[ILLUSTRATION: Cover]
{Transcriber's Note: Quotation marks have been standardized to modern
usage. Footnotes have been placed to immediately follow the paragraphs
referencing them.}
LIFE OF BRANDT
Life
of
JOSEPH BRANT--THAYENDANEGEA:
INCLUDING
THE BORDER WARS
OF THE
AMERICAN REVOLUTION,
AND
SKETCHES OF THE INDIAN CAMPAIGNS OF GENERALS
HARMAR, ST. CLAIR, AND WAYNE.
AND OTHER MATTERS
CONNECTED WITH THE INDIAN RELATIONS OF THE UNITED STATES
AND GREAT BRITAIN FROM THE PEACE OF 1783 TO
THE INDIAN PEACE OF 1795.
BY WILLIAM L. STONE.
IN TWO VOLUMES.
VOL. I.
NEW-YORK:
ALEXANDER V. BLAKE, 38 GOLD STREET.
1838.
[Entered according to Act of Congress of the United States of America
in the year 1838, by George Dearborn & co., in the Clerk's Office of
the District Court for the Southern District of New-York.]
New-York:
Printed by Scatcherd & Adams.
No. 38 Gold Street.
TO THE HONORABLE
STEPHEN VAN RENSSELAER,
OF ALBANY,
These volumes are most respectfully inscribed. If the efforts of the
writer to illustrate more fully and minutely than has hitherto been done,
the most interesting portion of American history, in its immediate
connection with the large and populous State of which The Patroon has
so long been one of the most distinguished citizens, shall be so
fortunate as to merit the regard, and receive the approbation, of one
so excellently qualified to judge of its interest and value, there will
be nothing left unsatisfied to the ambition and the hopes of
His friend and servant,
THE AUTHOR.
CONTENTS.
* * * * *
CHAPTER I.
Birth and parentage--Discussion of the doubts cast upon his origin--Visit
of Mohawk chiefs to Queen Anne--Evidence of Brant's descent from one
of those--Digression from the main subject, and Extracts from the
private and official journals of Sir William Johnson--Connexion between
Sir William and the family of Brant--Incidental references to the old
French war--Illustrations of Indian proceedings, speeches, &c.--Brant's
parentage satisfactorily established--Takes the field in the Campaign
of Lake George (1765.)--Is engaged at the conquest of Niagara
(1759.)--Efforts of Sir William Johnson to civilize the Indians--Brant
is sent, with other Indian youths, to the Moor Charity School, at
Lebanon--Leaves school--Anecdote--Is engaged on public business by Sir
William--As an Interpreter for the Missionaries--Again takes the field,
in the wars against Pontiac--Intended massacre at Detroit--Ultimate
overthrow of Pontiac--First marriage of Brant--Entertains the
Missionaries--Again employed on public business--Death of his
wife--Engages with Mr. Stewart in translating the Scriptures--Marries
again--Has serious religious impressions--Selects a bosom friend and
confidant, after the Indian custom--Death of his friend--His grief, and
refusal to choose another friend.
Page 1
CHAPTER II.
Early symptoms of disaffection at Boston--Origin of the Revolutionary
War--First blood shed in 1770--Stirring eloquence of Joseph
Warren--Feelings of Sir William Johnson--His influence with the Indians
and Germans, and his unpleasant position--Last visit of Sir William to
England--His death--Mysterious circumstances attending it--Suspicions
of suicide unjust--His son, Sir John Johnson, succeeds to his title and
estates--His son-in-law, Col. Guy Johnson, to his office as
superintendent General of the Indians--Early life of Sir John--Joseph
Brant appointed Secretary to Guy Johnson--Influence of the Johnson
family--Revolutionary symptoms in County, fomented by the
proceedings in New England--First meeting of Tryon County
Whigs--Declaration of Rights--First meeting of Congress--Effect of its
proceedings--in England--Tardiness of Provincial legislature of
New-York--Spirit of the people--Notes of preparation in Massachusetts,
&c.--Overt acts of rebellion in several States--Indians exasperated by
the Virginia borderers in 1774--Melancholy story of Logan--Campaign
of Lord Dunmore and Colonel Lewis--Battle of the Kanhawa--Speech of
Logan--Its authenticity questioned--Peace of Chilicothe--Unhappy feeling
of the Indians.
29
CHAPTER III.
Unyielding course of the parent Government--Efforts of the Earl of Chatham
unavailing--Address to the Crown from New-York--Leslie's Expedition to
Salem--Affair of Lexington--Unwise movements of Tryon County
loyalists--Reaction--Public meetings--The Sammons family--Interference
of the Johnsons--Quarrel at Caughnawaga--Spirited indications at Cherry
Valley--Counteracting efforts of the Johnsons among their
retainers--Intrigues with the Indians--Massachusetts attempts the
same--Correspondence with the Stockbridge Indians--Letter to Mr.
Kirkland--His removal by Guy Johnson--Neutrality of the
Oneidas--Intercepted despatch from Brant to the Oneidas--Apprehensions
of Guy Johnson--Correspondence--Farther precautions of the
Committees--Reverence for the Laws--Letter of Guy Johnson to the
Committees of Albany and Schenectady--Substance of the reply.
49
CHAPTER IV.
Council of the Mohawk chiefs at Guy Park--A second council called by
Johnson at Cosby's Manor--Proceeds thither with his retinue--First full
meeting of Tryon County Committee--Correspondence with Guy Johnson--No
council held--Johnson proceeds farther West, accompanied by his family
and most of the Indians--Consequent apprehensions of the
people--Communication from Massachusetts Congress--Ticonderoga and Crown
Point taken by Ethan Allen--Skenesborough and St. Johns
surprised--Farther proceedings in Massachusetts--Battle of Bunker
Hill--Death of Warren--Council with the Oneidas and Tuscaroras at German
Flats--Speech to the Indians--Subsequent council with the
Oneidas--Conduct of the people toward Guy Johnson--Speech to, and reply
of Oneidas--Guy Johnson moves westwardly to Ontario--His letter to the
Provincial Congress of New-York--Holds a great Indian council at the
West--Unfavourable influence upon the dispositions of the
Indians--Causes of their partiality for the English--Great, but
groundless alarm of the people--Guy Johnson, with Brant and the Indian
warriors, descends the St. Lawrence to Montreal--Council there--Sir Guy
Carleton and Gen. Haldimand complete the work of winning the Indians
over to the cause of the Crown.
Page 71
CHAPTER V.
Meeting of the second Continental Congress--Measures of
defence--Declaration--National fast--Organization of an Indian
department--Address to the Six Nations--Council called at
Albany--Preliminary consultation at German Flats--Speeches of the
Oneidas and others--Adjourn to Albany--Brief interview with the
commissioners--Conference and interchange of speeches with the
Albanians--Proceedings of the grand council--Speeches of the
commissioners--Replies of the Indians--Conclusion of the grand
council--Resumption of the conference with the Albanians--Speech of
the Albany Committee--Reply of the Indians--Disclosures of Guy Johnson's
proceedings at Oswego--Close of the proceedings--Epidemic among the
Indians--Small benefit resulting from the council--Proceedings in Tryon
County resumed--Doubtful position of New-York--Symptoms of disaffection
to the cause of the people--Sir John Johnson--Sheriff White deposed by
the people--The royal authorities superseded by appointments from the
people--Affray at Johnstown--First gun fired at Sampson Sammons--White
recommissioned by Tryon--His flight--Labors of the Committee--Opposition
of the Tories--Designs of Sir John Johnson and Sir Guy Carleton--Letter
and deputation to Sir John--Prisoners for political offences sent to
gaol--Letter from Provincial Congress--Mohawks commence fighting at St.
Johns--Speech of the Canajoharies in explanation--Indians apply for
release of prisoners--Review of the progress of the Revolution in other
parts of the Colonies--Proceedings of Parliament--Burning of
Falmouth--Descent upon Canada--Ethan Allen taken--Arnold's
expedition--Siege of Quebec--Fall of Montgomery--Caughnawaga and
Delaware Indians.
91
CHAPTER VI.
Lord Dunmore--Glance at the South--Suspicious conduct of Sir John
Johnson--Conduct of the Tories in Tryon County--Gen. Schuyler directed
by Congress to march into that County and disarm the Tories--Preliminary
mission to the Lower Mohawks--Message to them--Their displeasure and
reply--March of Schuyler--Meets the Indians at Schenectady--Interview and
speeches--Advance of Schuyler--Letter to Sir John
Johnson--Interview--Negotiations of capitulation--Terms proposed--Schuyler
advances to Caughnawaga--Joined by Tryon County Militia--Farther
correspondence with Sir John--Interview with the Indian mediators--Terms
of surrender adjusted--Schuyler marches to Johnstown--Sir John, his
household, and the Highlanders, disarmed--Troops scour the country to
bring in the loyalists--Disappointment as to the supposed Tory Depot of
warlike munitions--Return of Schuyler to Albany--Resolution of
Congress--Additional trouble with Sir John--Preparations for his
seizure--Expedition of Col. Dayton--Flight of the Baronet and his
partisans to Canada--Their sufferings--And subsequent conduct--How the
violation of his parole was considered.
119
CHAPTER VII.
History of Brant resumed--Advanced to the chieftaincy of the
Confederacy--Mode of appointing chiefs and sachems--Embarks for
England--Arrives in London--Received with marked consideration--Becomes
acquainted with James Boswell and others--Agrees to espouse the Royal
cause, and returns to America--Steals through the country to
Canada--Curious supposed letter to President Wheelock--Battle of the
Cedars--Cowardice of Major Butterfield--Outrages of the Indians--Story
of Capt. McKinstry, who was saved from the stake by Brant--Indignation
of Washington, the people, and Congress--Resolutions of
retaliation--Mutual complaints of treatment of prisoners--Murder of
Gen. Gordon--Indignation at the outrage--Indian deputation at
Philadelphia--Speech to them--Congress resolves upon the employment
of an Indian force--Schuyler opposed--Review of the incidents of the
war elsewhere--Destitution of the Army--Evacuation of Boston by the
English--Disastrous termination of the Canadian campaign--Deplorable
condition of the army--Humanity of Sir Guy Carleton--Glance at the
South--Declaration of Independence--Spirit of Tryon County--Cherry
Valley--Fortifications at Fort Stanwix--American army moves to
New-York--Arrival of the British fleet and army--Battle of
Long-Island--Washington evacuates New-York--Battle of White
Plains--Retreats across New-Jersey--Followed by Cornwallis--Defeat of
Arnold on Lake Champlain--Fall of Rhode Island--Battle of Trenton.
Page 147
CHAPTER VIII.
Continuation of movements in New Jersey--Extinguishment of the
council-fire at Onondaga--Tryon County--Colonel Harper's mission to
Oghkwaga--The Harper family--Adventure at the Johnstone
settlement--Capture of Good Peter and his party--Thayendanegea crosses
from Canada to Oghkwaga--Interview with the Rev. Mr. Johnstone--Doubtful
course of Brant--Feverish situation of the people--Expedition of General
Herkimer to Unadilla--Remarkable meeting between Herkimer and
Brant--Meditated act of treachery--Wariness of the chief--Meeting
abruptly terminated--Ended in a storm--Brant draws off to Oswego--Grand
council there--The Indians generally join the Royal standard--Approach
of Brant upon Cherry Valley--How defeated--Death of Lieutenant Wormwood.
175
CHAPTER IX.
British preparations for the prosecution of the war--Indications at the
North--Doubtful position and conduct of General Howe--Embarrassing to
the Americans--Intercepted correspondence--General Howe sails to the
Chesapeake--Enters Philadelphia in triumph--Burgoyne approaches from
the North--Indian policy--Sir Guy Carleton--False estimates of the
strength of Ticonderoga--Burgoyne arrives at Crown Point--Feasts the
Indians--Invests Ticonderoga--Carries the outworks--Fortifies Sugar
Hill--The fortress evacuated by St. Clair--Retreat of the
Americans--Battles near Skenesborough and at Fort Ann--Burgoyne enters
the valley of the Hudson--Schuyler, without means, retreats from Fort
Edward--Terror of the people--Cruelties of the Indians--Story of Miss
McCrea--General flight of the population--Mrs. Ann Eliza
Bleecker--Heroism of Mrs. Schuyler--Attempted assassination of General
Schuyler.
195
CHAPTER X.
Expedition against the Mohawk Valley from Oswego--Despondency of the
people in Tryon County--Letter of John Jay--Arrest of several of the
disaffected--Flight of others to Canada--Schuyler's complaints of the
cowardice of the people--Great discouragements--Proclamation of General
Herkimer--Letter from Thomas Spencer--St. Leger's approach--Caution and
plan of his march--Diary of Lieut. Bird--Fort Stanwix invested--Colonel
Gansevoort takes command--Its deplorable condition--Gansevoort joined
by Willett--Story of Captain Gregg--Situation of the garrison--Arrival
of St. Leger--His proclamation--Burgoyne's affairs becoming
critical--Affair of Bennington--General Herkimer, with the Tryon County
militia, advances to the relief of Gansevoort--Battle of Oriskany--Bloody
upon both sides--Unexampled bravery of Captain Gardenier--Major
Watts--Dissatisfaction of the Indians--Sortie and success of Colonel
Willett--Death and character of General Herkimer.
209
CHAPTER XI.
Siege of Fort Schuyler continued--Forced letter from prisoners to Col.
Gansevoort--St. Leger summons the garrison to surrender--Refusal of
Gansevoort--Appeal of Sir John Johnson to the people of Tryon
County--Secret expedition of Colonel Willett and Major
Stockwell--Schuyler orders Arnold to the relief of Gansevoort--Willett
proceeds to Albany--Arrest of Walter Butler, and others, at German
Flats--Tried and convicted as a spy--Reprieved--Sent to
Albany--Escapes--Arnold's proclamation--Advance of the
besiegers--Uneasiness of the garrison--Sudden flight of St. Leger and
his forces--Stratagem of Arnold--Story of Hon-Yost Schuyler--Merriment
and mischief of the Indians--Arrival of Arnold at the Fort--The spoils
of victory--Public estimation of Gansevoort's services--Address to his
soldiers--His promotion--Address of his officers.
Page 249
CHAPTER XII.
Recurrence to the invasion of Burgoyne--General Schuyler again superseded
by Gates--Causes of this injustice--Battle of Stillwater--Both armies
entrench--Battle and victory of Behmus's Heights--Funeral of General
Frazer--Retreat of Burgoyne--Difficulties increasing upon him--His
capitulation--Meeting of Burgoyne and Gates--Deportment of Gates toward
Gen. Washington--Noble conduct of Gen. Schuyler.
265
CHAPTER XIII.
Sir Henry Clinton's attempt to co-operate with Burgoyne--Storming of Forts
Clinton and Montgomery--Burning of AEsopus--Review of military operations
elsewhere--Expedition to Peekskill--Of Gov. Tryon to Danbury--Progress
of Sir William Howe in Pennsylvania--Battle of Brandywine--Massacre of
the Paoli--Battle of Germantown--Death of Count Donop--Murder of Captain
Deitz and family at Berne--John Taylor--Lady Johnson ordered to leave
Albany--Exasperation of Sir John--Attempts to abduct Mr. Taylor--An
Indian and white man bribed to assassinate General Schuyler--Fresh
alarms in Tryon County--Address of Congress to the Six Nations--The
appeal produces no effect--Articles of confederation--Close of the year.
280
CHAPTER XIV.
Treaty of alliance with France--Policy of France--Incidents of the
Winter--Projected expedition against St Johns--Lafayette appointed to
the command of the North--Failure of the enterprise for lack of
means--Disappointment and chagrin of Lafayette--Unpleasant indications
respecting the Western Indians--Indian council at Johnstown--Attended
by Lafayette--Its proceedings--And result--Reward offered for Major
Carleton--Letter of Lafayette--He retires from the Northern
Department--Return of the loyalists for their families--Unopposed--Their
aggressions--Prisoners carried into Canada--Their fate--Re-appearance
of Brant at Oghkwaga and Unadilla--Anecdote of Brant--Comparative
cruelty of the Tories and Indians--Murder of a family--Exposed situation
of the people--Captain McKean--Sends a challenge to Brant--Burning of
Springfield--First battle in Schoharie.
298
CHAPTER XV.
The story of Wyoming--Glance at its history--Bloody battle between the
Shawanese and Delawares--Count Zinzendorf--Conflicting Indian claims
and titles--Rival land companies of Connecticut and Pennsylvania--Murder
of Tadeusund--The first Connecticut Colony destroyed by the
Indians--Controversy respecting their titles--Rival Colonies planted
in Wyoming--The civil wars of Wyoming--Bold adventure of Captain
Ogden--Fierce passions of the people--The Connecticut settlers
prevail--Growth of the settlements--Annexed to Connecticut--Breaking
out of the Revolution--The inhabitants, stimulated by previous hatred,
take sides--Arrest of suspected persons in January--Sent to
Hartford--Evil consequences--The enemy appear upon the outskirts of
the settlements in the Spring--Invasion by Colonel John Butler and the
Indians--Colonel Zebulon Butler prepares to oppose them--Two of the
forts taken--Colonel Z. Butler marches to encounter the enemy--Battle
of Wyoming--The Americans defeated--The flight and massacre--Fort
Wyoming besieged--Timidity of the garrison--Zebulon Butler's authority
not sustained--He escapes from the fort--Colonel Denniston forced to
capitulate--Destruction of the Valley--Barbarities of the Tories--Brant
not in the expedition--Catharine Montour--Flight of the
fugitives--Expedition of Colonel Hartley up the Susquehanna--Colonel
Zebulon Butler repossesses himself of Wyoming, and rebuilds the
fort--Indian skirmishes--Close of the history of Wyoming.
Page 318
CHAPTER XVI.
Evacuation of Philadelphia by Sir Henry Clinton--Followed through New
Jersey by Washington--Battle of Monmouth--Conduct and arrest of General
Lee--Retreat of the enemy--Arrival of the French fleet--Combined attack
of the Americans and French upon the British army of Rhode
Island--British fleet escapes from Count D'Estaing--Battle of Rhode
Island--Failure of the expedition-Projected campaigns against the
Indians--Captains Pipe and White-Eyes--McKee and Girty--General McIntosh
ordered against the Sandusky towns--Irruption of Brant into
Cobleskill--Of McDonald into the Schoharie settlements--Pusillanimity
of Colonel Vrooman--Bravery of Colonel Harper--His expedition to
Albany--Captivity of Mr. Sawyer--Slays six Indians and escapes--Colonel
William Butler sent to Schoharie--Morgan's rifle corps--Daring adventures
of Murphy and Elerson--Death of Service, a noted Tory--Murphy's
subsequent adventures--Affairs at Fort Schuyler--Alarming number of
desertions--Destruction of Andros-town by the Indians--Conflagration
of the German Flats--Expedition of Colonel William Butler from Schoharie
to Unadllla and Oghkwaga.
343
CHAPTER XVII.
Walter N. Butler--His flight from Albany, bent on revenge--The Great
Tree--Hostile indications among the Senecas and Cayugas--Premonitions
of an attack by Butler and Brant upon Cherry Valley--Discredited by
Colonel Alden--Scouts sent out and captured--Surprise of the
town--Massacre and burning--Death of Colonel Alden--Families of Mr.
Wells, Mr. Dunlop, and others--Brutality of the Tories--Family of Mr.
Mitchell--The monster Newberry--Departure of the enemy with their
captives--A night of gloom--Women and children sent back--Letter of
Butler to Gen. Schuyler--Murder of Mrs. Campbell's mother--Vindication
of Brant--Interesting incident--Brant's opinion of Capt. McKean--Colonel
John Butler laments the conduct of his son--Letter of General James
Clinton to Walter Butler--Letter of Butler in reply--Molly
Brant--Particulars of Mrs. Campbell's captivity--Feast of thanksgiving
for their victory--The great feast of the White Dogs--Return of Walter
Butler from Quebec--Col. Butler negotiates with the Indians for Mrs.
Campbell--She goes to Niagara--Catharine Montour and her sons--Mrs.
Campbell finds her children--Descends the St. Lawrence to Montreal--Meets
Mrs. Butler--Arrives at Albany, and is joined by her husband--Grand
campaign projected--Jacob Helmer and others sent privately to Johnstown
for the iron chest of Sir John--Execution of Helmer--Arrival of British
Commissioners--Not received--Exchange of Ministers with France--Incidents
of the war elsewhere for the year.
369
CHAPTER XVIII.
Indian siege of Fort Laurens--Successful stratagems--Flight of the
pack-horses--The fort abandoned--Projected enterprise from Detroit--Gov.
Hamilton captured at St. Vincent by Col. Clarke--Projects of
Brant--Uneasiness in the West of New-York--Deliberations of the Oneidas
and Onondagas--Brant's projects defeated--Treachery of the
Onondagas--Colonel Van Schaick marches to lay waste their
towns--Instructions of General Clinton--Passage of Wood Creek and
Oneida Lake--Advance upon the Indian towns--Their destruction--Return
of the expedition to Fort Schuyler--Mission of the Oneidas to Fort
Schuyler in behalf of the Onondagas--Speech of Good Peter--Reply of
Colonel Van Schaick--Irruption of Tories and Indians into the lower
Mohawk country--Stone Arabia--Defence of his house by Captain Richer--The
Indians in Schoharie--General Clinton traverses the Mohawk
valley--McClellan's expedition to Oswegatchie--Unsuccessful--Irruption
of the Onondagas into Cobleskill--Defeat of the Americans--The settlement
destroyed--Murders in the neighborhood of Fort Pitt--Irruptions of
Tories into Warwasing--Invasion of Minisink--Battle near the
Delaware--Massacre of the Orange County militia--Battle with the
Shawanese.
396
INTRODUCTION.
* * * * *
It is related by AEsop, that a forester once meeting with a lion, they
traveled together for a time, and conversed amicably without much
differing in opinion. At length a dispute happening to arise upon the
question of superiority between their respective races, the former, in
the absence of a better argument, pointed to a monument, on which was
sculptured, in marble, the statue of a man striding over the body of a
vanquished lion. "If this," said the lion, "is all you have to say, let
us be the sculptors, and you will see the lion striding over the
vanquished man."
The moral of this fable should ever be borne in mind when contemplating
the character of that brave and ill-used race of men, now melting away
before the Anglo-Saxons like the snow beneath a vertical sun--the
aboriginals of America. The Indians are no sculptors. No monuments of
their own art commend to future ages the events of the past. No Indian
pen traces the history of their tribes and nations, or records the deeds
of their warriors and chiefs--their prowess and their wrongs. Their
spoilers have been their historians; and although a reluctant assent has
been awarded to some of the nobler traits of their nature, yet, without
yielding a due allowance for the peculiarities of their situation, the
Indian character has been presented with singular uniformity as being
cold, cruel, morose, and revengeful; unrelieved by any of those varying
traits and characteristics, those lights and shadows, which are admitted
in respect to other people no less wild and uncivilized than they.
Without pausing to reflect that, even when most cruel, they have been
practising the trade of war--always dreadful--as much in conformity to
their own usages and laws, as have their more civilized antagonists, the
white historian has drawn them with the characteristics of demons.
Forgetting that the second of the Hebrew monarchs did not scruple to saw
his prisoners with saws, and harrow them with harrows of iron; forgetful,
likewise, of the scenes at Smithfield, under the direction of our own
British ancestors; the historians of the poor untutored Indians, almost
with one accord, have denounced them as monsters _sui generis_--of
unparalleled and unapproachable barbarity; as though the summary tomahawk
were worse than the iron tortures of the harrow, and the torch of the
Mohawk hotter than the faggots of Queen Mary.
Nor does it seem to have occurred to the "pale-faced" writers, that the
identical cruelties, the records and descriptions of which enter so
largely into the composition of the earlier volumes of American history,
were not barbarities in the estimation of those who practised them. The
scalp-lock was an emblem of chivalry. Every warrior, in shaving his head
for battle, was careful to leave the lock of defiance upon his crown, as
for the bravado, "Take it if you can." The stake and the torture were
identified with their rude notions of the power of endurance. They were
inflicted upon captives of their own race, as well as upon the whites;
and with their own braves these trials were courted, to enable the
sufferer to exhibit the courage and fortitude with which they could be
borne--the proud scorn with which all the pain that a foe might inflict,
could be endured.
But they fell upon slumbering hamlets in the night, and massacred
defenceless women and children! This, again, was their own mode of
warfare, as honourable in their estimation as the more courteous methods
of committing wholesale murder, laid down in the books.
But of one enormity they were ever innocent. Whatever degree of personal
hardship and suffering their female captives were compelled to endure,
their persons were never dishonoured by violence; a fact which can be
predicated, we apprehend, of no other victorious soldiery that ever lived.
In regard, moreover, to the countless acts of cruelty alleged to have been
perpetrated by the savages, it must still be borne in mind that the
Indians have not been the sculptors--the Indians have had no writer to
relate their own side of the story. There has been none "to weep for
Logan!" while his wrongs have been unrecorded. The annals of man,
probably, do not attest a more kindly reception of intruding foreigners,
than was given to the Pilgrims landing at Plymouth, by the faithful
Massassoit, and the tribes under his jurisdiction. Nor did the forest
kings take up arms until they but too clearly saw, that either their
visitors or themselves, must be driven from the soil which was their
own--the fee of which was derived from the Great Spirit. And the nation
is yet to be discovered that will not fight for their homes, the graves
of their fathers, and their family altars. Cruel they were, in the
prosecution of their contests; but it would require the aggregate of a
large number of predatory incursions and isolated burnings, to balance
the awful scene of conflagration and blood, which at once extinguished
the power of Sassacus, and the brave and indomitable Narragansets over
whom he reigned. No! until it is forgotten, that by some Christians in
infant Massachusetts it was held to be right to kill Indians as the agents
and familiars of Azazel; until the early records of even tolerant
Connecticut, which disclose the fact that the Indians were seized by the
Puritans, transported to the British West Indies, and sold as slaves, are
lost; until the Amazon and La Plata shall have washed away the bloody
history of the Spanish American conquest; and until the fact that Cortez
stretched the unhappy Guatimozin naked upon a bed of burning coals, is
proved to be a fiction, let not the American Indian be pronounced the
most cruel of men!
If, then, the moral of the fable is thus applicable to aboriginal history
in general, it is equally so in regard to very many of their chiefs, whose
names have been forgotten, or only known to be detested. Peculiar
circumstances have given prominence, and fame of a certain description,
to some few of the forest chieftains, as in the instances of Powhatan in
the south, the mighty Philip in the east, and the great Pontiac of the
north-west. But there have been many others, equal, perhaps, in courage,
and skill, and energy, to the distinguished chiefs just mentioned, whose
names have been steeped in infamy in their preservation, because "the
lions are no sculptors." They have been described as ruthless butchers
of women and children, without one redeeming quality save those of animal
courage and indifference to pain; while it is not unlikely, that were
the actual truth known, their characters, for all the high qualities of
the soldier, might sustain an advantageous comparison with those of half
the warriors of equal rank in Christendom. Of this class was a prominent
subject of the present volume, whose name was terrible in every American
ear during the war of Independence, and was long afterward associated with
every thing bloody, ferocious, and hateful. It is even within our own day,
that the name of Brant [FN-1] would chill the young blood by its very
sound, and cause the lisping child to cling closer to the knee of its
mother. As the master spirit of the Indians engaged in the British service
during the war of the Revolution, not only were all the border massacres
charged directly upon him, but upon his head fell the public maledictions
for every individual act of atrocity which marked that sanguinary contest,
whether committed by Indians, or Tories, or by the exasperated regular
soldiery of the foe. In many instances great injustice was done to him,
as in regard to the affair of Wyoming, in connexion with which his name
has been used by every preceding annalist who has written upon the
subject; while it has, moreover, for the same cause, been consigned to
infamy, deep and foul, in the deathless song of Campbell. In other cases
again, the Indians of the Six Nations, in common with their chief, were
loaded with execrations for atrocities of which all were alike
innocent--because the deeds recorded were never committed--it having been
the policy of the public writers, and those in authority, not only to
magnify actual occurrences, but sometimes, when these were wanting, to
draw upon their imaginations for accounts of such deeds of ferocity and
blood, as might best serve to keep alive the strongest feelings of
indignation against the parent country, and likewise induce the people
to take the field for revenge, if not driven thither by the nobler impulse
of patriotism. [FN-2]
* * * * *
[FN-1] Almost invariably written Brandt in the books, even in despite of
his own orthography, which was uniformly Brant.
[FN-2] See Appendix A--the well-known scalp-story of Dr. Franklin--long
believed, and recently revived and included in several works of authentic
history.
Such deliberate fictions, for political purposes, as that by Dr. Franklin,
just referred to, were probably rare; but the investigations into which
the author has been led, in the preparation of the present work, have
satisfied him, that from other causes, much of exaggeration and falsehood
has obtained a permanent footing in American history. Most historians of
that period, English and American, wrote too near the time when the events
they were describing occurred, for a dispassionate investigation of truth;
and other writers who have succeeded, have too often been content to
follow in the beaten track, without incurring the labour of diligent and
calm inquiry. Reference has been made above to the affair of Wyoming,
concerning which, to this day, the world has been abused with monstrous
fictions--with tales of horrors never enacted. The original causes of this
historical inaccuracy are very obvious. As already remarked, our histories
were written at too early a day; when the authors, or those supplying the
materials, had, as it were, but just emerged from the conflict. Their
passions had not yet become cooled, and they wrote under feelings and
prejudices which could not but influence minds governed even by the best
intentions. The crude, verbal reports of the day--tales of hear-say,
coloured by fancy and aggravated by fear,--not only found their way into
the newspapers, but into the journals of military officers. These, with
all the disadvantages incident to flying rumors, increasing in size and
enormity with every repetition, were used too often, it is apprehended,
without farther examination, as authentic materials for history. Of this
class of works was the Military Journal of Dr. James Thatcher, first
published in 1823, and immediately recognized as historical authority.
Now, so far as the author speaks of events occurring within his own
knowledge, and under his own personal observation, the authority is good.
None can be better. But the worthy army surgeon did not by any means
confine his diary to facts and occurrences of that description. On the
contrary, his journal is a general record of incidents and transactions
occurring in almost every camp, and at every point of hostilities, as the
reports floated from mouth to mouth through the division of the army where
the journalist happened to be engaged, or as they reached him through the
newspapers. Hence the present author has found the Doctor's journal a very
unsafe authority in regard to facts, of which the Doctor was not a
spectator or directly cognizant. Even the diligent care of Marshall did
not prevent his measurably falling into the same errors, in the first
edition of his Life of Washington, with regard to Wyoming; and it was not
until more than a quarter of a century afterward, when his late revised
edition of that great work was about to appear, that, by the assistance
of Mr. Charles Miner, an intelligent resident of Wilkesbarre, the readers
of that eminent historian were correctly informed touching the
revolutionary tragedy in that valley. Nor even then was the correction
entire, inasmuch as the name of Brant was still retained, as the leader
of the Indians on that fearful occasion. Nor were the exaggerations in
regard to the invasion of Wyoming greater than were those connected with
the irruption into, and destruction of, Cherry Valley, as the reader will
discover in the course of the ensuing pages. Indeed, the writer, in the
preparation of materials for this work, has encountered so much that is
false recorded in history as sober verity, that he has at times been
disposed almost to universal scepticism in regard to uninspired narration.
In conclusion of this Introduction, a short history of the origin of the
present work may not be impertinent. It was the fortune of the author to
spend several of his early years, and commence his public life, in the
valley of the Mohawk--than which the country scarce affords a more
beautiful region. The lower section of this valley was entered by the
Dutch traders, and settlements were commenced, originally at Schenectady,
very soon after the first fort was built at Albany, then called Fort
Orange, by Henry Christiaens in 1614. The Dutch gradually pushed their
settlements up the Mohawk on the rich bottom lands of the river, as far
as Caughnawaga. Beyond that line, and especially in the upper section of
the valley west of the Little Falls, and embracing the broad and beautiful
garden of the whole district known as the German Flats, the first white
settlers introduced were Germans--being a division of the Palatinates,
who emigrated to America early in the eighteenth century, under the
patronage of Queen Anne. Three thousand Germans came over at the time
referred to, about the year 1709, a portion of whom settled in
Pennsylvania. The residue ascended the Hudson to a place called East Camp,
now in the county of Columbia. From thence they found their way into the
rich valley of the Schoharie-kill, about the year 1713, and thence to the
German Flats, of which they were in possession as early as 1720. The
first colony, planting themselves in Schoharie, consisted of between
forty and fifty families. Some disagreements soon after arising among
them, twelve of these families separated from their companions; and,
pushing farther westward beyond the Little Falls, planted themselves down
upon the rich alluvial Flats at the confluence of the West Canada Creek
and the Mohawk.
At the time of its discovery, that valley was occupied by the Mohawk
Indians, the head of the extended confederacy of the Five Nations--the
Iroquois of the French, and the Romans, as Doctor Colden has denominated
them, of the New World. Of this confederacy, the Mohawks were the head or
leading nation, as they were also the fiercest. [FN] The Five Nations
early attached themselves to the English, and were consequently often
engaged in hostilities with the French of Canada, and especially with
the Hurons and Adirondacks or Algonquins--powerful nations in alliance
with the Canadians. Another consequence was, that the Mohawk valley, and
indeed the whole country inhabited by the Five Nations, were the theatre
of successive wars, from the discovery down to the close of the war of
the American Revolution. There is, therefore, no section of the United
States so rich in historical incident, as the valley of the Mohawk and
the contiguous territory at the west.
* * * * *
[FN] "I have been told by old men in New England, who remembered the time
when the Mohawks made war on their Indians (the Mohicans), that as soon
as a single Mohawk was discovered in their country, their Indians raised
a cry from hill to hill, _A Mohawk! A Mohawk!_ upon which they all fled,
like sheep before wolves, without attempting to make the least resistance
or defence on their side; and that the poor New England Indians
immediately ran to the Christian houses, and the Mohawks often pursued
them so closely, that they entered along with them, and knocked their
brains out in the presence of the people of the house." [_Colden's Six
Nations._] The excellent Heckewelder, in his paramount affection for the
Lenni Lenape, enters into a long argument to disprove Colden upon this
point; maintaining that the Mohawks were never of more terrific fame than
the Delawares. The authorities, however, are against the good Moravian
missionary, to which the writer may add the weight of the following
incident, of comparatively recent occurrence:--Some ten or twelve years
ago, a wandering Mohawk had straggled away from the ancient home of his
tribe, as far as the State of Maine, and presented himself, one day, in
the streets of a small town not far from the Penobscot river. Indian
forms and faces were not strangers in this little community, there being
a remnant of the Penobscots yet existing in the neighbourhood, who were
in the habit of visiting the place, four or five times a year, for the
purchase of such necessaries as their means could command. It happened
that a party of them had come in on the very day of the Mohawk's arrival;
and as he was lounging through the street, he came suddenly upon them in
turning a corner. The recognition, on their part, was instantaneous, and
was evidently accompanied by emotions of alarm and distrust. "Mohawk,
Mohawk," was muttered by one and another, and so long as he remained in
sight, their eyes were fixed upon him with an evident expression of
uneasiness. As for the Mohawk, he condescended only to give them a
passing glance, and went on his way with the same lounging, indifferent
step that he had exhibited from the first. He was a superb-looking fellow,
of about 25, full six feet in height, and could easily have demolished
three or four of the dwarfish and effeminate Penobscots.
At the time of the author's residence in the Mohawk country, the materials
of that history, especially that portion of them connected with events
subsequent to the conquest of Canada by Great Britain, were for the most
part ungathered. The events of the war of the Revolution, which nowhere
else raged so furiously, and was nowhere else marked with such bitter and
entire desolation, were then fresh in the recollections of the people;
and many a time and oft were the recitals listened to with thrilling
interest, and laid up in the store-house of memory, as among the richest
of its traditionary treasures. Nor was the interest of these verbal
narratives diminished by visiting the sites of the old fortifications,
strolling over the battle-fields, and noting the shot-holes in the walls
of such houses as had stood out the contest, and the marks of cannon balls
upon the trunks of trees yet remaining on fields which had been scenes of
bloody strife.
Several years afterward it occurred to the author to undertake a task
which he ought to have commenced years before, viz. the composition of a
historical memoir of the Mohawk Valley, which would embody those written
and unwritten materials of history, now fast disappearing by the death of
the actors in the scenes to be described, and the loss of papers and
manuscripts, of which such reckless destruction is allowed in this
country. In the progress of thought and investigation upon the subject,
it was soon determined to embrace in the proposed memoir some biographical
account of the Great Chief of the Six Nations, Joseph Brant--Thayendanegea;
but there was yet another distinguished name, whose history and fame were
intimately connected with the Mohawks, and whose character has neither
been justly described nor well understood. The reader will probably
anticipate the name, Sir William Johnson. By this time it was apparent
that the work, if executed, must be more extended than had originally been
contemplated; and a few slight preparations were made for its commencement
ten years ago.
It was some time in the year 1829 that the design was abandoned. Calling
upon his venerable friend Chancellor Kent, one morning, for the purpose
of borrowing a rare volume of a still rarer history of the old French war
of 1755-'63, the author was informed that his design had been anticipated
by William W. Campbell, Esq., a young gentleman of promise who was just
coming to the bar--a native of the country to be occupied as historic
ground--and whose work was then nearly ready for the press. Under these
circumstances, the project of the author was at once relinquished.
Mr. Campbell's book--"Annals of Tryon County,"--made its appearance in
1831; and was at once found valuable for its facts, and creditable alike
to the industry and talents of an author, who, although then so young,
possessed the enterprise to undertake the necessary labour, and the
ambition to inscribe his name upon the roll of American historians. Still,
the work was not a substitute for that which the author had proposed; its
object was a more limited history, both of time and territory, than had
been entertained in respect of the present work. Mr. Campbell's Annals,
with the exception of a very few brief and partial sketches, embraced the
history only of the war of the Revolution in that particular section of
country, and had little to do with biography. The design of the author,
enlarged by reflection and research, now began to comprehend a history of
the Six Nations, and their wars with the French, Hurons, or Wyandots, and
Adirondacks; the settlement of the country by the pale faces; a history
of the French War, so far as that memorable contest was connected with
the Indians and colony of New-York; together, or rather blended, with the
Lives of Sir William Johnson and Joseph Brant. A work of this description
seemed to be a desideratum in American history; and in the autumn of 1832,
preparations for the undertaking were resumed, with what success will in
part be seen in the sequel.
In the prosecution of the preliminary labour, efforts were made to procure
materials from the survivors of the family of Sir William Johnson,
residing in the Canadas. These efforts have thus far been attended with
but partial success. From one of the grandsons, however, Mr. Archibald
Johnson, a valuable manuscript volume has been procured, containing the
private diary of Sir William during the Niagara campaign of 1759, in which
General Prideaux fell, leaving the command of the army to the baronet,
whose efforts were crowned with brilliant success. From among the papers
of the late Lieut. Governor of New-York, John Taylor, in possession of his
daughter, Mrs. Cooper, the author has fortunately obtained the manuscript
of Sir William's official diary for the years 1757, 1758, and a part of
the year 1759, together with a small parcel of other papers and letters.
A few of the baronet's letters and papers are also yet extant, in the
archives of the state at Albany. All these will afford materials for his
proposed biography, and for other historical illustrations, of high value.
Many of the baronet's papers were destroyed in the war of the Revolution;
and many others, it is ascertained, are only to be found in England--to
which country a special visit will probably be necessary for their
consultation.
It will readily be perceived, that the proposed work embraces two epochs,
between which there is a very natural, and even necessary, division. The
first embraces the early history referred to, with a history of the French
war, and the country, to the death of Sir William Johnson. The second
division embraces the life of Joseph Brant, and the revolutionary, Indian,
and Tory wars of the northern and western part of the State of New-York;
and although anticipated, to a considerable extent, by Mr. Campbell, still
the author entered the field of investigation with as much spirit as
though it had not been historically traversed before. In the course of his
labours he has visited the Mohawk Valley three several times with no other
object. Ascertaining, moreover, that the venerable Major Thomas Sammons,
of Johnstown, himself, with his father and two brothers, an efficient
actor in the scenes of the Revolution, had for many years been collecting
historical materials in that region, the author applied to him; and was
so fortunate as not only to procure his collections, but to induce the old
gentleman to re-enter the field of inquiry. By his assistance a large body
of facts and statements, taken down in writing during the last thirty
years, from the lips of surviving officers and soldiers, has been obtained
for the present work. These documents have added largely to the most
authentic materials of history, enabling the author to bring out many new
and interesting facts, and to correct divers errors in the works of
preceding writers, who have superficially occupied the same ground. In
addition to these, the few remaining papers of the brave old General
Herkimer, who fell at Oriskany in 1777, have been placed at the disposal
of the author, by his nephew, John Herkimer, Esq. Still the work of Mr.
Campbell has been found of great use, and by consent has been liberally
drawn upon. In regard to some transactions, it was, indeed, almost the
only authority; as in the cases of Cherry Valley, some of the transactions
in the Schoharie Valley, and the exploits of Colonel Harper.
But this is not all. The author has visited Upper Canada, and Montreal
and Quebec, in search of materials. Most luckily for the cause of historic
truth, and the reputation of Joseph Brant, during his Canadian researches
he became apprised of the fact, that the old Mohawk chief, himself a man
of a pretty good English education, had left a large mass of manuscripts,
consisting of his own speeches, delivered on many and various occasions,
and a great number of letters addressed to him; together with copies of
his own letters in reply, which he had preserved with equal industry and
care. These papers were in the keeping of his youngest daughter, a lady
of high respectability, aboriginal though she be, and eligibly married
to William Johnson Kerr, Esq. of Wellington Square, Upper Canada. It was
obvious that those papers must prove a rich mine for exploration; and an
application from the author, through his friend the Hon. Marshall S.
Bidwell, of Toronto, was most readily responded to by Mr. and Mrs. Kerr.
The papers, it is true, were less connected than had been hoped; and by
hundreds of references and allusions contained therein, it is obvious that
large numbers of letters, journals, and speeches have been lost--past
recovery. Still, those which remain have proved of great assistance and
rare value.
To the kindness of Charles A. Clinton, Esq. the author has been indebted
for access to the private papers of General James Clinton, his grandfather.
In the composition of one portion of the present volume, these papers have
been found of vast importance. General James Clinton was the father of
the late illustrious De Witt Clinton, and the brother of Governor George
Clinton. He was much in command in the northern department, and it was
under his conduct that the celebrated descent of the Susquehanna was
performed in 1779. His own letters, and those of his correspondents, have
been of material assistance, not only in relation to that campaign, but
upon various other points of history. It was among these papers that the
letters of Walter N. Butler, respecting the affairs of Cherry Valley and
Wyoming, were discovered.
In connexion with the history of the expedition of Sullivan and Clinton,
just referred to, the author has likewise been favoured with the
manuscript diary of the venerable Captain Theodosius Fowler of this city,
who was an active officer during the whole campaign. In addition to the
valuable memoranda contained in this diary, Capt. Fowler has preserved a
drawing of the order of march adopted in ascending the Chemung, after the
junction of the two armies, and also a plan of the great battle fought
at Newtown by Sullivan, against the Indians and Tories commanded by Brant
and Sir John Johnson; both of which drawings have been engraved, and will
be found in the Appendix.
In the winter of 1775-'76, an expedition was conducted from Albany into
Tryon County, for the purpose of disarming the Tories and arresting Sir
John Johnson, of the particulars of which very little has hitherto been
known. On application to the family of General Schuyler, it was
ascertained that his letter books for that period were lost. After much
inquiry, the necessary documents were obtained from Peter Force, Esq. at
Washington.
The author has likewise been indebted to General Peter B. Porter, of Black
Rock, for some valuable information respecting the character and some of
the actions of Brant. General Porter was an early emigrant into the
western part of the State, as an agent for the great landholder, Oliver
Phelps; and the execution of his duties brought him into frequent
intercourse with many of the chiefs and sachems of the Indians. Among
these he became intimately acquainted with the Mohawk chief, between whom
and himself a written correspondence was occasionally maintained for
several years. Unfortunately, however, that correspondence, with other
communications in his hand-writing, which Gen. Porter had taken some pains
to preserve, was destroyed by one of the incursions of the enemy across
the Niagara during the last war. Still, the General has supplied the
author with several important reminiscences respecting the old chief, and
one transaction of thrilling interest, heretofore entirely unknown.
A friend of the author, a highly respectable and intelligent octogenarian,
Samuel Woodruff, Esq., of Windsor, Connecticut, made a visit to Brant at
the Grand River Settlement, in the summer of 1797, and remained with him
several days, in the enjoyment of frequent and full conversations upon
many subjects. Mr. Woodruff has obligingly furnished a dozen pages or more
of instructive notes and memoranda of those conversations, which have been
freely used. The author is likewise under obligations to Professor Marsh
of Burlington College, (Vt.) a connexion, by marriage, of the Wheelock
family, for several of Brant's original letters; and also to Thomas
Morris, Esq., of New-York, who knew the chief well, and was several years
in correspondence with him, for the same favour. Mr. Campbell has,
moreover, supplied several documents of value, obtained by him after the
publication of his own book.
Having, by the acquisition of these and other papers, procured all the
materials that appeared to remain, or, at least, all that were accessible,
while the documentary papers for the first division of the work were yet
very incomplete, the author, like Botta, in his promised complete history
of Italy, has been compelled to write the latter portion of the work
first. In the execution of this task, he had supposed that the bulk of his
labour would cease with the close of the war of the Revolution, or at
most, that some fifteen or twenty pages, sketching rapidly the latter
years of the life of Thayendanegea, would be all that was necessary. Far
otherwise was the fact. When the author came to examine the papers of
Brant, nearly all of which were connected with his career subsequent to
that contest, it was found that his life and actions had been intimately
associated with the Indian and Canadian politics of more than twenty years
after the treaty of peace; that a succession of Indian Congresses were
held by the nations of the great lakes, in all which he was one of the
master spirits; that he was directly or indirectly engaged in the wars
between the United States and Indians from 1789 to 1795, during which the
bloody campaigns of Harmar, St. Clair, and Wayne, took place; and that he
acted an important part in the affair of the North-Western posts, so long
retained by Great Britain after the treaty of peace. This discovery
compelled the writer to enter upon a new and altogether unexpected field
of research. Many difficulties were encountered in the composition of this
branch of the work, arising from various causes and circumstances. The
conflicting relations of the United States, the Indians, and the Canadians,
together with the peculiar and sometimes apparently equivocal position in
which the Mohawk chief--the subject of the biography--stood in regard to
them all; the more than diplomatic caution with which the British officers
managed the double game which it suited their policy to play so long; the
broken character of the written materials obtained by the author; and the
necessity of supplying many links in the chain of events from
circumstantial evidence and the unwritten records of Indian diplomacy;
all combined to render the matters to be elucidated, exceedingly
complicated, intricate, and difficult of clear explanation. But tangled
as was the web, the author has endeavoured to unravel he materials, and
weave them into a narrative of consistency and truth. The result of these
labours is embodied in the second part of the present work; and unless
the author has over-estimated both the interest and the importance of this
portion of American history, the contribution now made will be most
acceptable to the reader.
In addition to the matters here indicated, a pretty full account of the
life of Brant, after the close of the Indian wars, is given, by no means
barren either of incident or anecdote; and the whole is concluded by some
interesting particulars respecting the family of the chief, giving their
personal history down to the present day.
It may possibly be objected by some--those especially who are apt to form
opinions without much reflection--that the author has indulged rather
liberally, not only in the use of public speeches and documents, but also
in the transcription of private letters. To this he would reply, that in
his view, his course in that respect adds essentially to the value of the
work; and had it not been for the unexpected size to which the volumes
have attained, those quotations would have been made with still greater
freedom. For instance, in regard to the interesting proceedings at the
last Grand Council of the Six Nations held in Albany, it was the original
intention of the author, long as they are, to insert them in the text; and
so the matter was at first arranged. The ancient Council Fire of the Six
Nations was always kept burning at Onondaga, the central nation of the
confederacy. But from the time of the alliance between the Six Nations and
the English, the fires of the united councils of the two powers were
kindled at Albany. There, according to the Indian figure of speech, the
big tree was planted, to which the chain of friendship was made fast. But
with the close of the Great Council held there in the summer of 1775, that
fire, which had so long been burning, was extinguished. It was the last
Indian congress ever held at the ancient Dutch capital. It took place at
a most important crisis, and its proceedings were both of an important and
an interesting character. Nor, until now, have those proceedings ever been
published entire. Indeed, it is believed that no part of them was ever in
print, until very recently a portion of the manuscript was discovered, and
inserted in that invaluable collection, the papers of the Massachusetts
Historical Society. That manuscript, however, was very defective and
incomplete, and chance alone has enabled the author to supply the
deficiency. It happened, during one of his visits to the office of the
Secretary of State last year, in search of documents, that he discovered,
among some ancient, loose, and neglected papers, several sheets of Indian
treaty proceedings, which were of themselves very imperfect. Supposing,
however, that they might possibly be of use at some time, he caused them
to be transcribed. Most luckily, on examining them in connexion with the
publication of the Massachusetts collection, they were found exactly to
supply the deficiencies of the latter. The result is, that the papers
appear now for the first time entire; a portion of them, however, from
their great length, having been transferred to the Appendix.
In regard to the use of speeches and letters, moreover, the author, after
much consideration, has adopted the plan, as far as possible, of allowing
the actors in the scenes described to tell their own stories. This is a
method of historical, and especially of biographical, writing, which is
coming more into favour than formerly. Marshall adopts it to a
considerable extent, and very effectively, in the Life of Washington. The
instructive and admirable life of that noblest of England's naval warriors,
Lord Collingwood, was constructed upon this plan. So, also, with Moore's
Life of Byron. Taylor's Life of Cowper, one of the most useful as well as
interesting lives that have been written of that most melancholy and yet
most delightful of English bards, is composed almost entirely from the
poet's own correspondence. Lockhart's captivating Memoirs of the peerless
Scott, now in course of publication, have been constructed upon the basis
of the mighty minstrel's own letters. And it is upon the same principle
that the author has quoted so largely from the letters and speeches of
Joseph Brant, and several of his distinguished correspondents; among whom,
the reader who has only heard of "the monster Brant" as a savage once
leading the Mohawks abroad upon scalping parties, will probably be
surprised to learn, were numbered many gentlemen of rank and standing in
Church and State, both in England and America.
An able English writer [FN] has recently opened a very interesting
discussion, upon the great advantages of thus using letters and
manuscripts in the composition of history. Speaking of the maxim that
"history is philosophy teaching by example," he remarks:--"In morals, all
depends upon circumstances. An example, whether real or fictitious, can
teach us nothing, if it contains only dry facts. The mischief of a great
many histories, and those of no mean account, is, that they are quite
contented with giving an agreeable narration of naked facts, from which we
can gather nothing beyond the facts themselves. To the chronicler, the
murder of Thomas A' Becket is the murder of Becket, and it is nothing
more. To what quarter, then, are we to look for the magic by which we may
make the dry bones live again? We answer, unhesitatingly, to the letters
of the day, if there be any. We say so, not because they will contain any
elaborate description of the feelings, or expose' of the views, of the age
to which they belong, but because they must be written, to a great extent,
in the spirit of the age in which their writers lived. The events of the
day--the writers' feelings toward their neighbours, and their neighbours'
feelings toward them--their comments on the ordinary course of things
around them; these are precious records for all who wish to study mankind
and morals in history; for these things, and these alone, can enable us
fully to appreciate the temper and spirit in which the acts commemorated
in history were done. . . . It is very true that some historians profess
to use letters, and that some have actually used them in a small degree;
but, considering their great value, they have never been used as they
deserved; and, in very many cases, their existence seems to be hardly
known to historians themselves." It is in accordance with these views,
that letters and speeches have been so copiously used in the present work;
although it is not supposed that the correspondence of a burly chieftain
of the forest, or the bluff partisan officers of a wilderness border, can
in any respect be compared with Cowper's polished models of epistolary
writing, or with those of Scott or Byron, or those of Lady Mary Wortley
Montague, of Peter of Blois or John of Salisbury. They are nevertheless
valuable in themselves, both as historical records and as illustrations
of character. Of the speeches, and sketches of speeches, embodied in this
work, together with the narratives given of the occasions which called
them forth, it may be added that they are all memorials of a people,--once
a noble race--numerous and powerful--now fast disappearing from the face
of the earth--a beautiful portion of the earth--once their own! These
memorials it was one of the chief purposes of the author to gather up and
preserve.
* * * * *
[FN] London Quarterly Review, No. cxvi.--Art. on Upcott's Collection of
Original Letters, Manuscripts, and State Papers.
The plan of the work, especially of the first and larger portion of it,
may perhaps in some respects disappoint the reader, though, it is hoped,
not unfavourably. It has been the object of the author to render it not
only a local, but, to a certain extent, a brief general history of the War
of the Revolution. Thus, while it is a particular history, ample in its
details, of the belligerent events occurring at the west of Albany, the
author has from time to time introduced brief sketches of contemporaneous
events occurring in other parts of the country. By this means, bird's-eye
glimpses have been presented, for the most part in the proper order of
time, of all the principal military operations of the whole contest. In
order, moreover, to the better understanding of the incipient
revolutionary movements in the Mohawk country, (then Tryon County,) a
rapid view is given of the same description of movements elsewhere. The
proceedings of that county were, of course, connected with, and dependent
upon, those of New England, especially of Boston--the head, and heart, and
soul of the rebellion, in its origin and its earlier stages. Hence a
summary review of the measures directly, though by degrees, leading to the
revolt of the Colonies, has not been deemed out of place, in its proper
chronological position. And as all the Indian history of the Revolutionary
war at the north, the west, and the south, has been written out in full,
by the incidental sketches of other events and campaigns marking the
contest, the work may be considered in the three-fold view of local,
general, and biographical; the whole somewhat relieved, from time to time,
if not enlivened, by individual narratives--tales of captivity and
suffering--of daring adventures and bold exploits.
Several weeks after the preceding pages had been stereotyped, but before
any considerable progress had been made in printing the body of the work,
the author was so fortunate as to obtain a large accession of valuable
materials from General Peter Gansevoort, of Albany, embracing the
extensive correspondence of his father, the late General Gansevoort,
better known in history as "the hero of Fort Stanwix." These papers,
embracing those captured by him from the British General St. Leger, have
been found of great importance in the progress of the work, and will add
materially to its completeness and its value.
A few words respecting the embellishments of these volumes. The
frontispiece of each volume presents an elegantly engraved portrait of the
brave and wary Mohawk, who forms the principal biographical figure of the
work, taken at different periods of his life. The Chief sat for his
picture several times in England; once, at the request of Boswell, in
1776, but to what artist is not mentioned. He likewise sat, during the
same visit, to the celebrated portrait and historical painter, George
Romney, for the Earl of Warwick. He was again painted in England, in 1786,
for the Duke of Northumberland; and a fourth time, during the same visit,
in order to present his likeness in miniature to his eldest daughter. His
last sitting was to the late Mr. Ezra Ames of Albany, at the request of
the late John Caldwell, Esq. of that city. This was about the year 1805,
and the likeness is pronounced the best ever taken of Captain Brant. The
author's valued friend Catlin has made a very faithful copy of this
portrait, which has been beautifully engraved by Mr. A. Dick, a well-known
and skillful artist of New-York. This picture, as latest in the order of
time, will be found at the head of the second volume. The inscription of
this plate is a _facsimile_ of the old chief's signature, from a letter
written by him to the Duke of Northumberland not long before his death.
The author has another picture of the elder Brant, of which he may be
pardoned for giving some account. Being at Catskill, in the Summer of
1833, the author discovered, in the possession of his friend, Mr. Van
Bergen, some odd volumes of the London Magazine of 1776, in one of which
he accidentally found an engraving of Brant, from the portrait taken for
Boswell, in the gala costume of the Chief as he appeared at Court. The
countenance of this picture, however, was dull, and comparatively
unmeaning. On his visit to Upper Canada, in September, 1836, the
chieftain's daughter, Mrs. Kerr, showed him a head of her father in a gold
locket, which was full of character and energy--with an eye like the
eagle's. Having procured this locket, and placed it, together with the
engraving referred to, in the hands of Mr. N. Rogers, that eminent artist
has produced a very spirited and beautiful picture, which was painted
expressly to be engraved for this work. Before it was placed in the hands
of the artist, however, Mr. Chapman, an artist of New-York, returning from
a visit to England, brought with him a superb print of Brant, taken from
the Earl of Warwick's picture by Romney. As this print not only presents
more of the figure of the chief than either of the others, and possesses
withal more character and spirit, it has been adopted for the work in lieu
of that painted by Mr. Rogers. The engraving has also been well executed
by Dick, and stands in front of the first volume. The picture by Catlin
is the war-chief of the forest in the full maturity of years. The other
is the Indian courtier in London. This first volume also contains a finely
engraved portrait of General Gansevoort, by Prudhomme, from a portrait by
Stuart. It is a fine specimen of the gentleman of the Revolutionary era.
But these are not all the pictorial illustrations. In the completion of
the life of Brant, it has been deemed proper to add some account of his
family subsequent to his decease. The law of official inheritance among
the Six Nations will be found peculiar to that people, the descent being
through the female line. Joseph Brant was himself the principal War-chief
of the Six Nations; and his third wife, who at his decease was left a
young widow, was, in her own right, the representative of the sovereignty
of the Confederacy, in whom alone was vested the power of naming, from
among her own children, or, in default of a child of her own, from the
next of kin, a principal civil and military chief. On the death of her
husband, therefore, she selected as his successor her youngest son, John
Brant, then a lad of seven years old. He grew up a noble fellow, both in
courage and character, as the reader will ascertain before he closes the
second volume. During the author's visit to the Brant House in Upper
Canada, he saw a portrait of the young chief, then recently deceased,
which, though painted by a country artist, and, as a whole, a very bad
picture, was nevertheless pronounced by Mr. and Mrs. Kerr to be very
correct, so far as the figure and likeness were concerned. Obtaining this
portrait from Canada last Autumn, it was placed in the hands of Mr. Hoxie,
who has produced the excellent picture which has been well engraved by Mr.
Parker, and will be found in the second volume. As the young chief went
first upon the war-path in the Niagara campaigns of 1812-15, the idea of
embodying a section of the great cataract in the back-ground of the
picture was exceedingly appropriate.
As the name of the celebrated Red Jacket appears frequently in the second
volume, a likeness of him has been added, from a painting by Weir,
beautifully engraved by Hatch. In addition to all which is the finely
engraved title-page, designed, engraved, and presented to the author, by
his estimable friend Mr. A. Rawdon.
In addition to these illustrations, another has been added, the character
of which is striking and its history curious. It is the sketch of a scene
at a conference with the Indians at Buffalo Creek, in the year 1793, held
by Beverley Randolph, General Benjamin Lincoln, and Colonel Timothy
Pickering, in the presence of a number of the British officers then
stationed upon that frontier. Messrs. Randolph, Lincoln, and Pickering
were on a pacific mission, accompanied, at the request of the Indians, by
a number of Quakers. The sketch of that conference was drawn by a British
officer, Col. Pilkington, and taken to Europe. In 1819 it was presented to
an American gentleman of the name of Henry, at Gibraltar, and by him given
to the Massachusetts Historical Society. The sketch is drawn with the
taste and science of a master of the art; the grouping is fine, and the
likenesses are excellent. As the history of the mission of those gentleman
forms an interesting chapter in the present work, this sketch has been
deemed an appropriate accompaniment.
In addition to the acknowledgments already made in the preceding pages,
the author is under obligations, to a greater or less extent, to many
other individuals, for hints, suggestions, and the collection of materials.
Among these he takes pleasure in naming the Hon. Lewis Cass, late
Secretary of War, and now Envoy Extraordinary and Minister Plenipotentiary
near the Court of St. Cloud; General Dix, Secretary of the State of
New-York, and Mr. Archibald Campbell, his deputy; General Morgan Lewis;
Major James Cochran, of Oswego, and also his Lady, who was the youngest
daughter of General Schuyler; Major William Popham, who was an aid-de-camp
to General James Clinton; Samuel S. Lush, Esq., and S. De Witt Bloodgood,
Esq. of Albany; James D. Bemis, Esq. of Canandaigua; Lauren Ford and
George H. Feeter, Esquires, of Little Falls; Giles F. Yates, Esq. of
Schenectady; William Forsyth, Esq. of Quebec; and the Rev. Mr. Lape,
formerly of Johnstown, and now of Athens, N. Y.
With these preliminary explanations, the work is committed to the public,
in the belief that, although it might, of course, have been better
executed by an abler hand with a mind less distracted by other pressing
and important duties, it will, nevertheless, be found a substantial
addition to the stock of American history.
WILLIAM L. STONE.
_New-York, March,_ 1838.
LIFE OF BRANT.
LIFE
OF
JOSEPH BRANT--THAYENDANEGEA, &c.
* * * * *
CHAPTER I.
Birth and parentage--Discussion of the doubts cast upon his origin--Visit
of Mohawk chiefs to Queen Anne--Evidence of Brant's descent from one of
those--Digression from the main subject, and Extracts from the private
and official journals of Sir William Johnson--Connexion between Sir
William and the family of Brant--Incidental references to the old French
war--Illustrations of Indian proceedings, speeches, &c.--Brant's
parentage satisfactorily established--Takes the field in the Campaign of
Lake George (1765.)--Is engaged at the conquest of Niagara
(1759.)--Efforts of Sir William Johnson to civilize the Indians--Brant
is sent, with other Indian youths, to the Moor Charity School, at
Lebanon--Leaves school--Anecdote--Is engaged on public business by Sir
William--As an Interpreter for the Missionaries--Again takes the field,
in the wars against Pontiac--Intended massacre at Detroit--Ultimate
overthrow of Pontiac--First marriage of Brant--Entertains the
Missionaries--Again employed on public business--Death of his
wife--Engages with Mr. Stewart in translating the Scriptures--Marries
again--Has serious religious impressions--Selects a bosom friend and
confidant, after the Indian custom--Death of his friend--His grief, and
refusal to choose another friend.
The birth and parentage of Joseph Brant, or, more correctly, of
Thayendanegea--for such was his real name--have been involved in
uncertainty, by the conflicting accounts that have been published
concerning him. The Indians have no herald's college in which the lineage
of their great men can be traced, or parish registers of marriages and
births, by which a son can ascertain his paternity. Ancestral glory and
shame are therefore only reflected darkly through the dim twilight of
tradition. By some authors, Thayendanegea has been called a half-breed.
By others he has been pronounced a Shawanese by parentage, and only a
Mohawk by adoption. Some historians have spoken of him as a son of Sir
William Johnson; [FN] while others again have allowed him the honour of
Mohawk blood, but denied that he was descended from a chief.
* * * * *
[FN] Several authors have suggested that Brant was the son of the Baronet.
Drake, in his useful compilation, "The Book of the Indians," states that
he had been so informed by no less an authority than Jared Sparks. Drake
himself calls him an _Onondaga_ of the Mohawk Tribe!
Nearly twenty years ago, a brief account of the life and character of this
remarkable man was published in the Christian Recorder, at Kingston, in the
province of Upper Canada. In that memoir it was stated that Thayendanegea
was born on the banks of the Ohio, whither his parents had emigrated from
the valley of the Mohawk, and where they are said to have sojourned several
years. "His mother at length returned with two children--Mary, who lived
with Sir William Johnson, and Joseph, the subject of this memoir. Nothing
was known of Brant's father among the Mohawks. Soon after the return of
this family to Canajoharie, the mother married a respectable Indian called
Carrihogo, or News-Carrier, whose Christian name was Barnet or Bernard;
but, by way of contraction, he went by the name of Brant." Hence it is
argued that the lad, who was in future to become not only a distinguished
war-chief, but a statesman, and the associate of the chivalry and nobility
of England, having thus been introduced into the family of that name, was
first known by the distinctive appellation of "Brant's Joseph" and in
process of time, by inversion, "Joseph Brant." [FN]
* * * * *
[FN] Christian Register, 1819, Vol. I. No. 3, published at Kingston,
(U. C.) and edited by the Rev. Doctor, now the Honourable and Venerable
Archdeacon Strachan, of Toronto. The sketches referred to were written by
Dr. Strachan, upon information received by him many years before, from
the Rev. Dr. Stewart, formerly a missionary in the Mohawk Valley, and
father of the present Archdeacon Stewart of Kingston.
There is an approximation to the truth in this relation, and it is in part
sustained by the existing family tradition. The facts are these: the Six
Nations had carried their arms far to the west and south, and the whole
country south of the lakes was claimed by them, to a certain extent of
supervisory jurisdiction, by the right of conquest. To the Ohio and
Sandusky country they asserted a stronger and more peremptory claim,
extending to the right of soil--at least on the lake shore as far as
Presque Isle. From their associations in that country, it had become usual
among the Six Nations, especially the Mohawks, to make temporary removals
to the west during the hunting seasons, and one or more of those families
would frequently remain abroad, among the Miamis, the Hurons, and
Wyandots, for a longer or shorter period, as they chose. One of the
consequences of this intercommunication, was the numerous family alliances
existing between the Six Nations and others at the west--the Wyandots, in
particular.
It was while his parents were abroad upon one of those hunting excursions,
that Thayendanegea was born, in the year 1742, on the banks of the Ohio.
The home of his family was at the Canajoharie Castle--the central of the
three Castles of the Mohawks, in their native valley. His father's name
was Tehowaghwengaraghkwin, a full-blooded Mohawk of the Wolf Tribe. [FN]
Thayendanegea was very young when his father died. His mother married a
second time to a Mohawk; and the family tradition at present, is, that the
name of Brant was acquired in the manner assumed by the publication
already cited. There is reason to doubt the accuracy of this tradition,
however, since it is believed that there was an Indian family, of some
consequence and extent, bearing the English name of Brant. Indeed, from
the extracts presently to be introduced from the recently discovered
manuscripts of Sir William Johnson, it may be questioned whether
Tehowaghwengaraghkwin, and an old chief, called by Sir William sometimes
Brant, and at others Nickus Brant, were not one and the same person.
* * * * *
[FN] Each of the original Five Nations was divided into three tribes--the
Tortoise, the Bear, and the Wolf. The subject of the present memoir was
of the latter. According to David Cusick, a Tuscarora, who has written a
tract respecting the history of the ancient Five Nations, the laws of the
confederation required that the Onondagas should provide the King, and
the Mohawks a great War-Chief.
The denial that he was a born chief, is likewise believed to be incorrect.
It is very true, that among the Six Nations, chieftainship was not
necessarily obtained by inheritance. But in regard to Thayendanegea, there
is no doubt that he was of noble blood. The London Magazine for July,
1776, contains a sketch of him, probably furnished by Boswell, with whom
he was intimate during his first visit to England in 1775-'76. In that
account it is affirmed as a fact without question, that he was the
grandson of one of the five sachems who visited England, and excited so
much attention in the British capital, in 1710, during the reign of Queen
Anne. Of those chiefs, two were of the Muhhekaneew, or River Indians, and
three were Mohawks--one of whom was chief of the Canajoharie clan. [FN-1]
Thayendanegea was of the latter clan; and as there is reason to believe
that his father was a sachem, there can be little doubt of the correctness
of the London publication, in claiming for him direct descent from the
Canajoharie chief who visited the British court at the time above
mentioned. But there is other evidence to sustain the assumption. In the
Life of the first President Wheelock, by the Rev. Messrs. McClure and
Parish, it is asserted that the father of Joseph Brant "was sachem of the
Mohawks, after the death of the famous King Hendrick." The intimacy for a
long time existing between the family of Brant and the Wheelocks, father
and sons, renders this authority, in the absence of unwritten testimony
still more authentic, very good; and as Hendrick fell in 1755, when
Thayendanegea was thirteen years of age, the tradition of the early death
of his father, and his consequent assumption of a new name, is essentially
weakened. Mrs. Grant, of Laggan, who in early life was a resident of
Albany, and intimately acquainted with the domestic relations of Sir
William Johnson, speaks of the sister of young Thayendanegea, who was
intimately associated in the family of the Baronet, as "the daughter of
a sachem." [FN-2]
* * * * *
[FN-1] These five sachems, or Indian kings, as they were called, were
taken to England by Colonel Schuyler. Their arrival in London created a
great sensation, not only in the capital, but throughout the kingdom. The
populace followed them wherever they went. The Court was at that time in
mourning for the death of the Prince of Denmark, and the chiefs were
dressed in black under-clothes, after the English manner; but, instead of
a blanket, they had each a scarlet-ingrain cloth mantle, edged with gold,
thrown over all their other clothes. This dress was directed by the
dressers of the play-house, and given by the Queen. A more than ordinary
solemnity attended the audience they had of her Majesty. They were
conducted to St. James's in two coaches by Sir Charles Cotterel, and
introduced to the royal presence by the Duke of Shrewsbury, then Lord
Chamberlain. [Smith's History.] Oldmixon has preserved the speech
delivered by them on the occasion, and several historians record the
visit. Sir Richard Steele mentions these chiefs in the Tatler of May 13,
1710, They were also made the subject of a number of the Spectator, by
Addison.
[FN-2] "Memoirs of an American Lady," chap, xxxix.
In the manuscript diary of Sir William Johnson, just referred to, and of
which more particular mention has been made in the Introduction, the
Baronet often had occasion to speak of Brant, of Canajoharie. Sometimes he
was called "Nickus Brant," and at others Aroghyadagha--but most frequently
"Old Nickus," or "Old Brant." As these private journals of Sir William
have never seen the light, and are curious in themselves, a few extracts
will probably not be unacceptable to the reader--serving, as they will,
not only to illustrate the present history, but also the character of the
intercourse and relations existing between the English and the Indians,
under the administration of the Indian department by that distinguished
officer. A more just idea of the character and importance of the
chieftain's family, may likewise be derived from a perusal of the extracts
proposed to be given, exhibiting, as they do, something of the intercourse
maintained between the families of the white and the red warriors.
It must be borne in mind, that the diary to which we are referring, was
written in the years 1757, '58, and '59--in the midst of the old French
war, ending by the conquest of Canada, in 1763. An expedition against that
colony, under the conduct of Lord Loudoun, projected early in the former
year, had been abandoned in consequence of his Lordship's inability to
bring a sufficient number of troops into the field, to meet the heavy
reinforcements sent over that year from France. Meantime the Marquis de
Montcalm, with an army of 9000 men, had advanced through Lake George, and
carried Fort William Henry--the siege of which was followed by a frightful
massacre--and was then threatening Fort Edward and the settlements on the
Hudson; while at the west, the French, with their Indian allies, were
continually threatening an invasion by the way of Oswego; and by their
scouts and scalping parties, were vexing the German settlements on the
Upper Mohawk, and continually harassing the Six Nations--or Iroquois--ever
the objects of French hostility. In this state of things, it required the
utmost activity on the part of Sir William Johnson, his officers and
Indian allies, to keep themselves well informed as to the actual or
intended movements of their subtle enemies. There was therefore constant
employment, until the close of the year, for Indian scouts and messengers,
throughout the whole wilderness country from Lake Champlain to Niagara,
and Fort Du Quesne, on the Ohio. With this explanation we proceed to the
diary:
"1757.--_Nov._ 4. Canadiorha, alias Nickus Brant's son, who was in quest
after De Conagne as far as Oneida, came here (Fort Johnson), and said he
inquired what news was stirring among the Oneidas. One of the sachems told
him the same piece of news Ogaghte brought some days since, about the
French intending to stop the powder from the Six Nations,--building a fort
near Chennessio, &c.--that it made a great noise among the nations, and
gave them uneasiness; wherefore they were assembling often at Chennessio,
and keeping (holding) often great councils among themselves how to act in
this affair of last moment. He further was told at Oneida, that but two
days ago the Six Nations received a message from the Twightwees (Miamies),
letting their brethren of the Six Nations know that they had heard of the
insolent attempt of the French, of destroying the Six Nations; and that
after the many provocations the French gave them, in stirring them up to
war against the English, &c. they were now resolved to turn the hatchet
against the French, and resolved to pass the Six Nations' country in their
way to war. They expected not to be delayed, but to be immediately joined
by the warriors of the Six Nations, and to proceed toward Canada. He also
said he heard the foreign (distant) nations complain very much for want of
trade with the English; and Tahaddy, a Chenundidie chief, said that he was
stopped by the French to sell his fur at Cataraghqui, and that he got not
the half quantity of goods that he could (have) got from the English, and
that he intended to keep his furs for the future, and in the Spring to go
with them to Albany, and at the same time to intercede with Sir William in
behalf of all the western nations, to grant them a trade again--and
further Canadiorha said not."
In the next extract it will be seen that Sir William speaks of Brant as a
"sachem." Of course it could be none other than the elder, or "Old Brant,"
at the time; as Joseph was not then more than sixteen years old.
"1758--_April_ 15_th._ Sir William set out for Canajoharie, and took with
him Captains Johnson,[FN-1] Fonda, and Jacobus Clement, in order to settle
some matters with the Indians of that castle. He arrived that night."
[FN-2]
* * * * *
[FN-1] Guy Johnson, his son-in-law.
[FN-2] This entry is not in the hand-writing of Sir William, but of a
certain "P. W." who was his private secretary,
"_April_ 16_th._ He delivered a string of wampum to Brant and Paulus, two
sachems, desiring them to call all their people out of the woods to attend
a meeting he proposed the next day with them, at which he should let them
know General Abercrombie's pleasure, and his own inclination and
advice--also what passed between him and the several nations, who of late
had had several meetings with him."
Preparations were now making for a more formidable and vigorous campaign,
under General Abercrombie, who had succeeded Lord Loudoun. His object was
an attack upon Ticonderoga, and, if successful, a descent upon Crown Point
and Montreal. The French in Canada were of course making corresponding
exertions to repel the expected invasion. With a view of creating a
diversion, by annoying the colony of New-York from another quarter, they
were said to be preparing to invade the Mohawk Valley, by the way of
Oswego and Fort Stanwix. A party of their Indians had made a bold
irruption, toward the close of April, upon Burnetsfield, on the south side
of the Mohawk, and destroyed the entire settlement--massacreing men,
women, and children--thirty-three in number--being the whole population
save two persons. There had likewise been outrages at the German Flats,
where several Indians had been killed by the inhabitants. The militia were
promptly ordered into the field, to rendezvous at Canajoharie, whither Sir
William repaired on the 4th of May, to lead them against the
enemy--reported on the same day to be in force at the great carrying place
(Fort Stanwix.)
Meantime it was well known that the French had left no means untried, to
seduce the five westernmost tribes of the Six Nations from their
allegiance to the English. They had long had their Jesuit priests among
the Oneidas, Onondagas, &c.; and a variety of circumstances had occurred to
induce the Mohawks to distrust their brethren of the other tribes. Under
these circumstances, Sir William received the invitation thus noted in his
diary:--
"_April_ 4_th._ Sir William having had an invitation from the Six Nations
to attend a grand meeting to be held at Onondaga within a few days hence,
where he intends to proceed, in case the last alarm should prove
groundless."
The Baronet arrived at Canajoharie in the evening, and attended a dance of
the young warriors, having the scalp of one of the hostile Indians engaged
in the recent irruption, who had been killed at the German Flats. He is
thus spoken of in the diary--in the hand-writing of Sir William's
secretary.
"The body of Otqueandageghte, an Onondaga warrior, who lived for some
years at Swegachy, and formerly a mate of Sir William's, was found. His
name was engraved on the handle (of his knife), and how often he had been
to war, together with this inscription--'_Otqueandageghte le Camera de
Jeanson._'"
Sir William was highly respected by the Six Nations, and by the Mohawks in
particular was greatly beloved. This affection was not only manifested by
their actions, but often in their speeches, at their councils, and in
their concern for his welfare when sick, and for his safety when in the
field. [FN] Such being their feelings toward the Baronet, they were
reluctant, under existing circumstances, to allow him to place himself in
the power of the Indians about to assemble at the Great Council Fire at
Onondaga. They were likewise apprehensive that he might incur danger from
some of the scalping parties of the French. These explanations will render
the following extracts from the diary intelligible:--
* * * * *
[FN] To this point, at the close of a council, Sir William says--"When I
drank to them at parting, they in return drank my health, and thanked God
I had recovered my late illness. They then all said that it was happy I
did not die then; for, said they, 'had you died, we and the English would
get by the ears very soon, we see; and we fear it will be the case when
you die or leave us.'" Again, at another council the chiefs commenced
their speech:--
"Brother, We are extremely glad to see you so well recovered of your late
very dangerous illness, and thank the Great Spirit above for it. Had you
been taken away from us that time, our case would have been melancholy,
and our situation extremely precarious. It will be so, we fear, whenever
we lose you."
Diary, Jan. 14-19, 1758.
"_May_ 5_th._ Sir William having no further accounts of the enemy's
appearance, sent a scout of two Mohawks, two Canajoharies, and a white
man, to go as far as Wood Creek and the Oneida Lake, in order to obtain
the certainty of the alarm. About noon all the women of the chief men of
this castle met at Sir William's lodging, and brought with them several of
the sachems, who acquainted Sir William that they had something to say to
him in the name of their chief women.
"Old Nickus (Brant) being appointed speaker, opened his discourse with
condoling with Sir William for the losses his people had sustained, and
then proceeded:--
"Brother, we understand you intend to go to a meeting to Onondaga; we
can't help speaking with this belt of wampum to you, and giving our
sentiments on your intended journey. In the first place we think it quite
contrary to the customs of any Governors or Superintendent of Indian
affairs being called to Onondaga upon public business, as the council fire
which burns there serves only for private consultations of the
confederacy; and when matters are concluded and resolved upon there, the
confederacy are to set out for the great fire place which is at your
house, and there deliver their conclusion. In the next place we are almost
convinced that the invitation is illegal, and not agreed upon or desired
by the confederacy, but only the Qneidas--which gives us the more reason
to be uneasy about your going, as it looks very suspicious. Did not they
tell you, when they invited you, the road of friendship was clear, and
every obstacle removed that was in before? They scarce uttered it, and the
cruelties were committed at the German Flats, where the remainder of our
poor brethren were butchered by the enemy's Indians. Is this a clear road
of peace and friendship? Would not you be obliged to wade all the way in
the blood of the poor innocent men, women, and children who were murdered
after being taken?
"Brother, by this belt of wampum, we, the women, surround and hang about
you like little children, who are crying at their parents' going from
them, for fear of their never returning again to give them suck; and we
earnestly beg you will give ear to our request, and desist from your
journey. We flatter ourselves you will look upon this our speech, and take
the same notice of it as all our men do, who, when they are addressed by
the women, and desired to desist from any rash enterprise, they
immediately give way, when, before, every body else tried to dissuade them
from it, and could not prevail."
_Gave the Belt._
"_Canajoharie, May 7th._ This afternoon Sir William had a meeting with the
chief women of this castle, and returned them thanks for their condolence
of the 5th instant. At the same time he condoled with them for the loss of
one of the tribe of the Bear, that belonged to the chief of that tribe,
with a stroud blanket, a shirt, and stockings."
_A string of Wampum._
"Sir William told them that he would answer their speech concerning his
journey, when the messengers who had gone to Oneida came back. He also
made private presents to a few of the head women of each tribe, with a
blanket and shirt each."
"_May_ 10_th._ This afternoon Sir William returned his answer to the
speech of the chief women of this castle, made to him on the 5th instant,
which is as follows:--
"Dyattego, your tender and affectionate speech, made some days ago, I have
considered, and thereupon have dispatched messengers to Oneida, in order
to inquire how things stand there after what happened at the German
Flats, and whether my presence at the meeting would be still necessary.
These messengers are returned, and I find by them that the sachems of
Oneida likewise disapprove my proceeding any farther, for sundry reasons
they give in their reply. Wherefore I shall comply with your request to
return, and heartily thank you for the great tenderness and love expressed
for me in your speech."
_Returned their Belt._
The next entry in which the name of Nickus Brant occurs, is under date of
November 18th, 1758--in which he is called the chief sachem of Canajoharie.
He must also have been a man of trust and consequence, as he had then just
returned from an important mission to a great Indian council in
Pennsylvania.
"_Fort Johnson, Nov._ 18, 1758. Nickus, chief sachem of Canajoharie,
arrived from the meeting at Easton, and in the presence of the Belt, a
Seneca chief, several more of said nation, the Red Head, and some more
Onondagoes, showed me all the belts which passed between the Governors of
Pennsylvania, New Jersey, and these several nations of Indians there
assembled, with the purport of them, which I need not insert here."
An important land negotiation had taken place at the council at Easton, by
which the agents of Penn had agreed to release to the Six Nations, certain
territories purchased of them at Albany in 1754--but which sale gave
dissatisfaction to the tribes. Nickus desired Sir William to communicate
this information to the Indians, on their return from hunting; and Sir
William enjoined it upon Nickus to put an end to the irregularities of his
tribe, and the mischief they were doing to the property; as "such
barbarism must be productive of very fatal consequences."
The Diary says:--"He told me it was with the utmost concern he had heard
what I had told him, and assured me he would endeavour all in his power to
restrain them, and try to bring them to proper order; but doubted of
success while there was such a flood of rum in the country, which alone
occasioned them to commit such irregularities, and which, if not
prevented, must inevitably destroy them all in a little time." [FN]
* * * * *
[FN] The introduction and pernicious effects of ardent spirits among the
Indians were a frequent subject of complaint, even at that early day, of
which Sir William's memoranda, and the records of Indian speeches to him,
afford repeated proofs.
On the 18th of January, 1759, Sir William held a conference at Canajoharie
Castle with the Mohawk and Seneca chiefs. After condoling with them for
their losses by sickness, with three strings of wampum, and for their
losses by the war with a like number of strings, he addressed them as
follows:--
"Brethren of the two Mohawk Castles and Senecas: I take the first
opportunity of acquainting you that His Majesty has been pleased to
appoint Lieutenant General Amherst, Commander in Chief of all his forces
in North America, in the room of Lieutenant General Abercrombie, who is
called home. Also that the General has, by letter, desired I would use my
utmost endeavours to get as great a number of our brethren, the Six
Nations, to join him early next Spring against our common enemy, as I
possibly can. This I shall endeavour to do, and would be glad of your
advice and assistance therein, which by this belt of wampum I desire you,
as our steady friends, will afford me.
"_A Belt._
"Brethren: As you are all acquainted with the late cruel and unprecedented
murder of John McMichael, one of our people, by a Cayouga [FN] Indian near
Fort Stanwix, whom he employed to escort him to Fort Herkimer, I shall not
repeat the disagreeable circumstances to you, as I am sensible it affects
you as well as me. I would now only ask your opinion what are the proper
steps to be taken in the affair, as it will always have great weight with
me.
"_Three Strings._"
* * * * *
[FN] Always spelt thus by Sir William Johnson.
"Brethren: I lately received these strings of wampum from the Oneidas by
Captain Fonda, by which they say I am invited to a meeting proposed to be
held soon at Onondaga, where you are also desired to attend. I am ready
and willing to go if you think it will be for the good of the service. At
the same time I must observe to you, that I think it an unprecedented
manner of inviting either you or me, without some of the Onondagas coming
down with it as usual. I nevertheless submit to your judgment, as being
better acquainted with their forms, and expect you will give it me, as
well as your opinion of the proper steps for me to take, in order to get
what prisoners of ours may be among the nations."
_Three Strings._
"_Do. Die._ Tarrawarriax, and another Seneca sachem, came to Sir William,
_at Brant's house,_ and told him, &c.
"_January_ 19. The sachems, &c. being met at their council room, sent to
acquaint Sir William that they were ready to answer to what he the day
before had laid before them. On which he, with the same gentlemen who
attended him yesterday, went to the meeting, when Aroghyadecka, _alias_
Old Brant, chief of the Canajoharies, spoke as follows:--
"Brother Warraghiysgey [FN]--We are much obliged to you for giving us so
timely notice of the General's desire and intentions, and we hope and wish
that he may be ready to take the field very early, which in our opinion is
what should always be done. You may depend upon our attachment and
assistance; being determined, as we declared to you at the beginning of
this war, to stand or fall with you. And as you desired our opinion with
regard to the Six Nations, we have considered of it, and think it best
that you call their sachems, chief warriors, and leading women, down to
your house as soon as may be, where we shall be ready to attend and assist
you all in our power.
"_Returned the Belt._"
* * * * *
[FN] The name which the Indians had conferred upon Sir William, and by
which he was almost invariably addressed.
"Brother: The late murder of one of our brethren near the carrying place,
by one of the Upper nations in the French interest, gives us great
concern, and think he ought to be severely punished for it. But as we hope
the Six Nations may now act a better part than they have hitherto, we
would advise you not to say any thing about it until they come to the
meeting at your house, and then we think the milder you speak to them, the
better, at this time. And this is our opinion.
"_Returned three Strings._
"Brother: As for the strings of wampum lately sent by the Oneidas, to
invite you and us to a meeting at Onondaga, we think with you that it was
not according to our ancient and usual custom, nor was it even a proper
invitation. We are of opinion that your inviting them all to your house is
much better and more in character. Wherefore we would be very glad if you
would give them an invitation, and at the same time to send some strings of
wampum, desiring they would bring what prisoners of our brethren may be
among them.
"_Three Strings of Wampum._
"Brother: We return you our hearty thanks for the confidence you repose in
us, and be assured we shall ever study to act so as to continue your good
opinion of us. We are also thankful to you for the good news you yesterday
told us, and we heartily congratulate you thereon, and hope further
success may attend the King's arms."
The course suggested by the chiefs was adopted by Sir William, and
messengers, with the usual significant belts, were forthwith dispatched to
the Cayugas and Onondagas. It was attended by the best results, as appears
from subsequent entries in the Diary. Mr. McMichael, who had been murdered
by the recreant Cayuga, was a trader of note, and the peculiar atrocity of
his murder had created a deep feeling of indignation, for which the
circumstances of treachery and duplicity stated in the official report
from the commanding officer at Fort Stanwix to Sir William, were a full
warrant. The Cayugas lost no time in manifesting their sorrow and
detestation of the crime, as will be seen from the following extract from
the Baronet's journal: [FN]
* * * * *
[FN] The author is of course aware that this is a digression from his
main subject; but the incident is an interesting one, and the speech of
the Cayugas worthy of preservation for its simple pathos, and also as an
illustration of Indian character, Mr. McMichael's family are yet among
the most respectable residents of Schenectady.
"_Fort Johnson, Feb._ 5. Skanarady, Teughsaragarat, and Ottawannio, three
chiefs of the Cayuga nation, arrived here with several more, and after
being introduced by Clement, the interpreter, began and said:
"Brother Warraghiyagey: The unhappy murder of one of our brethren near the
Oneida carrying place, is the occasion of our coming down at this severe
season of the year. Our nation would not be at rest, nor easy, until they
had spoke to you about it. We now, in their behalf, wipe away the tears
from your eyes, so that you may look pleasant at us. We likewise remove
all obstructions, and clear your throat, so that you may speak clear and
friendly to us. Lastly, we wipe away the blood of our brother, lately
killed near the carrying place, that the sight of it may no longer give us
concern.
"_Three Strings of Wampum._
"Sir William told them that he would be ready the next morning to hear
what they had further to say, and would desire his neighbours, the
Mohawks, to attend.
"_Wednesday, Feb._ 6. About twenty Mohawks arrived. The Cayugas being
acquainted that Sir William was ready, with the Mohawks and two
Onondagoes, to hear them, they entered the Council, and Skanarady spoke as
follows:
"Brother Warraghiyagey: On our arrival yesterday we wiped the tears from
your eyes, and we now, agreeable to the custom of our forefathers, take
the French hatchet, (which they gave to one of our foolish, deluded young
men, giving him great rewards, and making him large promises if he would
use it against our brethren the English,) out of your head, and bury it in
a deep pool, where it can never be found; also, with this belt of wampum
we assure you that it gives our nation as much concern as it can you, and
promise the greatest care shall be taken to prevent the like happening for
the future.
"_A Black and White Belt._
"Brother: With this belt we cover his grave, that the sight of it may no
longer give you or us concern.
"_A White Belt._
"Brother: With these strings we raise up your head, now hanging down with
concern for the loss of one of our brethren, and beg you will no longer
keep sorrow in your mind
"_Three Strings of Wampum._
"Brother: Lastly, we most earnestly entreat that you will not, for what
has happened, neglect the management of our affairs, as your neglect of
them at any, but more particularly at this, time, must render us unhappy,
and throw the confederacy into confusion.
"_A Belt of Black and White._"
To which Sir William replied:--
"Brethren of Cayuga: I have heard what you have by these belts said, and
only now tell you that I shall defer entering into the affair until the
Five Nations are met, which I expect will be soon, as I have invited them
all here. Then you and they will hear what I have to say on the subject,
and your belts shall be laid by safe until then."
On the 11th of February, Sir William proceeded to Canajoharie, at which
place he had invited a meeting of the chiefs and warriors of the Mohawks.
The occasion, and the proceedings, will be understood from the annexed
extract:--
"_Monday, Feb._ 12--8 _at night._ Being all assembled, Sir William told
them that the reason of his coming to their castle was to get a number of
their briskest men to join Captain Lotteridge, and some of the Mohawks and
Schoharies, on a scout to Tienderago, [FN] or Crown Point, in order to see
what the enemy was about, and get him a prisoner from whom he might be
able to get better intelligence than the General daily receives, and which
would enable the General to take proper measures for the defence of the
country until the opening of the campaign,--and that they would be ready
in two days to set off for his house, where they would be supplied with
every thing necessary for such service.
"_A painted War-Belt thrown between them._"
* * * * *
[FN] Ticonderoga--always spelled thus by Sir William Johnson.
No sooner was the belt cast among them, than Sonughsas, a chief of the
Bear tribe, arose, took the belt in his hand, and sang his war-song, and
was followed by several more of each tribe. Then Aroghigadecka, the chief
sachem of the castle, stood up and said:--
"Brother Warraghiyagey: We, the sachems and warriors of the Canajoharie
castle immediately quit our hunting on your call, and made all the haste
possible to meet you here, where we are all heartily glad to see you; and
in answer to your desire, without any hesitation, I am desired by the
young men present to tell you they will be ready to go with Captain
Lotteridge, and the Mohawks, &c. on the service you require, and we have
no reason to doubt you will (in their absence) take care of their
families, who are extremely poor and in great want of provisions.
"_Here returned the War-Belt._
"Sir William thanked them for the readiness they showed on the occasion,
and told them he would give their families some provisions in their
absence, or money to purchase it, so that they should not suffer. He then
gave them an entertainment, as usual on such occasions, and parted. He
left that castle Tuesday morning, and arrived at Fort Johnson that night."
The next mention of the Brants contained in the broken manuscripts of Sir
William, is found in the private journal kept by him of his tour to
Detroit in 1761, after the surrender of the Canadas. The duty then
devolved upon Sir William of meeting the upper Indians around the great
Lakes, previously under the influence, and many of them in the service, of
the French, in Grand Council at Detroit,--to establish friendly relations
with them, and receive a transfer of that _quasi_ allegiance which the
Indians have generally acknowledged to the whites, French, English, or
American. In addition to his own immediate suite, among whom was his son,
Lieutenant Johnson, (afterward Sir John,) he was attended on the
expedition by a detachment of troops, and a band of the Mohawk warriors.
While at Niagara, [FN] Sir William notes:
* * * * *
[FN] The author has already acknowledged his indebtedness to Archibald
Johnson, Esq., of Lower Canada, for the original of this very interesting
journal, which it is hoped will be of greater use in another work.
"_Monday, August_ 10. Nickus, [FN] of Canajoharie, an Indian, arrived here,
and acquainted me that several of his castle had died of malignant fever;
and that all Brant's family were ill of the same disorder, except the old
woman. He also told me that he had heard by the way from several Indians,
that I was to be destroyed or murdered on my way to Detroit; and that the
Indians were certainly determined to rise and fall on the English, as
several thousands of the Ottaways and other nations had agreed to join the
Five Nations in this scheme or plot."
* * * * *
[FN] Nickus Hance--another name and a different person from Nickus Brant,
of this Nickus, repeated mention is made in Sir William's previous
official diaries. The following quotations are given as curious
illustrations of Indian customs:
"_Fort Johnson, May_ 22, 1757. Sir William spoke with Nickus Hance, alias
Taicarihogo, a Canajoharie chief, who came to see him, and told him, that
as he was much concerned for the loss of his (said Hance's) mother, who
lately died, that he expected he would remove his concern by going to
war, and bringing either a prisoner or a scalp to put in her room, or
stead, as is usual among Indians. Upon this Sir William gave him a very
fine black belt to enforce his request. Taicarihogo returned Sir William
thanks for the concern he shared for the loss of his mother, accepted the
belt, and promised he would, on his return home, call his young men
together, and lay Sir William's belt and request before them." [The
giving of a belt in this way, was a sort of commission to make up a
scalping party against the forces or the settlements of the
enemy.--_Author._]
Of a similar character is the following extract from the Diary:
"_Albany, May_ 18, 1758. Capt. Jacob Head, of a Company of Stockbridge
Indians, brought to Sir William's lodgings four French scalps, which his
cousin, chief of another company of said Indians, had taken from the
enemy some few days before, and the aforesaid Jacob spoke as follows:
"_Brother Warraghiyagey:_ This scalp (the one with a black belt tied to it
painted) I desire maybe delivered to my wife's uncle, old Nickus, of
Canajoharie, to replace her mother, who was his sister.
"This scalp, (meaning another upon the same stick, with a bunch of black
wampum tied to it,) I send to the aforesaid man to replace Eusenia, who
was Taraghyorie's wife.
"This scalp, (meaning a scalp by itself on a stick, with a bunch of black
wampum,) my cousin, Captain Jacob, gives to replace old King Hendrick, of
Canajoharie. [Killed in 1755, at the battle of Lake George.--_Author._]
"This scalp, (meaning the small one tied round with a bunch of wampum,)
my said cousin gives to replace Nickus's son, who was killed at the
battle of the Lake under your command."
It is needless, however, to multiply citations to the point immediately in
view. The object of those already made has been to clear up the doubts, if
possible, and establish the fact as to the immediate ancestry of
Thayendanegea, alias Joseph Brant; while, it is believed, the incidental
history necessarily involved in these extracts has not been altogether
devoid of interest. And although the fact is nowhere positively asserted,
yet there is much reason to suppose that he was the son of Nickus Brant,
whose Indian name, according to Sir William Johnson, was _Aroghyadecka;_
but which has been furnished to the author by the family as
_Tehowaghwengaraghwin._ It has been seen from the extracts that Nickus
Brant was a Canajoharie chief of character and celebrity, between whom and
Sir William a close intimacy subsisted. When called to Canajoharie upon
business or pleasure, the Baronet's quarters were "at Brant's house," as
noted in his own Diary. It is likewise well known, that after the decease
of Lady Johnson, (an event which occurred several years antecedent to the
period of which we are now writing, and before he had won his baronetcy at
Lake George,) Sir William took to his home as his wife, Mary Brant, or
"Miss Molly," as she was called, with whom he lived until his decease in
1774, and by whom he had several children. This circumstance is thus
mentioned by Mrs. Grant in her delightful book already referred
to:--"Becoming a widower in the prime of life, he connected himself with
an Indian maiden, daughter to a sachem, who possessed an uncommonly
agreeable person and good understanding; and whether ever formally married
to him according to our usage, or not, continued to live with him in great
union and affection all his life." The Baronet himself repeatedly speaks
of this Indian lady in his private journals. While on his expedition to
Detroit, entries occur of having received news from home, and of having
written to "Molly." He always mentioned her kindly, _ex gr:_--
"_Wednesday, Oct._ 21_st._ Met Sir Robert Davers and Captain Etherington,
who gave me a packet of letters from General Amherst. . . . Captain
Etherington told me Molly was delivered of a girl: that all were well at
my house, where they staid two days."
But to return from these digressions. Molly, as it has already been
stated, was the sister of Thayendanegea; and both, according to the
account of the London Magazine of 1776, the earliest printed testimony
upon the subject, were the grandchildren of one of the Mohawk chiefs who
visited England half a century before. That his father was a chief,
several authorities have likewise been cited to show; to which may be
added that of Allen's Biographical Dictionary, where the fact is
positively asserted. [FN] From such a body of testimony, therefore, direct
and circumstantial, it is hazarding but very little to assume, that, so
far from having been of humble and plebeian origin, according to the
statement of Dr. Stewart, Joseph Brant was of the noblest descent among
his nation.
* * * * *
[FN] President Allen is connected by marriage with the family of the late
President Wheelock, and has had excellent opportunities for arriving at
the probable truth.
Of the early youth of Joseph, there are no accounts, other than that he
was very young when first upon the war-path. In one of the authorities to
which reference has already been made, [FN-1] it is stated, that having
attained the age of thirteen years, he joined the warriors of his tribe
under Sir William Johnson, and was present at the memorable battle of Lake
George, in which the French were defeated, and their commander, the Baron
Dieskau, mortally wounded. The Mohawks were led into action by their
celebrated king, the brave old Hendrick, who was slain. [FN-2] It was this
victory which laid the foundation of Sir William's military fame, and in
reward for which he was created a Baronet. It is reported, that in
relating the particulars of this bloody engagement to Doctor Stewart, the
youthful warrior acknowledged, "That this being the first action at which
he was present, he was seized with such a tremor when the firing began,
that he was obliged to take hold of a small sapling to steady himself; but
that after the discharge of a few vollies, he recovered the use of his
limbs and the composure of his mind, so as to support the character of a
brave man, of which he was exceedingly ambitious." He was no doubt a
warrior by nature. "I like," said he, once in after-life, when the
conversation was about music, "the harpsichord well, and the organ still
better; but I like the drum and trumpet best of all, for they make my
heart beat quick." [FN-3]
* * * * *
[FN-1] Christian Register.
[FN-2] A council of war was called Sept. 8. It was proposed to send a
detachment to meet the enemy. When the number was mentioned to Hendrick,
he replied--"If they are to fight, they are too few; if they are to be
killed, they are too many." When it was proposed to send out the
detachment in three parties, Hendrick took three sticks, and said, "Put
these together, and you can't break them; take them one by one, and you
will do it easily." Hendrick's advice was taken, and victory was the
result.--_Holmes._
[FN-3] Letter of T. Campbell to Ahyonwaeghs,
President Allen states that the father of Thayendanegea had three sons in
the army of Sir William Johnson in the year 1756. Of these Joseph was
probably the youngest, since he was but thirteen at the battle of Lake
George in 1755. A young warrior truly; but he might well have been there,
even at that tender age, since, by all the accounts that have descended to
us, he must have been a lad of uncommon enterprise--giving early promise
of those eminent qualities, which were developed in the progress of a life
of various and important action.
The youthful warrior likewise accompanied Sir William during the Niagara
campaign of 1759, and in the brilliant achievements of the Baronet, after
the chief command had devolved upon him by the death of General Prideaux,
is said to have acquitted himself with distinguished bravery. General
Prideaux, commanding the expedition, was killed by the accidental
explosion of a cohorn on the 20th of July, soon after commencing the
siege; but Sir William prosecuted the plan of his fallen superior with
judgment and vigour. On the 24th of July Monsieur D'Aubrey approached the
fortress with a strong force, for the purpose of raising the siege. A
severe engagement ensued in the open field, which resulted in the triumph
of the British and Provincial arms. The action was commenced with great
impetuosity by the French, but Sir William was well prepared for their
reception. After a spirited contest of half an hour, the French broke, and
the fate of the day was decided. The flight of the French was bloody and
disastrous for the space of five miles, at which distance D'Aubrey, and
most of his officers, were captured. The Indians behaved uncommonly well
on this occasion, and Brant was among them. On the following day, so
vigorously did the Baronet prosecute his operations, the fort was taken,
with all its military supplies and about six hundred prisoners. By this
blow the French were cut off from their project of keeping up a line of
fortified communications with Louisiana.
The exertions of Sir William Johnson to improve the moral and social
condition of his Mohawk neighbours, were not the least of his praiseworthy
labours among that brave and chivalrous people. Having aided in the
building of churches and locating missionaries among them, at the request
of the Rev. Mr. Kirkland and others, he selected numbers of young Mohawks,
and caused them to be sent to the "Moor Charity School," established at
Lebanon, Connecticut, under the immediate direction of the Rev. Doctor
Eleazer Wheelock, afterward President of Dartmouth College, of which, by
its transfer, that school became the foundation. Among the youths thus
selected was young Thayendanegea, the promising brother of "Miss Molly."
The precise year in which he was thus placed under the charge of Dr.
Wheelock cannot now be ascertained. The school itself was opened for the
reception of Indian pupils, avowedly as an Indian missionary school, in
1748; the first Indian scholar, Samson Occum, having been received into it
five years before.[FN-1] It has been asserted that Joseph was received
into the school in July 1761, at which time he must have been nineteen
years old, and a memorandum of his preceptor to that effect has been
cited. According to Dr. Stewart,[FN-2] however, he was a mere boy when
first sent to Lebanon; and it will presently appear that the entry of Dr.
Wheelock was most probably incorrect. He was doubtless at the school in
that year, and very likely on the point of leaving it; since three years
afterward he will be found settled in his own native valley, and engaged
in very different pursuits.
* * * * *
[FN-1] The success of the Doctor with him, was a strong inducement for
establishing the school. Occum was ordained to the ministry in 1759; and
was subsequently located as a missionary among the Oneidas, to which
place he was accompanied by Sir William himself. The Indian preacher
afterward compiled and published a volume of devotional hymns.
[FN-2] Although, for want of other authorities in regard to the young
chief at this period of his life, it is necessary to use that of Dr.
Stewart, yet that is evidently not very accurate. For instance, he sends
Thayendanegea to Dr. Wheelock _at Dartmouth;_ whereas the school at that
place was not opened until 1770, at which period, or only one year
thereafter, by the same authority, the chief was living in his own house,
with a wife and children, at Canajoharie.
The correspondence between Doctor Wheelock and Sir William was quite
active at this period upon the subject of the school, and Joseph was
himself employed as an agent to procure recruits for it. Thus, in a letter
from the Baronet to the Doctor, dated November 17, 1761, he says--"I have
given in charge to Joseph, to speak in my name to any good boys he may
see, and encourage to accept the generous offers now made to them; which
he promised to do, and return as soon as possible, and that without
horses." The probability, however, is, that he went to the school
immediately after his return from the Niagara campaign in 1759. No doubt
he had left it before Sir William wrote the letter just cited, and, being
engaged upon some Indian mission, had been instructed to interest himself
among the people of the forest in behalf of that institution. That he did
not, himself, remain long at the school, is conceded. According to Dr.
Stewart, moreover, he made but little proficiency in his studies at this
seminary, having "learned to read but very indifferently in the New
Testament, and to write but very little." The fact, however, that the Rev.
Charles Jeffrey Smith, a missionary to the Mohawks, took Thayendanegea as
an interpreter in the year following, (1762,) and gave him an excellent
character, presents a much more favourable idea of his progress in
learning while at the school; as also does the following passage from the
memoirs of his teacher:--"Sir William Johnson, superintendent of Indian
affairs in North America, was very friendly to the design of Mr. Wheelock,
and at his request sent to the school, at various times, several boys of
the Mohawks to be instructed. [FN-1] One of them was the since celebrated
Joseph Brant; who, _after receiving his education,_ was particularly
noticed by Sir William Johnson, and employed by him in public business. He
has been very useful in advancing the civilization of his countrymen, and
for a long time past has been a military officer of extensive influence
among the Indians in Upper Canada." [FN-2] Accompanying Thayendanegea to
the "Moor School," [FN-3] were several other Mohawk youths, and two
Delawares had entered the school before him. The name of one of
Thayendanegea's companions was William, a half-breed, who was supposed to
be the son of his patron. Only two of the number remained to receive the
honours of the future college. The others, impatient of the restraints of
a school, and delighting more in the chase of game than of literary
honours, loving their native forests better than sunny fields, and
preferring to string the bow and speed the arrow, rather than turn over
the pages of Livy or Corderius, returned to their hunter state in about
two years. Thayendanegea probably left the school at the same time. He
used, when speaking of the school, to relate with much pleasantry an
anecdote of "William," who, as he affirmed, was one day ordered by Mr.
Wheelock's son to saddle his horse. The lad refused, alleging that, as he
was a gentleman's son, the performance of such a menial office would be
out of character. "Do yon know," inquired the younger Wheelock, "what a
gentleman is?" "I do," replied William; "a gentleman is a person who keeps
race-horses, and drinks Madeira wine, and that is what neither you nor
your father do,--therefore saddle the horse yourself!" [FN-4]
* * * * *
[FN-1] When the foundation of the school was enlarged by the liberality of
the Earl of Dartmouth and others, in England, and the same was removed
from Connecticut, it contained 24 pupils, 6 of whom were Indians. There
is among the Johnson papers a letter from President Wheelock, written to
Sir William in 1772, introducing two of his Indian pupils to the
acquaintance of the Baronet.--_Author._
[FN-2] McClare's Life of Wheelock, page 27.
[FN-3] So called from the name of its founder, Mr. Joshua Moor, of
Mansfield, Connecticut.
[FN-4] Christian Recorder. This anecdote reminds the author of another,
which he has heard a distinguished Kentucky member of Congress relate
with great glee of himself. When first elected, he said he had never
crossed the Alleghenies, and he feared greatly that his ignorance and
rusticity would be but too manifest when he came to associate with
gentlemen. He had heard that gentlemen were fond of Champagne, of which
he had never tasted. But he said, that at the first dinner party after
his arrival at the seat of government, he was relieved of his
embarrassment. At the first taste of the sparkling liquor, he found that
he loved it. He knew, therefore, that he was made for a gentleman! And a
very agreeable and accomplished gentleman he became.
The exigencies of the frontier country did not allow Thayendanegea to
remain long associated in the mission with Mr. Smith. He was again called
out upon the war-path, as appears by the following paragraph in one of the
Rev. Mr. Kirkland's [FN] earliest reports to the Rev. Dr. Wheelock, in
regard to the Christian missionaries and teachers employed among the Six
Nations:--
* * * * *
[FN] The Rev. Samuel Kirkland, father of President Kirkland, late of
Harvard University, and for more than forty years a missionary among the
Six Nations--chiefly the Oneidas. He was the son of the Rev. Daniel
Kirkland, of Norwich (Conn.) where he was born in 1742. His education was
commenced at Dr. Wheelock's school, and his collegiate course performed
at Princeton, where he was graduated in 1765. He first commenced his
labours among the Senecas, in 1766, having learned the Mohawk language
while in college. He was often employed by the Government in various
Indian transactions, and died at Paris, Oneida County, in March, 1808.
"Joseph Brant, a Mohawk Indian, and of a family of distinction in that
nation, was educated by Mr. Wheelock, and was so well accomplished that
the Rev. Charles Jeffrey Smith, (a young gentleman who, out of love to
Christ and the souls of men, devotes his life, and such a fortune as is
sufficient to support himself and an interpreter, wholly to this glorious
service,) took him for his interpreter when he went on his mission to the
Mohawks, now three years ago. But the war breaking out at that time
between the back Indians and the English, Mr. Smith was obliged to return;
but Joseph tarried, and went out with a company against the Indians, and
was useful in the war; in which he behaved so much like the Christian and
the soldier, that he gained great esteem. He now lives in a decent manner,
and endeavours to teach his poor brethren the things of God, in which his
own heart seems much engaged. His house is an asylum for the missionaries
in that wilderness." [FN]
* * * * *
[FN] Narrative of the Indian Charity School, published by Dr. Wheelock in
1767, page 35.
Neither the particular war in which the young chief was then engaged, nor
the time of the campaign, is noted in the foregoing extract. A passage
contained in a letter from Sir William Johnson to Dr. Wheelock, however,
dated April 25th, 1764, affords a clue to the desired
information:--"J---- is just returned from an expedition against the
enemy, who have abandoned their towns, of which three were burned, with
four villages, consisting, in all, of about two hundred houses, built with
squared logs, and vast quantities of corn, &c. Parties are now in pursuit
of the enemy." It was therefore early in the Spring of 1764 that young
Brant returned from the war--then brought to a close. The war itself could
have been none else than that against the great Ottoway chief Pontiac,
who, in 1763, undertook to dispossess the English of the country of the
lakes, then recently acquired by conquest from the French. Pontiac was by
far the most formidable chief with whom the English colonists had had to
contend since the fall of Philip. He combined the great Indian tribes of
the north-west almost as one man, and in 1763 led thirty-six chiefs, with
their trains of warriors, against Detroit, after having carried several
of the remote western posts. A well-concerted stratagem, timely discovered
to the British commander by an Indian woman, had well nigh placed that
important position within his power also. Foiled in the plan of obtaining
admission by stratagem and putting the garrison to death, Pontiac laid
siege to the fort, attacking it with great fury. It was besieged for a
long time, as also were the fort at Niagara and Fort Pitt. It was not
until the Autumn of 1763 that the English were able to throw succours into
Detroit, in accomplishing which enterprise some of the Mohawk warriors
were engaged. There had been several severe engagements with Pontiac's
warriors in the course of that Summer, in which the Indians attached to
the English cause had fought with great bravery. The vessel carrying the
supplies to Detroit, was likewise furiously attacked by a force of 350
Indians, in boats on the lake, but they were bravely repulsed. In what
particular battles, during this contest, Thayendanegea was engaged, does
not appear. But he was in the war, and his courageous and enterprising
spirit offered the best evidence, that he neither avoided the post of
danger, nor failed to reach it for want of activity. Having invested
Detroit for a twelvemonth, the French, moreover, with whom he was in
alliance, having lost their power in America, Pontiac sued for peace on
the approach of Gen. Bradstreet from Pittsburgh, at the head of 3000
men. [FN]
* * * * *
[FN] Pontiac was assassinated in 1779, during a war between the Ioways
and Ottawas. He was a great man.
In 1765, Thayendanegea, having been previously married to the daughter of
an Oneida chief, was settled at Canajoharie, as appears by a letter from
the Rev. Theophilus Chamberlain, one of the missionaries to the Six
Nations, to the Rev. Dr. Wheelock, written from Canajoharie, and dated
July 17th of that year. After speaking of the encouraging condition of the
Indian school, and the prospect of opening another, Mr. Chamberlain
said:--"I am now at Joseph Brant's house, very poorly with the dysentery,
which hath followed me near a week. Riding in the rain sometimes, wading
through tracks to get along, and lodging on the cold ground the other
night, have made me almost down sick; but my business keeps me alive.
Joseph Brant is exceeding kind."
Three years afterward he was still leading a peaceful life at the same
place, as we learn from the following entry in the journal of Mr. Ralph
Wheelock, who had been sent to Oneida to relieve Mr. Kirkland, that
gentleman being sick:
"_March_ 18, 1768. At my old friend, Joseph Brant's, I met one of the
chiefs of the Onondagas, (who is, by way of eminence, called the
Wise-man,) on his return to his tribe, with his wife and child; and by
Joseph Brant's help I was able to discourse with him, and delivered my
message to his nation."
During the three years next ensuing, no certain information has been
obtained respecting his course of life. As the country was at peace,
however, he was probably leading a life of repose at home, save when
acting, upon occasional business visits among the Indians, under the
direction of Sir William Johnson. It is very probable, moreover, that he
may at that time have been connected with the English Episcopal Missions
to the Mohawks, commenced in the Mohawk Valley so early as 1702, and
continued down to the beginning of the Revolutionary war. Having been
employed as an interpreter by one of the missionaries, several years
before; and as the Rev. Dr. John Ogilvie, the predecessor of Dr. Barclay
in that mission, was engaged, in the year 1769, in revising, extending,
and reprinting the Mohawk Prayer Book, embracing additional passages of
Scripture, some occasional prayers, and Indian versifications of several
psalms, it is highly probable that Thayendanegea may have been employed as
an assistant in that labour, since he was partial to exercises of that
description.
In the year 1771, the Rev. Mr. Stewart conducted a school at Fort Hunter,
thirty miles below Canajoharie. A venerable friend of the author, yet
living in Albany, [FN] states, that being a pupil in Doctor Stewart's
school at about that time, he had opportunities of seeing Thayendanegea at
that place frequently, and formed an acquaintance with him, which
continued, interrupted only by the war of the Revolution, until the death
of the warrior. He then formed an excellent opinion of the young chief in
regard to talents and good disposition. It is believed, that from the
shrewdness of his sister Molly and the influential position which she
occupied in the family of Sir William, added to his own talents and
sagacity, he was much employed at home by the Baronet, in the discharge of
the multifarious duties incident to his important official station. He was
also frequently engaged upon distant embassies among the western tribes,
and his talents and tact as a diplomatist of the forest, were qualities
pertaining to his character through life.
* * * * *
[FN] Douw Fonda, Esq., son of Captain Jelles Fonda, who was an active and
very efficient officer, both in the Indian and Military service, under
Sir William Johnson.
Thayendanegea was thrice married--having been twice a widower before the
war of the Revolution. His first two wives were of the Oneida tribe. The
Rev. Dr. Stewart states that he first became acquainted with him in the
winter of 1771. He was then still residing at Canajoharie, on visiting
which village the Doctor says he found him comfortably settled, in a good
house, with every thing necessary for the use of his family--consisting of
a wife, in the last stage of consumption, and two children--a son and a
daughter. His wife died some time afterward, on which Thayendanegea
repaired to Fort Hunter, and resided with the Doctor for a considerable
length of time. Doctor Stewart was then engaged upon another revision of
the Indian Prayer Book, and Joseph assisted him in making various
additional translations. He likewise assisted the Doctor in translating a
portion of the Acts of the Apostles, and a short history of the Bible,
together with a brief explanation of the Church catechism, into the Mohawk
language. [FN]
* * * * *
[FN] Doctor Stewart states that he was directed to repair to New-York,
and publish these books at the expense of the Missionary Society, but was
prevented by the breaking out of the war. He took the MSS. to Canada, and
afterward delivered them to Colonel Daniel Claus, by whom they were taken
to England; but it does not appear that they were ever published.
It is stated on the same authority, [FN] that in the winter of 1772-3, he
applied to Doctor Stewart to marry him to the half-sister of his deceased
wife, but the Divine refused the application on the ground of the
forbidden relationship. Brant, however, vindicated the act, much in the
manner of white widowers desirous of forming the like connexion; arguing,
very naturally, that the fact of the relationship would secure a greater
degree of tenderness and care for his children. Still the Episcopal
minister persisted in his refusal, and a less scrupulous German
ecclesiastic gratified his desire by performing the ceremony.
* * * * *
[FN] The Christian Register.
It was at about the same period of his life that Thayendanegea became the
subject of serious religious impressions. He attached himself to the
Church, was a chastened and regular communicant at the celebration of the
Eucharist; and from his serious deportment, and the anxiety he had ever
manifested to civilize and Christianize his people, great hopes were
entertained from his future exertions in that cause. No doubt has ever
been entertained of his sincerity at that time; and it has been attributed
to the counteracting influences of the dreadful trade of war, in which it
was his fortune afterward again so actively to become engaged, that those
manifestations of Christian utility were effaced; entirely eradicated they
were not, as will be seen at a subsequent stage of the career of this
remarkable man.
In compliance with Indian custom, he selected a bosom friend, during that
period of his life we are now contemplating, in the person of a Lieutenant
Provost, a half-pay officer residing in the Mohawk Valley. Those
unacquainted with Indian usages are not probably aware of the intimacy, or
the importance attached to this relationship. The selected friend is, in
fact, the counterpart of the one who chooses him, and the attachment often
becomes romantic; they share each other's secrets, and are participants of
each other's joys and sorrows. As the Revolutionary troubles were
approaching. Lieutenant Provost was ordered to his regiment and upon
foreign service, greatly to the regret of the future chieftain. His
lamentations attracted the attention of Doctor Stewart, who advised him to
select another friend--offering to stand as a substitute himself. But no;
the young chief declared that such a transfer of his affections could not
take place. He was Captain John's friend, and another such friend could
not be in existence at the same time. Lieutenant Provost had been ordered
to the West Indies; and in order to assure him of the strength and
constancy of his attachment, Thayendanegea procured an entire Indian
costume of the richest furs he could obtain, which was sent to him in
Jamaica. This incident has been detailed, not because in itself of any
particular importance, but as disclosing an excellent trait of character,
besides illustrating a feature of Indian life which may not be familiar to
all. [FN] Other events will now occupy the attention of the reader, in
which the Mohawk chieftain will be but one of many actors, though seldom
an obscure one.
* * * * *
[FN] A similar custom prevailed among the ancient Greeks. Two young
warriors often assumed this obligation of brotherhood, which was taken
with peculiar ceremonies, and maintained inviolate through life.