Yonder is Capernaum--or it would have been more in our speech had I
said, why, brother, yonder is Capernaum. But habit's like a fly,
brother, it won't leave us alone, it comes back however often and
angrily we may drive it away.
Joseph made no reply, hoping by silence to quiet Philip's tongue which
returned to the attack, he was fain to admit, not altogether unlike a
fly. He tried not to hear him, for the sight of the town at the head of
the lake awakened recollections of himself and his nurse walking
valiantly, their strength holding out till they reached Capernaum, but
after eating at the inn they were too weary to return to Magdala on foot
and Peter had had to take them back in his boat. Peter's boat was his
adventure in those days, and strangely distinct the day rose up in his
mind that he and Peter had gone forth firm in the resolution that they
would ascend the Jordan as far as the waters of Merom. They succeeded in
dragging the boat over the shallows, but there was much wind on the
distant lake. Peter thought it would not be well to venture out upon it,
and Andrew thought so too. He was now going to see those two brothers
again after a long absence and was not certain whether he was glad or
sorry. It seemed to him that the lake, its towns and villages, were too
inseparably part of himself for him to wish to see them with the
physical eyes, and that it would be wiser to keep this part of Galilee,
the upper reaches of the lake at least, for his meditations; yet he did
not think he would like to return to Magdala without seeing Capernaum.
Perhaps because Jesus was there. That Jesus should have pitched upon
Capernaum as a centre revived his interest in it, and there was a
certain pathetic interest attached to the memory of a question he once
put to his father. He asked him if Capernaum was the greatest city in
the world, and for years after he was teased till Capernaum became
hateful to him; but Capernaum within the last few minutes regained its
place in his affections. And as the town became hallowed in recollection
he cried out to Philip that he could not go farther with him. Not go any
farther with me, Philip answered: now why is that, brother, for Peter is
waiting to see you and will take on mightily when I tell him that you
came to the head of the lake with me and turned back. But it is Peter
whom I fear to meet, Joseph muttered, and then at the sight of the long
lean street slanting down the hillside towards the lake, breaking up
into irregular hamlets, some situated at the water's edge close to the
wharf where Peter's boats lay gently rocking, he repeated: it is Peter
that I fear. But unwilling to take Philip into his confidence he turned
as if to go back to Magdala without further words, but Philip restrained
him, and at last Joseph confessed his grief--that being the son of a
rich man he was not eligible to the society of the poor. You will ask
me, he said, to give up my money to the poor, a thing I would willingly
do for the sake of Jesus, whom I believe to be God's prophet; but how
can I give that which does not belong to me--my father's money? That was
my grief when you found me sitting on the stone by the lake's edge.
Whereupon Philip stood looking at Joseph as one suspended, for the first
time understanding rightly that the rich have their troubles as well as
the poor. At last words coming to him he said: money has been our
trouble since Jesus drew us together, for we would do without money and
yet we know not how this is to be done. Like you, Sir, I'm asking if I'm
to sell my sails, those already out and those in the unrolled material,
and if I do sell and give the money to the poor how am I to live but by
begging of those that have not given their all? But why should I worry
you with our troubles? But your troubles are mine, Joseph answered; and
Philip went away to fetch Peter, who, he said, would be able to tell him
if Jesus could accept a rich man as a disciple. If a man that has a
little be permitted to remain, who is to say how much means
interdiction? Joseph asked himself as he kept watch for Peter to appear
at the corner of the street. And does he know the Master's mind enough
to answer the question of my admission or---- The sentence did not
finish in his mind, for Peter was coming up the street at that moment, a
great broad face coming into its features and expression. The same
high-shouldered fisher as of yore, Joseph said to himself, and he sought
to read in Peter's face the story of Peter's transference from one
master to another. It wasn't the approach of the Great Day, he said, for
Peter never could see beyond his sails and the fins of a fish; and if
Jesus were able to lift his thoughts beyond them he had accomplished a
no less miracle than turning water into wine.
Well, young Master, he said, we're glad to have you back among us
again. There be no place like home for us Galileans. Isn't that so? And
no fishing like that on these coasts? But, Peter, Joseph interrupted, my
father tells me that thou hast laid aside thy nets--but that isn't what
I'm here to talk to thee about, he interjected suddenly, but about Jesus
himself, whom I've been seeking for nearly two years, very nearly since
I parted from you all, well nigh two years ago, isn't it? I've sought
him in the hills of Judea, in Moab, in the Arabian desert and all the
way to Egypt and back again. It's about two years since you went away on
your travels, Master Joseph, and a great fine story there'll be for us
to listen to when our nets are down, Peter said. I'd ask you to begin it
now, Master Joseph, weren't it that the Master is waiting for us over
yonder in my house. And from what Philip tells me you would have my
advice about joining our community, Master Joseph. You've seen no doubt
a good deal of the Temple at Jerusalem and know everything about the
goings on there, and are with us in this--that the Lord don't want no
more fat rams and goats and bullocks, and incense is hateful in his
nostrils. So I've heard. They be Isaiah's words, aren't they, young
Master? But there's no master here, only Jesus: he is Master, and if I
call you "Master" it is from habit of beforetimes. But no offence
intended. You always will be master for me, and I'll be servant always
in a sense, which won't prevent us from being brothers. The Master
yonder will understand and will explain it all to you better than I....
And Peter nodded his great head covered with frizzly hair. But, Peter, I
am a rich man, and my father is too, and none but the poor is admitted
into the Community of Jesus. That's what affrights him, Peter--his
money, Philip interjected, and I have been trying to make him understand
that Jesus won't ask him for his father's money, he not having it to
give away. I'm not so sure of that, Peter said. The Master told us a
story yesterday of a steward who took his master's money and gave it to
the poor, he being frightened lest the poor, whom he hadn't been
over-good to in his lifetime, might not let him into heaven when he
died. And the Master seemed to think that he did well, for he said: it
is well to bank with the poor. Them were his very words. So it seems to
thee, Peter, that I should take my father's money? Joseph asked. Take
your father's money! Peter answered. We wouldn't wrong your father out
of the price of two perch, and never have done, neither myself nor John
and James. Now I won't say as much for---- We love your father, and
never do we forget that when our nets were washed away it was he that
gave us new ones. I am sure thou wouldst not wrong my father, Joseph
answered, and he refrained from asking Peter to explain the relevancy of
the story he had just told lest he should entangle him. It is better, he
said to himself, to keep to facts, and he told Peter that even his own
money was not altogether his own money, for he had a partner in Jericho
and it would be hard to take his money out of the business and give it
all to the poor. Giving it to the poor in Galilee, he said, would
deprive my camel-drivers of their living. Which, Peter observed, would
be a cruel thing to do, for a man must be allowed to get his living,
whether he be from Jericho or Galilee, fisher or camel-driver or
sail-maker. Which reminds me, Philip, that thou be'st a long time over
the sail I was to have had at the end of last month. And the twain began
to wrangle so that Joseph thought they would never end, so prolix was
Philip in his explanations. He had had to leave the sail unsewn, was all
he had to say, but he embroidered on this simple fact so largely that
Joseph lost patience and began to tell them he had come to Galilee,
Pilate wishing him to add the portage of wheat from Moab to the trade
already started in figs and dates. So Pilate is in the business, Peter
ejaculated, for Peter did not think that a Jew should have any dealings
with Gentiles, and this opinion, abruptly expressed, threw the discourse
again into disarray. But Pilate is in Jerusalem, Joseph began. And has
he brought the Roman eagles with him? Peter interrupted. And seeing that
these eagles would lead them far from the point which he was anxious to
have settled--whether the trade he was doing between Jerusalem and
Jericho prevented him from being a disciple--Joseph began by assuring
Peter that the eagles had been sent back to Cæsarea. Cæsarea, Peter
muttered, our Master has been there, and says it is as full as it can
hold of graven images. Well, Peter, what I have come to say is, that
were I to disappoint Pilate he might allow the robbers to infest the
hills again, and all my money would be lost, and my partner's money, and
the camel-drivers would be killed; and if my convoys did not arrive in
Jerusalem there might be bread riots. How would you like that, Peter?
Now what do ye say to that, Peter? and Philip looked up into Peter's
great broad face. Only this, Peter answered, that money will shipwreck
our Community sooner or later--we're never free from it. Like a fly,
Philip suggested, the more we chase it away the more it returns. The fly
cannot resist a sweating forehead, Philip, Peter said. Thine own is more
sweaty than mine, Philip retorted, and a big blue fly is drinking his
belly full though thou feelest him not, being as callous as a camel. The
Master's teaching is, Peter continued, having driven off the fly, that
no man should own anything, that everyone should have the same rights,
which seems true enough till we begin to put it into practice, for if I
were to let whosoever wished take my boats and nets to go out fishing,
my boats and nets would be all at the bottom of the lake before the sun
went down as like as not, for all men don't understand fishing. As we
must have fish to live I haven't parted with my boats; but every time we
take that turning down yonder to the lake's edge and I see my boats
rocking I offer up a little prayer that the Master may be looking the
other way or thinking of something else. James and John, sons of
Zebedee, are of the same mind as myself--that we shouldn't trouble the
Master too closely with the working out of his teaching. The teaching is
the thing. Why, they be coming towards us, as sure as my name's Simon
Peter, sent perhaps by the Master to fetch us, so long have we been away
talking.
Joseph turned to greet the two young men, whom he had known always; as
far back as he could remember he had talked to them over the oars, and
seen them let down the nets and draw up the nets, and they had hoisted
the sail for his pleasure, abandoning the fishing for the day, knowing
well that Joseph's father would pay them for the time they lost in
pleasing his son. And now they were young men like himself, only they
knew no Greek; rough young men, of simple minds and simple life, who
were drawn to Jesus--James a lean man, whose small sullen eyes, dilatory
speech and vacant little laugh used to annoy Joseph. James always asked
him to repeat the words though he had heard perfectly. Joseph liked John
better, for his mind was sturdy and his voice grew sullen at any word of
reproof and his eyes flamed, and Joseph wondered what might be the
authority that Jesus held over him, a rough turbulent fellow, whom
Joseph had always feared a little; even now in their greeting there was
a certain dread in Joseph, which soon vanished, for John's words were
outspoken and hearty. We're glad to have you back again amongst us,
Master, I've been saying since I left Capernaum this morning. But
"Master" is a word, John, that I've heard isn't used among you. Truly it
is not used among the brotherhood, John answered. And I came to ask
admission, Joseph said. Well, that be good news, Master--brother I
should say, for our Master will be glad to meet thee. But that, Philip
began, is just the matter we were speaking of among ourselves before we
saw thee coming towards us. For there be a difficulty. He be as earnest
as any of us, but our rule is what thou knowest it to be. Despite John's
knowledge of the rule Philip began the story, and again he was so prolix
in it that Joseph, wishing John to decide on the strict matter of it,
and not to be lost in details, some of which were true and some of which
were false and all confused in Philip's telling, interrupted the
narrator, saying that he would give all the money that was strictly his,
but his father's he couldn't give nor his partner's. We've many camels,
he said, in common, and how are these to be divided? Nor is it right, it
seems to me, that my partner should be left with the burden of all the
trade we have created together; yet it is hard that I who have sought
Jesus in the deserts of Judea as far as Egypt, and found him in Galilee,
at home, should be forced to range myself apart from him, with whom my
heart is. Would that the Master were here to hear him speak, Philip
interjected. He was with the Master last night, and the Master was well
pleased with him. It all depends on what mood the Master be in, John
answered, and they all fell to asking each other what the Master's mood
was that morning. But it would seem that all read him differently, and
it was with joy at the prospect of a new opinion that they viewed Judas
coming towards them.
And taking Judas into the discussion Peter said: now I've two boats, and
John and James have four, so we aren't without money though our riches
are small compared with the young Master's. Are we to sell our boats and
give the money to the poor, and if we do who then will look after the
Master's wants? They are small it is true, a bit of fish and bread every
day, and a roof over his head; but who will give him a roof if mine be
taken from me? Is not this so? All seemed in agreement, and Peter
continued: I am thinking, John, that our new brother might help us to
buy the Master a new cloak, for his is falling to pieces and my wife's
mother is weary with patching it. He cured her of the fever, but she
thinks that a great cost is put upon me and would ask the Master
something for his keep. Whereupon John spoke out that the story of his
mother-in-law was for ever the same; and seeing that he was offending
Peter with the words he addressed against his wife's mother, though
indeed Peter liked her not too much himself, Joseph put his hand in his
pocket and said: here are some shekels, go and buy Jesus a cloak, but
say not to him whence the money came.
Say not to him! Judas interjected. No need to tell him that can read the
thoughts in the mind. It would be better for the young Master to give
him one of his old cloaks. Jesus would question the new cloak and say it
savours of money. He sees into the heart. We have tried to keep things
from him before, Judas continued turning to Joseph.... It is our duty to
save him as much as we can. Peter has done much and I've shared the
expense with Peter, though I am a poor man; we pick the stones from his
path, for he walks with his eyes fixed upon the Kingdom of God always.
Yes, he sees into our hearts, Philip interrupted, and reads through all
we are thinking even before the thoughts come into our minds. It is as
Philip says, Judas muttered: our hearts are open to him always. But
James, who had not spoken till now, put forward the opinion, and no one
seemed inclined to gainsay it, that if Jesus knew men's thoughts before
they came into men's minds he must be warned of them by the angels. He
goes into the solitude of the mountains to converse with the angels,
James said--for what else? Moses went into the clefts of Mount Sinai,
Joseph added, and he asked Peter to tell him if Jesus believed that the
soul existed apart from the body, at which question Peter was fairly
embarrassed, for the soul must be somewhere, he said, and if there be no
body to contain it---- You must ask the Master about these things, we
have not considered them. All the same we are glad that you are with us
and ready to follow him into danger, for if the Sadducees and Pharisees
are against him we are with him. Is that not so, sons of Zebedee?
At the challenge the two lads came forward again and all began to talk
of the Kingdom of Heaven, and the enthusiasm of the disciples catching
upon Joseph he, too, was soon talking of the Kingdom that was to come,
and whether they should all go down to Jerusalem together to meet the
Kingdom and share it, or wait for it to appear in Galilee. Share and
share alike, Joseph said. Ay, ay, sure we shall, and enjoy it, Peter
rolled out at his elbow. But we must set our hearts in patience, for
there be a rare lot to be converted yet. Every man must have his chance,
and seeing Jesus coming towards him Peter waited till Jesus was by him.
Haven't I thy promise, Master, he asked, laying his hand on Jesus'
shoulder, that my chair in Kingdom Come will be next to thine? Before
Jesus could answer John and James asked him if their chairs would not be
on his left and right. But not next to the Master's, Peter answered. I'm
on the right hand of the Master, and my brother Andrew on the left. Look
into his face and read in it that I have said well. But the disciples
were not minded to read the Master's face as Peter instructed them to
read it, and might have come to gripping each other's throats if Jesus
had not asked them if they would have the fat in the narrow chairs and
the thin in the wide, as often happens in this world. The spectacle of
Peter trying to sit on James' chair set them laughing, and as if to make
an end of an unseemly disputation John asked the Master whither they
were going to cure the sick that day? To which question Jesus made no
answer, for he felt no power on him that day to cure the sick or to cast
out demons. You'll see him do these things on another occasion, Peter
whispered in Joseph's ear; to-day he's deep in one of his meditations,
and we dare not ask him whither he be going, but must just follow him.
As likely as not he'll lead us up into the hills for---- But I see
Salome coming this way. You know her sons, John and James. The woman
bears me an ill will and would have my chair set far down, belike as not
between Nathaniel and Philip, who as you have noticed do not hold their
heads very high in our company. But let us hasten a little to hear what
she has to say. Listen, 'tis as I said, Master, Peter continued; you
heard her ask him that her sons should sit on either side of him. Now
mark his answer, if he answers her; I doubt if he will, so dark is his
mood.
But dark though it was he answered her with a seeming cheerfulness that
in the coming world there is neither weariness of spirit nor of body,
and therefore chairs are not set in heaven. A fine answer that, and
Peter chuckled; too wise for thee. Go home and ponder on it. We shall
lie on couches when we are not flying, he added, and being in doubt he
asked Joseph if the heavenly host was always on the wing. A question
that seemed somewhat silly to Joseph, though he could not have given his
reason for thinking it silly. Peter called on Jesus to hasten for the
disciples were half way up the principal street at a turning whither
their way led through the town by olive garths and orchards, and finding
a path through these they came upon green corn sown in patches just
beginning to show above ground, and the fringe of the wood higher up the
hillside--some grey bushes with young oaks starting through them, still
bare of leaves, ferns beginning to mark green lanes into the heart of
the woods, and certain dark wet places where the insects had already
begun to hum. But when the wood opened out the birds were talking to one
another, blackbird to blackbird, thrush to thrush, robin to robin, kin
understanding kin, and every bird uttering vain jargon to them that did
not wear the same beak and feathers, just like ourselves, Joseph said to
himself and he stood stark before a hollow into which he remembered
having once been forbidden to stray lest a wolf should pounce upon him
suddenly. Now he was a man, he was among men, and all had staves in
their hands, and the thoughts of wolves departed at the sight of a wild
fruit tree before which Jesus stopped, and calling John and James to
him, as if he had forgotten Peter, he said: you see that tree covered
with beautiful blossoms, but the harsh wind which is now blowing along
the hillside will bear many of the blossoms away before the fruit begins
to gather. And the birds will come and destroy many a berry before the
plucker comes to pick the few that remain for the table. How many of you
that are gathered about me now---- He stopped suddenly, and his eyes
falling on John he addressed his question directly to him as if he
doubted that Peter would apprehend the significance of the parable. But
Joseph, whom it touched to the quick, was moved to cry out, Master, I
understand; restraining himself, however, or his natural diffidence
restraining him, he could only ask Peter to ask Jesus for another
parable. Peter reproved Joseph, saying that it were not well to ask
anything from the Master at present, but that his mood might improve
during the course of the afternoon. Thomas, who did not know the Master
as well as Peter, could not keep back the question that rose to his
lips. Our trade, he said, is in apricots, but is it the same with men as
with the apricots, or shall we live to see the fruit that thou hast
promised us come to table? Whereupon James and John began to ask which
were the blossoms among them that would be eaten by the birds and
insects and which would wither in the branches. Shall I feed the
insects, Master? Matthew asked, or shall I be eaten by the birds? A
question that seemed to everyone so stupid that none was surprised that
Jesus did not answer it, but turning to Philip he asked him: canst thou
not, Philip, divine my meaning? But Philip, though pleased to come under
the Master's notice, was frightened, and could think of no better answer
than that the apricots they would eat in Paradise would be better. For
there are no harsh winds in Paradise, isn't that so, Master? Thy
question is no better than Salome's, Jesus answered, who sees Paradise
ranged with chairs. Then everyone wondered if there were no chairs nor
apricots in Paradise of what good would Paradise be to them; and were
dissatisfied with the answer that Jesus gave to them, that the soul is
satisfied in the love of God as the flower in the sun. But with this
answer they had to content themselves, for so dark was his face that
none dared to ask another question till Matthew said: Master, we would
understand thee fairly. If there be no chairs nor apricots in Paradise
there cannot be a temple wherein to worship God. To which Jesus
answered: God hath no need of temples in Paradise, nor has he need of
any temple except the human heart wherein he dwells. It is not with
incense nor the blood of sheep and rams that God is worshipped, but in
the heart and with silent prayers unknown to all but God himself, who
knows all things. And the day is coming, I say unto you, when the Son of
Man shall return with his Father to remake this world afresh, but before
that time comes you would do well to learn to love God in your hearts,
else all my teaching is vainer than any of the things in this world that
ye are accustomed to look upon as vain. Upon this he took them to a
mountain-side where the rock was crumbling, and he said: you see this
crumbling rock? Once it held together, now it is falling into sand, but
it shall be built up into rock again, and again it shall crumble into
sand. At which they drew together silent with wonder, each fearing to
ask the other if the Master were mad, for though they could see that the
rock might drift into sand, they could not see how sand might be built
up again into rock.
Master, how shall we know thee when thou returnest to us? Wilt thou be
changed as the rock changes? Wilt thou be sand or rock? It was Andrew
that had spoken; and Philip answered him that the Master will return in
a chariot of fire, for he was angry that a fellow of Andrew's stupidity
should put questions to Jesus whether they were wise or foolish; but
could they be aught else than foolish coming from him? Andrew,
persisting, replied: but we may not be within sight of the Master when
he steps out of his chariot of fire, and we are only asking for a token
whereby we may know him from his Father. My Father and thy Father,
Andrew, Jesus answered, the Father of all that has lived, that lives,
and that shall live in the world; and the law over the rock that
crumbles into sand and the sand that is built up into rock again, was in
that rock before Abraham was, and will abide in it and in the flower
that grows under the rock till time everlasting. But, Master, wilt thou
tell us if the rock we are looking upon was sand or rock in the time of
Abraham? Philip asked, and Jesus answered him: my words are not then
plain, that before that rock was and before the sand out of which the
rock was built, was God's love--that which binds and unbinds enduring
always though the rock pass into sand and the sand into rock a thousand
times.
And it was then that a disciple poked himiself up to Jesus to ask him if
they were not to believe the Scriptures. He answered him that the
Scriptures were no more than the love of God. This answer did not quell
the dissidents, but caused them to murmur more loudly against him, and
Jesus, though he must have seen that he was about to lose some
disciples, would retract nothing. The Scriptures are, he repeated, but
the love of God. He that came to betray him said: and the Gentiles that
haven't the Scriptures? Jesus answered that all men that have the love
of God in their hearts are beloved by God. Is it then of no value to
come of the stock of Abraham? the man asked, and Jesus replied: none,
but a loss if ye do not love God, for God asks more from those whose
minds he has opened than from those whose minds he has suffered to
remain shut. At which Peter cried: though there be not a pint of wine in
all heaven we will follow thee, and though there be no fish in heaven
but the scaleless that the Gentiles eat---- He stopped suddenly and
looked at Jesus, saying: there are no Gentiles in heaven. Heaven is open
to all men that love God, Jesus said, and after these words he continued
to look at Peter, but like one that sees things that are not before him;
and the residue followed him over the hills, saying to themselves: he is
thinking about this journey to Jerusalem, and then a little later one
said to the others: he is in commune with the spirits that lead him,
asking them to spare him this journey, for he knows that the Pharisees
will rise up against him, and will stone him if he preach against the
Temple. What else should he preach against? asked another disciple; and
they continued to watch Jesus, trying to gather from his face what his
thoughts might be, thinking that his distant eyes might be seeking a
prediction of the coming kingdom in the sky. We might ask him if he sees
the kingdom coming this way, an apostle whispered in the ear of
another, and was forthwith silenced, for it was deemed important that
the Master should never be disturbed in his meditations, whatever they
might be.
He stood at gaze, his apostles and his disciples watching from a little
distance, recalling the day his dog Coran refused to follow him, and
seeing that the dog had something on his mind, he left his flock in
charge of the other dogs and followed Coran to the hills above the Brook
Kerith, down a little crumbling path to Elijah's cave. He found John the
Baptist, and recognising in him Elijah's inheritor--at that moment a
flutter of wings in the branches awoke him from his reverie, and seeing
his disciples about him, he asked them whose inheritor he was. Some said
Elijah, some said Jeremiah, some said Moses. As if dissatisfied with
these answers, he looked into their faces, as if he would read their
souls, and asked them to look up through the tree tops and tell him what
they could see in a certain space of sky. In fear of his mood, and lest
he might call them feeble of sight or purblind, his disciples, or many
among them, fell to disputing among themselves as to what might be
discerned by human eyes in the cloud; till John, thinking to raise
himself in the Master's sight, so it seemed to Joseph (who dared not
raise his eyes to the sky, but bent them on the earth), said that he
could see a chariot drawn by seven beasts, each having on its forehead
seven horns; the jaws of these beasts, he averred, were like those of
monkeys, and in their paws, he said, were fourteen golden candlesticks.
Andrew, being misled by the colour of the cloud which was yellow, said
that the seven beasts were like leopards; whereas Philip deemed that
the beasts were not leopards, for him they were bears; and they began to
dispute one with the other, some discerning the Father Almighty in a
chariot, describing him to be a man garmented in white; his hair is like
wool, they said. And seated beside him Matthew saw the Son of Man with
an open book on his knees. But these visions, to their great trouble,
did not seem to interest Jesus; or not sufficiently for their intention;
and to the mortification of Peter and Andrew, James and John, he turned
to Thaddeus and Aristion and asked them what they saw in the clouds, and
partly because they were loath to say they could see naught, and also
thinking to please him, they began to see a vision, and their vision was
an angel whom they could hear crying: at thy bidding, O Lord; on which
he emptied his vial into the Euphrates, and forthwith the river was
turned to blood. The second angel crying likewise, at thy bidding, O
Lord, emptied his vial; and when the third angel had emptied his, three
animals of the shape of frogs crawled out of the river; and then from
over the mountains came a great serpent to devour the frog-shapen
beasts, and after devouring them he vomited forth a great flood, and the
woman that had been seated on it was borne away. It was Thaddeus that
spoke the last words, and he would have continued if Jesus' eyes had not
warned him that the Master was thinking of other things, perhaps seeing
and hearing other things. It is known to you all, he said, that Jeremiah
kneels at the steps of my Father's throne praying for the salvation of
Israel? Therefore tell me what is your understanding of the words
"praying for the salvation of Israel"? Was the prophet praying that
Israel might be redeemed from the taxes the Romans had imposed upon
them? Being without precise knowledge of how much remission Jeremiah
might obtain for them, it seemed to them that it would be well to say
that Jeremiah was praying to God to delay no longer, but send the
Messiah he had promised. At which Jesus smiled and asked them if the
Messiah would remit the taxes; and the disciples answered craftily that
the Messiah would set up the Kingdom of God on earth: in which kingdom
no taxes are levied, Jesus replied. Come, he said, let us sit upon these
rocks and talk of the great prophecies, for I would hear from you how
you think the promised kingdom will come to pass. And the disciples
answered, one here, one there, and then in twos and threes. But, Master,
thou knowest all these things, since it is to thee our Father has given
the task of establishing his Kingdom upon earth; tell us, plague us no
longer with dark questions. We are not alone, Thaddeus cried, a rich
man's son is amongst us. If he have come amongst us God has sent him,
Jesus said, and we should have no fear of riches, since we desire them
not. This kindness heartened Joseph, who dared to ask Jesus how he might
disburden himself of the wealth that would come to him at his father's
death.
As no such dilemma as Joseph's had arisen before, all waited to hear
Jesus, but his thoughts having seemingly wandered far, they all fell to
argument and advised Joseph in so many different ways that he did not
know to whom to accede so contradictory were all their notions of
fairness; and, the babble becoming louder, it waked Jesus out of his
mood, and catching Joseph's eyes, he asked him if he whom our Father
sent to establish his Kingdom on earth would not have to give his life
to men for doing it. A question that Joseph could not answer; and while
he sought for the Master's meaning the disciples began again aloud to
babble and to put questions to the Master, hurriedly asking him why he
thought he must die before going up to heaven. Did not Elijah, they
asked, ascend into heaven alive in his corporeal body?--and the cloak he
left with Elisha, Aristion said, might be held to be a symbol of the
fleshly body. This view was scorned, for the truth of the Scriptures
could not be that the disciples inherited not the spiritual power of the
prophet, but his fleshly show. Then the fate of Judas the Gaulonite
rising up in Peter's mind, he said: but, Master, we shall not allow thee
to be slain on a cross and given as food to the birds. The disciples
raised their staves, crying, we're with thee, Master, and the forest
gave back their oaths in echoes that seemed to reach the ends of the
earth; and when the echoes ceased a silence came up from the forest that
shut their lips, and, panic-stricken, all would have run away if Peter
had not drawn the sword which he had brought with him in case of an
attack by wolves, and swore he would strike the man down that raised his
hand against the Master. To which Jesus replied that every man is born
to pursue a destiny, and that he had long known that his led to
Jerusalem, whereupon Peter cried out: we'll defend thee from thyself;
for which words Jesus reproved him, saying that to try to save a man
from himself were like trying to save him from the decree that he brings
into the world with his blood. And what is mine, Master? It may be,
Jesus answered, to return to thy fishing. Whereupon Peter wept, saying:
Master, if we lose thee we're as sheep that have lost their shepherd, a
huddled, senseless flock on the hillside, for we have laid down our nets
to follow thee, believing that the Kingdom of God would come down here
in Galilee rather than in Jerusalem; pray that it may descend here, for
thou'lt be safer here, Master; we have swords and staves to defend
thee--so let us kneel in prayer and ask the Lord that he choose Galilee
rather than Judea for the setting up of his kingdom. To which Jesus
answered nothing, and his face was as if he had not heard Peter; and
then Peter's fears for Jesus' life, should he go to Jerusalem, seemed to
pass on from one to the other, till all were possessed by the same fear,
and Peter said: let us lift up our hearts to our Father in Heaven and
pray that Jesus be not taken from us. Let us kneel, he said, and they
all knelt and prayed, but to their supplication Jesus seemed
indifferent. And seeing they were unable to dissuade him from Jerusalem,
Peter turned to Joseph. Here is one, he said, who knows the perils of
Jerusalem and will bear witness, that if thou preach that God have no
need of a Temple or a sacrifice, thou'lt surely be done to death by the
priests.
Peter's sudden appeal to his knowledge of the priests of Jerusalem awoke
Joseph, who was wholly absorbed in his love of Jesus, and thought only
of rushing forward and worshipping; but he was held back and strained
forward at the same time, and seeing he was overcome, Peter did not
press him for an answer, and Joseph fell back among the crowd, ashamed,
thinking that if Peter came to him again he would speak forthright. He
had words that would bring him into the sympathy of Jesus, but instead
of speaking them he stood, held at gaze by the beauty of the bright
forehead, large and arched; and so exalted were the eyes that Joseph
could not think else than that Jesus was looking upon things that his
disciples did not see. It seemed to Joseph that Jesus was meditating
whether he should confide all he saw and heard to his disciples. He
waited, tremulous with expectation, watching the thin scrannel throat
out of which rose a voice to which the ear became attuned quickly and
was gratified as by a welcome dissonance. It rose up among the silence
of the pines, and the delight of listening to it, Joseph thought, was so
near to intoxication that he would have pressed forward if he had not
remembered suddenly that he was a new-comer into the community; one who
might at any moment be driven out of it because he possessed riches
which he could not unburden himself of. So he kept his seat in the
background among the casual followers, by two men whose accents told him
they were Samaritans, and these now seemed within the last few minutes
to have become opposed to Jesus, and Joseph wondered at the change that
had come over them and lent an ear to their discourse so that he might
discover a reason for it. And it was not long before he discovered that
their objection related to the Book of Daniel, for they were of the sort
that receive no Scriptures after the five Books of the Law.
Joseph knew the book less perhaps than any other book of the Scriptures;
he had looked into it with Azariah, but for a reason which he could not
now discover he had read it with little attention; and since his
schooldays he had not looked into it again. Peter and Andrew and John
and James were listening intently to the story of Nebuchadnezzar's dream
for the sake of the story related and without thought of what might be
Jesus' purpose in relating it. But to Joseph Jesus' purpose was the
chief interest of the relation; and the purpose became apparent when he
began to tell how the great statue seen by Nebuchadnezzar in his dream,
whose head was gold, whose arms and breast were silver, whose belly was
brass, and whose legs and feet were iron and clay intermingled, was
overthrown by a stone that hand had not cut out of the mountain. This
stone became forthwith as big as a mountain and filled the whole earth,
and Joseph fell to thinking if this stone were the fifth kingdom which
the Messiah would set up when the Roman kingdom had fallen to dust, or
whether the stone were the Messiah himself. And while Joseph sat
thinking he heard suddenly that when Nebuchadnezzar looked into the
furnace and saw the four men whom he had ordered to be thrown into it
walking through the flames safely, he said: and the form of the fourth
is like the son of God.
The story wholly delighted the disciples; and they asked Jesus to tell
them the further adventures of Daniel, and as if wishing to humour them
he began to relate that a hand had appeared writing on the wall during
the great feast at Babylon, a story to which Joseph could give but
little heed, for his imagination was controlled by the words, "whose
form is like the son of God"--an inspiration on the part of the
Babylonian king. If ever a man had seemed since to another like the son
of God, Jesus was that man; and Joseph asked himself how it was that
these words had passed over the ears of the disciples--over the ears of
those who knew Jesus' mind, if any could be said to know Jesus' mind.
Jesus, though he lived near them and loved them, lived in the world of
his own thoughts, which, so it seemed to Joseph, he could not share with
anybody. Not one of the men he had gathered about him, neither Peter,
nor John, nor James, had noticed the notable words: "And the form of the
fourth is like the son of God." It was for these words, Joseph felt
sure, that Jesus had related the story of Daniel in the furnace. But his
disciples had not apprehended the significance; and like one whose
confidence was unmoved by the slowness or the quickness of his
listeners, almost as if he knew that the real drift of his speech was
beyond his hearers, Jesus began to tell that Darius' counsellors had
combined into a plot against Daniel and succeeded in it so well that
Daniel and his companions were cast in a den of lions. But there being
nothing in the story that pointed to the setting up of the Kingdom of
God upon earth, Joseph was puzzled to understand why Jesus was at pains
to relate it at such length. Was it to amuse his disciples? he asked
himself, but no sooner had he put the question to himself than the
purpose of the relation passed into his mind. Jesus had told the
marvellous stories of Daniel's escapes from death so that his disciples
might have no fear that the priests of Jerusalem would have power to
destroy him: whomsoever God sends into the world to do his work, Jesus
would have us understand, are under God's protection for ever and ever;
and Joseph rejoiced greatly at having discovered Jesus' intent, and for
a long time the glen, the silent forest and the men sitting listening to
the Master were all forgotten by him. He even forgot the Master's
presence, so filled was he by the abundant hope that his divination of
the Master's intent marked him out as one to be associated with the
Master's work--more than any one of those now listening to him, more
than Peter himself.
And so sweet was his reverie to him that he regretted the passing of it
as a misfortune, but finding he was in spirit as well as in body among
realities, he lent his ear to the story of the four winds that had
striven upon the great sea and driven up four great beasts. These beasts
Joseph readily understood to be but another figuration of the four great
empires; the Babylonian, the Persian, and the Grecian had been blown
away like dust, and as soon as the fourth, the Roman Empire, was broken
into pieces the kingdom of the whole world would be given to the people
of the saints of the Most High. It was Philip the nearly hunchback that
asked Jesus for an explanation of this vision--saying, and obtaining the
approval of several for the question, would he, Jesus, acquiesce in this
sharing of the earth among the angels who had not seen him, nor heard
him, nor served him upon earth. If the earth is to be shared among the
angels we follow thee in vain, he muttered; and Joseph felt that he
could never speak freely again with Philip for having dared to interrupt
the Master and weary him with questions that a child could answer. To
whom Philip said: but you, young Master, that have received good
instruction in Hebrew and Greek from the scribe Azariah, and have
travelled far, do you answer my question. If the earth is to be shared
among angels---- He was not allowed to repeat more of his question, for
a clamour of explanation began among the disciples that the earth would
not be shared among the angels of God--God would find his people
repentant when he arrived with his son. At last the assembly settled
themselves to listen to the story of the vision in which a ram pushed
westward and northward and southward, till a he-goat came from the
west--one with a notable horn between the eyes, and butted the ram till
he had broken his two horns. Joseph had forgotten these visions, and he
learnt for the first time, so it seemed to him, that the goat meant the
Syrian king, Antiochus, who had conquered Jerusalem, polluted the
sanctuary and set up heathen gods. But how are all these visions
concerned with the setting up of the Kingdom of God on earth? and Jesus'
purpose did not appear to him till Daniel heard a voice between the
banks of the Ula crying: make this man understand. Joseph understood
forthwith that Jesus' purpose was still the same, to make it plain to
the disciples that Daniel was protected and guided by God, and, that
being so, Jesus could go to Jerusalem fearing nothing, he being greater
than Daniel. So he sat immersed in belief, hearing but faintly the many
marvellous things that Daniel heard and saw, nor did he awake from his
reverie till Jesus announced that Gabriel flew about Daniel at the hour
of the evening oblation, telling him that seventy weeks was the measure
of time allowed by God to make reconciliation for iniquity and bring
everlasting righteousness, and build Jerusalem unto the Messiah; and
that after three score and two weeks the Messiah should be cut off but
not for himself.
The words "cut off but not for himself" troubled Joseph, and he pondered
them, while the disciples marvelled at hearing Jesus speak of these
things (he seemed to know the Scriptures by rote), and his voice went
upward into the silence of the firs, and they heard as if in a dream
that the king of the south should come into his kingdom and return to
his own land. But his sons shall be stirred up and shall revolt against
him, Jesus said, and the disciples marvelled greatly, for Jesus made
clear the meaning that lay under these dark sayings, and they heard and
understood how the robbers of the people should exalt themselves and
establish a vision; but these shall fall and the king of the north shall
come and cast up mounds and take the fortified cities. And they heard of
destructions and leagues and armies and sanctuaries that were polluted,
and of peoples who did not know their God, but who nevertheless became
strong; and they heard of Edom and Moab and the children of Ammon, but
at the end of all these troubles the Tabernacle was placed between the
seas of the glorious holy mountain. And that day the fishers from the
lake of Galilee and others heard that Michael had told the people of
Israel that those that were dead should rise out of the earth and come
into everlasting life. But can the dead be raised up and come to life in
their corruptible bodies? asked the Samaritans that sat by Joseph, and
their mutterings grew louder, and they denied that the prophet Daniel
had spoken truth in this and many other things, and as he had not spoken
truth he was a false prophet; whereupon so great a clamour arose that
the wild beasts in the ravine began to growl, being awaked in their
lairs. The disciples, foreseeing that it would soon be dark night in the
forest, fell to seeking the way back to Capernaum, the Galileans in one
group with Jesus among them, the Samaritans speeding away together and
stopping at times for fresh discussion with the Galileans, asking among
many other things how the corruptible body might be raised up to heaven
and live indulging in the many imperfections inherent in our bodies. It
was vain to ask them what justice there would be if the men that had
died before the coming of the Kingdom of God were not raised up into
heaven. If this were true the dead had led virtuous lives in vain; they
might for all it had profited them have lived like the heathen.
It was at Capernaum that the truth became manifest that not only was
Daniel denied, but Isaiah, Jeremiah, Ezekiel, all the prophets since
Moses, at which the disciples were greatly incensed and raised their
staves against the Samaritans, but Jesus dissuaded his followers, and
the dissidents were suffered to depart unhurt. Let them go, Jesus said,
for they are in the hands of God, like ourselves, and he bade them all
good-night, and there seemed to Joseph to be a great sadness in Jesus'
voice, as if he felt that in this world there was little else but
leave-taking.
Joseph too resented this parting, though it was for but a few hours; he
would unite himself to Jesus, become one, as the mother and the unborn
babe are one--he would be of the same mind and flesh; all division
seemed to him loss, till, frightened at his own great love of Jesus, he
stopped in the Plain of Gennesaret, star-gazing. But the stars told him
nothing, and he walked on again. And it was about a half-hour's walk
from Magdala that he overtook the Samaritans, who sought to draw him
into argument. But he was in no humour for further discussion, and
dismissed them, saying: what matter if all the prophets were false since
the promised Messiah is among us. He has come, he has come! he repeated
all the way home: and at every flight of the high stairs he tried to
collect his thoughts. But his brain was whirling, and he could only
repeat: he has come, he has come!