CHAPTER V.

THE CHICHIMEC PERIOD.

The Chichimecs in Amaquemecan -- Migration to Anáhuac

under Xolotl -- The Invaders at Chocoyan and Tollan --

Foundation of Xoloc and Tenayocan -- Xolotl II., Emperor of

the Chichimecs -- Division of Territory -- The Toltecs at

Culhuacan -- Rule of Xiuhtemoc and Nauhyotl III. -- Pochotl,

Son of Acxitl -- Conquest of Culhuacan -- Death of Nauhyotl

-- Huetzin, King of Culhuacan -- Migration and Reception of

the Nahuatlaca Tribes -- The Acolhuas at Coatlichan and the

Tepanecs at Azcapuzalco -- Nonohualcatl, King of Culhuacan

-- Revolt of Yacanex -- Death of Xolotl II. -- Nopaltzin,

King at Tenayocan, and Emperor of the Chichimecs -- Reigns

of Achitometl and Icxochitlanex at Culhuacan -- Tendencies

toward Toltec Culture.

The Chichimec occupation of Anáhuac begins with the traditional

invasion under Xolotl, but in order to properly understand that

important event, it will be necessary to glance at the incidents which

preceded and led to it.

The little that is known of the early history of the Chichimecs has

been told in a former chapter; I will therefore take up the narrative

at the time of King Tlamacatzin's death at Amaquemecan,[V-1] which event

occurred in the same year as the final destruction of Tollan. As I have

already explained sufficiently my idea of the nature of the migrations

by which Anáhuac is represented as having been re-peopled, I may relate

these migrations literally, as they are given by the authorities,

without constantly reminding the reader of their general signification.

Tlamacatzin left two sons, Acauhtzin[V-2] and Xolotl,[V-3] who, after

wrangling about the succession for some time, finally agreed to divide

the kingdom between them.[V-4]

Now, for a great number of years a harassing system of border warfare

had been carried on between the Chichimecs and the Toltecs; the former

doubtless raided upon their rich and powerful neighbors for purposes of

plunder, and the latter were probably not slow to make reprisals which

served as an excuse for extending their already immense territory.

When the Toltec troubles arose, however, and the direful prophecies of

Hueman began to be fulfilled, the people of Anáhuac found that they had

enough to do to take care of themselves, and that their legions could

be better employed in defending the capital than in waging aggressive

wars upon the distant frontiers of the empire. They therefore recalled

their troops, and the Chichimec border was left undisturbed. It was not

long before the brother monarchs of Amaquemecan began to wonder at this

sudden cessation of hostilities, and determined to find out the cause,

for they were ignorant of the struggles and final overthrow of the

Toltec empire. They at once dispatched spies into the Toltec territory.

In a short time these men returned with the startling announcement that

they had penetrated the enemy's country for a distance of two hundred

leagues from Amaquemecan, and had found all that region deserted, and

the towns, formerly so strong and populous, abandoned and in ruins.

[Sidenote: XOLOTL'S INVASION.]

Xolotl, who seems to have been of a more ambitious and enterprising

disposition than his brother, listened eagerly to this report, which

seemed to promise the fulfillment of his dreams of independent and

undivided sway. Summoning his vassals to the capital, he told them

what his spies had seen, and in an eloquent speech reminded them that

an extension of territory was needed for their increasing population,

expatiated on the richness and fertility of the abandoned region,

pointed out to his hearers how easy it would be to avenge on their

crippled enemies the injuries of many years, and concluded by requiring

them to be ready to accompany him to conquest within the space of six

months.[V-5]

It is difficult to credit the statements of the old authors respecting

the number of Chichimecs that espoused Xolotl's cause. Ixtlilxochitl

and Veytia state that no less than three million two hundred and two

thousand men and women, besides children, rallied to his standard,

leaving one million six hundred thousand subjects of Acauhtzin,

and thus making it not a mere expedition, but a decided emigration.

Torquemada, who fears he will not be believed if he states the actual

number who took part in the exodus, takes pains to assure us that

the historic paintings mention over a million warriors, commanded by

six great lords, and over twenty (two?) thousand inferior chiefs and

captains, and as each of these had under him more than a thousand men,

the total number would approach nearer to the larger numbers than to

Torquemada's unwontedly modest statement. The number was ascertained

by census, taken at five different places to check the increase or

decrease caused by leaving colonists along the route, by new arrivals,

and especially by deserters. The counting was effected by each plebeian

casting a small stone into a heap set apart for his class, and each

lord or officer a larger stone into another heap. Ixtlilxochitl

mentions two of these _nepohualcos_, or 'counting-places,' one near

Oztotipac in Otompan district, and another three leagues from Ecatepec,

near Mexico; while Torquemada refers to twelve similar hillocks near

Tenayocan.[V-6]

[Sidenote: XOLOTL'S INVASION.]

Having taken leave of his brother Acauhtzin, Xolotl started on his

journey. Halts were made at a number of stations to gather supplies,

and when camp was broken, settlers were left--generally selected from

among the old and feeble--and their places filled by fresh recruits.

Owing to these detentions it took the army some time to reach Chocoyan,

or 'place of tears,' in Anáhuac, where many Toltec ruins were found.

After proceeding some distance farther, and making several halts,

Xolotl dispatched the six principal chiefs of his army, each with

an appropriate force, in various directions, with instructions to

explore the country, and reduce the inhabitants, if they found any, to

subjection; at the same time he recommended these officers to use the

people kindly, except where they offered resistance, in which case they

were to be treated as enemies.[V-7]

Xolotl himself proceeded with the body of the army, and after halting

in several places, he finally reached Tollan. But the ancient splendor

of the Toltec capital was departed, its streets were deserted and

overgrown with vegetation, its magnificent temples and palaces were

in ruins, and desolation reigned where so lately had been the hum

and bustle of a mighty metropolis.[V-8] The site of Tollan being too

important to be abandoned, Xolotl established some families there,

which formed the nucleus of a future population. He then continued

his march to Mizquiyahualan and Tecpan, and finally came to Xaltocan,

on the shore of the lake of the same name, where he and his followers

abode for a long time in the caves that abounded in that region, and

where they subsequently founded the town of Xoloc or Xolotl, which

afterwards became a city of considerable importance in Anáhuac.[V-9]

The narrative becomes somewhat confused at this point, owing to the

conflicting accounts of the various authorities. It seems, however,

that the Chichimecs remained for a long time, several years perhaps, at

the settlement of Xoloc, doing little but sending out scouting parties

to reconnoitre the immediately surrounding country. Finally, according

to the majority of the Spanish writers, Xototl dispatched certain

chiefs on regular exploring expeditions, and set out himself with

his son Nopaltzin and a large force; journeying by way of Cempoala,

Tepepulco, Oztolotl, Cohuacayan, and Tecpatepec, until he reached the

hill of Atonan. Here he descried a goodly region lying to the south and

east, which he at once sent his son Nopaltzin to take possession of,

while he returned to Xoloc.[V-10]

[Sidenote: CONDITION OF THE COUNTRY.]

Nopaltzin wandered for some time from place to place, seemingly making

it his object rather to search for an inhabited country than to take

possession of an uninhabited one. At first his efforts met with no

success, notwithstanding he ascended several high mountains for the

purpose of seeing afar off. At last he came to Tlalamoztoc, whence

his view extended over the country toward Tlazalan, and Culhuacan

valley,[V-11] and Chapultepec, on the other side of the lake; throughout

this region smoke arose in various places, denoting the presence of

human inhabitants. Without loss of time, the prince returned to his

father with the news of his discovery, passing the ruined city of

Teotihuacan on his way. Xolotl had in the meantime visited the large

Toltec city of Cuhuac (Culhuacan?), and had also received information

of Toltec settlements on the coast and in the interior. A consultation

was held, and it was decided that Tultitlan was the most eligible site

for a capital. Accordingly Xolotl left Xoloc in the care of a governor

and proceeded to that region and there founded Tenayocan opposite

Tezcuco, on the other side of the lake.[V-12]

Brasseur's version of these events is somewhat different. He does

not mention Xolotl's expedition to the hill of Atonan, though he does

not omit to relate that Toltec settlements were described from that

elevation by the reconnoitering parties sent out from the Chichimec

camp at Lake Xaltocan; neither does he in any way refer to Nopaltzin's

journey, at his father's command, to Tlalamoztoc. The reason of this

difference is that according to Brasseur's version Nopaltzin was not

the son of Xolotl, the first Chichimec emperor but of Amacui, one

of six great chiefs, who were the first to follow in the successful

invaders' wake, this they did not do, however, until after Xolotl had

established himself at Tenayocan.[V-13] It seems that this Amacui has

been confounded throughout with Xolotl by the majority of the Spanish

chroniclers; in their version of the events which followed the founding

of Tenayocan, during a period of nearly two hundred years, the deeds

of the former are all ascribed to the latter, or at least the narrative

is continued without any break, and no mention is made of any change of

kings.[V-14]

The Spanish writers relate that the chiefs of whom Amacui was one were

attracted to Anáhuac by the reports which reached them of Xolotl's

unopposed invasion, and of the richness of the land that he had

appropriated.[V-15] Upon their arrival in Anáhuac they respectfully asked

the Chichimec king's permission to settle near him, and to hunt in his

newly acquired territory. Xolotl evinced no jealousy, but welcomed the

new-comers with generous hospitality; doubtless the politic monarch

saw that such arrivals could not fail to strengthen his position, as

all who came were pretty sure to acknowledge his supremacy and ally

themselves to him, as chief of all the Chichimecs. From what source

Amacui derived the influence which he afterwards used for his own

aggrandizement is not known; it could scarcely have been from his

personal power as a prince, because we are told that the number of

his followers was small; but at all events, whatever were the means

he used, he succeeded, at Xolotl's death, in getting elected to the

throne.[V-16] This being in all probability the true version, the events

that are now to be recorded may be regarded as happening in the reign

of Amacui, or Amacui Xolotl, as he was styled on his accession.

[Sidenote: REMNANTS OF THE TOLTECS.]

One of the first acts of the new king, whom we may call Xolotl II.,

was to remove from his capital at Tenayocan and take up his residence

at Quauhyacac, at the foot of the mountains of Tezcuco. Calling

his chiefs together, he next proceeded to take formal possession

of the country. The ceremony, which consisted in discharging arrows

towards the cardinal points, and in burning wreaths of dry grass, and

scattering the ashes towards the four quarters, was performed in the

royal presence at a great number of places; the spots selected being

generally the summits of mountains. He also dispatched four lords,

with the necessary forces, in the direction of the four quarters,

instructing them to take possession of the country along their route,

but not to disturb the Toltecs, except those who offered resistance,

who were to be subjected by force. Either the progress made by

these four expeditions must have been very slow, or the extent of

country traversed by them must have been very great, for we are told

that they did not return until four years after their setting-out.

The most populous Toltec settlements were found at Culhuacan,

Quauhtitenco, Chapultepec, Totoltepec, Tlazalan, and Tepexomaco, all

ruled by lords, and at Cholula, where two priests held the reigns of

government.[V-17] The name of the ruler at Chapultepec was Xitzin, with

his wife Oztaxochitl and a son;[V-18] at Tlazalan was Mitl with his

wife Cohuaxochitl,[V-19] and two sons, Pixahua and Axopatl,[V-20] who,

instructed by their father, afterwards revived the art of working in

metals; at Totoltepec were Nacaxoc, his wife, and his son Xiuhpopoca;

at Tepexomaco were Cohuatl, his wife, and his son Quetzalpopoca; at

Cholula ruled Ixcax, the issue of the adulterous connection of the

pontiff with the high-priestess of the Goddess of Water. All these

princes hastened to acknowledge the supremacy of Xolotl II., though

without actually paying him homage. Besides this, the four lords who

had been dispatched to the four quarters, announced on their return

that they had visited a great number of places, among which were

Tehuantepec, Guatemala, and Goazacoalco.[V-21]

The invaders had hitherto met with no opposition from the few

Toltecs who were left in Anáhuac; their plans had all been effected

deliberately and slowly, but surely and without any trouble. Matters

having now begun to assume a settled aspect, the Chichimec king at once

turned his attention to a partition of lands among the nobles who had

accompanied him and assisted his enterprise, and, as is usual in such

cases, he dispensed with a free hand that which of right was not his to

give. To each lord he assigned a defined section of the territory and

a certain number of dependents, with instructions to form a town, to

be named after its founder.[V-22] Toltec cities retained their original

names, and orders were issued that their inhabitants should not be

interfered with, nor intruded upon by Chichimec settlers. One of the

most thickly settled districts was that lying north and north-east

of Tenayocan, named Chichimecatlalli, or 'land of Chichimecs.' Within

its boundaries were the towns of Zacatlan, Quauhchinanco, Totoltepec,

Atotonilco. Settlements were also formed on the coast, the whole

extent of country appropriated by the Chichimecs being, according to

Ixtlilxochitl, over two hundred leagues in circumference.[V-23] It was

about this time that Xolotl II., as supreme ruler, assumed the title

of Huey Tlatoani Chichimecatl Tecuhtli, 'great lord and king of the

Chichimecs.'[V-24]

* * * * *

[Sidenote: AFFAIRS IN CULHUACAN.]

At this juncture it will be necessary to glance at the state of affairs

in Culhuacan.[V-25] It has been related how Topiltzin, when he fled from

Anáhuac, left Culhuacan, the most populous of the Toltec settlements

at the time of the fall of the empire, to the care of Xiuhtemoc, an old

relative, who was to act as a kind of honorary king, or regent, and as

such receive obedience and tribute. The Toltec monarch also entrusted

to Xiuhtemoc the charge of his son Pochotl, then an infant, with

instructions that the young prince should be sent to the village of

Quauhtitenco, situated in a forest near the ancient capital, and there

brought up in secrecy and in ignorance of his royal birth. Another of

Topiltzin's relatives named Cocauhtli, who was married to Ixmixuch and

had a son called Acxoquauh, seems also to have assisted Xiuhtemoc in

governing Culhuacan, or at least to have had great influence there.[V-26]

For a number of years Xiuhtemoc continued to govern Culhuacan with

much wisdom, and the province flourished wonderfully under his

prudent administration. He never attempted to claim any other title

than 'father,' and was well beloved by his subjects. In the meantime

Pochotl, Topiltzin's son, grew to be a young man, of a suitable age

to be associated with Xiuhtemoc, according to his father's directions.

Xiuhtemoc seems, however, to have been in no hurry to draw the prince

from his obscurity. What his object was in this delay, is unknown; it

would appear at first sight as if he was scheming for the succession

of his own son Nauhyotl, but his patriotic conduct and loyal character

seems to render such a cause improbable. At all events Pochotl was

still at Quauhtenanco where Xiuhtemoc died.

His son Nauhyotl, a prince well liked by the people, immediately seized

the throne, and being of a more ambitious disposition than his father,

lost no time in assuming the royal titles and in causing himself to be

publicly proclaimed king and crowned with all the rites and ceremonies

sacred to the use of the Toltec monarchs, being the third of the

name on the throne of Culhuacan. According to Brasseur, two princes,

Acxoquauh and Nonohualcatl, were admitted in some way to a share in the

government.[V-27]

This bold act of usurpation[V-28] met with little or no outward

opposition, notwithstanding it was well known that Pochotl still lived.

This was doubtless due to the critical state of affairs in Culhuacan

at the time of Xiuhtemoc's death. The Chichimecs were steadily

increasing in power; Xolotl seemed disposed to adopt a more decided

policy toward the Toltecs than his predecessor, and it might at any

moment be necessary to check his encroachments. In this condition of

things it was natural that the energetic Nauhyotl, who had been brought

up at court under the immediate care and instruction of his politic

father, should be a more acceptable and fitting king than Pochotl, who

had been brought up in total ignorance of the duties of a prince, and

even of his own rights. Nevertheless, there were some who murmured

secretly on seeing Topiltzin's son defrauded of his rights, and

Nauhyotl being aware of this discontent, determined to set the public

mind at rest. He accordingly sent for Pochotl, publicly acknowledged

him as the descendant of the Toltec kings, declared his intention of

leaving the crown to him at his death, and gave him the hand of his

young and beautiful daughter Xochipantzin[V-29] in marriage, all of

which proceedings met with general approval both from the people and

from Pochotl himself, whose unexpected elevation does not seem to have

rendered him very exacting.[V-30]

* * * * *

[Sidenote: RULE OF XOLOTL II.]

Favored by the peaceful, non-interfering policy of Xolotl I., the

Toltecs at Culhuacan had increased rapidly in wealth and population.

Xolotl II. seems to have grown impatient of this rivalry, and to have

determined to define the position of Culhuacan and assert his own

supremacy in Anáhuac without farther delay. Of the way in which he

accomplished this end there is more than one version.

According to Veytia and others, he informed Nauhyotl that by right of

the cession of the land of Anáhuac made to the monarch of Amaquemecan

by Topiltzin,[V-31] he should require him to do homage and pay a small

tribute to the Chichimec empire in recognition of its supremacy; this

done, he would recognize him as king of the Toltecs. To this demand

Nauhyotl answered haughtily that Toltec kings acknowledged no superiors

but the gods, and paid tribute to no earthly sovereign. Xolotl I.,

he added, had been permitted to enter Anáhuac and people it, because

he had done so peaceably. Topiltzin's cession was invalid, and he,

Nauhyotl, merely governed during the minority of the rightful heir of

Pochotl, now deceased, and had no power to dispose of any rights to the

land.[V-32]

Such a reply could have but one effect on the fierce Chichimec. He

resolved to crush his rival at once before he became too strong, and

for this purpose gave orders to Nopaltzin to advance without delay

against Culhuacan. In the meantime Nauhyotl was not idle. A number

of canoes were brought out to defend the water-line, and he himself

issued forth at the head of a force which, though greatly inferior to

the Chichimec army in point of numbers, attacked the enemy without

hesitation, and succeeded in maintaining the field valorously until

evening. Gradually, however, Nopaltzin's numbers began to tell,

until at length the Toltecs were routed. The Chichimecs then entered

Culhuacan without difficulty, despite its advantageous position. The

carnage was immediately suspended and no disorder allowed. The Toltecs

had suffered great loss, and among the slain was Nauhyotl, whose death

was deeply deplored by his subjects and regretted by the conquerors.

[Sidenote: CULHUAS AND CHICHIMECS.]

Nopaltzin gave orders that the dead king should be buried with all the

usual honors, and after leaving a garrison in the town, departed to

carry the news of his success to his father. This battle was the first

in which the Chichimecs had engaged since their arrival in Anáhuac,

and Nopaltzin was much praised for its successful issue by Xolotl. The

Chichimec emperor now proceeded in person to Culhuacan, to assure the

inhabitants of his good will and to receive their homage. Pochotl's

first-born, Achitometl, then only five years of age, was solemnly

proclaimed king, with the condition that he should pay yearly a small

tribute in fish to the Chichimec government. After this amicable

arrangement, the intercourse between the two nations became daily

stronger, to the no small benefit of the Chichimecs.[V-33]

Torquemada gives another account of the events which led to the war.

Itzmitl, who succeeded to the lordship of Coatlichan on the death

of his father Tzontecoma, had a son named Huetzin by Malinalxochitl,

daughter of Cozcaquauhtli of Mamalihuasco,[V-34] for whom he was anxious

to secure a temporary regency until he should in natural course

succeed to the government of Coatlichan. Relying on a promise made

by Xolotl I. to Tzontecoma, Itzmitl asked Xolotl II. to award his

son a lordship, and pointed to Culhuacan as available since it was

an unappropriated Toltec settlement, to which he had a certain right

from the marriage of Tzontecoma with a member of its royal family.

Xolotl informed Achitometl, a grandson of Nauhyotl, of his wish that

Huetzin should stay with the king of Culhuacan until he succeeded to

his own inheritance.[V-35] Achitometl, pretending to favor the project,

immediately sent information to Nauhyotl, who at once took steps

to secure himself. Xolotl paid a visit to Culhuacan to make formal

arrangements for the reception of his protégé, and was received with

the most friendly assurances. But when Huetzin arrived, after the

departure of Xolotl, an armed force opposed his entrance, and he

precipitately retreated. This breach of faith caused a war, which

resulted in the death of Nauhyotl, and the elevation of Huetzin to the

throne.[V-36]

Brasseur's relation of these events, partly derived from the

manuscripts to which he had access, differs from the others in some

particulars, though it generally agrees with Torquemada's account.

According to this writer, Huetzin, who, it is here stated, was

Pochotl's grandson on the mother's side,[V-37] coveted and endeavored to

obtain the crown of Culhuacan prior to the arrangement made between his

father and Xolotl. To gain this end he had, on account of his descent,

the assistance of the Acolhuas, who were at all times disposed to

reëstablish the original Toltec dynasty, and the sympathy of Xolotl II.

and his son Nopaltzin, who were of course inclined to favor any scheme

that would cripple Nauhyotl. The king of Culhuacan defeated Huetzin's

plans for the time, however, by proclaiming Achitometl--Pochotl's

eldest son, by the princess Xochipantzin, and consequently Nauhyotl's

grandson--as his successor, thus restoring the ancient dynasty, and

doing away with the pretext under which the pretender had won so much

sympathy. It seems that the claims of Huetzin met with no farther

notice until the death of Quauhtexpetlatl, a son of Nauhyotl II., who

had accompanied his father into exile, and after his death had returned

to Culhuacan and been associated with Nauhyotl III., the present king.

Upon the death of this prince, which occurred in 1129, Xolotl entered

into an agreement with the lord of Coatlichan to procure for Huetzin,

the son of the latter, Quauhtexpetlatl's share in the government

of Culhuacan. Hence followed the struggle, detailed by Torquemada,

which resulted in Huetzin's elevation to the throne he had so long

coveted.[V-38]

* * * * *

[Sidenote: THE NAHUATLACA TRIBES.]

A digression is necessary at this point, in order to refer to the

traditional arrival in Anáhuac of the Nahuatlaca tribes, which occurred

at irregular intervals during a period extending from the early years

of the Chichimec occupation down to, and a little beyond, the events

recorded above.

[Sidenote: NAHUATLACA MIGRATION.]

The original home of the Nahuatlacas was Aztlan, the location of

which has been the subject of much discussion.[V-39] The causes that

led to their exodus from that country can only be conjectured;[V-40]

but they may be supposed, however, to have been driven out by their

enemies, for Aztlan is described as a land too fair and bounteous to

be left willingly in the mere hope of finding a better.[V-41] The native

tradition relates that a bird was heard for several days constantly

repeating the word _tihui, tihui_, meaning 'let us go,' 'let us go.'

This, Huitziton, foremost and wisest among the Nahuatlaca chiefs,

took to be a message from the gods directing the people to seek a new

home. In making a declaration of such moment he needed the support of

another influential man. He accordingly persuaded another chief called

Tecpatzin, who at first seemed sceptical, that the bird's note was

nothing less than a divine message, and the two announced it as such to

the people.[V-42]

Whether all the numerous tribes into which the Nahuatlacas were

divided, left Aztlan at the same time, or, if not, in what order they

left, it is impossible to tell. It seems, however, that after several

years' wandering, a number of them were together at a place called

Chicomoztoc, the famous 'seven caves.'[V-43] The little that is known of

their wanderings before reaching this point will be found in the next

chapter, in connection with the Aztec migration.

The list of tribes settled at Chicomoztoc at this time comprises only

seven according to most authors. They are named for the most part after

the locality in which they subsequently settled in and about Anáhuac,

and are as follows: the Xochimilcas, Chalcas, Tepanecs, Acolhuas,

Tlahuicas, Tlascaltecs, and Aztecs or Mexicans; to which some writers

add the Tarascos, Matlaltzincas, Malinalcas, Cholultecs, Huexotzincas,

Cuitlahuacs, Mizquicas, and Cohuixcas.[V-44] Some authors do not include

the Acolhuas and Tepanecs; no importance is, however, to be attached

to the traditional tribal divisions of the invading hordes before they

settled in Anáhuac.

It was at Chicomoztoc that the separation of the Aztecs from the rest

of the Nahuatlacas took place. The tradition relates that while the

people were seated beneath a great tree partaking of a meal, a terrible

noise was suddenly heard to issue from the summit of the tree; the

idol which stood upon the altar at its foot then called the chiefs of

the Aztec tribe aside and commanded them to order the other tribes to

depart in advance, leaving the Aztecs at Chicomoztoc. The number of

tribes that were thus sent in advance is not known; Torquemada says

eight, Acosta and Duran say six,[V-45] and others greater or smaller

numbers.

[Sidenote: ACOLHUAS AND TEPANECS.]

From the time of the separation we hear little more of the Nahuatlaca

tribes until we find them coming into Anáhuac and settling in various

parts of the country. In this manner we hear of the Xochimilcas,

'cultivators of flowers,' coming into the valley and occupying a

district south of Tezcuco Lake, where they founded Xochimilco; but

all we know of their former history is that they left Aquilazco, their

original home, which we may suppose to have been a district of Aztlan,

under a chief named Huetzalin,[V-46] who, dying on the journey, was

succeeded by Acatonal, who conducted the tribe as far as the ruined

city of Tollan and there died, after having ruled twenty-three years.

The tribe then proceeded under the conduct of Tlahuil Tecuhtli[V-47]

to the Culhuacan territory and attempted to settle there, one year

after the accession of Huetzin.[V-48] But the people of Culhuacan were

suspicious of the new comers and drove them to the other side of

the lake to a place called Teyahualco, at the same time forbidding

them to settle on any part of the lands belonging to the capital.

For some years the Xochimilcas remained quietly at Teyahualco, but

in 1141 Tlahuil Tecuhtli pounced suddenly upon Culhuacan, and before

its defenders could gain their arms he penetrated into the heart of

the city and sacked it remorselessly. The inhabitants soon rallied,

however, and not only drove the marauders out of the city, but pursued

them as far as the site of the ancient city of Ocopetlayuca. Here

Tlahuil Tecuhtli resolved to establish himself and, with the permission

of the king of Culhuacan, he forthwith founded the city of Xochimilco,

which subsequently became one of the principal places in Anáhuac.[V-49]

The Chalcas settled on the east side of the lake of Chalco and founded

a number of towns of which the principal was Chalco. For the Tlahuicas

no room could be found about the lake; they therefore proceeded to a

district south of Mexico, where before long a number of settlements

rose around their capital Quauhnahuac.[V-50] Of the other tribes

included by some authors among the Nahuatlacas, we find the Tarascos

settled in Michoacan, the Matlaltzincas in the province of that name,

and extending towards Michoacan; the Malinalcas in the province of

Malinalco; the Cuitlahuacs in the province of Cuitlahuac; the Mizquicas

in Mizquic; the Cohuixcas in Guerrero.[V-51]

[Sidenote: ACOLHUAS AND TEPANECS.]

The Tepanecs and Acolhuas become prominent in the affairs of Anáhuac

at this period, that is, during the reign of the Chichimec emperor

Xolotl II. They were among the numerous bands that contributed to the

overthrow of the Toltec empire, and are classed by several writers

among the Nahuatlaca tribes.[V-52] One of their chiefs, Tzontecoma of

Coatlichan, was, as we have seen, the grandfather of Huetzin, the

present king of Culhuacan. The event that brings them into prominent

notice at this time is their tendering allegiance to Xolotl II. In

doing this they claimed descent from the Citin,[V-53] illustrious for

nobility of race and for heroic deeds. According to many of the Spanish

writers the Otomís came into Anáhuac and tendered their allegiance

to Xolotl II. in company with the Acolhuas and Tepanecs. We have

already seen, however, that the Otomís were one of the most ancient

nations of Anáhuac, and were there long before the Toltecs; this

reputed entry of theirs was perhaps nothing more than their coming

in from the mountains and adopting, to a certain extent, a civilized

life.[V-54] The story goes that Xolotl II. and his son Nopaltzin were

flattered by the propositions of these powerful chiefs and entertained

their guests right royally. Nor did the Chichimec monarch delay

to confer upon the three principal chiefs substantial marks of his

favor and consideration. To the lord Acolhua with the Tepanecs he

assigned several districts south of Tenayocan, with Azcapuzalco for a

capital, and gave him the hand of his eldest daughter, Cuetlaxochitl,

in marriage; the lord of the Otomís received the emperor's second

daughter, and a district four or five leagues north of Azcapuzalco,

with Xaltocan for its capital; Tzontecoma, the third chief, a young

man, was awarded for the Acolhua home a district one league south of

Tezcuco, with Coatlichan for a capital, and, as Xolotl had no more

daughters, he was given for a wife the princess next in rank.[V-55] It

was in compensation for this inferior marriage that Xolotl afterwards

obtained the throne of Culhuacan for Tzontecoma's grandson, Huetzin,

according to Torquemada's account given on a preceding page. The

three marriages were celebrated at Tenayocan with extraordinary

pomp, and were followed by a succession of public games, gladiatorial

exhibitions, and amusements of all sorts, which lasted sixty days.

It is difficult to say in what relation the Acolhua and Tepanec princes

stood towards the Chichimec emperor. According to most of the Spanish

authorities, they swore allegiance to Xolotl, and took rank as the

first vassals of the empire, though they were exempted from payment of

tribute. It is Brasseur's opinion, however, that this statement must

not be accepted too literally. Nothing was more jealously guarded by

all these peoples than their independence and sovereign rights in the

land they occupied. At the same time, the right of first occupation

being held sacred by them, it was natural that the tribes that came

in after the Chichimecs, should address themselves to Xolotl, before

attempting any formal settlement. The act of the new tribes was,

therefore, an observance of international etiquette rather than an

acknowledgment of vassalage.[V-56]

[Sidenote: THE TOLTECS IN ANÁHUAC.]

The settlement of the Acolhuas and Tepanecs in Anáhuac resulted in

an improved order of things, and in the rapid advance of culture

throughout the country. Their comparatively high state of civilization

was not slow to impart itself to the ruder Chichimecs, who were proud

to ally themselves by marriage to the polished strangers, and eager

to emulate their refinement. For the same reasons the name Acolhua

soon came to designate the Chichimecs of the capital and surrounding

districts. Nor was it the people alone who received this impulse

from the new-comers. Xolotl began to perceive that if he wished to

establish a permanent and hereditary monarchy it would be necessary to

cure his fierce nobles of their nomadic tastes and habits by giving

them possessions, and thus making it to their interest to lead an

orderly and settled life. To this end he created a number of fiefs, and

distributed them among his lords, according to their rank and quality.

Those lying nearest to the centre of the empire were granted to the

princes of the royal family, or to chiefs of undoubted loyalty; while

to the more turbulent nobles distant provinces were assigned.[V-57]

* * * * *

For some time after the accession of Huetzin to the throne of

Culhuacan, where, the reader will recollect, he had been placed by

Xolotl II. after the defeat and death of Nauhyotl, it seems that

Nonohualcatl, Nauhyotl's eldest son,[V-58] and Ameyal, Pochotl's eldest

son by Nauhyotl's daughter, were permitted to retain their position as

heirs to the throne which they had enjoyed during the reign of the late

king. But this did not last very long; the ruse by which Ameyal had

endeavored to frustrate Xolotl's designs upon the throne of Culhuacan

was not forgotten, and before many months had elapsed the young prince

was despoiled of his dignities and cast into prison, where he was kept

closely confined for several years.

Although the Toltec element in Anáhuac was growing weaker every year,

and threatened to totally disappear in a short time, yet what little

there was left of it possessed great importance in the eyes of Xolotl

II. The Chichimec emperor, partly perhaps from motives of pride, partly

because he saw that it would tend to ensure his son's succession,

desired nothing so much as to ally his family by blood with the ancient

Toltec dynasty. With this end in view, the old monarch had for some

time been looking about for a suitable bride for his son Nopaltzin. At

length the lady was found in the person of Azcatlxochitl, sister of

Ameyal, and therefore daughter of Pochotl, the son of Topiltzin, the

last Toltec king. This princess, who was then about twenty-five years

of age, was possessed of singular beauty and rare accomplishments, and

was withal a model of modesty. Her father being dead, and her brother

in captivity, she lived in seclusion with her mother at Tlaximaloyan,

a town on the frontier of Michoacan. Whatever dislike the Chichimec

nobles may at first have had for this alliance, was speedily overcome;

the hand of the Toltec princess was formally demanded and given, and

soon afterwards the marriage was celebrated with great magnificence.

By this union Nopaltzin had three sons, Tlotzin Pochotl,[V-59] who

subsequently succeeded his father as Chichimec emperor, Huizaquen

Tochin Tecuhtli, and Coxanatzin Atencatl.[V-60] When these came of age,

their father obtained Tlazatlan from Xolotl for the eldest son to rule,

until he should succeed to the imperial throne; for the second son

he obtained a grant of Zacatlan, and for the third Tenamitec. Before

departing to his fief, Tlotzin was married to Tocpacxochitzin, daughter

of the lord of Quahuatlapal, one of the great chiefs that came with

Xolotl from Amaquemecan.[V-61]

Brasseur states that the tributes of the seigniory of Oztoticpac,

in the province of Chalco, were granted to Tlotzin at his birth,[V-62]

and there the prince usually resided during his youth, under the able

instruction of a noble Toltec named Tecpoyo Acauhtli, who, it is said,

accompanied his pupil to Tlazatlan, whither he went after his marriage,

and continued to educate him there.[V-63] It was at this latter place

that Tlotzin's son Quinantzin, who afterwards became emperor, was born.

[Sidenote: REIGN OF XOLOTL II.]

About this time Xolotl's peace was much disturbed by a conspiracy

which nearly put an end to his life. It seems that for a long time a

number of powerful Chichimec nobles had regarded with growing disfavor

the civilization which the emperor, his son, and his grandson, were

so anxious to advance, though whether this was their only reason for

conspiring against the old monarch's life is not clear. Of course

any plot which tended to weaken the Chichimec empire called for

the sympathy of the people of Culhuacan and the Toltecs generally

throughout the country,[V-64] and thus the discontented faction grew to

be quite formidable. At first the conspirators confined themselves

to grumbling, and made no active demonstration; but as time went on

and the aged emperor showed no signs of failing, their impatience for

his death grew unbearable, and finally they deliberately plotted his

assassination.

During the later years of his life Xolotl left the government almost

entirely in the hands of his son Nopaltzin, and passed the greater

part of his time in the royal gardens at Tezcuco. He had several times

expressed a wish to have an additional supply of water brought into

these grounds, and it was in gratifying his desire that the traitors

attempted to take his life. The new supply having been introduced

from a neighboring mountain stream, the conspirators waited until a

time when the emperor was supposed to be reposing in a low-lying part

of the gardens, and then suddenly breaking down a dam which had been

constructed for the purpose, they let the water overflow the grounds.

But their design was happily frustrated. It happened that Xolotl had

not lain down in the usual spot, but had sought an elevation, where

the flood could not reach him. From his conduct it would seem that he

had been apprised of the plot, for instead of being disconcerted, he

made merry over the disaster, saying: "I have long been convinced of

the love of my subjects; but I now perceive that they love me even

more than I imagined; I wished to increase the supply of water for

my gardens, and, behold, they even exceed my wishes; therefore I will

commemorate their devotion with feasts." And he accordingly gave orders

that the next few days should be devoted to public rejoicing, to the

great confusion of his enemies. But the old monarch's heart was sore

within him, nevertheless, and the treachery of his subjects weighed

heavily upon him.[V-65]

But the disaffection that had given rise to this iniquitous plot

was not quelled by its failure, and received a new impulse from a

love-quarrel which led to serious consequences. Before narrating

this event, it should be stated that Ameyal, henceforth known as

Achitometl,[V-66] had been released from captivity, probably through the

influence of his sister, Nopaltzin's wife, and that Nonohualcatl[V-67]

had succeeded to the throne of Culhuacan by reason of Huetzin's falling

heir to his father's seigniory of Coatlichan.[V-68]

[Sidenote: REVOLT OF YACANEX.]

Now, Achitometl had a daughter named Atotoztli, whose exceeding beauty

and high rank brought countless admirers to her feet. Most favored

among these, or most daring, it is not clear which, was Yacanex,[V-69]

lord of Tepetlaoztoc, and vassal of Huetzin. This noble presented

himself before Achitometl, and imperiously demanded his daughter's

hand. Angered at his insolence, the Culhua prince responded that

Atotoztli was promised to Huetzin, but that if she were not he could

never entertain a request made in such a manner. Yacanex, furious

at this rebuff, but not in a position to proceed to extremes at the

moment, returned to his fief and set about stirring up a rebellion

against his rival and suzerain, Huetzin. His own people rose to a man

at his call, and he was soon joined by several powerful neighboring

chiefs.[V-70] According to Brasseur, Yacanex, having gathered his forces,

marched to Culhuacan, and there repeated his demand to Achitometl; but

that prince reminded the rebellious noble of his promise to Huetzin,

and declared his determination to yield his daughter's hand to no one

else. Upon this Yacanex returned, with threats, to Tepetlaoztoc.[V-71]

There his army was swelled by a number of malcontents, among whom

were two of Huetzin's sons, who thought themselves robbed of their

inheritance, because their father had left the crown of Culhuacan to

Nonohualcatl when he succeeded his father at Coatlichan. The provinces

of Otompan and Tezcuco also broke out into open revolt, and before long

there was danger that the whole of Anáhuac would be involved in war.

Xolotl and Nopaltzin now began to feel seriously alarmed. Tochin

Tecuhtli, who, as we have seen, had been previously disgraced,[V-72]

and who had therefore joined the rebels, was secretly sent for, and

induced by fair promises to desert Yacanex and take command of the

imperial troops. He immediately proceeded to join Huetzin, and the two

with their united forces then marched against the rebels. But Yacanex

had taken up an unassailable position in the mountains, and for some

months could not be drawn into an engagement. At length, his strength

being greatly increased by the numbers that flocked to his standard, he

decided to risk a battle and descended into the plain. The engagement,

which lasted an entire day and was attended with great loss on both

sides, ended in the rout and almost total annihilation of the rebels.

Yacanex, with his ally Ocotox and a small remnant of his followers,

escaped to the mountains in the east; and Huetzin's two sons[V-73] fled

to Huexotzinco.[V-74]

[Sidenote: NOPALTZIN EMPEROR.]

At this time Nopaltzin, with his son Tlotzin and his grandson

Quinantzin, then about nine or ten years old, were sojourning in the

forest of Xolotl, near Tezcuco. Ocotox, who had escaped with Yacanex,

conceived the bold idea of capturing this royal party. But the princes

were secretly informed of the plot, and, gathering what men they could,

they rushed suddenly upon the concealed enemy with such fury that but

few escaped. Quinantzin, though so young, is said to have been foremost

in the melée and to have fought so valorously that Xolotl rewarded him

with the lordship of Tezcuco, and ceded him its revenues.[V-75] Tochin

Tecuhtli was well rewarded for his services; he received in marriage

the hand of Tomiyauh, daughter or grand-daughter of Upantzin, king

of Xaltocan, and was made lord of the seigniory of Huexotla, which

comprised the towns of Teotihuacan and Otompan; Huetzin returned to

Coatlichan and there married the Helen of the war, Atotoztli, daughter

of Achitometl.[V-76] Thus was this rebellion brought to an end in the

year 1151.[V-77]

A few years after these events Xolotl II. expired at Tenayocan in the

arms of his son Nopaltzin, to whom he left the crown, exhorting him to

maintain peace in the empire if possible.[V-78]

After the body of the late emperor had been interred with the customary

ceremonies, Nopaltzin was crowned Chichimecatl Tecuhtli, and formally

received the homage of his vassals. The coronation fêtes were on a

scale of unusual magnificence, and lasted forty days.[V-79]

In spite of the wishes of the late emperor, Nopaltzin's reign was

anything but a peaceful one. Anáhuac was at this time divided into a

great number of states, many of which had their peculiar languages,

manners, and customs. The principal of these divisions were Tenayocan,

Coatlichan, Azcapuzalco, Xaltocan, Quauhtitlan, Huexotla, and

Culhuacan. Each of these communities was exceedingly watchful of its

own interests and regarded all the others with more or less jealousy.

In the early part of his reign the people of Tulancingo rebelled, and

Nopaltzin marched in person to subdue them; it is doubtful, however, if

he would have succeeded had not Tlotzin opportunely come to his aid,

when, after a campaign of nineteen days, victory was obtained.[V-80] On

another occasion, Aculhua, King of Azcapuzalco, usurped the lands of

Chalchiuhcua, lord of Tepotzotlan, at a time when Nopaltzin was too

busy to prevent it.

In 1171 Nonohualcatl, king of Culhuacan, died and was succeeded by

Achitometl, or Ameyal.[V-81] This prince, whose life had been such an

eventful one, labored hard to advance civilization, and during his life

the city of Culhuacan made great progress. But his reign was a short

one, and he had been on the throne but a few years, when he died, and

was succeeded by his son Icxochitlanex.

Nopaltzin, following the example set by his father, did all in

his power to further Toltec culture. Great attention was paid to

agriculture; masters were appointed in the several towns to teach the

various arts, new laws were made and old ones revised, and civilization

began to assume a higher phase than it had hitherto done since the fall

of the Toltec empire.

FOOTNOTES:

[V-1] Whether this Amaquemecan was the original home of the Chichimecs

or not is uncertain. According to Brasseur, _Hist. Nat. Civ._, tom.

i., p. 355, it certainly was not, since he states that it was founded

in 958 by Xolotl Tochinteuctli. The ancestors of the Xolotl who

invaded Anáhuac, he adds, tom. ii., p. 199, 'sortis de Chicomoztoc,

avaient conquis le royaume d'Amaquemé, où ils avaient établi leur

résidence.' Concerning the location and extent of Amaquemecan the

authorities differ greatly. Thus Ixtlilxochitl gives its area as 2000

by 1000 leagues, in _Kingsborough_, vol. ix., p. 335. Torquemada,

_Monarq. Ind._, tom. i., p. 40, places its frontier 200 leagues north

of Jalisco, which Clavigero, _Storia Ant. del Messico_, tom. i., p.

132, thinks too near, since no traces of it exist, he says, within

1200 miles. Boturini, _Idea_, p. 141, places Amaquemecan in Michoacan.

Arlegui, _Chrón. Zacatecas_, p. 7, among the wild tribes north of New

Mexico. Cabrera, _Teatro_, p. 58, in Chiapas.

[V-2] Spelled also Achcauhtzin, and Axcauhtzin.

[V-3] 'L'étymologie du nom de _Xolotl_ offre de grandes difficultés.

Dans son acceptation ordinaire, il signifie esclave, valet, servant,

et cependant on le voit appliqué à plusieurs princes comme un titre

très-élevé. Lorenzana, dans ses annotations aux Lettres de Fernand

Cortès, le traduit par _Ojo_, œil, et on le lui donna, dit-il, à cause

de sa vigilance. Mais dans quelle langue a-t-il cette signification?'

_Brasseur_, _Hist. Nat. Civ._, tom. ii., p. 199.

[V-4] So says Torquemada, _Monarq. Ind._, tom. i., p. 39; but

according to Boturini, in _Doc. Hist. Mex._, série iii., tom. iv., p.

231, Ixtlilxochitl, in _Kingsborough_, vol. ix., p. 337, and Brasseur,

_Hist. Nat. Civ._, tom. ii., p. 200, Acauhtzin reigned alone.

Clavigero, _Storia Ant. del Messico_, tom. i., p. 133, affirms that

the old king divided the kingdom equally between his two sons.

[V-5] _Torquemada_, _Monarq. Ind._, tom. i., pp. 40-1, gives in full

Xolotl's speech to his lords. Ixtlilxochitl, in _Kingsborough's Mex.

Antiq._, vol. ix., p. 337, relates that he appointed Oyome as the

rendezvous. Brasseur de Bourbourg, as before stated, does not suppose

Xolotl to have shared the Chichimec throne with his brother Acauhtzin;

he therefore tells the story as if Xolotl induced the great nobles to

favor his project of invasion by his eloquence and argument, but used

no kingly authority in the matter.

Veytia, _Hist. Ant. Mej._, tom. i., pp. 302-3, tom. ii., pp. 3-4, 13,

assigns an altogether different cause for the Chichimec invasion of

Anáhuac. He affirms that when Topiltzin (Acxitl), the Toltec monarch,

fled from Tollan, he went to Acauhtzin, the Chichimec sovereign, to

whom he was distantly related, told him his sorrows, and ceded in his

favor all rights to a land which he refused to revisit; whereupon

Acauhtzin invested his brother Xolotl with the sovereignty of Tollan.

The date of the events recorded above is very uncertain. Veytia states

that the Chichimecs left their country for Anáhuac in 1117, one year

after the fall of the Toltec dynasty. _Hist. Ant. Mej._, tom. ii., p.

7. Ixtlilxochitl allows a period of four to six years to elapse before

their arrival at Tollan; as usual, this writer is not consistent with

himself in different parts of his work, and places the arrival in

various years between 962 and 1015. _Kingsborough's Mex. Antiq._, vol.

ix., pp. 208, 337, 395, 451. Torquemada, always avoiding exact dates,

gives on one page an interval of five years between the destruction of

the Toltec empire and the arrival of the Chichimecs, and on another

page an interval of nine years between the former event and the

departure from Amaquemecan. _Monarq. Ind._, tom. i., pp. 45-6.

Clavigero places the Chichimec arrival at Anáhuac in 1170. _Storia

Ant. del Messico_, tom. i., p. 132, tom. iv., pp. 40-51. Boturini, in

_Doc. Hist. Mex._, série iii., tom. iv., p. 233, allows a lapse of

nine years between the Toltec fall and the Chichimec arrival.

[V-6] _Torquemada_, _Monarq. Ind._, tom. i., p. 44; _Boturini_, in

_Doc. Hist. Mex._, série iii., tom. iv., pp. 231-2; _Ixtlilxochitl_,

in _Kingsborough's Mex. Antiq._, vol. ix., pp. 337, 375; _Veytia_,

_Hist. Ant. Mej._, tom. ii., pp. 4, 8-9. Clavigero, _Storia Ant. del

Messico_, tom. i., p. 134, expresses his disbelief in the numbers

given. 'Rien ne justifie les millions que lui assignent les auteurs;

ils ont compris évidement sous ce chiffre exagéré les diverses

émigrations qui se succédèrent depuis lors sans interruption dans la

vallée jusqu'à la fondation du royaume d'Acolhuacan.' _Brasseur_,

_Hist. Nat. Civ._, tom. i., p. 202.

[V-7] Brasseur gives the names of these six chiefs, as: Acatomatl,

Quautlapal, Cozcaquauh, Mitliztac, Tecpan, and Itzaquauh, giving

Ixtlilxochitl and Torquemada as his authorities; the latter writer,

however, _Monarq. Ind._, tom. i., p. 44, distinctly affirms that only

one chief, Acatomatl, was sent in advance.

[V-8] Clavigero, _Storia Ant. del Messico_, tom. i., p. 134, states

that they reached Tollan in eighteen months from the time of their

departure from Amaquemecan. Ixtlilxochitl gives the date as 5 Tecpatl.

_Kingsborough's Mex. Antiq._, vol. ix., p. 395.

[V-9] 'Les auteurs sont généralement d'accord pour placer la date de

cet établissement de l'an 1070 à 1080. Quelques-uns le portent

exactement à l'an 1068. _Xoloc_, aujourd'hui _Xoloque_, village de

fort peu d'importance, à 12 l. environ au nord de Mexico, et à 3 l. du

lac de San-Cristoval. Une autre explication met cette localité au pied

d'une colline, à une lieue environ vers le nord de Xaltocan.'

_Brasseur de Bourbourg_, _Hist. Nat. Civ._; tom. ii., p. 214. See

also, _Veytia_, _Hist. Ant. Mej._, tom. ii., pp. 8-10.

[V-10] Cempoala was twelve leagues north of Mexico; Tepepulco was four

leagues farther east. _Torquemada_, _Monarq. Ind._, tom. i., p. 42.

[V-11] Torquemada, _Monarq. Ind._, tom. i., p. 43, writes Tlatzalan

and Coyohuacan.

[V-12] Founded 1120, _Veytia_, _Hist. Ant. Mej._, tom. ii., p. 12.

_Ixtlilxochitl_, in _Kingsborough's Mex. Antiq._, vol. ix., pp. 338-9;

_Torquemada_, _Monarq. Ind._, tom. i., pp. 42-4.

[V-13] 'Le _Codex Xolotl_, qui fait partie de la coll. de M. Aubin,

donne positivement Amacui pour père et pour prédécesseur de

Nopaltzin.' _Brasseur de Bourbourg_, _Hist. Nat. Civ._, tom. ii., p.

224.

[V-14] 'Xolotl étant le titre du chef principal des Chichimèques, il

convenait à l'un aussi bien qu'à l'autre. Tout concourt, d'ailleurs, à

prouver que, dans le Xolotl des auteurs, il y a eu divers personnages;

c'est le seul moyen d'expliquer cette longue vie de près de deux cents

ans qu'ils lui accordent.' _Brasseur de Bourbourg_, _Hist. Nat. Civ._,

tom. ii., p. 224.

[V-15] _Torquemada_, _Monarq. Ind._, tom. i., pp. 46-7;

_Ixtlilxochitl_, in _Kingsborough_, vol. ix., pp. 339-40; _Veytia_,

_Hist. Ant. Mej._, tom. ii., p. 28; _Boturini_, in _Doc. Hist. Mex._,

série iii., tom. iv., p. 232; _Vetancvrt_, _Teatro Mex._, pt ii., p.

14.

[V-16] _Brasseur de Bourbourg_, _Hist. Nat. Civ._, tom. ii., pp.

224-6.

[V-17] 'Porque fué una de las que ménos padecieron en el estrago

pasado.' _Veytia_, _Hist. Ant. Mej._, tom. ii., p. 18.

[V-18] Torquemada, _Monarq. Ind._, tom. i., p. 44, spells this ruler's

name Ecitin, which, says Brasseur, 'signifie les trois lièvres, de

_Citli_, qui est le singulier, au pluriel _Citin_. S'agit-il ici d'un

seul individu ou de trois du nom de _Citin_, cité ailleurs comme celui

d'une famille célèbre de laquelle prétendaient descendre les

Alcohuas?' _Hist. Nat. Civ._, tom. ii., p. 209.

[V-19] 'Descendants du grand Nauhyotl.' _Id._

[V-20] Spelled Acxopal by Brasseur.

[V-21] _Veytia_, _Hist. Ant. Mej._, tom. ii., pp. 17-19;

_Ixtlilxochitl_, in _Kingsborough_, vol. ix., pp. 333-4, 339;

_Carbajal Espinosa_, _Hist. Mex._, tom. i., pp. 226-8.

[V-22] 'Repartióla por las sinosidades, cuevas, y rincones de las

serranias, proporcionándola á la caza.' _Granados y Galvez_, _Tardes

Amer._, p. 18; _Brasseur de Bourbourg_, _Hist. Nat. Civ._, tom. ii.,

pp. 232-3.

[V-23] For names of places peopled by the Chichimecs see

_Ixtlilxochitl_, in _Kingsborough_, vol. ix., pp. 460, 209. See also

_Id._, pp. 339, 395, 451; _Torquemada_, _Monarq. Ind._, tom. i., p.

45; _Clavigero_, _Storia Ant. del Messico_, tom. i., p. 134; _Veytia_,

_Hist. Ant. Mej._, tom. ii., pp. 14-5; _Vetancvrt_, _Teatro Mex._, pt

ii., pp. 12-13.

[V-24] To which his descendants added Huactlatohuani, 'lord of the

world.' _Ixtlilxochitl_, in _Kingsborough_, vol. ix., p. 451.

[V-25] The inhabitants of this province were known as Culhuas, and are

not to be confounded with the Acolhuas, notwithstanding many of the

old writers make no distinction between the two peoples.

[V-26] Veytia writes the names of those who governed at Culhuacan;

Xiuhtemoc, with his wife Ozolaxochitl, and son Nauhyotl; and

Catauhtlix with his wife Ixmixuch and son Acxocuauh. _Hist. Ant.

Mej._, tom. ii., p. 18. Torquemada writes them respectively:

Xiuhthemal, Oceloxroch, Coyol; Cocauhtli, Yhuixoch, Acxoquauh.

_Monarq. Ind._, tom. i., p. 45. Boturini writes: Xiuchtimatl,

Oceloxochitl, Coyotl; Cocoahtli, Yhyozochtl, Acxoquauhtli. _Doc. Hist.

Mex._, série iii., tom. iv., p. 232; _Ixtlilxochitl_, in

_Kingsborough_, vol. ix., p. 333.

[V-27] Brasseur states that according to the _Codex Chimalpopoca_,

Acxoquauh was a younger brother of Nauhyotl; we have already seen this

prince spoken of, however, as the son of Cocauhtli, Xiuhtemoc's

associate; see note 26. Nonohualcatl, says Brasseur, was, without

doubt, Nauhyotl's eldest son. 'C'est ce qui parait d'après la manière

dont ce prince succéda au trône après Huetzin, avant Achitometl ou

Ameyal.' _Hist. Nat. Civ._, tom. ii., p. 222.

[V-28] Brasseur, _Hist. Nat. Civ._, tom. ii., p. 222, objecting to the

term usurpation in this connection, writes: 'La loi toltèque excluait

du sang suprême tout prince qui se montrait d'avance incapable de

l'occuper. C'était probablement le cas où se trouvait Pochotl.

Ixtlilxochitl et Veytia, qui accusent Nauhyotl d'usurpation, avaient

oublié ou ignoraient la loi de succession toltèque.' It is not

probable, however, that Topiltzin either forgot or was ignorant of the

Toltec law of succession, when he directed that his son should be

associated with Xiuhtemoc when he came of suitable age.

[V-29] Also called Texochipantzin. Torquemada gives the name of

Pochotl's wife Huitzitzilin, though whether he refers to the same lady

is not certain. _Monarq. Ind._, tom. i., p. 56.

[V-30] _Veytia_, _Hist. Ant. Mej._, tom. ii., pp. 18-23;

_Ixtlilxochitl_, in _Kingsborough's Mex. Antiq._, vol. ix., p. 340;

_Brasseur de Bourbourg_, _Hist. Nat. Civ._, tom. ii., pp. 220-3.

[V-31] The reader will recollect that Veytia affirms that Topiltzin

Acxitl fled to his relative Acauhtzin, brother of Xolotl I., and ceded

to him his right to Anáhuac.

[V-32] According to Brasseur, these or similar overtures occurred in

the reign of Xolotl I. Xolotl's ambassadors, he says, 'avaient plus

d'une fois pressenti Xiuhtemal à ce sujet, mais celui-ci, trop prudent

et trop ami de sa patrie, appréhendant, sans doute, de rendre les

Chichimèques trop puissants, avait constamment éludé ses propositions

en faisant valoir les droits de Pochotl, à qui seul il appartiendrait

de prendre une décision dans cette matière délicate, une fois qu'il

aurait été mis en possession du trône.' _Hist. Nat. Civ._, tom. ii.,

p. 221.

[V-33] Year 1141. _Veytia_, _Hist. Ant. Mej._, tom. ii., pp. 30-5. 984

to 1190. _Ixtlilxochitl_, in _Kingsborough's Mex. Antiq._, vol. ix.,

pp. 209, 342-3, 396, 452.

[V-34] _Veytia_, _Hist. Ant. Mej._, tom. ii., pp. 45-6. According to

Brasseur, _Hist. Nat. Civ._, tom. ii., p. 238, this lady was the

eldest daughter of Pochotl. Tzontecoma was one of the Acolhua chiefs,

as will be seen hereafter.

[V-35] The meaning of this request is not clear. It was probably

Xolotl's design to get Huetzin into Culhuacan under pretense of

learning the art of government--though it would seem he might have

done this at his father's court--and then by some strategem place him

upon the throne.

[V-36] _Torquemada_, _Monarq. Ind._, tom. i., pp. 57-8. Ixtlilxochitl

and Veytia give a different version of this affair of Huetzin's.

Itzmitl, or Ixmitl, (known also as Tlacoxin, or Tlacoxinqui) proceeded

to Tezcuco, where Xolotl was superintending the construction of a

palace and garden, and reminded him of a promise of extra favors made

to Tzontecoma, by way of compensation for the inferior bride which he

had been compelled to accept; whereupon Xolotl gave the lordship of

Tepetlaoztoc to his son Huetzin. This occurred, says Veytia, in 1207,

more than 60 years after the Culhuacan war. _Hist. Ant. Mej._, tom.

ii., pp. 46-7; _Kingsborough's Mex. Antiq._, vol. ix., pp. 341-2.

[V-37] See note 34.

[V-38] _Brasseur_, _Hist. Nat. Civ._, tom. ii., pp. 237-51.

[V-39] Aztlan 'était située au nord-ouest de la Californie.... C'est

l'opinion d'un grand nombre d'écrivains. M. Aubin croit qu'ils

habitaient la péninsule appelée aujourd'hui la basse Californie, et

que là était Aztlan.' _Brasseur de Bourbourg_, _Hist. Nat. Civ._, tom.

ii., p. 292. Humboldt, _Vues_, tom. ii., p. 179, and _Essai Pol._,

tom. i., p. 53, followed by Gondra, in _Prescott_, _Hist. Conq. Mex._,

tom. iii., pp. 6-7, 19, place Aztlan north of 42° N. lat.; Foster,

_Pre-Hist. Races_, pp. 340-1, Vetancvrt, _Teatro Mex._, pt ii., p. 20,

refer to the account of Oñate's explorations in New Mexico, _Doc.

Hist. Mex._, série iii., tom. iv., pp. 32, 47-8, 111-12, 625, and

point to the golden Copalla, with its rumored Aztec-speaking people.

See also, _Acosta_, _Hist. de las Ynd._, p. 454; _Schoolcraft's

Arch._, vol. i., p. 68; _Ruxton_, in _Nouvelles Annales des Voy._,

1850, tom. cxxvi., pp. 40-9. Fontaine, _How the World was Peopled_,

pp. 149-50, reminds us that the Aztec _tl_ sound is found in the N.W.,

and considers the mounds in the N.E. to be evidences of Aztec

wanderings. _Pickering's Races_, in _U. S. Ex. Ex._, vol. ix., p. 41;

_Chevalier_, _Mexique_, pp. 54-5. Prichard, _Nat. Hist. Man_, vol.

ii., pp. 514-16, regards the Moquis in Arizona as the most northern

Aztec remnants. Clavigero, _Storia Ant. del Messico_, tom. i., pp.

156-9, places Aztlan north of the Colorado River, in accordance with

some maps of the 16th century, and regards this stream as the water

said to have been crossed on the migration, whilst Boturini, _Idea_,

pp. 126-8, holds this to be the Gulf of California. _Carbajal

Espinosa_, _Hist. Mex._, tom. i., pp. 298, 301; _Rios_, _Compend.

Hist. Mex._, p. 11. Orozco y Berra, _Geografía_, pp. 79-82, 134-5,

traces Nahuatlaca routes north of Mexico. Duran, _Hist. Indias_, MS.,

tom. i., cap. 1, looks to Florida for the ancient home. Mendieta,

_Hist. Ecles._, p. 144, identifies Aztlan with the later Chicomoztoc,

like Acosta and Duran, but locates it in the Jalisco region.

_Bartlett's Pers. Nar._, vol. ii., p. 283. Veytia, _Hist. Ant. Mej._,

tom. ii., p. 91, ventures a little farther north, to Sonora; see also,

_Möllhausen_, _Reisen_, tom. ii., pp. 143-55. Gallatin, in _Amer.

Ethno. Soc., Transact._, vol. i., p. 128, considers Aztlan to have

been near Culiacan, but on p. 205, and in _Nouvelles Annales des

Voy._, 1851, tom. cxxxi., p. 281, he seems to favor the more direct

north. Cabrera, _Teatro_, pp. 94-6, advances some argument for its

location in Chiapas. See also, _Müller_, _Amerikanische Urreligionen_,

pp. 532-3. Waldeck, _Voy. Pitt._, p. 45, remarks that the palm-tree on

the migration-map indicates a southern origin, but Gondra, in

_Prescott_, _Hist. Conq. Mex._, tom. iii., p. 7, considers that this

may be a thoughtless insertion of the painter. See remarks on pp.

216-18 of this volume, and pp. 681-4, 788-9 of vol. iv. For further

remarks on position of Aztlan, and origin of Nahuatlacas, see:

_Norman's Rambles in Yuc._, pp. 266-7; _Buschmann_, _Ortsnamen_, p.

54, et seq., _Brasseur de Bourbourg_, _Esquisses_, pp. 27-8; _Id._,

_Hist. Nat. Civ._, tom. ii., pp. 191-7; _Id._, _Popol Vuh_, pp.

clxxxiii.-cxcvi.; _Bradford's Amer. Antiq._, pp. 203-5; _Ruxton's

Adven. Mex._, pp. 192-4; _Cremony's Apaches_, pp. 89-90; _Gregg's Com.

Prairies_, vol. i., p. 284; _Smith's Human Species_, pp. 252-3;

_Mayer's Mex. Aztec, etc._, vol. ii., p. 323.

[V-40] Gallatin, _Amer. Ethno. Soc._, _Transact._, vol. i., p. 205,

thinks they may have had a share in the dismemberment of the Toltec

empire, or may have seized the opportunity offered by the Toltec

emigration to enter into the deserted lands. Cabrera states that they

were driven from Aztlan. _Teatro_, p. 94.

[V-41] Duran gives the description of Aztlan given by Cueuhcoatl to

Montezuma the elder: 'Nuestros Padres moraron en equel felice y

dichoso Lugar que llamáron Aztlán, que quiere decir "Blancura." En

este Lugar hay un gran Cerro en medio del agua, que llamaban

Culhuacan, por que tiene la punta algo retuerta hácia abajo, y à esta

causa se llama Culhuacan, que quiere decir "Cerro tuerto." En este

Cerro habia unas bocas ó cuebas ó concavidados donde habitáron

nuestros Padres y Abuelos por muchos años: alli tubiéron mucho

descanso debajo de este Nombre Mexitin y Azteca: alli gozaban de mucho

cantidad de Patos, de todo género de gazzas; de cuerbos marinos, y

Gallinas de agua, y de Gallaretas; gozaban del canto y melodia de los

Pájaros de las cabezas coloradas y amarillas; gozáron de muchas

diferencias de grandes y hermosos Pescados; gozáron de gran frescura

de arboledas, que habia por aquellas riberas, y de Fuentes cercadas de

sauces y de Sabinas y de Alisos grandes y hermosos; andaban en canoas,

y hacian camellones en que sembraban maiz, chile, tomates, huauhtli,

frisoles, y de todo genero de semillas de las que comemos,' &c. _Hist.

Indias_, MS., tom. i., cap. 27.

[V-42] _Ramirez_, in _García y Cubas_, _Atlas_; _Torquemada_, _Monarq.

Ind._, tom., i., p. 78; _Clavigero_, _Storia Ant. del Messico_, tom.

i., pp. 157-8; _Vetancvrt_, _Teatro Mex._, pt ii., p. 17; _Villa-Señor

y Sanchez_, _Theatro_, tom. i., p. 3; _Carbajal Espinosa_, _Hist.

Mex._, tom. i., pp. 399-300. The date of the departure is shown by the

maps to be Ce Tecpatl, which is calculated by Chimalpain, Gallatin,

Gama, and Veytia to be 1064, based on the hypothesis that the

adjustment of the calendar in the year Ce Tochtli, which took place

during the journey, corresponds to 1090. Brasseur would probably

assign a later date, since he writes: 'Les annales mexicaines nous

montrent généralement les premières tribus de cette nation à Aztlan en

l'an 1 Tecpatl, 1064.' _Hist. Nat. Civ._, tom. ii., p. 292.

[V-43] Chicomoztoc is placed by Clavigero about twenty miles south of

Zacatecas, but is regarded by Duran, Acosta, and others, as identical

with, or within the region of Aztlan. According to Brasseur, _Hist.

Nat. Civ._, tom. ii., p. 293, they arrived here 1116. Hellwald, in

_Smithsonian Rept._, 1866, p. 339, agrees with this date, by making

them arrive at Chicomoztoc 26 years after their departure from Aztlan,

which, he says, took place in 1090. Veytia, _Hist. Ant. Mej._, tom.

ii., p. 92, states that they arrived 104 years after their departure.

On the Gemelli map Oztotlan, 'place of grottoes,' is given as a place

where they halted for a long time, from 160 to 200 years after leaving

Aztlan, and may be the same as Chicomoztoc. Camargo, in _Nouvelles

Annales des Voy._, 1843, tom. xcviii., p. 145, says that the

Tlascaltecs, who according to most authors were one of the Nahuatlaca

tribes, arrived at Chicomoztoc in the year 5 Tochtli.

[V-44] See _Acosta_, _Hist. de las Ynd._, pp. 455-6; _Herrera_, _Hist.

Gen._, dec. ii., lib. ii., cap. x.; _Duran_, _Hist. Indias_, MS., tom.

i., cap. 2; _Carbajal Espinosa_, _Hist. Mex._, tom. i., pp. 228, 247;

_Clavigero_, _Storia Ant. del Messico_, tom. i., p. 151; _Hellwald_,

in _Smithsonian Rept._, 1866, p. 339; _Torquemada_, _Monarq. Ind._,

tom. i., p. 78; _Vetancvrt_, _Teatro Mex._, pt ii., p. 17;

_Motolinia_, _Hist. Indios_, in _Icazbalceta_, _Col. de Doc._, tom.

i., pp. 7-9; _Pimentel_, _Cuadro_, tom. i., p. 154; _Purchas his

Pilgrimes,_ vol. v., p. 864; _Gemelli Careri_, in _Churchill's Col.

Voyages_, vol. iv., p. 482; _Humboldt_, _Vues_, tom. ii., pp. 168-71;

_Sahagun_, _Hist. Gen._, tom. iii., lib. x., p. 145. Brasseur de

Bourbourg gives as the tribes that left Aztlan: the Huexotzincas,

Chalcas, Xochimilcas, Quitlahuacas, Malinalcas, Chichimecas,

Tépanecas, and Matlaltzincas. _Hist. Nat. Civ._, tom. ii., p. 292.

[V-45] _Monarq. Ind._, tom. i., pp. 78-9; _Hist. de las Ynd._, p. 454;

_Hist. Indias_, MS., tom. i., cap. 2. On Boturini's map the

hieroglyphs of the eight tribes are seen at Chicomoztoc for the last

time; the priests or leaders of the Aztecs alone pursue the remainder

of the course. As the Aztec hieroglyph does not appear to be included

among these eight, it might be assumed that the Aztecs were composed

of certain families belonging to one or more of the eight tribes, but

this does not appear to be the view taken by the authorities. Gondra,

in _Prescott_, _Hist. Conq. Mex._, tom. iii., pp. 25-6, remarks that

the map indicates a consultation of six of the families with their

god, and the departure of two. The non-recurrence of the tribal

hieroglyphs he explains by saying that the families are henceforth

designated only by the chiefs who lead them. This map cannot, however,

be expected to be more accurate than the sources from which

Torquemada, Acosta, and others, derived their information.

[V-46] Quetzalin according to Brasseur, who adds: 'Dans le texte, il y

a _Huetzalin_, ce qui est probablement une faute du copiste.' _Hist.

Nat. Civ._, tom. ii., p. 263. This chief may possibly be the same as

Huitziton.

[V-47] Veytia names this chief Xochimilco, which Brasseur says 'ne

peut être qu'une erreur.' _Id._, p. 264.

[V-48] _Id._ Ixtlilxochitl and Veytia place the arrival of the

Xochimilcas in Tlotzin's reign. _Kingsborough's Mex. Antiq._, vol.

ix., p. 458; _Hist. Ant. Mej._, tom. ii., p. 88. Duran says they were

the first to leave Chicomoztoc, and the third to arrive in Anáhuac.

This writer gives a number of places founded by them besides

Xochimilco. _Hist. Indias_, MS., tom. i., cap. 2., 13. Acosta says

they were the first to arrive. _Hist. de las Ynd._, p. 488.

[V-49] _Veytia_, _Hist. Ant. Mej._, tom. ii., pp. 88-9;

_Ixtlilxochitl_, in _Kingsborough's Mex. Antiq._, vol. ix., p. 458;

_Brasseur de Bourbourg_, _Hist. Nat. Civ._, tom. ii., pp. 263-4.

[V-50] Now Cuernavaca.

[V-51] _Orozco y Berra_, _Geografía_, pp. 92-3, 141-3.

[V-52] Many writers who do not directly connect the Acolhuas with the

Nahuatlacas, assert that they came from the same region, and were of

the same race. Clavigero places the ancient home in Teoacolhuacan,

near Amaquemecan. Veytia considers them to be the descendants of

Toltec colonists who were settled along the Pacific coast.

Ixtlilxochitl affirms that they were neighbors of the Huehue Tlapallan

Toltecs and of Chichimec stock.

[V-53] '_Citin_, pluriel de _Citli_, lièvre, nom apparemment d'une

tribu du Nord, comme les Pied-Noir, les Serpents, etc.' _Brasseur de

Bourbourg_, _Hist. Nat. Civ._, tom. ii., p. 232. Rios, _Compend. Hist.

Mex._, p. 7, says they derived their origin from the family of Citin

or Ulcua. Motolinia says of the Acolhuas: 'Este nombre los quedó de un

valiente capitan que tuvieron ... Acoli, que así se llama aquel hueso

que vá desde el codo hasta el hombro, y del mismo hueso llaman al

hombro Acoli.' He was very brave, and taller than other men. _Hist.

Indios_, in _Icazbalceta_, _Col. de Doc._, tom. i., p. 11. Gomara,

_Conq. Mex._, fol. 301, says that they claimed descent from a valiant

chief named Chichimecatlh, who once tied a strap round the arm of

Quetzalcoatl, near the shoulder. This was regarded as a great feat,

for it was said that he that could bind a god could bind all men.

[V-54] Brasseur de Bourbourg says nothing about the Otomís coming in

with the Acolhuas and Tepanecs at this time.

[V-55] This, according to Torquemada, _Monarq. Ind._, tom. i., pp.

51-4, who is followed by Brasseur, was Coatetl, daughter of

Chalchiuhtlatonac, or Chalchiuhtlanetzin, lord of Chalco, who, says

Brasseur, _Hist. Nat. Civ._, tom. ii., p. 231, 'paraît avoir été l'un

des frères ou des fils de Nauhyotl II.' According to other authors,

Tzontecoma's bride was named Cihuatetzin, and her father was a Toltec,

lord of Tlalmanalco. Each of these names is spelled in a great variety

of ways. See _Ixtlilxochitl_, in _Kingsborough's Mex. Antiq._, vol.

ix., pp. 341, 395, 452; _Veytia_, _Hist. Ant. Mej._, tom. ii., pp.

39-43; _Clavigero_, _Storia Ant. del Messico_, tom. i., pp. 136-7;

_Granados y Galvez_, _Tardes Amer._, pp. 19, 142-3; _Müller_,

_Reisen_, tom. iii., p. 45; _Müller_, _Amerikanische Urreligionen_, p.

526; _Villa-Señor y Sanchez_, _Theatro_, tom. i., p. 3; _Orozco y

Berra_, _Geografía_, p. 92.

[V-56] _Brasseur de Bourbourg_, _Hist. Nat. Civ._, tom. ii., pp.

233-4.

[V-57] _Brasseur de Bourbourg_, _Hist. Nat. Civ._, tom. ii., pp.

236-7.

[V-58] See note 27.

[V-59] Named also Huetzin, says Brasseur.

[V-60] Veytia, _Hist. Ant. Mej._, tom. ii., p. 47, writes the names

Tlotzin Pocothl, Toxtequihuatzin, and Atencatzin. Ixtlilxochitl, in

_Kingsborough's Mex. Antiq._, vol. ix., p. 210, Tlotzinpochotl,

Huixaquentochintecuhtli, Coxanatzin Atencatl; on p. 342 he differs in

the following: Toltzin, Toxtequihuatzin, Atencatzin Apotzoetzin; on p.

395, Tloxtequihuatzin; on p. 461, Tlotzinpochotl, Atzotgocoltzin,

Totzin. _Torquemada_, _Monarq. Ind._, tom. i., p. 62, Tlotzin,

Quauhtequihua, or Tochintecuhtli, Popozoc. _Clavigero_, _Storia Ant.

del Messico_, tom. i., p. 141, Apopozoc. Nopaltzin had also another

son, named Tenancacaltzin, who in later years gave much trouble to the

emperor Quinantzin, and who, according to the Spanish authorities, was

a bastard. Brasseur, however, finds reason to believe that this prince

was Nopaltzin's legitimate son by a former marriage. _Hist. Nat.

Civ._, tom. ii., p. 254.

[V-61] _Ixtlilxochitl_, in _Kingsborough's Mex. Antiq._, vol. ix., pp.

342, 395, 452; _Veytia_, _Hist. Ant. Mej._, tom. ii., pp. 47-9;

_Torquemada_, _Monarq. Ind._, tom. i., p. 63; _Clavigero_, _Storia

Ant. del Messico_, tom. i., p. 141.

[V-62] Commenting upon the statement of Ixtlilxochitl, _Hist. Chich._,

in _Kingsborough's Mex. Antiq._, vol. ix., p. 211, that Xolotl

abandoned to Tlotzin not only the revenues of the province of Chalco,

but also of several other provinces as far as Mizteca, Brasseur

writes: 'Il y a évidemment exagération; jamais les armes de Xolotl

n'allèrent aussi loin, et il est douteux même que les provinces

renfermées dans la vallée lui fussent toutes tributaires.' _Hist. Nat.

Civ._, tom. ii., p. 258.

[V-63] _Brasseur de Bourbourg_, _Hist. Nat. Civ._, tom. ii., p. 262.

[V-64] See _Id._, tom. ii., pp. 266-71.

[V-65] _Torquemada_, _Monarq. Ind._, tom. i., pp. 59-60;

_Ixtlilxochitl_, in _Kingsborough's Mex. Antiq._, vol. ix., p. 343;

_Clavigero_, _Storia Ant. del Messico_, tom. i., pp. 138-9.

[V-66] See _Brasseur_, _Hist. Nat. Civ._, tom. ii., p. 265. This

writer and Torquemada are the only authorities who use the name Ameyal

at any time.

[V-67] See note 27.

[V-68] Brasseur, _Hist. Nat. Civ._, tom. ii., p. 272, writes: 'C'était

probablement sur la promesse de recevoir la main de sa (Achitometl's)

fille que Huetzin avait renoncé au trône de Culhuacan.'

[V-69] Spelt also Yanex, Yacazozolotl, Yacatzotzoloc, and

Ixcazozolot.

[V-70] Among these were Ocotox, or Acotoch, and Coacuech, who,

according to _Ixtlilxochitl_, in _Kingsborough's Mex. Antiq._, vol.

ix., p. 212, were disaffected towards the empire because agriculture

had been forced upon them and tribute exacted in field produce;

Quauhtla, lord of Oztoticpac, and Tochin Tecuhtli, lord of Coyuhuacan,

who had fallen into disgrace in the following manner: Chiconquauhtli,

Xolotl's son-in-law, died suddenly, and was buried without notice

being sent to the emperor. Xolotl thereupon dispatched Tochin

Tecuhtli, to offer condolence to the widow, his daughter, and to

appoint Omicxipan, a noted noble of that province, governor. Tochin

Tecuhtli did as he was ordered, but instead of returning to Xolotl

with a report of his mission, he went to Huetzin of Coatlichan. To

punish this disrespect, or treason, as Torquemada calls it, Xolotl

deprived Tochin Tecuhtli of his lordship of Coyuhuacan and exiled him

to Tepetlaoztoc. _Torquemada_, _Monarq. Ind._, tom. i., pp. 58, 65;

_Clavigero_, _Storia Ant. del Messico_, tom. i., p. 142; _Vetancvrt_,

_Teatro Mex._, pt ii., p. 15; _Brasseur_, _Hist. Nat. Civ._, tom. ii.,

pp. 267-9.

[V-71] This is the account given by Brasseur, _Hist. Nat. Civ._, tom.

ii., p. 274. Most writers do not mention this expedition to

Culhuacan.

[V-72] See note 70.

[V-73] Ixtlilxochitl, p. 212, says he fled toward Pánuco, and

afterwards, p. 343, states that he was pardoned and re-instated.

Torquemada, _Monarq. Ind._, tom. i., p. 65, affirms that the rebel

chief was slain in battle, and that his allies fled to Huexotzinco,

where they died in misery. Clavigero, _Storia Ant. del Messico_, tom.

i., pp. 142-3, follows Torquemada. We must accept the former version,

however, as Yacanex subsequently re-appears upon the scene.

[V-74] _Brasseur_, _Hist._, tom. ii., p. 277.

[V-75] 'Para que en ella y su contorno mandase en calidad de

soberano.' _Veytia_, tom. ii., p. 56. He could scarcely have been sole

lord of Tezcuco, for Veytia himself says that Tlotzin reigned there.

[V-76] _Ixtlilxochitl_, pp. 212, 396-7; _Veytia_, tom. ii., pp. 50-8;

_Torquemada_, tom. i., p. 65; _Sahagun_, tom. ii., lib. viii., p. 278;

_Brasseur_, _Hist._, tom. ii., pp. 271-7.

[V-77] _Brasseur_, _Hist._, tom. ii., p. 277.

[V-78] The exact year in which Xolotl II. died is uncertain. Brasseur,

whose chronology I have followed, does not give the date, though he

says it occurred some years after the death of Huetzin, which occurred

in 1154. Xolotl, says this author, at his death, 'ne pouvait guère

avoir plus de cent ou cent dix ans, et, en calculant les années de son

règne, à commencer de son arrivée dans l'Anahuac, il aurait pu durer

tout au plus de soixante à soixante-cinq ans.' _Hist._, tom. ii., pp.

277-8. Veytia, tom. ii., p. 69, writes that Xolotl died in 1232.

Torquemada, tom. i., p. 60, says that he was nearly 200 years of age

when he died. Ixtlilxochitl, pp. 212, 343, 397, 452, says, 117 years

after his departure from Amaquemecan, in the 112th year of his reign

in Anahuac, and gives, as usual, several dates for Xolotl's death,

namely: 1075, 1127, 1074, and 1121. _Rios_, _Compend. Hist. Mex._, p.

7, says that he died at the age of 160, after a reign of 99 years.

[V-79] Torquemada, tom. i., pp. 61-2, gives the speeches delivered on

the occasion.

[V-80] _Torquemada_, tom. i., p. 66; _Ixtlilxochitl_, pp. 212-13;

_Clavigero_, tom. i., pp. 140-2; _Veytia_, tom. ii., pp. 71-3, 78;

_Rios_, _Compend. Hist. Mex._, p. 8; _Brasseur_, _Hist._, tom. ii.,

pp. 281-8.

[V-81] We have seen that according to the account given by Veytia, and

others, of the events which led to the first trouble between the

Chichimecs and the people of Culhuacan, Achitometl succeeded to the

throne immediately after the death of Nauhyotl, no mention being made

of the reigns of Huetzin or Nonohualcatl. See pp. 303-4.

The Native Races [of the Pacific states], Volume 5, Primitive History The Works of Hubert Howe Bancroft, Volume 5 · 第 8 / 22 章