live with him in great

union and affection all his life." The Baronet himself repeatedly speaks

of this Indian lady in his private journals. While on his expedition to

Detroit, entries occur of having received news from home, and of having

written to "Molly." He always mentioned her kindly, _ex gr:_--

"_Wednesday, Oct._ 21_st._ Met Sir Robert Davers and Captain Etherington,

who gave me a packet of letters from General Amherst. . . . Captain

Etherington told me Molly was delivered of a girl: that all were well at

my house, where they staid two days."

But to return from these digressions. Molly, as it has already been

stated, was the sister of Thayendanegea; and both, according to the

account of the London Magazine of 1776, the earliest printed testimony

upon the subject, were the grandchildren of one of the Mohawk chiefs who

visited England half a century before. That his father was a chief,

several authorities have likewise been cited to show; to which may be

added that of Allen's Biographical Dictionary, where the fact is

positively asserted. [FN] From such a body of testimony, therefore, direct

and circumstantial, it is hazarding but very little to assume, that, so

far from having been of humble and plebeian origin, according to the

statement of Dr. Stewart, Joseph Brant was of the noblest descent among

his nation.

* * * * *

[FN] President Allen is connected by marriage with the family of the late

President Wheelock, and has had excellent opportunities for arriving at

the probable truth.

Of the early youth of Joseph, there are no accounts, other than that he

was very young when first upon the war-path. In one of the authorities to

which reference has already been made, [FN-1] it is stated, that having

attained the age of thirteen years, he joined the warriors of his tribe

under Sir William Johnson, and was present at the memorable battle of Lake

George, in which the French were defeated, and their commander, the Baron

Dieskau, mortally wounded. The Mohawks were led into action by their

celebrated king, the brave old Hendrick, who was slain. [FN-2] It was this

victory which laid the foundation of Sir William's military fame, and in

reward for which he was created a Baronet. It is reported, that in

relating the particulars of this bloody engagement to Doctor Stewart, the

youthful warrior acknowledged, "That this being the first action at which

he was present, he was seized with such a tremor when the firing began,

that he was obliged to take hold of a small sapling to steady himself; but

that after the discharge of a few vollies, he recovered the use of his

limbs and the composure of his mind, so as to support the character of a

brave man, of which he was exceedingly ambitious." He was no doubt a

warrior by nature. "I like," said he, once in after-life, when the

conversation was about music, "the harpsichord well, and the organ still

better; but I like the drum and trumpet best of all, for they make my

heart beat quick." [FN-3]

* * * * *

[FN-1] Christian Register.

[FN-2] A council of war was called Sept. 8. It was proposed to send a

detachment to meet the enemy. When the number was mentioned to Hendrick,

he replied--"If they are to fight, they are too few; if they are to be

killed, they are too many." When it was proposed to send out the

detachment in three parties, Hendrick took three sticks, and said, "Put

these together, and you can't break them; take them one by one, and you

will do it easily." Hendrick's advice was taken, and victory was the

result.--_Holmes._

[FN-3] Letter of T. Campbell to Ahyonwaeghs,

President Allen states that the father of Thayendanegea had three sons in

the army of Sir William Johnson in the year 1756. Of these Joseph was

probably the youngest, since he was but thirteen at the battle of Lake

George in 1755. A young warrior truly; but he might well have been there,

even at that tender age, since, by all the accounts that have descended to

us, he must have been a lad of uncommon enterprise--giving early promise

of those eminent qualities, which were developed in the progress of a life

of various and important action.

The youthful warrior likewise accompanied Sir William during the Niagara

campaign of 1759, and in the brilliant achievements of the Baronet, after

the chief command had devolved upon him by the death of General Prideaux,

is said to have acquitted himself with distinguished bravery. General

Prideaux, commanding the expedition, was killed by the accidental

explosion of a cohorn on the 20th of July, soon after commencing the

siege; but Sir William prosecuted the plan of his fallen superior with

judgment and vigour. On the 24th of July Monsieur D'Aubrey approached the

fortress with a strong force, for the purpose of raising the siege. A

severe engagement ensued in the open field, which resulted in the triumph

of the British and Provincial arms. The action was commenced with great

impetuosity by the French, but Sir William was well prepared for their

reception. After a spirited contest of half an hour, the French broke, and

the fate of the day was decided. The flight of the French was bloody and

disastrous for the space of five miles, at which distance D'Aubrey, and

most of his officers, were captured. The Indians behaved uncommonly well

on this occasion, and Brant was among them. On the following day, so

vigorously did the Baronet prosecute his operations, the fort was taken,

with all its military supplies and about six hundred prisoners. By this

blow the French were cut off from their project of keeping up a line of

fortified communications with Louisiana.

The exertions of Sir William Johnson to improve the moral and social

condition of his Mohawk neighbours, were not the least of his praiseworthy

labours among that brave and chivalrous people. Having aided in the

building of churches and locating missionaries among them, at the request

of the Rev. Mr. Kirkland and others, he selected numbers of young Mohawks,

and caused them to be sent to the "Moor Charity School," established at

Lebanon, Connecticut, under the immediate direction of the Rev. Doctor

Eleazer Wheelock, afterward President of Dartmouth College, of which, by

its transfer, that school became the foundation. Among the youths thus

selected was young Thayendanegea, the promising brother of "Miss Molly."

The precise year in which he was thus placed under the charge of Dr.

Wheelock cannot now be ascertained. The school itself was opened for the

reception of Indian pupils, avowedly as an Indian missionary school, in

1748; the first Indian scholar, Samson Occum, having been received into it

five years before.[FN-1] It has been asserted that Joseph was received

into the school in July 1761, at which time he must have been nineteen

years old, and a memorandum of his preceptor to that effect has been

cited. According to Dr. Stewart,[FN-2] however, he was a mere boy when

first sent to Lebanon; and it will presently appear that the entry of Dr.

Wheelock was most probably incorrect. He was doubtless at the school in

that year, and very likely on the point of leaving it; since three years

afterward he will be found settled in his own native valley, and engaged

in very different pursuits.

* * * * *

[FN-1] The success of the Doctor with him, was a strong inducement for

establishing the school. Occum was ordained to the ministry in 1759; and

was subsequently located as a missionary among the Oneidas, to which

place he was accompanied by Sir William himself. The Indian preacher

afterward compiled and published a volume of devotional hymns.

[FN-2] Although, for want of other authorities in regard to the young

chief at this period of his life, it is necessary to use that of Dr.

Stewart, yet that is evidently not very accurate. For instance, he sends

Thayendanegea to Dr. Wheelock _at Dartmouth;_ whereas the school at that

place was not opened until 1770, at which period, or only one year

thereafter, by the same authority, the chief was living in his own house,

with a wife and children, at Canajoharie.

The correspondence between Doctor Wheelock and Sir William was quite

active at this period upon the subject of the school, and Joseph was

himself employed as an agent to procure recruits for it. Thus, in a letter

from the Baronet to the Doctor, dated November 17, 1761, he says--"I have

given in charge to Joseph, to speak in my name to any good boys he may

see, and encourage to accept the generous offers now made to them; which

he promised to do, and return as soon as possible, and that without

horses." The probability, however, is, that he went to the school

immediately after his return from the Niagara campaign in 1759. No doubt

he had left it before Sir William wrote the letter just cited, and, being

engaged upon some Indian mission, had been instructed to interest himself

among the people of the forest in behalf of that institution. That he did

not, himself, remain long at the school, is conceded. According to Dr.

Stewart, moreover, he made but little proficiency in his studies at this

seminary, having "learned to read but very indifferently in the New

Testament, and to write but very little." The fact, however, that the Rev.

Charles Jeffrey Smith, a missionary to the Mohawks, took Thayendanegea as

an interpreter in the year following, (1762,) and gave him an excellent

character, presents a much more favourable idea of his progress in

learning while at the school; as also does the following passage from the

memoirs of his teacher:--"Sir William Johnson, superintendent of Indian

affairs in North America, was very friendly to the design of Mr. Wheelock,

and at his request sent to the school, at various times, several boys of

the Mohawks to be instructed. [FN-1] One of them was the since celebrated

Joseph Brant; who, _after receiving his education,_ was particularly

noticed by Sir William Johnson, and employed by him in public business. He

has been very useful in advancing the civilization of his countrymen, and

for a long time past has been a military officer of extensive influence

among the Indians in Upper Canada." [FN-2] Accompanying Thayendanegea to

the "Moor School," [FN-3] were several other Mohawk youths, and two

Delawares had entered the school before him. The name of one of

Thayendanegea's companions was William, a half-breed, who was supposed to

be the son of his patron. Only two of the number remained to receive the

honours of the future college. The others, impatient of the restraints of

a school, and delighting more in the chase of game than of literary

honours, loving their native forests better than sunny fields, and

preferring to string the bow and speed the arrow, rather than turn over

the pages of Livy or Corderius, returned to their hunter state in about

two years. Thayendanegea probably left the school at the same time. He

used, when speaking of the school, to relate with much pleasantry an

anecdote of "William," who, as he affirmed, was one day ordered by Mr.

Wheelock's son to saddle his horse. The lad refused, alleging that, as he

was a gentleman's son, the performance of such a menial office would be

out of character. "Do yon know," inquired the younger Wheelock, "what a

gentleman is?" "I do," replied William; "a gentleman is a person who keeps

race-horses, and drinks Madeira wine, and that is what neither you nor

your father do,--therefore saddle the horse yourself!" [FN-4]

* * * * *

[FN-1] When the foundation of the school was enlarged by the liberality of

the Earl of Dartmouth and others, in England, and the same was removed

from Connecticut, it contained 24 pupils, 6 of whom were Indians. There

is among the Johnson papers a letter from President Wheelock, written to

Sir William in 1772, introducing two of his Indian pupils to the

acquaintance of the Baronet.--_Author._

[FN-2] McClare's Life of Wheelock, page 27.

[FN-3] So called from the name of its founder, Mr. Joshua Moor, of

Mansfield, Connecticut.

[FN-4] Christian Recorder. This anecdote reminds the author of another,

which he has heard a distinguished Kentucky member of Congress relate

with great glee of himself. When first elected, he said he had never

crossed the Alleghenies, and he feared greatly that his ignorance and

rusticity would be but too manifest when he came to associate with

gentlemen. He had heard that gentlemen were fond of Champagne, of which

he had never tasted. But he said, that at the first dinner party after

his arrival at the seat of government, he was relieved of his

embarrassment. At the first taste of the sparkling liquor, he found that

he loved it. He knew, therefore, that he was made for a gentleman! And a

very agreeable and accomplished gentleman he became.

The exigencies of the frontier country did not allow Thayendanegea to

remain long associated in the mission with Mr. Smith. He was again called

out upon the war-path, as appears by the following paragraph in one of the

Rev. Mr. Kirkland's [FN] earliest reports to the Rev. Dr. Wheelock, in

regard to the Christian missionaries and teachers employed among the Six

Nations:--

* * * * *

[FN] The Rev. Samuel Kirkland, father of President Kirkland, late of

Harvard University, and for more than forty years a missionary among the

Six Nations--chiefly the Oneidas. He was the son of the Rev. Daniel

Kirkland, of Norwich (Conn.) where he was born in 1742. His education was

commenced at Dr. Wheelock's school, and his collegiate course performed

at Princeton, where he was graduated in 1765. He first commenced his

labours among the Senecas, in 1766, having learned the Mohawk language

while in college. He was often employed by the Government in various

Indian transactions, and died at Paris, Oneida County, in March, 1808.

"Joseph Brant, a Mohawk Indian, and of a family of distinction in that

nation, was educated by Mr. Wheelock, and was so well accomplished that

the Rev. Charles Jeffrey Smith, (a young gentleman who, out of love to

Christ and the souls of men, devotes his life, and such a fortune as is

sufficient to support himself and an interpreter, wholly to this glorious

service,) took him for his interpreter when he went on his mission to the

Mohawks, now three years ago. But the war breaking out at that time

between the back Indians and the English, Mr. Smith was obliged to return;

but Joseph tarried, and went out with a company against the Indians, and

was useful in the war; in which he behaved so much like the Christian and

the soldier, that he gained great esteem. He now lives in a decent manner,

and endeavours to teach his poor brethren the things of God, in which his

own heart seems much engaged. His house is an asylum for the missionaries

in that wilderness." [FN]

* * * * *

[FN] Narrative of the Indian Charity School, published by Dr. Wheelock in

1767, page 35.

Neither the particular war in which the young chief was then engaged, nor

the time of the campaign, is noted in the foregoing extract. A passage

contained in a letter from Sir William Johnson to Dr. Wheelock, however,

dated April 25th, 1764, affords a clue to the desired

information:--"J---- is just returned from an expedition against the

enemy, who have abandoned their towns, of which three were burned, with

four villages, consisting, in all, of about two hundred houses, built with

squared logs, and vast quantities of corn, &c. Parties are now in pursuit

of the enemy." It was therefore early in the Spring of 1764 that young

Brant returned from the war--then brought to a close. The war itself could

have been none else than that against the great Ottoway chief Pontiac,

who, in 1763, undertook to dispossess the English of the country of the

lakes, then recently acquired by conquest from the French. Pontiac was by

far the most formidable chief with whom the English colonists had had to

contend since the fall of Philip. He combined the great Indian tribes of

the north-west almost as one man, and in 1763 led thirty-six chiefs, with

their trains of warriors, against Detroit, after having carried several

of the remote western posts. A well-concerted stratagem, timely discovered

to the British commander by an Indian woman, had well nigh placed that

important position within his power also. Foiled in the plan of obtaining

admission by stratagem and putting the garrison to death, Pontiac laid

siege to the fort, attacking it with great fury. It was besieged for a

long time, as also were the fort at Niagara and Fort Pitt. It was not

until the Autumn of 1763 that the English were able to throw succours into

Detroit, in accomplishing which enterprise some of the Mohawk warriors

were engaged. There had been several severe engagements with Pontiac's

warriors in the course of that Summer, in which the Indians attached to

the English cause had fought with great bravery. The vessel carrying the

supplies to Detroit, was likewise furiously attacked by a force of 350

Indians, in boats on the lake, but they were bravely repulsed. In what

particular battles, during this contest, Thayendanegea was engaged, does

not appear. But he was in the war, and his courageous and enterprising

spirit offered the best evidence, that he neither avoided the post of

danger, nor failed to reach it for want of activity. Having invested

Detroit for a twelvemonth, the French, moreover, with whom he was in

alliance, having lost their power in America, Pontiac sued for peace on

the approach of Gen. Bradstreet from Pittsburgh, at the head of 3000

men. [FN]

* * * * *

[FN] Pontiac was assassinated in 1779, during a war between the Ioways

and Ottawas. He was a great man.

In 1765, Thayendanegea, having been previously married to the daughter of

an Oneida chief, was settled at Canajoharie, as appears by a letter from

the Rev. Theophilus Chamberlain, one of the missionaries to the Six

Nations, to the Rev. Dr. Wheelock, written from Canajoharie, and dated

July 17th of that year. After speaking of the encouraging condition of the

Indian school, and the prospect of opening another, Mr. Chamberlain

said:--"I am now at Joseph Brant's house, very poorly with the dysentery,

which hath followed me near a week. Riding in the rain sometimes, wading

through tracks to get along, and lodging on the cold ground the other

night, have made me almost down sick; but my business keeps me alive.

Joseph Brant is exceeding kind."

Three years afterward he was still leading a peaceful life at the same

place, as we learn from the following entry in the journal of Mr. Ralph

Wheelock, who had been sent to Oneida to relieve Mr. Kirkland, that

gentleman being sick:

"_March_ 18, 1768. At my old friend, Joseph Brant's, I met one of the

chiefs of the Onondagas, (who is, by way of eminence, called the

Wise-man,) on his return to his tribe, with his wife and child; and by

Joseph Brant's help I was able to discourse with him, and delivered my

message to his nation."

During the three years next ensuing, no certain information has been

obtained respecting his course of life. As the country was at peace,

however, he was probably leading a life of repose at home, save when

acting, upon occasional business visits among the Indians, under the

direction of Sir William Johnson. It is very probable, moreover, that he

may at that time have been connected with the English Episcopal Missions

to the Mohawks, commenced in the Mohawk Valley so early as 1702, and

continued down to the beginning of the Revolutionary war. Having been

employed as an interpreter by one of the missionaries, several years

before; and as the Rev. Dr. John Ogilvie, the predecessor of Dr. Barclay

in that mission, was engaged, in the year 1769, in revising, extending,

and reprinting the Mohawk Prayer Book, embracing additional passages of

Scripture, some occasional prayers, and Indian versifications of several

psalms, it is highly probable that Thayendanegea may have been employed as

an assistant in that labour, since he was partial to exercises of that

description.

In the year 1771, the Rev. Mr. Stewart conducted a school at Fort Hunter,

thirty miles below Canajoharie. A venerable friend of the author, yet

living in Albany, [FN] states, that being a pupil in Doctor Stewart's

school at about that time, he had opportunities of seeing Thayendanegea at

that place frequently, and formed an acquaintance with him, which

continued, interrupted only by the war of the Revolution, until the death

of the warrior. He then formed an excellent opinion of the young chief in

regard to talents and good disposition. It is believed, that from the

shrewdness of his sister Molly and the influential position which she

occupied in the family of Sir William, added to his own talents and

sagacity, he was much employed at home by the Baronet, in the discharge of

the multifarious duties incident to his important official station. He was

also frequently engaged upon distant embassies among the western tribes,

and his talents and tact as a diplomatist of the forest, were qualities

pertaining to his character through life.

* * * * *

[FN] Douw Fonda, Esq., son of Captain Jelles Fonda, who was an active and

very efficient officer, both in the Indian and Military service, under

Sir William Johnson.

Thayendanegea was thrice married--having been twice a widower before the

war of the Revolution. His first two wives were of the Oneida tribe. The

Rev. Dr. Stewart states that he first became acquainted with him in the

winter of 1771. He was then still residing at Canajoharie, on visiting

which village the Doctor says he found him comfortably settled, in a good

house, with every thing necessary for the use of his family--consisting of

a wife, in the last stage of consumption, and two children--a son and a

daughter. His wife died some time afterward, on which Thayendanegea

repaired to Fort Hunter, and resided with the Doctor for a considerable

length of time. Doctor Stewart was then engaged upon another revision of

the Indian Prayer Book, and Joseph assisted him in making various

additional translations. He likewise assisted the Doctor in translating a

portion of the Acts of the Apostles, and a short history of the Bible,

together with a brief explanation of the Church catechism, into the Mohawk

language. [FN]

* * * * *

[FN] Doctor Stewart states that he was directed to repair to New-York,

and publish these books at the expense of the Missionary Society, but was

prevented by the breaking out of the war. He took the MSS. to Canada, and

afterward delivered them to Colonel Daniel Claus, by whom they were taken

to England; but it does not appear that they were ever published.

It is stated on the same authority, [FN] that in the winter of 1772-3, he

applied to Doctor Stewart to marry him to the half-sister of his deceased

wife, but the Divine refused the application on the ground of the

forbidden relationship. Brant, however, vindicated the act, much in the

manner of white widowers desirous of forming the like connexion; arguing,

very naturally, that the fact of the relationship would secure a greater

degree of tenderness and care for his children. Still the Episcopal

minister persisted in his refusal, and a less scrupulous German

ecclesiastic gratified his desire by performing the ceremony.

* * * * *

[FN] The Christian Register.

It was at about the same period of his life that Thayendanegea became the

subject of serious religious impressions. He attached himself to the

Church, was a chastened and regular communicant at the celebration of the

Eucharist; and from his serious deportment, and the anxiety he had ever

manifested to civilize and Christianize his people, great hopes were

entertained from his future exertions in that cause. No doubt has ever

been entertained of his sincerity at that time; and it has been attributed

to the counteracting influences of the dreadful trade of war, in which it

was his fortune afterward again so actively to become engaged, that those

manifestations of Christian utility were effaced; entirely eradicated they

were not, as will be seen at a subsequent stage of the career of this

remarkable man.

In compliance with Indian custom, he selected a bosom friend, during that

period of his life we are now contemplating, in the person of a Lieutenant

Provost, a half-pay officer residing in the Mohawk Valley. Those

unacquainted with Indian usages are not probably aware of the intimacy, or

the importance attached to this relationship. The selected friend is, in

fact, the counterpart of the one who chooses him, and the attachment often

becomes romantic; they share each other's secrets, and are participants of

each other's joys and sorrows. As the Revolutionary troubles were

approaching. Lieutenant Provost was ordered to his regiment and upon

foreign service, greatly to the regret of the future chieftain. His

lamentations attracted the attention of Doctor Stewart, who advised him to

select another friend--offering to stand as a substitute himself. But no;

the young chief declared that such a transfer of his affections could not

take place. He was Captain John's friend, and another such friend could

not be in existence at the same time. Lieutenant Provost had been ordered

to the West Indies; and in order to assure him of the strength and

constancy of his attachment, Thayendanegea procured an entire Indian

costume of the richest furs he could obtain, which was sent to him in

Jamaica. This incident has been detailed, not because in itself of any

particular importance, but as disclosing an excellent trait of character,

besides illustrating a feature of Indian life which may not be familiar to

all. [FN] Other events will now occupy the attention of the reader, in

which the Mohawk chieftain will be but one of many actors, though seldom

an obscure one.

* * * * *

[FN] A similar custom prevailed among the ancient Greeks. Two young

warriors often assumed this obligation of brotherhood, which was taken

with peculiar ceremonies, and maintained inviolate through life.

Life of Joseph Brant—Thayendanegea (Vol. I.) Including the Border Wars of the American Revolution and Sketches of the Indian Campaigns of Generals Harmar, St. Clair, and Wayne; And Other Matters Connected with the Indian Relations of the United States and Great Britain, from the Peace of 1783 to the Indian Peace of 1795 · 第 1 / 19 章