CHAPTER XLVI.

“WE DIE TOGETHER.”

The elephants were sadly emaciated, for they had now been seven days

without food or water. Their great bodies looked gaunt, and their little

eyes were sunken well into the head. Their bodies were nearly half

covered with the ashes, and together with this and the fact that they

were so weak they could only move their heads, turning them from side to

side, showing that there was still life in their huge bodies.

“Yes, if we could get these elephants to the villa,” said Onrai, “they

could well take the place of those which were killed.”

“But even if you were to get them there, they would, with returning

strength, grow as wild as ever, would they not?” said Mr. Bruce.

“No,” said Onrai, “hunger always tames an elephant, and if he is taken

while hungry, and given food and placed with tame elephants, he is

generally as docile and manageable as any of those which have been in

captivity all their lives.”

“This is strange,” said Mr. Graham.

“Yes,” replied the King, “it is, but nevertheless true. Elephants do not

seem to have the fear of human beings that many other animals have, but

seem rather to like the association of man. I have seen wild elephants

follow us from out of the jungle, right down to the gate of the Hunting

Reserve, as gentle and seemingly as tame as the ones we were riding, and

I have no doubt that if we had let them through the gate, they would

have followed us to the city, and would have been just as happy and

contented with their tame companions as they had been running wild in

the jungle.”

“It seems a pity, then, that we have to leave them here,” said Mr.

Bruce, “when with help they might be gotten to where they could be

nursed back to life.”

“It would take considerable time and trouble, though, to do so,” said

Onrai. “Still, if we had men with us they could bring them food and

water and in this way put life enough into them to get them to the

villa. But come, the sun is nearly hidden behind the cliffs, and we have

a long ride before us.”

As if the dying elephants knew that their would-be rescuers were leaving

them, they turned their heads and watched them as they rode away, the

most pitiful expression coming into their little black eyes. There were

easily a hundred of them, and they made a great black spot on the plain

with their bodies, which were only half covered.

Our friends now hurried toward the villa, and after a ride of two hours,

again pulled up in front of the terrace. They had entered the villa, and

were just about to seat themselves to the evening meal, when the

tramping of many zebras’ hoofs were heard, and our friends, going to the

front entrance, looked toward the now covered avenue, and there saw in

the half light, a band of not less than two hundred mounted men. When

they saw the lights of the villa they turned and came toward it.

Silently they picked their way between the trees and up to the terrace,

where, recognizing the King, they gave a loud shout and then began a

chant, which Onrai explained to his companions, was a chant of praise.

After the chant was finished, the King stood on the terrace steps and

said:

“Onians, my countrymen, the sight of your faces, coming so unexpectedly,

pleases me greatly and draws from my heart some of the sadness which the

events of the past short while have caused. Your presence makes me feel

that if some of our dearly beloved men have gone, there yet remains

their sons and brothers and fathers, who will make this fair Land of On

yet the same as we knew it before the fearful eruption. We have met with

a terrible loss, but our men died in a good cause, and died bravely.”

“We do not understand you, oh King,” said one of the foremost.

“Ah, I forgot,” said Onrai, “but enough to-night. Find quarters for

yourselves and beasts, and on the morrow I will explain further. Prepare

yourselves, however, for sad news, for such you will hear.”

The men turned from the terrace and the King and his guests again went

into the villa. Onrai seemed much depressed, for how was he going to

tell these men that their fathers, sons and brothers had perished by the

hands of a band of negroes, and the terrible shower of ashes. They would

not understand either unless they could realize that this new covering

of ashes had overtaken their friends unexpectedly, and had buried them.

But then it would be hard to make them understand the eruption and what

caused it. They were too far away at the time to see or know anything of

the awful overflow, unless it be a black cloud which they could possibly

see. They may have felt the shocks of earthquake, but even this they

might not have experienced. Then they could know nothing of how their

friends had met death, nor could they understand the means by which they

had fallen.

So the King had a hard task before him in the morning and it worried him

fearfully. Enola had seen his downcast countenance, and guessing the

cause, had followed him out on the terrace. Taking hold of his arm, as

he paced up and down, she said:

“Onrai, do not give up at the outstart. This is a sad task which you

have to perform. But it is only the first one of a number like ones

which will come later, when the mothers and sisters and wives of the

unfortunates will come to gain information from you, when you will be in

the city. So if you give up now what will you do after awhile? Be strong

and make these men understand as well as possible, the real condition of

things. Try and impress them with the greatness of the deed which made

such heroes of their dead comrades, and of the fearful consequences if

they had failed to act so nobly and bravely. Say not too much about the

eruption, but leave the impression that it buried and burned the hated

negroes who had invaded this country, and had slaughtered so many of

their countrymen. Impress them with the fact that all of these brave

Onians were killed in defence of their country and their loved ones, and

then, if you can make them understand why these negroes were here, and

how they entered the country, they will better appreciate the great

sacrifice of life which has been made for them. Let them still retain

their old belief that theirs is the only world on this sphere, letting

them think that the negroes came from another world far away. They can

better understand the latter for they have seen us and believe that we

came from another planet, and this too, would leave the old belief

unshaken, and would insure less unhappiness, than if their life-long

teachings were destroyed.”

“You are right,” said Onrai, “as you always are, and I will act upon

your advice. But Enola, have you thought of the time when we will be

married? We are about to return to the city and the word has gone forth

that on the Day of Resis you will marry me.”

“The day has then been fixed?” questioned Enola. “I had not learned

this.”

“Yes, it has been decided upon,” said the King. “On that great day when

so many of my countrymen will meet, with joy and loud songs of praise,

on the evening of that day, after the ceremonies have been performed,

you will become my wife.”

Enola had expected that Onrai would make some such announcement soon,

but she had no idea that he would name such an early day, for, as she

understood it, the Day of Resis, was but a short time away.

“When is the Day of Resis?” asked Enola.

“Four weeks from to-day, according to your calendar,” said Onrai.

“Is not that very soon, Onrai?” asked Enola.

“Too soon?” exclaimed Onrai; “how can you ask such a question, Enola? If

you love me as I do you, you would wish, as do I, that the day was

to-morrow. The time to me seems a long way off. Our days will not be too

many after our marriage, and it is well we should add to these as many

as possible. And again, my people have so decreed that we should be

married on that day.”

“What are the ceremonies of the great Day of Resis?” again questioned

Enola.

“Hush, Enola, you must not ask me. The secret of the day is never

divulged, or even spoken of among those who know its secrets. But once

seen, the secret is then yours, and you will then know the meaning of

the Day of Resis. It is a glorious day, a day of great rejoicing and

happiness. Not one on that great day but feels a wonderful happiness,

even those who are not direct participants in its great ceremonies. It

falls to the lot of all, though, to be principal participants in the

proceedings of the day, one day of his life, and this is the greatest

day of all his or her days. Their joy is supreme, and their happiness

knows no bounds.”

“It must, indeed, be a great day,” said Enola, “and the people have

chosen this day to be my wedding day. How they must love their King!”

“Yes, the King and the fair stranger whom he is to marry,” said Onrai.

“I doubt the latter,” said Enola, “for they were too ready to kill both

her and her friends when they thought that she had been the cause of the

storm.”

“Don’t, don’t, Enola, mention that fearful time. I would blot it from my

mind. It was the one time in my life that I lost confidence in my

people, and the one time when I would have turned against them. I feel,

though, that they have now bitterly regretted their action, for they

have seen the folly of it.”

“Will we be married in the Temple?” asked Enola, wishing to take Onrai’s

mind from such a painful subject as the one she had mentioned.

“Yes,” said Onrai; “in the Temple, surrounded by my people, and the

ceremony will be grand in the extreme. I am, I suppose, the first King

who has ever been married, but this, of course, I cannot say positively,

for we know nothing of the reign or history of past Kings. Still, the

high priest has said as much. Our marriage ceremonies are mostly of a

religious nature, and are accompanied by much song and music. Our

marriage garments are made of pure cloth of gold, and those who will be

with us, will be robed much in the same way.”

“Shall we live in the Temple?” again asked Enola.

“Yes,” said Onrai; “but in apartments which you have never seen;

apartments grand beyond description. These apartments were made by the

builder of the Temple, for the King in whose reign an unusual event

would occur. So says the high priest; and he further says that my

marriage is an event never before heard of, and that it must have been

this which the founder of the country foresaw when he had these chambers

planned and held for this purpose. None but the high priest has ever

entered them, but they must be sublime from what he has told me of

them.”

“And what will be my life as the King’s wife?” questioned Enola.

“Your life will be much the same as it is now, but you will be called

upon to take a part in all duties which belong to the King. In the

ceremonies of the Day of Resis, for instance, you will stand near me and

perform the same duties which alone belong to myself, and in this way,

sharing the duties of my office, we go down to our death, happy, knowing

no sorrows or troubles and assured of that great happiness in the

eternity beyond.”

“And do we then go together?” asked Enola, as she remembered the mode of

death of some of the women of India.

“Yes; it is so decreed,” said Onrai.

The horror of this made Enola faint for a moment, and she made a resolve

to leave this land as soon as possible. Until beyond the rocky cliffs

again, all happiness for her had flown.

The Day of Resis · 第 46 / 49 章