CHAPTER XXIV

Once Stover had reconciled himself to the loss of a senior society

election, he found ample compensation in the absolute liberty of action

that came to him. It was not that he condemned this parent system; he

believed in it as an honest attempt to reward the best in the college

life, a sort of academic legion of honor, formed not on social cleavage,

but given as a reward of merit. In his own case, he believed his own

personal offending in the matter of Le Baron and Reynolds had been so

extreme that nothing could counteract it.

So he gave himself up to the free and untrammelled delights of living

his own life. His fierce stand for absolute democracy made of his rooms

the ante-room of the class, through which all crowds seemed to pass, men

of his own kind, socially calculating, glad to be known as the friends

of Regan, Hungerford and Story, all rated sure men, and Stover, about

whom they began to wonder more and more, as a unique and rebellious

personality, which, contrary to precedent, had come to bear down all

opposition. Gimbel and Hicks, elected managers for the coming year, came

often, willing to conciliate the element they had fought, in the hopes

of a favorable outcome on Tap Day. Men who worked their way dropped in

often on Regan; Ricketts, with his drawling Yankee astuteness, always

laughing up his sleeve; twenty odd, lonely characters, glad to sink into

a quiet corner and listen to the furious discussions that raged about

Brockhurst, Story and Regan.

It was seldom that Stover talked. He learned more by listening, by

careful weighing of others' opinions, than in the attempt to classify

his own thoughts through the medium of debate. At times when the

discussion wandered from vital sources, he would ask a question, and

these sharp, direct remarks had a pertinency and a searching trenchancy

that sometimes upset an elaborate argument.

Regan brought him to the romance of commonplace things, to a genuine

interest and study of political conditions; Brockhurst irritated and

dissatisfied him, and so stimulated him to reading and self-analysis;

Story, with his seriousness and fairness, recalled him always to a

judicial point of view and an understanding of others; Hungerford, with

his big, effusive nature, always dissatisfied and eager for realities,

was akin to his own nature, and they grew into a confidential intimacy.

In a community of splendid barbarians, their circle was exceptional, due

to the pronounced individuality of their several rebellious minds.

Despite the abolition of the sophomore societies, other groups still

maintained their exclusiveness, and kept alive the old antagonism, as

the approach of Tap Day intensified the struggle for election and the

natural campaigning of friend for friend.

As Brockhurst had prophesied, the chairmanship of the _Lit_ Board went

to Wiggin, a conscientious, thorough little plodder, who had never

failed to hand in to each number his numerically correct quota of

essays, two stories, a hammered-out poem and two painful portfolios.

On the night of the election, Stover heard from his room in Lyceum the

familiar:

"Oh, you Dink Stover--stick out your head."

"Hello there, Brocky; come up," he said anxiously. "Who got it?"

"Wiggin, of course. Come on down, I want a ramble."

It was the first time that Brockhurst had shown a longing for

companionship. Stover returned into the room, announcing:

"Poor old chap. Wiggin got it. Isn't it the devil?"

"Wiggin--oh, Lord!" said Regan.

"Why, he's not fit to tie Brocky's shoe-strings," said Hungerford, who

fired a volley of soul-relieving oaths.

"I'm going down to bum around a bit with him," said Stover, slipping on

his coat, "cheer the old boy up."

"Well, he knew it."

"Lots of difference that makes!"

Below Brocky, muffled to the ears, brim down, was whistling in unmusical

enthusiasm.

"_'Tis a jolly life we lead,_

_Care and sorrow we defy--_"

"Hello, that you, Dink?" he said, breaking off. "Come on for a tramp."

At that age, being inexperienced, the undergraduate in questions of

sympathy wisely returns to the instincts of the canine. Stover, without

speaking, fell into his stride, and they swung off towards West Rock.

"Wiggin is the type of man," said Brockhurst, meditatively puffing his

pipe, "that is the glorification of the commonplace. He is a sort of

sublime earthworm, plodding along and claiming acquaintance with the

rose because he travels around the roots. He is really by instinct a

bricklayer, and the danger is that he may continue either in literature

or some profession where the cry is for imagination."

"You could have beaten him out," said Stover, as a solace.

"And become an earthworm?" said Brockhurst. "The luck of it is, he made

up his mind to heel the _Lit_. With his ideas he would have made leader

of the glee club, president of the Phi Beta Kappa, chairman of the

_News_, or what not."

"Still, give him credit," said Stover, smiling to himself, for he felt

that he saw for the first time the human side of Brockhurst.

"I did; it was quite an amusing time."

"What happened?"

"Why, the little grubber came up to me and said, 'Brocky, old man, you

ought to have had it.'"

"Why, that was rather decent," said Stover.

"Rubbish. All form," said Brockhurst impatiently. "Showed the calibre of

his mind,--the obvious; nothing but the obvious. He thought it the thing

to say, that's all."

"Well, what did you answer?" said Stover wondering.

"I said, 'Well, why didn't you vote for me then?'"

Stover burst out laughing, and Brockhurst, who had lost a coveted honor,

was a little mollified by the tribute.

"Of course he stammered and looked annoyed--naturally; situation his

imagination couldn't meet, so I said:

"'Come, Wiggin, no stuff and nonsense. You didn't think I ought to have

it, and I know damn well, now that you've won out, you'll get a Skull

and Bones to wear, pose in the middle of the photograph for the Banner,

and be thoroughly satisfied at our board meeting to sit back and listen

while I do the talking.'"

Stover broke into a laugh.

"Brocky, you scandalized him."

"Not at all. He thought I was joking--the last thing that occurs to the

grubber is that wit is only a polite way of calling a man an ass."

"Brocky, you're at your best, don't stop."

Brockhurst smiled. It was turning a defeat into a victory. He continued:

"After all, Wiggy is interesting. I'll be revenged. I'll put him in a

book some day. He represents a type--the mathematical mind, quantity not

quality. He set out for the chairmanship as a man trains for a

long-distance run. Do you know the truth? He rose every morning and took

a cold shower, fifty swings to the left with the dumb-bell, fifty to the

right, ate nothing heavy or starchy for his meals, walked the same

distance each afternoon, and worked his two hours each night, hammering

out divine literature."

"Oh, I say!" said Dink, a little in doubt.

Brockhurst began to laugh.

"He may have for all I know. Now I'll bury him. He will be eminently

successful--I like that word eminently. You see he has no sense of

humor, and especially no imagination to hinder him." Brockhurst, in one

of his quixotic moods, began to gesture to the stars as he abandoned

himself to the delights of his conceit. "Oh, that's a wonderful thing,

to have no imagination--the saving of commonplace minds. If Wiggin had

an imagination he would never have written a line, he would have

perceived the immense distances that separated him from the Olympians.

Instead he read Stevenson, Dumas, Kipling, and, unafraid, wrote little

Stevenson echoes of Dumas, capsule Kiplings. He'll go out in the world,

nothing will frighten him. He will rebel against nothing, for he hasn't

an idea. He will choose the woman he needs for his needs, persuade

himself that he's in love, and then persuade her. And he'll believe

that's a virtuous marriage. He'll belong to the conservative party, the

conservative church, and will be a distinguished subordinate, who will

stand for tradition, institutions, and will be said to resemble some

great man. Then he'll die, and will be pointed to as a great example.

_Requiescat in pace._"

"Off with his head," said Stover appreciatively. "Now he's finished, own

up, Brocky, that you are furious that you did not buckle down and beat

him out."

"Of course I am--damn it," said Brockhurst. "I know I did right, but no

one else will ever know it. And the strange thing is, Dink, the best

thing for me is to have missed out."

"Why, in Heaven's name?"

"If I had made the chairmanship, I should probably be tapped for

Bones--one of the successful. I might have become satisfied. Do you know

that that is the great danger of this whole senior business?"

"What?"

"The fellow who wears his honors like a halo. He's made Bones or Keys,

he's a success in life. Nothing more awaits him. 'I was it.'"

"Still, you would have liked it."

"Sure; I'm inconsistent," said Brocky, with a laugh. "It's only when I

don't get what I want that my beautiful reason shows me I shouldn't have

had it."

"Well, there's no danger of either of us disappearing under the halos,"

said Stover shortly.

"I'm not so sure about you," said Brockhurst.

The casual doubt aroused strange emotions in Stover.

"I thought you didn't believe in them," he said slowly.

"I don't. I don't believe in organizations, institutions,

traditions--that's my point of view," said Brockhurst. "But then I'm in

the world to be in revolt."

"You once spoke of the society system--the whole thing as it exists in

America--" said Stover, "as a sort of idol worship. I never quite

understood your meaning."

"Why, I think it's quite obvious," said Brockhurst surprised. "What was

idol worship? A large body of privileged charlatans, calling themselves

priests, impressed the masses with all the flummery of mysterious

ceremonies, convenient voices issuing from caves or stone idols. What

was an idol? An ordinary chunk of marble, let us say, issuing from the

sculptor's chisel. When did it become sacred and awe-inspiring? When it

had been placed in an inner shrine of shrines, removed from the public,

veiled in shadows, obscured by incense, guarded by solicitous guards;

the stone is still a stone but the populace is convinced. Look into a

well in daylight--commonplace; look into it at night--a great mystery;

black is never empty, the imagination fills it."

"How does this apply?" said Stover, impatiently.

"Cases are parallel. A group of us come together for the purpose of

debate and discussion; no one notices it beyond a casual thought.

Suddenly we surround ourselves with mystery, appear on the campus with a

sensational pin stuck in our cravats, a bat's head or a gallows, and

when, marvellously enough, some one asks us what the dickens we are

wearing, we turn away; instantly it becomes known that something so

deadly secret has begun that we have sworn to shed our heart's blood

before we allow the holy, sacred name of Bat's Head or Gallow's Bird to

pass our lips!"

"It's a little foolish, but what's the harm?"

"The harm is that this mumbo-jumbo, fee-fi-fo-fum, high cockalorum

business is taken seriously. It's the effect on the young imagination

that comes here that is harmful. Dink, I tell you, and I mean it

solemnly, that when a boy comes here to Yale, or any other American

college, and gets the flummery in his system, believes in it--surrenders

to it--so that he trembles in the shadow of a tomblike building, doesn't

dare to look at a pin that stares him in the face, is afraid to

pronounce the holy, sacred names; when he's got to that point he has

ceased to _think_, and no amount of college life is going to revive him.

That's the worst thing about it all, this mental subjection which the

average man undergoes here when he comes up against all this rigmarole

of Tap Day, gloomy society halls, marching home at night, et cetera--et

ceteray. By George, it _is_ a return of the old idol-worship

idea--thinking men in this twentieth century being impressed by the same

methods that kept nations in servitude to charlatans three thousand

years before. It's wrong, fundamentally wrong--it's a crime against the

whole moving spirit of university history--the history of a struggle for

the liberation of the human mind."

"But, Brocky, what would you have them do--run as open clubs?"

"Not at all," said Brockhurst. "I would strip them of all nonsense; in

fact that is their weakness, not their strength, and it is all

unnecessary. This is what I'd do: drop the secrecy--this extraordinary

muffled breathless guarding of an empty can--retain the privilege any

club has of excluding outsiders, stop this childishness of getting up

and leaving the room if some old lady happens to ask are you a Bones man

or a Keys man. Instead, when a Bones man goes to see a freshman whom he

wants to befriend, have him say openly as he passes the chapter house:

"'That's my society--Skull and Bones. It stands as a reward of merit

here. Hope you'll do something to deserve it.'

"Which is the better of the two ideas, the saner, the manlier and the

more natural? What would they lose by eliminating the objectionable,

unnecessary features--all of which you may be sure were started as horse

play, and have curiously enough come to be taken in deadly earnestness?"

"I think you exaggerate a little," said Stover, unwilling to accept this

arraignment.

"No, I don't," said Brockhurst stubbornly. "The thing is a fetish; it

gets you; it's meant to get you. It gets me, and if you're honest you'll

admit it gets you. Now own up."

"Yes, I suppose it does."

"Now, Dink, you're fighting for one thing up here, the freedom of your

mind and your will."

"Why, yes," Stover said, surprised at Brockhurst's knowledge of his

inner conflicts. "Yes, that's exactly what I'm fighting out."

"Well, my boy, you'll never get what you're after until you see this

thing as it is--the unreasoning harm done, the poppycock that has been

thrown around a good central idea--if you admit such things are

necessary, which of course I don't."

"You see," said Stover stubbornly, "you're against all organization."

"I certainly am--inherited organizations," said Brockhurst immediately,

"organizations that are imposed on you. The only organization necessary

is the natural, spontaneous coming together of congenial elements."

They had returned to the campus, and Brockhurst, by intent leading the

way, stopped before the lugubrious bulk of Skull and Bones.

"There you are," he said, with a laugh. "Look at it. It's built of the

same stone as other buildings, it has in it what secret? Go up, young

Egyptian, to its mystery in awe and reverence, young idol worshiper of

thirty centuries ago."

"Damn it, Brocky, it does get me," said Stover with a short laugh.

"Curious," said Brockhurst, turning away. "The architecture of these

sacred tombs is almost invariably the suggestion of the dungeon--the

prison of the human mind."

Stover's conversation with Brockhurst did not at first trouble him much.

Curiously enough the one idea he retained was that Brockhurst had spoken

of him as a possibility for Tap Day.

"What nonsense," he said to himself angrily. "Here, I know better!"

But the next afternoon, the thought returning to him with pleasure, all

at once, following a boyish whim, he passed into his old entry at

Lawrence, and, going down a little guiltily into the region of the

bath-tubs, came to the wall on which was inscribed the lists of his

class.

On the Bones list, third from the top, the name Stover had been replaced

and heavily underlined.

It gave him quite a thrill; something seemed to leap up inside of him,

and he went out hastily. Then all at once he became angry. It was like

opening up again a fight that had been fought and lost.

"What an ass I am," he said furiously. "The deuce of a chance I have to

go Bones--with Reynolds and Le Baron. Can the leopard change his spots?

About as much chance as a ki-yi has to go through a sausage machine and

come out with a bark."

But, as he went towards Jean Story's home, thinking of her and what she

would want, the force of what Brockhurst had said began to weaken.

"Brocky is impractical," he said artfully. "We must deal with things as

they are, make the best of them. He exaggerates the effect on the

imagination. At any rate, no one can accuse me of not taking a stand."

He saw the old colonial home, white and distinguished under the elms,

and he said to himself, hoping against hope:

"If I were tapped--it would mean a good deal to her. I'll be darned if

I'll let Brocky work me up. I'm not going up against anything more! I've

done enough here."

He said it defiantly, for the courage of a man has two factors, his

courage and the courage of the woman he loves.

Stover at Yale · 第 24 / 27 章