CHAPTER XXVII

Coventry.

COVENTRY originated, according to tradition, in a convent established

here as early as the sixth century. Canute is said to have been the

founder of another. Whatever may be the truth of the matter, it is

certain that the great Saxon Earl Leofric and his wife Godifu in 1043

founded that Benedictine Monastery whose Priory church afterwards became

the Cathedral, whose scanty ruins alone remain. These real and legendary

religious houses, together with the Monastery of the Carmelites, or White

Friars, and numerous others originated a curious notion that the name

“Coventry” was really a corruption of “Conventry,” the place of convents.

It was an excusable mistake, when we consider that the somewhat similar

name of “Covent Garden” in London does in point of fact derive from the

old garden of the Abbots of Westminster, but it was a complete mistake,

all the same. The place-name comes from a little stream called by the

British the Couen, not easily to be found in the city itself, but rising

to the north and passing through the village of Coundon. (There is a

stream of similar name, the “Cound,” at Church Stretton, in Shropshire.)

It was thus the “place on the Couen.” The Saxons, who called that stream

by a name of their own, the “Scir-burn,” that is to say, the “clear

stream”—which in course of time became the “Sherborne”—did not succeed in

changing the name of the place, as they did at Sherborne in Dorset; and

“Coventry” it remained.

The most famous incident in the ancient “history” of Coventry is entirely

legendary; but although proved to be inherently improbable, if not

impossible, the story of Godiva and her ride through the streets clad

only in her own modesty, is one that will never be destroyed by

criticism. It is too ancient a myth for that.

About the year 1130 the monkish writer, Roger of Wendover, started it.

Whence he derived the story no one knows, but he probably heard it as a

folk-legend unconnected with place or person, and took it upon himself to

fix the tale on Leofric and his Countess Godifu. He had courage in doing

so, for it was only about a hundred years after the time of Leofric and

his wife that he wrote.

“The Countess Godiva,” he says, “who was a great lover of God’s mother,

longing to free the town of Coventry from the oppression of a heavy toll,

often with urgent prayers besought her husband, that from regard to Jesus

Christ and His mother, he would free the town from that service, and from

all other heavy burdens; and when the Earl sharply rebuked her for

foolishly asking what was so much to his damage, and always forbade her

for evermore to speak to him on the subject; and while she, on the other

hand, with a woman’s pertinacity, never ceased to exasperate her husband

on that matter, he at last made her this answer: ‘Mount your horse, and

ride naked before all the people, through the market of the town from one

end to the other, and on your return you shall have your request,’ on

which Godiva replied, ‘But will you give me permission, if I am willing

to do it?’ ‘I will,’ said he. Whereupon, the Countess, beloved of God,

loosed her hair, and let down her tresses, which covered the whole of her

body, like a veil, and then mounting her horse and attended by two

knights, she rode through the market-place without being seen, except her

fair legs; and having completed the journey, she returned with gladness

to her astonished husband and obtained of him what she had asked, for

Earl Leofric freed the town of Coventry and its inhabitants from the

aforesaid service, and confirmed what he had done by a charter.”

The incident of Peeping Tom was never thought of by Roger of Wendover,

and does not become a part of the story until the seventeenth century.

Who was the genius who invented him is not known; but from that time

onwards the peeping tailor who alone of all the people of Coventry spied

upon Godiva as she rode through the empty streets becomes an essential

part of the legend. His fate takes so mediæval a turn that he seems

really older than he is. Tennyson adopts him, in his poem, as a

“low churl, compact of thankless earth,

The fatal byword of all years to come,

Boring a little auger-hole in fear,

Peep’d—but his eyes, before they had their will,

Were shrivell’d into darkness in his head,

And dropt before him. So the powers who wait

On noble deeds, cancell’d a sense misus’d.”

A half-length effigy purporting to be Peeping Tom occupies a niche in the

wall of the “King’s Head” in Smithford Street. He is really a portion of

a figure of St. George from one of the old Coventry civic pageants; but

he looks so peculiarly unsaintly and has so lecherous a grin that no one

can for a moment dispute his entire suitability for the present part.

Coventry became so important a place in the early part of the fourteenth

century that it was granted a charter of incorporation, and afterwards

fortified with walls and gates. Parliaments were held there, in the

stately buildings of the Priory; Coventry Cross became one of the most

famous City Crosses in the kingdom; and the trade guilds were among the

richest and most powerful. The mayors, too, were important and fearless

magistrates, as we may judge from the example of John Horneby, who in

1411 caused the riotous Prince Hal, afterwards Henry the Fifth, to be

arrested for creating a disturbance, and thus ranks with Judge Gascoyne,

who on another occasion committed the Prince to prison.

Shakespeare rightly made Falstaff more ashamed to march through this rich

and populous town with his ragged company of a hundred and fifty

soldiers, and only a shirt and a half among the lot, than Godiva had been

to ride through the primitive place of three hundred years before, with

nothing—

“If I be not ashamed of my soldiers, I am a soused gurnet . . . you

would think that I had a hundred and fifty tattered prodigals, lately

come from swine-keeping, from eating draff and husks. A mad fellow

met me on the way and told me I had unloaded all the gibbets and

pressed the dead bodies. No eye hath seen such scarecrows. I’ll not

march through Coventry with them that’s flat; nay, and the villains

march wide betwixt the legs, as if they had gyves on; for indeed I

had the most of them out of prison. There’s but a shirt and a half

in all my company; and the half shirt is two napkins tied together,

and thrown over the shoulders, like a herald’s coat without sleeves;

and the shirt, to say the truth, stolen from my host at Saint Albans,

or the red-nosed innkeeper of Daintry.”

Coventry, in right of this importance, became a city in 1451, and went on

from good to better, until the suppression of the religious houses. At

that time its population numbered 15,000, but within a few years it had

declined to 3000. Yet in another thirty years the city is found

receiving Queen Elizabeth not only with enthusiasm and splendid pageants,

but with the present of a purse of £100; although the depression was

still acute.

“It is a good gift, an hundred pounds in gold; I have but few such

gifts,” said her Majesty, who was great but greedy.

“If it please your Grace,” answered that courtly Mayor, “there is a great

deal more in it.”

“What is that?” she asked.

“The hearts,” he rejoined, “of all your loving subjects.”

“We thank you, Mr. Mayor,” said the Queen, “it is a great deal more,

indeed.”

But she did not confer the honour of knighthood upon him.

James the First, visiting Coventry in 1617, was given £100 and a silver

cup; probably in the hope of getting a renewal of the charter; but in the

next reign we find a very different spirit. “Ye damnable puritans of

Coventry,” says a letter-writer of the time, “have thrown up earthworkes

and rampires against his Maiestie’s forces, and have put themselves in a

posture of defence.” It was at this time that the expression arose of

“sending to Coventry” any objectionable person. Those thus consigned to

Coventry were prisoners of war, Royalists captured by the people of

Birmingham, for whom no prison could be found except in this walled and

fortified city.

Those walls were promptly destroyed at the Restoration, by order of

Charles the Second, the citizens of Coventry offering no objection. They

had grown weary of the Commonwealth, and when the King came to his own

again the city was given over to festivity. The fountains spouted claret

(not good claret, nor very much of it, we may suppose); bonfires blazed;

and a deputation waited upon the King in London and gave him £50 and a

basin and ewer of gold.

Coventry Cross, already mentioned, was built between the years 1541–44,

at the time of the city’s decay, after the suppression of the

monasteries, and was the gift of Sir William Holles, Lord Mayor of

London, who bequeathed £200 for the purpose. It was described by Dugdale

as “one of the chief things wherein this city most glories, which for

workmanship and beauty is inferior to none in England.” But soon after

Dugdale wrote this the Cross wherein Coventry so gloried was destroyed,

and the chief outstanding architectural feature is now formed by the

spires of St. Michael’s, Holy Trinity, and Christ Church: Coventry indeed

being known far and wide as the “City of the Three Spires.” It is rather

unfortunate that the fine grouping of these three spires, seen best from

the approach to the city by the Kenilworth road, is spoiled by the most

distressingly commonplace houses in the foreground; and that from no

other point of view do they group at all.

St. Michael’s spire, incomparably the finer, rises with the tower to a

height of 303 feet; that of Holy Trinity to 237 feet; and Christ Church

to 201 feet. St. Michael’s church has the reputation of being the

largest parish church in England, a distinction claimed also by St.

Nicholas, Great Yarmouth, and St. Mary Redcliffe, Bristol. The honour

appears to belong to St. Michael’s, which in other ways is a notable

building. It is generally said to have a nave and four aisles, the two

additional “aisles” being really chapels of similar length and

appearance: the work of the Smiths’ and Girdlers’ Companies and the

Fellowship of Woollen Cardmakers; two among the great trading guilds of

the city. The Cappers, the Dyers, the Mercers, the Drapers and the

Smiths had also their part in these outer aisles. The greater part of

the church is of the Perpendicular period and is due to the local family

of Botoner, who expended their substance lavishly upon it—

“William and Adam built the Tower,

Anne and Mary built the Spire;

William and Adam built the Nave

And Mary built the Quire.”

So ran the old rhyme. The works were in progress between 1373 and 1436.

A narrow road separates St. Michael’s from Holy Trinity, which, although

in itself a fine Perpendicular building, suffers by comparison with its

greater neighbour. Here also the guilds—the Tanners, Marlers, Butchers

and others—exhibited their wealth and piety in the building of chapels;

and here was a noble stained-glass fourteenth-century window containing

the figures of Leofric and Godiva, with the inscription—

[Picture: Stained-Glass Window Inscription]

Christ Church retains only its ancient spire, the ruined body being

replaced in 1829 by a work in the most lamentable style.

Besides its churches, Coventry is famed for its ancient “St. Mary’s

Hall,” originally the hall of St. Mary’s Guild, but afterwards serving as

that of the Holy Trinity, a religious society which amalgamated and

swallowed up St. Mary’s and many others. It became the headquarters of

the old municipal life of Coventry, and so it still remains; a noble

centre for the city’s business and hospitalities.

Coventry nowadays is remarkable for its modern manufactures. In the

thirteenth century it was soap that supported the city. Later it was

prosperous in the making of woollen fabrics, needles and pins, and famed

for a dye known as “Coventry Blue.” As time went on, silk-weaving and

ribbon-making took prominence, and doubtless it was from Coventry that

the promised “fairing” was to have come that is mentioned in the old

ballad of that faithless Johnny who was so long at the fair—

“He promised to buy me a fairing to please me,

A bunch of blue ribbons he promised to buy me,

To tie up my bonny brown hair.”

But by 1869, when the duty on foreign-made silks had been removed, the

silk and ribbon trade began to decline, and the enterprising citizens

turned to the manufacture of sewing-machines. Then came the velocipede,

the bicycle, and the motor-car. In the making of those two last-named

articles and in that of ordnance, Coventry has found its fortune. They

are not Shakespearean manifestations, and so need not be enlarged upon in

this place.

In spite of its modern growth, Coventry remains a very picturesque city.

In Butcher Row, and in narrow old alleys little touched by modern

developments, something of the mediæval place may yet be traced; and in

those two charming old almshouses, Bablake’s Hospital, founded in 1506,

and “Ford’s Hospital,” built in 1529, half-timbered work is seen very

nearly at its best.

NOTES.

{21} He should have said _Much Ado About Nothing_.

{213} As these pages go to press a singularly full confirmation of these

remarks appears in one of the September 1912 issues of the _Birmingham

Post_: “Evesham District Council have decided to build sixty cottages at

Broadway under the Housing of the Working Classes Act, and the Local

Government Board have sanctioned the borrowing of £10,000.” Thus, a

number of brand-new dwellings are to be built, to rehouse those villagers

whose ancient homes have been taken from them. It is a curious sidelight

upon the spread of culture.

{272a} Draw closer.

{272b} Took prisoners.

{272c} They took.

{272d} If it might be done.

{272e} They would not agree to the King’s terms.

{272f} They would not abide by their wishes.

{272g} Then excommunicated them.

{272i} More.

{272j} Counsel.

INDEX

ABBOT’S NORTON, 200

— Salford, 199

Alcester, 2, 231

Alderminster, 188

Andoversford, 216

Arden, Family of, 9, 232–235

—, Forest of, 2, 7, 129

—, Mary, 9, 232

—, Robert, 9

Ardens Grafton, 156

Aston Cantlow, 9, 235

Atherstone-upon-Stour, 187

Avon, river, 2, 3, 45–48, 78, 190, 210, 219, 240, 262, 205, 260

* * * * *

Baddesley Clinton, 7

Balsall, Thomas, 77, 98

Banbury, 2, 18

Barton, 147, 199

Beauchamp Family, the, 247–253, 255, 267

Bicester, 18, 20

Bidford, 58, 137, 147–153, 195

Billesley, 12, 232

Binton, 47, 147, 195

Brailes, 191

Broadway, 212–215

Broom, 163

* * * * *

Campden Wonder, the, 183–185

Charlecote, 17, 47, 114–126

Charles the Second, 143–146

Chipping Campden, 173–185

Cleeve Common, 218

— Priors, 199

Clifford Chambers, 10, 68, 166–109

Clopton, Family of, 28, 72, 81–83, 230

—, House, 83, 230

—, Lower, 173

—, Sir Hugh, 40, 63, 82

—, Upper, 173

Combe, John, 78, 98

—, William, 134

Compton Wynyates, 191–194

Cotswolds, the, 215

Coventry, 280–290

* * * * *

Dancing Marston (or Long Marston), 141–146

Dingles, the, 133–135

Dorsington, 147

Dudley, Ambrose, Earl of Warwick, 253, 275

—, Robert, Earl of Leicester, 16, 241–243, 252, 273–275

* * * * *

Ettington, 2, 186, 188–190

Evesham, 137, 200–210

Exhall, 158

* * * * *

Feldon, the, 2, 164, 191

Frog Mill, 216

* * * * *

Gastrell, Rev. Francis, 73

Gaveston, Piers, 256–259

Greet, 216, 217

Grendon Underwood, 18–21

Gretton, 216, 217

Grevel, William. 176–178, 180

—, or Greville, Family, the, 178, 245, 250, 254, 264

Guy of Warwick, 255, 266

Guy’s Cliff, 266

* * * * *

Hall, Dr. John, 48, 72, 93, 97

Harrington, 200

Hartshorn, 216

Hathaway, Family of, 12–15

—, Anne, 7, 12–15, 101–113

Henley-in-Arden, 2, 8, 235, 237

Hicks, Sir Baptist, Viscount Campden, 178, 180

Hillborough, 147, 152–154

* * * * *

John of Stratford, 75–77

* * * * *

Kenilworth, 268–280

* * * * *

Leek Wootton, 267

Long Marston, 141–146, 169

Lower Clopton, 173

Lucy Family, the, 47, 114–126

—, Sir Thomas (“Justice Shallow”), 17, 114–119, 124

Luddington, 12, 47, 68, 147, 195

* * * * *

Marlcliff, 199

Marston Sicca (or Long Marston), 141–146

Mickleton, 173

* * * * *

Newbold-on-Stour, 188, 190

* * * * *

Oxford, 18

* * * * *

Pebworth, 139–141

Preston Bagot, 237

Preston-upon-Stour, 187

* * * * *

Quiney, Richard, 28–30, 33, 58

—, Thomas, 33, 39

Quinton, 169, 173, 234

* * * * *

Ralph of Stratford, 75, 77

Robert of Stratford, 75

Rowington, 237

* * * * *

Salford, Abbot’s, 199

—, Prior’s, 199

Shakespeare, Family of, 6–11

—, Edmund, 59

—, Gilbert, 10, 58, 59

—, Hamnet, 22, 26

—, Henry, 240

—, Isabel, 7

—, Joan, 10, 52, 59

—, John, 5, 8–11, 15–17, 22, 26, 51, 59, 166

—, Judith, 33, 39

—, Richard, 7, 10, 59

—, Susanna, 48, 52, 93, 97

—, Thomas, 7, 237

—, William, 5–7; birth, 9; marriage, 11–15; goes to London, 16–21;

success in London, as actor, dramatist and theatrical manager, 23–26; his

return to Stratford-on-Avon, 27–30; purchases New Place, 38; he retires,

31–33; death, 33; scene of his school-days, 67–70; his residence, New

Place, 70–74; the Bacon fanatics and Shakespeare, 85–91, 94;

Shakespeare’s grave and monument, 89–95; Shakespeare, poacher and

deer-stealer, 114–119; Shakespeare the countryman, 127–135

— Farm, Grendon Underwood, 20

— Hall, Rowington, 7, 236, 237

Shipston-on-Stour, 180, 190

Shirley, Evelyn Philip, 188–190

Shottery, 12, 15, 101–113

Snitterfield, 7, 8, 9, 11, 49, 238–240

Southampton, Henry Wriothesley, Earl of, 17, 30

Stinchcombe Hill, 217

Stratford-on-Avon, 1–5, 8–11, 26–100

—, American Memorial Fountain, 43

—, Bridge Street, 39

—, Chapel, 63, 75

—, Clopton Bridge, 3, 40, 45, 164

—, Grammar School, 5, 15, 67–70

—, Guild, the, 4, 60–67

—, Harvard House, 37, 41–43

—, Holy Trinity Church, 13, 26, 75–100

—, Mason Croft, 60

—, Memorial Theatre, 44

—, Mop Fair, 37

—, Nash’s House, 39, 72, 73, 74

—, New Place, 28, 31–33, 70–74, 84, 101

—, Old Stratford, 3, 48, 72

—, Red Horse Hotel, 40, 43

—, Rother Street, 3, 43, 101

—, Shakespeare Hotel, 34, 43

—, Shakespeare’s Birth-place, 49–59, 110, 231

Sudeley, 216, 217

Sunrising Hill, 2, 18, 186

* * * * *

Temple Grafton, 12, 13, 154–156

Tewkesbury, 216, 219–229

Tomes, John, 143–146

* * * * *

Upper Clopton, 173

* * * * *

Warwick, 240, 265

—, Beauchamp Chapel, 248, 253

—, Castle, 254–265

—, Earls of, 247, 249–265

—, Leicester’s Hospital, 241–245

—, St. Mary’s Church, 245–253

—, Westgate, 240

Welcombe, 98, 133–135, 235, 238

Welford, 147, 195–197

Weston-on-Avon, 147, 197

Whitchurch, 188

Whittington, 216

Wilmcote, 9, 232–235

Winchcombe, 215

Wincot, 169, 234

Wixford, 160

Woncot, 217

Woodmancote, 217

Wooland, the, 2

Wootton Wawen, 235

Wriothesley, Henry, Earl of Southampton, 17, 30

Summer Days in Shakespeare Land · 第 27 / 27 章