CHAPTER XIX.

NEW YORK CITY _(Continued)_.

OUR BRILLIANT SUCCESS WITH THE SUPERIOR INTELLECTUAL CLASSES--WHISKEY

AT WASHINGTON--COGNIZANCE OF DOMESTIC SECRETS--DISCOMFITURE OF

ANDERSON, "THE WIZARD OF THE NORTH"--REMARKABLE EXPERIENCE WITH

A VERY NOTORIOUS PERSON.

Our rooms were frequented by much of the best society in New York; and

it was common to see the street encumbered with long files of carriages.

Particularly the intellectual and literary classes were familiar

visitors, both at our circles and in our private life. Many of them

became our most intimate friends. Hundreds of promiscuous visitors were

deeply interested, and were, in reality, Spiritualists at heart who had

not the courage to face the social and business disadvantages attaching

to the public avowal of such a novel and unpopular doctrine, which the

clergy, as a rule, denounced. Several of the most highly respected

Senators in Congress having become open and warm Spiritualists--among

whom Gov. N. P. Tallmadge was the most openly zealous--probably nearly

all of that body passed through the experience of our rooms; for I

frequently received telegrams from Washington for private engagements

for a party of a dozen or more. It was remarkable how the superior

classes of actors _took to Spiritualism_, and I have been greatly

interested in them from my earliest acquaintance with them. My tenderest

sympathies have been awakened when sitting in circles with many of them,

who have been raised in my estimation far above the level of those who

fancy themselves to be their superiors.

This Spiritualism is a searcher of hearts, and the truly good get

satisfactory answers and elevated Spirits to guide and watch over them.

But to return to Washington, it was not at that time a very satisfactory

place for the prosecution of Spiritualism: even though it was such a

centre of congregation from all parts of the country. It was, indeed,

a centre of political agitation, and business connected with the

Government; but at that time, at least, too much whiskey was consumed

there. The following letter from my young sister Katie will sufficiently

illustrate this:

"I am tired of my life. Only think of it! Last evening a party of twelve

fine-looking gentlemen visited our rooms. All, but two, were as drunk as

they could well be. They made mean, low remarks. Only imagine Maggie

and me, and dear mother, before a crowd of drunken Senators! One very

fine-looking man stood up before the crowd, and addressed them thus: 'I

wish to be heard, gentlemen. This is all a humbug, but it is worth a

dollar to sit in the sunlight of Miss Kate's eyes.'

"(Margaretta had left in disgust.) At this sudden announcement, all was

still as death. My face was red as fire. A friend walked up to me. He

was from the Navy-yard, and said, 'Don't mind him, he is drunk; I would

not pay the least attention to him. He is a gentleman when sober; and

when I repeat his language to him to-morrow, he will feel ashamed of his

conduct.' We all left the room, and that ended the scene. Oh, dear Leah,

I long to be laid in a peaceful grave. I care not how soon. I would live

on a crust of bread, and drink cold water, if I could live a different

life. Oh, how we wished for you, dear Leah! I told them, if my sister

Leah was with us, they would not dare insult us. They would be escorted

by officers from our rooms.

"Washington is a mean city. I despise nearly everything I meet here.

Gov. Tallmadge and Waddy Thompson are honorable gentlemen. They bring

their friends during our private hours."

I have written these extracts from my child-sister's letter, to more

fully illustrate the dreadful position we held at that time. Still, some

wondered how it was that the "Fox Family" should have been the chosen

ones, through whom Spirits could communicate; and one little incident,

which I can never forget, transpired when we were at Barnum's Hotel,

corner of Maiden Lane and Broadway, 1850.

Dr. Scott, a tall, wiry, wriggling old consequence, walked up to mother

with his smirking smile (the rooms were filled with investigators, and

he wished to appear to great advantage), and said, bending low, "Mrs.

Fox, can you explain why your children should be mediums? Is it because

your family are better than other folk?"

Mother replied, "Dr. Scott, can you explain to me why fresh fish swim in

salt water?" They looked at each other in silence, while the company

roared with laughter.

Experience taught me to adopt a rule not to give private séances to

single strangers, but rather to only two or more at a time. This was not

so much as a safeguard against personal impertinences (for such things

were of rare occurrence, and never repeated), but under the advice of

my Spirit friends, to afford some protection against malignant enemies

who might come (as had happened) under a mask of friendly interest

and honest investigation, and then, when unchecked by the presence of

another witness, give calumnious accounts of their private séances. I

might cite some curious instances of this.

But I should have but few instances to tell of personal impertinence

ever having been addressed to me, though thus living a life which

constantly afforded to promiscuous strangers the free admission to the

presence of myself and my young sisters, protected only by their dignity

and their noble mother's presence. I will mention but one, which

occurred in an Eastern city, in 1857, the hero of which was an important

man who had inherited from a far nobler father one of the greatest names

known to our history. The incident occurred neither in New York nor in

Washington, but to name the city would go far to identify the person.

Five gentlemen were announced at one of my public hours, of whom one was

evidently the most prominent man, and a sort of leader of the company. A

glance sufficed to show that he was considerably intoxicated, and that

some of his companions had had more or less share in the conviviality

which had preceded their visits to the "Spirits" of a different kind. He

is no longer in this life, but some of the rest doubtless survive, and

are not likely to have forgotten the occasion when they had to retire

ignominiously from my rooms at a hotel.

* * * * *

Naturally during the years thus spent in the exercise of my mediumship

in New York, I became acquainted with no small number of domestic

and family affairs of the most delicate--sometimes the most

painful--character. In the private séances so often solicited by

visitors there would arise, in their communication with Spirits,

revelations of secrets the existence of which was little suspected by

the outside world, and which, with me, were under no less absolute and

sacred a sanction of secresy than in the Catholic confessional, or the

confidential relations of the medical man. And it is a happiness for me

to know that, apart from the communications received by visitors from

their Spirit friends, I have many a time and oft had the opportunity of

exerting useful influences on the minds of some whose inmost hearts and

lives have thus been laid open before a sympathetic and sisterly eye.

* * * * *

DISCOMFITURE OF ANDERSON, "THE WIZARD OF THE NORTH."

I am tempted to relate one occurrence of this period, though I do not

remember its exact date. The newspapers will supply it to anybody

desirous of chronological accuracy (it must have been about the middle

of 1853). The famous conjurer Anderson, "The Wizard of the North," was

exhibiting in New York, I believe in the large building called Tripler

Hall, in the rear of a hotel on Broadway, near Bond Street. He had

advertised a challenge to any "poverty-stricken medium" to come to his

hall and attempt to produce their "knockings" if they could, with the

offer of a thousand dollars if they should do so. Possibly he had

expected to crowd his hall for several evenings by this clap-trap, as he

was himself a conjuring trickster by trade, he supposed that we were of

the same kidney, or class, and that we would not venture to accept such

a challenge from him. It happened that we (Katy and I) arrived one

evening at home from a week's absence in Rochester, and were told at the

door by Susie that Judge Edmonds, Dr. Gray, and one or two friends more

were waiting in the parlor to see us. They had known of our expected

arrival at that hour.

Now, the object of our visit to Rochester had been this: I had conveyed

there for burial the body of a beloved member of my family. After that

interment, I was further detained by the death of a nephew, and the same

undertaker remained to conduct this second ceremony. The friends who

were awaiting us at home hastily explained the situation, Anderson's

challenge, etc., and said that we ought to be already at Tripler Hall,

and urged our instant starting. I pleaded the impossibility (physical

and moral), but they insisted that we must not leave that triumph to our

adversaries--for the sake of our cause as well as for our own or that of

our friends. They said that a cup of tea could be prepared and swallowed

in fifteen minutes, and the upshot was that Judge Edmonds drafted a

short note to Mr. Anderson, which I copied and signed, announcing our

acceptance of his challenge and our speedy following after our missive,

with the sole variation from his terms that the one thousand dollars

were to go to some public charity (I forget which), as we would not

accept it. A reliable messenger rushed off to place it in Anderson's

hands. We reached the hall with all possible speed and found it crowded

to its utmost capacity. I had the arm of Judge Edmonds, and Kate that of

Dr. Gray. We arrived in time to hear Anderson reading aloud, at the

front of his stage, the concluding lines of the letter he had received.

He was in a perfect rage, gesticulating in the most violent manner,

denouncing the suddenness with which this had been sprung upon him,

etc., etc., and refusing us admission to his stage. All know that

conjurers usually extend forward a long bridge from their stage over the

pit of the theatre, along which they travel to and fro in the course of

their dealings, and "patter" with the audience. We and our respective

escorts (we, of course, in deepest of crapes, and dropping with

fatigue[11]) ascended the outer steps of this bridge, and moved forward

toward the stage, to which we came very near. But the violence of speech

and action by Anderson, who barred the way at the other end, held us

back. Mr. Partridge spoke from the stage, and Judge Edmonds and Dr. Gray

from their places, relating the facts, how we had that moment returned

from burying our dead, exhausted with fatigue and hunger, and

heart-broken with grief, but had yielded to their appeals to us to come

instantly to meet the challenge which had been addressed to us and

to Spiritualism, with the simple condition that the money staked by

Anderson should go not to us but to a public charity. It may be imagined

what effect all this produced upon the audience. "Fair play to the

Rochester knockings!" "Fair play to the sisters!" etc., etc., mingled

with hisses, seemed to come from every throat. A very little more, and

I believe the "Wizard of the North" would have been mobbed on his own

stage. But finding that we could not gain admission to it while he thus

barred the way, and it being plain and patent to everybody that he had

backed down, and that we and Spiritualism were incontestably triumphant,

the crape-draped figures, with their highly honorable escort, withdrew

as they had come, and glad were we to get back home and to disrobe

ourselves of our travelling dresses. The next day the papers told how

Anderson had backed down, and for a week following redoubled crowds

flocked to our receptions with their congratulations.

[11] In this I but followed in the rut of custom. I do not now

approve of crapes and lugubrious mourning. Why thus parade

insignia of mourning for the mere disappearance of those whom

we know to be now more alive than when they were fettered by

the bonds of sublunary life--far, far happier and higher--and

not less near and loving to us than they had been when we

could see, hear, and feel them with our natural senses? Our

immoderate grief only grieves them. Spiritualism will, one day,

put an end to the trade in crape, "and," the scribe might well

add, "the enormous exactions of the undertaker, which often

impoverish the living but sincere mourners."

The conjurer might, of course, have been sued by us for his $1,000, for

the benefit of a charity; but we were satisfied, and cared no further

for that or for him. He never renewed the challenge, or if he ever did,

in any distant place when we were not there to respond (as is likely

enough, for such is a conjurer's trick), we never heard of it.

The "Wizard" had met with about as bad a fate as the Buffalo doctors,

with their knee theory, the Rev. C. C. Burr, with his toe-ology, and

the Harvard professors, with their unknown theory--promised, but

never put forth. Anderson had, no doubt, never examined the numerous

"investigations" through which we had passed triumphant, and had taken

for granted that we were tricksters, like himself, who needed our own

stage, machinery, etc., and was probably the most astonished of men

and conjurers when he received my unostentatious acceptance of his

challenge, followed up by the _de facto_ appearance of two black-draped

and travel-worn young ladies with their escorts, bearding the lion in

his den, and vainly applying for impromptu admission to his own stage.

* * * * *

REMARKABLE EXPERIENCE WITH A ONCE VERY NOTORIOUS PERSON.

One afternoon in 1852, between five and eight (my private hours), my

good Susie announced a grand lady, apparently, who had come in a fine

carriage with a footman, and who, when told that it was not one of my

hours for receiving, begged to see me for a moment. She was admitted, in

her satins and velvets, of good figure, handsome and striking, though

not beautiful nor longer very young; lady-like in her deportment and

general effect, though I could discover that her language was not

quite up to her elegant style of dress and manner. She made on me the

impression of some woman of rather inferior antecedents, who had been

married by some rich man for her good looks. She wanted simply to make

an engagement for a private hour, which I gave her for the next morning,

and to which she was duly punctual.

She had not been long seated at the table with me, after asking some

questions, when she bent her head down upon the table and wept and

sobbed convulsively, and called on the Spirit of her mother, who,

together with other affectionate expressions, answered in substance, "My

dear child, you were left destitute, and a helpless child, and neglected

and abused by those who should have taken care of you." After recovering

herself, she said, "You little know how this affects me. These are words

of tenderness from my mother; I do believe it, and I am sure of it. I

was, indeed, left a helpless child to the cold charity of the world."

She did not remain very long, nor do I recall more details; but she wept

profusely and sobbed, and took my hand, bidding me good-bye, leaving on

the table the regular fee of $5. I had no reason to expect to see her

again, nor any to doubt her entire respectability.

She soon after came again (my maid Susie announced her as "the rich

lady") and engaged another hour for a private party of her friends.

There came with her, to that appointment, three or four nice-looking and

well-behaved young women, and two little girls, sisters, of nine and

eleven years, whom she presented to me as "my Gracie and my Florence;"

and whom I, at the time, presumed to be her children.

She asked, "Is so and so present?" (I do not recall the name.) "Yes,"

was answered; and she asked, "What shall I do with these dear children?"

The reply came, "You have done well by them so far." They were pretty

and sweet-mannered children, evidently under good training. She said

they were not her own, and that they were being brought up at a superior

seminary in Albany, and that on coming of age they would inherit a good

property. She turned to the children and said, "Your father and mother

are here." "Oh! aunty (clinging to her), what do they say?" "They say

you must continue at school." (The children loved her, and had wanted to

come home to her.) The Spirits then rapped out, "We watch over you

hourly. When you pray we always listen to your prayers." There was

weeping and sobbing between the children and their "Aunty." Some

questions then passed respecting their property and minor matters. I

afterward learned from my good friend, Dr. Wilson, who knew all about

them, that the father, after the death of the mother, had fallen into

relations with my visitor (who, to me, was as yet only "the rich lady"),

and then, when he found his end approaching (from consumption), had

given her his directions about his children, knowing her heart to be

good, and reliable for conformity to them. While this sitting was

going on an interruption occurred, which eventually led up to such

consequences that I must introduce it.

A French woman, an importer of laces and a pedler of them, was announced

by Susie, who knew that I had some business with her about the purchase

of some of her goods, and I had to give her a few minutes. She was a

keen and artful woman, and having noticed the style of the customary

carriages at my door, she asked me if I could not introduce her to some

of my friends, to whom she might sell some of her wares. I yielded to

her request (such women are sometimes irresistible), and the result was

that, on my showing my own lace to my elegant visitors, they examined

the store in her box, and two of them engaged sets of lace from her.

Through her acquaintance thus formed with "the rich lady," at whose

house she had to deliver her laces, she learned who she was, and it

was easy in New York then for such a woman to learn all about her. It

will be seen below that the consequences were serious for my poor

visitor, "the rich lady." This French lace dealer had heard about the

"manifestations" at my house, and even knew something about such things

in France, and in her visits to that house, to me unknown, as was

equally the name of its mistress, she took on herself the character of a

clairvoyant medium, and played upon them plenty of her cunning tricks,

such as pretended entrancement, etc., for which perhaps a door may have

been opened through the genuine experience they had had with me.

My still anonymous friend, "the rich lady," paid me afterward another

visit, in which she still kept me ignorant of who she was. She came

alone this time, and unbosomed many of her sorrows to me. (How many

others have done so! some men, but chiefly women!) While she was there

in the parlor a gentleman came in (Dr. Schoonmaker, a dentist, of 12th

Street, a friend of mine, who I believe is still living and remembers

it) and was introduced into the back room. By some accident of the

opening of the door, he caught a glimpse of my visitor in the front

room. He said to me, "Mrs. Brown, are you aware who that is in your

front room?" I said that we knew her as "the rich lady," though she was

an uneducated one. "Have you never heard of the notorious ---- ----?"

and he told me her name, of which of course I had heard. "I am so sorry

you have told me this," I replied; "she has engaged me for another day."

"Well," he said, "I am her dentist; and she was in my chair a good part

of yesterday. Her fee is as good as anybody's; your advertisements open

the door to all investigators, and you have no right to refuse her so

long as she behaves herself." "She has certainly acted like a lady thus

far with me," I could not but answer.

Between then and her next engagement with me (which was her fourth visit

to my house), the lace woman had played her fraudulent cards upon her.

She had palmed off upon her a fraudulent trance and Spiritualism, and

had prepared her for the coming of a handsome young French officer, with

et cetera, et cetera of a story. The upshot was that this young man was

the lace woman's son, and an adventurer of whom the rich lady was made a

prey. He pretended honorable love and marriage, at which a sinful but

repentant soul clutched readily. She married him, and paid me a farewell

visit on her departure.

She said, "You little know the good you have done to me;" and she threw

on my neck a gold chain and handsome cross. She kissed my hand and left

it wet with tears. "Oh, it won't hurt you," she said, "if I kiss your

hand, though I am much worse than you think me--or at least have been."

My good friend, Professor Mapes, was present at this, and public repute

had made him know all about her. After she had gone he said to me, "You

have done that poor woman more good than all the preachers of New York

could ever have done. You have reformed one of the vilest of women."

I afterward heard that her handsome adventurer-husband spent or got away

from her all her money, and absconded, abandoning her; and that she died

destitute and forlorn in a hospital in Paris. I could tell more tales

than this of women who have passed through my hands, or rather those of

the Spirits, between whom and them I have humbly served as a medium.

I have thus far carried my narrative down to the time at which my public

mediumship closed with my marriage in 1858. Of the five years spent

in New York, I have spoken only in the general manner of the present

chapter, though were I to enter upon the field of particulars I should

have to weary the reader's patience with a second volume. I will only

relate two episodes of that interesting period: the phosphorus affair,

and the affair of the Harvard professors, for reasons which will be

apparent. But I must give them each a chapter to itself.

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