CHAPTER XI.

CARRIED BY STORM.

You call it an ill angel—it may be so;

But sure am I, among the ranks that fell

’Tis the first _fiend_ e’er counselled man to rise!

ANON.

Manton had reckoned without his host, in supposing that his

self-constituted patroness had any idea whatever of being frozen off:

on the contrary, her benevolent ardor had been only warmed still more,

as he had abundant evidence, when, on returning from his office next

morning, he found yet another snowy missive crowning the centre of his

table.

“Monsieur Tonson, come again!” he exclaimed, as he seized the note, and

opened it this time without hesitation, “what can the incredible woman

have to say now? Well, here it is!”

MY FRIEND—You heaped ice upon my heart yesterday. To-day, I feel

chilled and stiffened, as if my very soul-wings had been frosted

through your lips! Why did you do so? It was not magnanimous in you.

_You_ are proud, and beautiful, and strong, while I am plain, and

weak, and lowly. Was it worthy of a noble soul to treat with such

harsh and cutting coldness a poor, feeble, and wayworn daughter of

sorrow like myself, who had come merely in the meek and matronly

overflow of tenderness and appreciation for a poisoned, sick and

erring child of genius, to offer him her sympathy in his dreary and

unrelieved immolation of glorious powers at the unholy altar of

ambition? Was it not unkind of you? Can you suppose that had you

not been poisoned, body and soul, the demon pride would have thus

overruled your better and your angel nature to such harsh rejection

of the comforter, the Father had sent you in his mercy? What have I

asked of you, but that you should unbend this fatal pride, and accept

of mortal genialities? That you should spare yourself from yourself,

and give something to others. Ah! you will not always thus repulse the

sympathies of your race—naughty, naughty boy! hasten to be good and

come to see me!

MARIE.

“Well! well! by heaven, the audacity of this thing soars to the

sublime! and yet there is some truth as well as pathos in it, too! Now,

I come to think of it, it was unmanly of me to treat the poor woman

so, just as if I expected she carried stilettoes or revolvers under

her petticoats, or wore aromatic poison in her bosom, with a foul and

treacherous design upon my life! The fact is, I have made a bugbear of

this creature in my imagination, when she is nothing, in fact, but fool

and fanatic combined, with a little disjointed mother-wit. Curse the

whole affair! I wish she and her endless letters were in the bottom of

the sea! By these persistent impertinences she disturbs me in my work;

these distractions are unendurable! I wish she were only safe in heaven.

It is useless to give _all_ the letters which poor Manton received

within the next four or five days, but it is sufficient to say that at

last, in a fit of veritable desperation, spleen and humor, he answered

one of the last in a tone of hyperbolical exaggeration that would have

put to shame, not Mercutio only, but the veritable Bombastes Furioso

himself. The effect was coldly studied, and behold the result.

The next morning a servant informed him that a lady desired to see him

in the parlor.

Terror-stricken by the announcement, he nevertheless knew, in his

conscience, that he had brought down the judgment upon his own head. He

therefore felt it to be his duty to abide the consequences of his own

imprudence, and went down to wait upon his caller, who, of course, was

no other than his correspondent.

She received him with a flushing face, as seemed to be usual to her

shrinking nature. She was this time without her daughter. There

were other persons in the parlor, and this seemed to disconcert her

somewhat, for she had evidently come full of some important disclosure.

Although it was the latter part of winter, and a heavy snow had just

commenced breaking up, which rendered the streets of New York almost

impassable, she nevertheless proposed that they should go out for a

long walk. Manton looked through the window into the sloppy street,

opened his eyes a little, and assented.

There was something wonderfully rare in the idea of a woman’s proposing

a long walk on such a day, and Manton relished the hardiness and

originality of the thing.

“Well!” said he to himself, “I like her spunk, anyhow! She has shown

herself in every way to be in earnest in what she undertakes. Phew!

I shall enjoy it! a woman in long petticoats, wading a mile or two

through a cold slush such as this! After this, what is it that Madame

won’t do? I’ll lead her something of a round, at any rate, before she

gets back.”

These thoughts passed through his mind as he ran up-stairs for his cap.

She met him as he came down, in the passage-way, and they passed out at

the front door.

“You are a droll person,” said Manton, as they reached the street.

“Why?” asked she, with a covert gleam in her eye.

“Why? Because few women would have thought of choosing such a day as

this for a walk.”

“I care nothing for trifles! Misfortune has taught me to disregard

them. Suffering makes us hardy.”

Manton looked down at her with surprise; for, of all things on earth,

the most disagreeable to him, was that commonplace timidity, and

shrinking from trifles, which is so ludicrously characteristic of

American women. He did not wish to see woman unsexed, but contemned her

puerile and unnecessary cowardice.

His companion now proceeded with great animation to follow up the

favorable opening thus effected, with a rapid and pathetic sketch, in

outline, of her sad and suffering life.

She had been married by her parents to a sordid lout of a Quaker, in

New England, whose horrid barbarities and persecutions had finally

compelled the weak and hitherto unresisting woman to seek a separation,

the scandal of which had roused against her the relentless animosity of

the whole body of New England Quakers, who finally carried their brutal

persecution to the extreme of assisting her yet more brutal husband,

in robbing her of her dear and only child, under the plea that she was

neither a suitable nor capable person to have charge of it. That, after

a long period, spent by the distracted mother in roaming up and down

the land, in search of aid and comfort, she had at length succeeded in

enlisting some noble and benevolent souls in her cause, who finally

rescued the child, by strategy or force, and restored it to its weeping

mother’s arms.

In addition to this sad tale of suffering connected with her private

history, which was most skilfully and artistically worked up, she had

another, of public martyrdom, which was, to Manton, far more impressive.

Through obscurity and poverty, this resolute and daring woman had

dedicated herself to the amelioration of the physical evils of her

helpless sex. She had, with unflagging ardor, studied the books of

anatomical science, the diseases of her sex, and the wisest means of

cure. And thus, in addition to having been the first woman in New

England to publicly assert that there is no true marriage but in love,

she had also led the way in announcing to women their sanitary duties

to themselves; that they must learn to heal their bodies, and leave the

other sex to take care of their own diseases; that delicacy as well as

utility prompted this course.

This idea at once met the approbation of Manton, to whom its assertion

was comparatively novel, but who had always deeply felt the lamentable

helplessness of woman, and the unnatural relation of the male members

of the profession to them.

The brave and hearty manner in which this singular woman had evidently

breasted alone the popular prejudice, in a cause which he saw, at a

glance, to be so just and nobly utilitarian, for the first time moved

his sympathies somewhat in her favor, in spite of his contempt and

disgust for women who ventured beyond their sphere.

The vocation of a learned nurse to diseased persons of her own

sex, was clearly to him _not_ beyond the proper sphere of woman,

but a most important, legitimate, and—however little recognised,

conventionally—the most honorable and useful. He could not but respect

the woman, whatever her eccentricities might be, who could be brave

and true enough to assert effectively to her sex, the natural and

inevitable mandate, “Know thyself!”

There was something chivalrous in the thought—a generous daring, a

martyr spirit, that could not fail to arrest a nature in itself, rashly

scornful of all that was merely conventional, and whose untamed,

half-savage soul rejoiced in all novelties that expressed to him a

higher utility than mere forms conveyed.

The walk was continued for hours; and still further to try her nerves,

during this long conversation, Manton turned through many intricacies

into the most darkened labyrinths of the vice-profaned metropolis.

The woman never flinched; nothing seemed to appal her, and, as they

threaded rapidly the dingy alleys of the “Five Points,” she had an

acute theory or a daring speculation for each evil, the external form

of which they successively encountered.

There was a vigor and originality in all this, as coming from a woman,

that interested Manton in spite of himself. Plain, uncouth, and

eccentric as was this scorned “lecture-woman,” he could not but confess

to himself, as they returned mud-bedraggled and tired enough from that

long walk, that his respect for her had very much increased.

Spiritual vampirism: The history of Etherial Softdown, and her friends of the "New Light" · 第 11 / 30 章