CHAPTER XIII.

CLAIRVOYANT REVELATIONS.

What see you there,

That has so cowarded and chased your blood

Out of appearance?

SHAKSPEARE.

In a good-sized, neatly-furnished apartment, of a large house in Bond

Street, about two weeks after the incidents which were related in

the last chapters, a group was assembled, about nine o’clock in the

evening, which consisted of Manton, the woman Marie Orne, her daughter,

and Dr. E. Willamot Weasel, of whom we have before spoken.

The dark eye of Doctor Weasel glistened with benevolent delight as he

gazed upon the group, from which he sat somewhat apart. Manton was

seated on a chair near the glowing fire, with the mother on a low

stool on one side of him, and the daughter kneeling on the other,

while both with upturned reverential eyes drank in eagerly each word

that fell from his lips. They seemed to be enchained, enchanted, while

he spoke; and the mother, in the almost total speechlessness of her

rapt appreciation, could only venture to trust her trembling voice in

low, whispered exclamations; while the sad eyes of the impish-looking

daughter imitatively stared unutterable things.

The woman’s subtle suggestiveness had roused the brain of Manton,

and fully drawn him out on his favorite themes; whatever of natural

eloquence he possessed, and he possessed much, flowed smoothly now,

for, in spite of himself, his frozen heart had been warmed by the

unwearying deference which he met with from these people.

The lamps burned brightly, the hearth glowed, and the eyes of all were

bent upon him with genial warmth and admiring earnestness. The north

wind howled cold without, to remind him of the long, harsh “winter of

his discontent,” which had for ten weary years been unrelieved by any

approximation to a scene thus flushed with the sanctities of domestic

quiet. Manton always idealised woman—he idealised everything. He was a

poet. The very presence of woman was hallowed to his imagination. There

was a thrill of sweet fancies and gentle memories conveyed to him, in

the very rustle of a silken gown. He adored, he worshipped woman, as

she lived in his memory—the holy attributes with which he invested

her, penetrated and held him enchained in peaceful awe. He could not,

he dare not believe evil of her, if she bore the semblance of good, in

thought, or deed, or life.

He had shrunk thus long from contact with her, not because this

interval of self-inflicted separation had been other than a weary

penance of yearning, but that his fastidious nature dreaded the

common contact, which might degrade or mar that ideal of love, which

woman personated to him, and in the worship of which he had found the

strength for brave deeds.

It was the weakness, the petty flippancy, the commonplaceisms of woman,

from which he shrank. He believed that her spiritual strength should

equalise her with man’s physical strength in disregarding common fears,

paltry conventionalities, and contemptible topics. The miserable

skeleton of soul and body, which the world calls “woman of society,”

was more horrible to him, by far, than the actual contact with her

dry bones in a prepared skeleton would have been—for where one was a

comparatively pleasing object to his eye as a philosopher, the other

was but the painted, dim-eyed, ghastly spectre of a living death.

There was in this woman, at least so far as he could judge, a total

abandon to her natural impulses, which seemed to utterly repudiate

those restrictions which are merely commonplace. This was refreshing to

him, from its novelty, at any rate, in contrast with the insipidities

he so much dreaded, although his taste had from the first been

constantly offended.

Yet she seemed so utterly lawless and quietly defiant of what the

world, that works in harness, might say, he could not help respecting

her for it. It was a new thing in his life, to meet with a woman,

sufficiently heroic, to face the martyrdom that she was daring, for so

elevated and noble an aim as the emancipation of her own sex from the

conditions of utter helplessness, into which their ignorance of the

laws of life had sunk them.

Besides, she had shown so much earnest patience with his rude pride,

had followed up its aberrations with such a matronly tenderness,

exhorting him only, and unceasingly, to be at rest—a rest, the need of

which his proud and fainting soul had confessed so often to his inward

consciousness. And then this fine appreciation—ah, where is the young

poet who can withstand appreciation? And then such delicate deference

in trifles!

He had spoken incidentally of his taste in dress; and now the

mother and daughter were dressed in the most graceful and faultless

simplicity! The heart of Manton was touched. He felt grateful and

pleased with these strange Samaritans to him in a strange land.

On a slight pause in the conversation, the woman, still gazing up

timidly into the face of Manton, changed the theme suddenly, by asking

him,

“What do you think of Clairvoyance?”

“The world is not old enough yet, by twenty years, I think, to answer

that question.”

“My reason for asking the question, was, that I have some strange

premonitions myself, which I cannot explain. You will, no doubt, be

able to explain the mystery at once—”

“Yes!” interrupted Doctor Weasel, eagerly, “do let us have you

examine the matter! Facts have come within my own knowledge,

concerning revelations which have been made by her, that are the most

extraordinary I ever knew. For instance, when she has been brought into

clairvoyant rapport with individuals whom she has never seen or heard

of before, she has revealed to them the whole history of their lives.”

“This unexpected enunciation of their life-secrets to men, must of

course be productive of strange scenes occasionally,” said Manton, in a

tone which had suddenly become cold.

“Oh, very curious and interesting! very curious!” exclaimed the Doctor,

quickly. “Marie, do relate to him that incident of the bloody hand,

that you have so often told me.”

“Well,” said she, “it has been some years since that a number of my

friends, who knew of this gift of mine, were in the habit of inviting

me to their respective houses, to meet friends of distinction, who were

curious to observe the experiments, either upon themselves or upon

others.

“On one occasion I was invited to meet a celebrated physician of this

city, whose reputation for purity of character and life was very high.

There were no parties present but my friend, this physician, and

myself. Such an arrangement, I afterwards understood, had been made at

the particular request of the physician himself, who desired that there

should be no other person present but his host at the interview.

“When the physician placed his hand upon my head, as is the necessary

formula to bring me into spiritual communion with my interrogator, I

relapsed almost immediately into the syncope of the clairvoyant state,

and of course became entirely unconscious of what I uttered in that

condition. But our host, who was his most intimate friend, has given me

many times the following explanation of the scene:—

“He says that when the physician placed his hand upon my head, I first

said from the sleep, ‘I am content! All is pure here—this is a holy

soul—one that is regenerate and will be saved!’ and then that while I

was recounting his many deeds of kindness to the poor and friendless,

and the rich, I suddenly shrank back, exclaiming, ‘Blood! blood! blood!

There is blood upon this hand! This soul is darkened now with blood!

Here is some fearful crime! Murder has been committed by this hand;

everything seems red beneath it!’ My friend says the doctor staggered

back as if he had been shot, on hearing this, turned pale as death,

and swooned on the floor; and after he recovered, acknowledged that he

had committed murder and fled from the consequences; the name by which

he was now known was an assumed one, and he implored his host not to

expose him to the penalty of the gallows by revealing these terrible

facts.

“My friend, of course, did everything he could to relieve him on that

point, and assured him that he would never breathe the fact where it

could injure him; that the purity of his life for so many years had

cancelled the enormity of the crime, so far as society was concerned.

“But in spite of all this, the wretched and guilty man left the house

in overwhelming despair, and the last I have heard of him was that he

had locked himself in his own house, and was killing himself with the

most unheard-of excesses in drinking brandy, to which vice he never

before had been addicted.

“When I realised the tragic results of this fearful insight, with which

I seem to have been mysteriously endowed, my very soul was shaken with

sorrow; and since that time my spirit has wrestled in agonies of prayer

with God, that this poor child of crime and headlong vices might be

‘_saved_!’”

As the woman uttered these last words, Manton recognised, for the

first time, and with a shudder, a peculiar obliquity of the left eye.

His soul was chilled within him; and for the moment, the light of the

glowing room was darkened as if the shadow of drear winter had passed

over and through it.

Doctor Weasel exclaimed gaily, “Is not that extraordinary? I assure

you, I have myself witnessed things in connection with this power of

hers, quite as inexplicable, though happily not so tragic.”

“It sounds strangely enough,” said Manton, shortly.

“I assure you I have no means of accounting for these things,” said the

woman in a meek, deprecatory tone.

“Suppose you demonstrate it, madam, in my case;” and a slight sneer,

which crossed the face of Manton, whose manner had entirely changed,

did not escape the hawk-like quickness of the woman’s eye. “My life, I

am willing to submit to the scrutiny of your inscrutable sense.”

“Oh, by all means!” exclaimed Doctor Weasel, springing to his feet in

a paroxysm of delight. “Let us have the experiment, by all means! Do

please place your hand on the top of her head!”

Manton turned, and with a bow most studiously deferential, seemed to

ask of the lady her permission to do so.

“Oh, yes, yes,” and her head was bowed forward to meet his upraised

hand; while the daughter, who seemed to understand the thing, either

from previous experience, or from some private signal, rose from her

clinging position about his knee, and stepped back, leaving the two

alone, without other contact.

In a few moments after the hand of Manton had rested upon the meek,

submissive head of the woman before him, she commenced exhibiting the

common and preliminary attitudes, muscular retchings of the throat,

nervous twitchings of the lips and limbs, accompanied by the apparently

palpable, organic changes, which are recognised to be symptomatic with

well-known conditions of the mesmeric sleep.

Manton watched all these phenomena with the sharpest attention, and

then, as the lips began to move as if in inarticulate enunciation, he

leant forward over her, and asked—

“What can you tell us of the soul, with which you are now in

communication?”

After several preluding and spasmodic efforts to articulate sounds, the

Clairvoyant at length said, in a voice only distinct above a whisper—

“I see light! all light!—pure, holy light. It fills the universe with

a mild radiance! I can see no blurs, no clouds in the foreground. I

can see only angels, seraphs, and seraphim, and all forms of light

revolving in the sphere of this mighty soul!”

“Is there no evil there?” said Manton.

“No, I see none; I see only white light.”

“But look close—perhaps you might find something dark. Look long and

steadily into the world you visit—see if there be not clouds there.”

There was a pause. The lips moved without articulation again; and again

Manton asked—“What do you see now?”

“I see, I see, the light is parting on either side; out in the far

distance, between those walls of light, a giant form uprears itself in

shadow. Down the long vista stands this darkened giant. He is fierce

and stern, and wears a cold, hard front, with flaming eyes, that

scare the ministering angels all away. He strikes around him with the

imperious sway of his huge, knotted club, and all the bright forms

flee. He seems the savage Hercules of pride!”

There is a pause; and after a stillness of some moments, Manton asked

again—

“What now is the vision, to your sense?—is the giant gone?”

“No, he is humbled but not subdued; and from afar behind him, down this

darkened vista, a light has grown up, like a rising star. It advances

slowly, rising over his head. The splendor increases as it comes.

Now, the dark and wrathful giant has fallen on his knees—the flood of

glory overcomes him. His club is dropped. His eyes, upturned in awe,

seem dimmed by the sudden glory of an angel’s presence. Ha! I see! the

features of that angel are like his whose soul I see! The giant is

subdued! His pride has bowed its forehead in the dust, before the angel

radiance of a visiting mother!”

Manton felt his flesh creep as this was spoken, and as the Clairvoyant

paused for some moments, he asked: “What does this spirit of the mother

say?”

The slow answer was—

“She seems to rebuke this pride even more with her effulgence, and

to say, My son, I am with thee in the spirit, but I cannot be with

thee through the medium of the flesh which thou hast so poisoned and

corrupted, since I passed from thee into this higher sphere. Make

thy body clean and purify thy life, and I shall be always with thee

present, in the spirit. It is necessary for your usefulness in your

present life that you should accept of human sympathies. It is only

through such that you can establish a true community with the material

world of which you form a part. Accept human love—accept a moral

representative of myself—believe in the possibility of its chasteness

as well as utility, and you will yet be strong, powerful of good, and

happy.”

Here Manton, who had become intensely excited during the progress of

this scene, removed his hand with a vehement gesture from the head of

the woman, and springing to his feet, seized his cap, and with scarce

the ordinary adieus, hastily left the room. He rushed hurriedly through

the dark storm, which careered along the street, muttering as he went:—

“Eternal curses on this infernal woman! What can it mean? She dares

to speak of my mother again. Hah! does not this account for the

inexplicable disturbance of my papers in my trunk? Is it possible that

this can be the accursed and despicable wretch who has stolen into

the privacies of my life? But think, think! I may have been hasty.

This whole subject of Clairvoyance is an impenetrable mystery. That

strange story of the bloody hand has impressed me. For all we know, as

yet, such things may be within the possibilities of Clairvoyance. That

myth she uttered as if she were in a dream, was strangely significant

to me—supposing her to be ignorant of all my past life; and then

she seemed so patient, so disinterested, so gentle and so kind, so

matronly, so tender, and so heroic, too. I cannot altogether distrust

her, nor can I believe; I can only wait. I must see more; I must

know more; I must comprehend the whole. There is a something here I

cannot understand—a something betwixt heaven and hell, which I must

bide my time to fathom. Curses on all mysteries!” and, rushing onward

through the storm, like one hag-ridden, or pursued by stern, accusing

ghosts, the bewildered Manton soon reached his cheerless room, all

storm-drenched and depressed.

Spiritual vampirism: The history of Etherial Softdown, and her friends of the "New Light" · 第 13 / 30 章