LETTER LXVI

_Abimelech Henley to Frank Henley_

_Wenbourne-Hill_

Why what be all a this here? What is it that a be about, dolt? Here's a

rumpus! Here's a fine to do! You be a pretty squire Nicodemus

Nincompoop! You a son of my own begettin, feedin, and breedin! You

seeze the fulhams! Why they would a draw your i teeth for ee! Marry

come fairly! You the jennyalogy of my own body and loins? No, by lady!

And so squire my lord Timothy Doodle has a bin flib gibberd, and

queerumd, after all? Thof if so be as notwithstandin a that Missee, my

younk lady, had as good as a bin playin at catch me come kiss me, and

all in the dark with'n; and thof I had a sifflicated the Sir Dandle

Dunderpate, a here a do stand, a suckin his thumbs! Thof so be as how I

told him to make up to Missee, and the twenty thousand pounds! What, a

didn't I put words into your mouth, as good as a ready butterd, as I

may say? What, a didn't I give ee all your pees and cues? Because as

why, I did a know a wus a quaumee kintlin. And so a has played with the

mouse and has a lost it at last! A fine kettle of fish a's made on't!

Whereof forsooth, so as that now as that all o'the fat's in the fire,

why I must a be set to catch the colt if I can. Why ay, to be sure!

Whereby if so be as the Gaby goose may now go barefoot! And a whose

fault is that? No! A wouldn't a be akin to a good estate; not he!

But harkee me chit! Mind what I be about to say to ee, Simon the

simple, and mayhap thinks may become to be komparissuble and parallel

to the yellow hammers and the chink, for all of all this here rig

royster. For why? I can put a spoke in the wheel of the marriage act

and deed. Madam Clifton wonnot a budge a finger, to the signin and

sealin of her gratification of applause, whereby as if so be as that

the kole a be not a forth cummin, down on the nail head. And where now

might Timothy Tipkin sifflicate that it may behappen to be for to come

from? Pummel thy pumkin, and a tell me that, Peter Grievous. Where, but

out of my pouche, Gaby? That is, I first havin and holdin the

wherewithalls, and the whys, and the wherefores. Do you take me now? So

that forsooth, some folks may behappen to cry peccavi.

Whereby mind what I do tell ee. For why? I've as good as a told Sir

Arthur the wind is a not to be raised for any of a sitch of a flammbite

of a tale of a tub. Whereby I a told'n a bit of my mind. And if so be

as if a will wince, a mayhap it may come to pass that I can kick. A

shall find I was not a bred and a born and a begotten yesterday. An a

champ upon it, let'n. An a will run rusty, mayhap a may belike to get

his head in a hedge. So mind what I do say to ee; and tell 'em that

they may a behappen to find that your father is somebody, and that you

are his son. A tell 'em that.

So do you strike up to Missee boldly. Mind what ee be at; and let 'em

like it or leave it. For if so be as when a man has a got the

Marygolds, why then let'n begin to speak for himself. Why not?

Whereby I have now once again given the costard monger his pees and his

cues. So that if so be as if a do find that sweet sauce be good for

goose, why let'n a give his tongue an oilin. But if so be as a do find

a be Sir Arthur Crabvarjus o'the high ropes, why then says you, look ee

me says you, honest Aby is my father; and when a man has a got the

wherewithalls, why a begins to be somebody, and mayhap a's as good as

another. A tell 'em that.

And so no more at present; a savin and exceptin of the all bountifool

glory of the everlastin praise of joys eternal, livin and hopin for

time to repent us of all our manifold sins, and of a dyin in peace and

charity with all men. Whereby we shall be sure to partake of the

resurrection of the just sheep, and of the virgin oil in our lamps, and

of the martyrs and of the profits and of the saints everlastin rest.

Anna St. Ives · 第 181 / 387 题