CHAPTER III.

_History of Football from the Puritan Era until the Present Century._

After the downfall of the Puritan Government and of the supremacy of

Puritan opinions, as every student of history well knows, the Maypoles

were set up again in the country, and simple folk resumed their dancing

and the like rustic sports. But it is rather the fashion of concise

historians to represent changes of this kind as more rapid than they

are in actual fact; and it is probably nearer the truth to say that the

Puritan habits and feelings which came over England in the earlier part

of the 17th century have never really lost their hold of the nation,

and are even in this day dying hard. Certain it is, at any rate, if any

certainty can be gathered from the literature which is, as it were,

the crystallized thought of an age, that until the present generation

athletic sports have never so much formed a part of the life of the

English people as they did before the Puritan epoch. The direction

of a straw is sufficient to show which way the wind is blowing; and

the apparently insignificant fact that references to football and

other early English games are rare in the literature of the eighteenth

century, is almost sufficient in itself to prove the decrease in the

popularity of the game. Some old towns and districts clung to the

ancient and simple form of the game, and cling to it still up to the

present day; but it will not be too much to say, that from the date

of the Restoration until the time of the great athletic revival in

the last thirty or forty years, the popularity of the ancient game

of football was steadily declining, though never in any danger of

complete extinction. Let us give the generation who abandoned their

ardour for football their due, and say that they became more serious,

more earnest, and less brutal in their sports. The fact, however,

of the decline in the popularity of the game remains the same, and

with the chronicling of that fact we must remain content. So early as

1675 we learn from a satire that the apprentices of London were no

longer content with a game of football on Shrove Tuesday or any such

holiday, but preferred the by no means modern amusement of a political

demonstration. Says the anonymous satirist of the ’prentices,--

“They’re mounted high, contemn the humble play

Of rap or foot-ball on a holiday

In Fines-bury-fieldes. No; ’tis their brave intent

Wisely t’ advise the king and parliament.”

Still the city youths were not always indulging in demonstrations about

this time, and a number of games of football were played about the

metropolis after the Restoration. In 1665 Pepys records in his diary

that on January the 2nd, the streets were full of footballs, it being

a great frost. Probably the footballers of that time did not play

football for choice when the ground was frozen; but a long frost meant

a long holiday and cessation from business in those good old times,

and the ’prentices therefore got an opportunity of playing the game

which they would not have had in open weather. We hear too of a match

played in 1681 between the servants of King Charles II. and those of

the Duke of Albemarle, which the king witnessed himself and was much

delighted at. A few years later, there was enough football in London

to attract the notice of a French visitor, M. Misson, who published

his views of England at the end of the 17th century in a book brought

out at Paris in the year 1698, and entitled “Mémoires et Observations

Faites par un Voyageur.” We need hardly wonder that the Frenchman in

his description of the game should be unable to appreciate its exact

significance. Simple as the game undoubtedly was in these days, there

was probably a little more “science” in it than the visitor to our

shores could comprehend. These are his words: “En hiver le Football

est un exercice utile et charmant. C’est un balon de cuir, gros comme

la tête et rempli de vent: cela se balotte avec le pied dans les rues

par celui qui le peut attraper: il n’y a point d’autre science.” From

this very short allusion in a long work some very interesting pieces

of information are to be derived. First, it appears that at this time

the football had definitely assumed somewhat of its present shape: it

was a leather ball, full of wind, as large as a man’s head. Next we

find that football was definitely regarded by a foreigner as a regular

winter sport in England, and that it was still played as an ordinary

matter of course in the streets or public places. A third inference

may possibly be drawn from the passage. M. Misson speaks of no running

or collaring, but merely of kicking with the feet. Here at last might

the dribbler think that we find a definite allusion to the original

dribbling or Association game. After consideration, however, we think

that a different explanation of the passage is probably to be given.

From the description we have quoted, it seems probable that the writer

had not seen a genuine football match, but merely boys or men kicking

a football about the streets for amusement,--in modern phraseology

“having a punt-about.” Whichever interpretation of the passage,

however, be taken, it seems not improbable that it was from the custom

of punting a ball about in a confined space for the sake of obtaining

warmth and exercise upon a cold day, without any running with the ball

or rough horseplay, that the proficiency in dribbling and kicking was

first obtained and the capacities of the dribbling game for affording

a genuine sport full of skill and excitement first discovered. On the

whole, however, there is little doubt that the Association game must be

regarded as the product of the great public schools of the kingdom, and

not so much the national sport of the lower classes.

_The Spectator_, which in other respects forms a mine of wealth for

procuring information as to the customs and opinions of England

in the beginning of the 18th century, is, unfortunately for our

purpose, almost entirely silent as to the game of football. There is,

however, an illusion in No. 161 (Sept. 4th, 1711). A supposed country

correspondent, a dweller in the neighbourhood of the estate of Sir

Roger de Coverley, writes to _The Spectator_ in town an account of a

country wake. First the writer finds “a ring of cudgel-players, who

were breaking one anothers’ heads in order to make some impression upon

their mistresses’ hearts.” “I observed,” he goes on, “a lusty young

fellow who had the misfortune of a broken pate, but what considerably

added to the anguish of the wound, was his overhearing an old man who

shook his head and said, ‘that he questioned now if black Kate would

marry him these three years.’ I was diverted from a further observation

of these combatants by a football match which was on the other side of

the green, where Tom Short behaved himself so well that most people

seemed to agree it was impossible that he should remain a bachelor

until the next wake. Having played many a match myself, I could have

looked longer on the sport, had I not observed a country girl.”...

And so, forsooth, the _Spectator’s_ country correspondent gives up

the further contemplation and probably the further description of a

manly game, in order that he may gaze at a country wench, to the great

detriment and loss of knowledge of the football student of the present

day. O woman, woman, how many omissions are to be laid to thy charge

through the vanity and curiosity of man when he gazeth upon thee! At

any rate, however, we gather from the passage that in the 18th century

the country people played at football in holiday time on the village

green, that country gentlemen joined in the matches, and that the

most skilful players gained the favour and encouragement of the fair

sex, and were not destined to remain bachelors for ever. Verily, ye

gentlemen of Blackheath, times are changed, but not manners.

In writing however of the 18th century, the learned Strutt is the

safest guide, for his compilations and researches into matters of

ancient sport take us up to the end of the 18th century. From Strutt we

learn how the game was gradually being abandoned throughout the country

about the year 1800. “Of late years,” he says, “it seems to have

fallen into disrepute, and is but little practised.” We see, however,

from his amusing description which follows, that by his time it had

become a field sport, and was played upon a regular football field,

and doubtless with touch-lines and goal-lines. Unfortunately he makes

no mention of the number of players who are usually engaged in the

contest, and gives us little or no hint of any rule, or any explanation

of what was considered scientific play. “When,” he says, “a match at

football is made, two parties, each containing an equal number of

competitors, take the field, and stand between two goals, placed at the

distance of eighty or an hundred yards the one from the other. The goal

is usually made with two sticks driven into the ground about two or

three feet apart. The ball, which is commonly made of a blown bladder

and cased with leather, is delivered in the midst of the ground, and

the object of each party is to drive it through the goal of the other,

which being achieved the game is won.... When the exercise becomes

exceeding violent, the players kick each others’ shins without the

least ceremony, and some of them are overthrown at the hazard of their

limbs.” He garnishes his simple account with some elegant extracts from

Barclay and Waller, such as--

“The sturdie plowman, lustie, strong, and bold,

Overcometh the winter by driving the foote-ball,

Forgetting labour and many a grievous fall.”

and again--

“And now in winter when men kill the fat swine,

They get the bladder and blow it great and thin,

With many beans and peason put therein:

It rattleth, soundeth, and shineth clere and fayre;

While it is thrown and caste up in the ayre,

Each one contendeth and hath a great delite

With foot and with hand, the bladder for to smite;

If it fall to ground they lift it up again,

And this waye to labour they count it no payne.”

From the time of Strutt, whose book was published in 1801, until the

great revival of the game, about fifty years later, there is little to

chronicle in the history of the game, which was played at almost all

the great schools; but, as regards the rest of the world, only popular

in certain localities where great matches were played by those who

adhered to ancient customs. In fact, we find from the mention made of

the game by Hone, the author of the “Every Day Book and Year Book,”

that football for men was looked upon as more or less of a relic of

antiquity in England. There was the celebrated match at Kingston on

Shrove Tuesday, at Corfe Castle in Dorsetshire, the equally celebrated

antiquity at Derby, at which city, as reported by Glover, its learned

historian, a match had been played every year on Shrove Tuesday since

A.D. 217, when a troop of British warriors thrust some Roman troops

out of the gates. But what Hone states of England seems never to have

applied to Scotland and a few northern counties of England, where the

game has enjoyed an uninterrupted popularity among the inhabitants of

the country. But perhaps a better idea can be obtained by giving some

of Hone’s extracts. On page 152 of his “Year Book” (1852), he quotes,

from Hutchinson’s “History of Cumberland,” an account of the football

match at Bromfield, on Shrove Tuesday. The scholars of the free school

in that place were allowed by custom to “bar out” the master for three

days; after a mock fight with popguns and harmless missiles, a truce

was solemnly concluded, one of the terms of which was, that a football

match should be permitted, as well as some cock-fighting. “After the

cock-fighting was ended,” says the account, “the football was thrown

down in the churchyard, and the point then contended was, which party

should carry it to the house of his respective captain--to Dundraw

perhaps or West Newton, a distance of two or three miles. The details

of these matches were the general topics of conversation among the

villagers, and were dwelt on with hardly less satisfaction than their

ancestors enjoyed in relating their feats in the border wars.” A

quotation of an indigenous song is also given, which runs as follows:--

“At Scales, great Tom Barmes got the ba’ in his hand,

And t’wives all ran out and shouted and banned;

Tom Cowan then pulched and flang him ’mang t’ whins,

And he bleddered ‘Od-white-te’ tou’s broken my shins.”

An account of a similar game at Kingston in the year 1815, is given in

the “Every Day Book,” vol. i., p. 245.

A correspondent writes to the Editor to say that when travelling by

the Hampton Court coach to Kingston on Shrove Tuesday, he was told

that it was “Football Day,” and “was not a little amused to see, upon

entering Teddington, all the inhabitants securing the glass of their

front windows by placing hurdles before them, and some by nailing

laths. At Twickenham, Bushy, and Hampton Wick they were all engaged

in the same way. Having to stop a few hours at Kingston, I had an

opportunity of seeing the whole custom.... At about 12 o’clock the ball

is turned loose, and those who can kick it. I observed some persons of

respectability following the ball: the game lasts about four hours,

when the parties retire to the public-houses.”... The writer goes on

to say that the corporation of Kingston tried to put a stop to the

practice; but the judges confirmed the right to the game.

Another correspondent, whose letter is published on page 374 of vol.

ii. of the same book, describes how at that time (viz. 1827), a game of

football was played every Sunday afternoon by Irishmen, upon an open

space at Islington. The game commenced at three, and lasted until dusk,

men of one county, as a rule, playing against men of another. The same

writer goes on to say that when he was a boy he was accustomed to play

football on a Sunday morning in the “church-piece” before church-time,

in a village in the West of England; but from the tone of the letter it

appears very evident that the writer looked upon football at that day

as a game more of the past than of the present.

In Scotland, however, football in this age was still a national

pastime, and extensively patronized by the upper classes. In 1815 we

read of a great football match being played at Carterhaugh in Ettrick

Forest, between the Ettrick men and the men of Yarrow; the one party

backed by the Earl of Home, and the other by Sir Walter Scott, then

Sheriff of the forest. The latter wrote a couple of songs in honour of

the occasion, from one of which we quote a verse,--

“Then strip, lads, and to it, though sharp be the weather;

And if by mischance you should happen to fall,

There are worse things in life than a tumble on heather,

And life is itself but a game of football.”

It is perhaps scarcely necessary to quote the lines from the “Lay of

the Last Minstrel,” of the same poet, when, in the truce between the

English and Scottish armies, sports were indulged in:--

“Some drive the jolly bowl about;

With dice and draughts some chase the day;

And some, with many a merry shout,

In riot, revelry, and rout,

Pursue the football play.”

But independently of these extracts, there are many allusions through

Scott’s works which testify to the acknowledged popularity of football

in Scotland in the lifetime of the great novelist.

Perhaps we cannot do better than conclude our account of the football

of the past before the days of the Rugby Union and Association rules by

referring to the ancient game which is still played at Derby on Shrove

Tuesday at the present, though perhaps played with less zest since the

lusty youths of the city have had plenty of opportunities of enjoying

the game to the top of their bent on other occasions, and since too we

live in an age which has more respect for the privileges and feelings

of peaceable householders than its predecessors. At Derby there has

been from time immemorial a match at football on Shrove Tuesday,

between the rival parishes of All Saints and St. Peter. The game is

started in the market-place, and the St. Peter’s goal is a gate some

miles away, while the wheel of a water-mill, distant about as far, is

the goal of the All Saints’ division; and the game is over when the

ball has been taken to either goal. Rules of the game there are none;

and all that is needed is for one party, by force or by stratagem,

to get the ball up to the adversary’s goal; to effect which object,

_détours_ are made round streets and alleys, and the river often

crossed by swimming with the ball. Here indeed is a survival of one of

the ancient sports of merrie England, where blows are given and taken

in good humour, and “all is good play, and never attorney or coroner

troubled for the matter.” Nor is Derby by any means the only place

where such a game is still played. In the Midlands, the North, the

South, and the West it survives in holes and corners of old England;

and although we who have learnt the game of football in other days

may prefer a good match with picked sides on the regulation field of

play and under organized rules, yet we should regard with veneration

the more simple sport from which has been derived the more elaborate

game which it was our delight to play in youth, and which it may be

our delight to watch in old age. We must reserve for another chapter

the important task of showing how, issuing from its home in the public

schools, where it had for generations found a welcome shelter, the game

of football has developed once more in our days into a national sport.

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