CHAPTER XV

THE CHILDREN’S KING

“The Cross is tall,

And I too small,

To reach His Hand

Or touch His Feet;

But on the sand

His foot-prints I have found,

And it is sweet

To kiss the holy ground.”

Until fifty years ago China, like the palace of the Sleeping Beauty,

lay under a spell. Idolatry, love of money and evil customs, like

the thorns and briars of the famous story, had overrun the land. The

sacred names of God and Heaven, were almost forgotten. What wise men

long ago had taught of peace and justice, of kindness and self-denial,

had faded into dreams. The joy of learning, the reverence of father

and mother, and the love of little children, lay under the enchantment

of the Wicked One. Then the Prince came, our princely Lord Jesus, and

China began to waken. At His touch the old-world knowledge of God, of

peace and justice, of kindness and self-denial, stirred in the people’s

hearts and prepared them to welcome the Gospel. Then history, that

wise old story-teller, began to repeat herself. The Kingdom of God,

when once founded in China, like the nation itself in bygone ages,

began to grow. Its conquests were those of peace, and not of war.

Surrounded by enemies, it drew them into itself, spreading light and

love as it widened its borders.

Men and women came to put their trust in the Lord Jesus, and the little

ones learned that He is the children’s King. The King sent forth His

messengers into every province, and, most wonderful of all, wherever

the messengers went, the King went too, and whenever their message

entered a human heart, His own kiss woke it to love and joy.

Churches began to grow, humble enough to look at, but more beautiful

in God’s sight than palaces of gold and precious stones. Schools were

built all over the land, and Christian homes arose in many a village

and town and great city.

You would love to see the children gather in God’s house on the Lord’s

Day in China. Shaved heads and strange clothes would catch your eyes at

first, but you would soon be attracted by the earnest faces and intent

dark eyes of some of the little ones whose attention had been caught by

a story. After service you would see them gather in the Sunday-school,

and perhaps when you heard them repeat their texts, you would long to

borrow their wonderful memories for your own use. If you followed the

little boys and girls after service, you would find that the children’s

King had done much for them in their homes, but you would need to live

with them for a time, to discover how great the change from the old

heathen ways had really been. You would see, if you lived with them

long enough, that the girls did not have their poor little feet pinched

and bound. The babies would not be sent away or sold, unless there was

great poverty, and then they would only be allowed to go into another

Christian family, where they would be loved and cared for. You would

notice that the harsh words and sharp blows which heathen children,

and especially little girls, have to bear, were fewer. There would be

more gentleness and loving family life, less quarrelling and unkindness

among the inmates.

When the family gathered for dinner, the little ones would put their

fat fingers over their eyes, whilst grace was said. In the evenings,

when the shadows fell, no stick of incense would be burnt in the

guest-room, nor stuck in the paper lantern outside the door, but, a

little later, hymn-books would be brought and the family would have

prayers before going to bed. When you went into their room and sat on

the edge of the children’s bed, and got the little ones to nestle dose

up to you, they would whisper, if you asked them in the right way, that

they loved Jesus.

Chinese boys and girls learn to love Jesus, that is the proof that

Christ is the children’s King, that the Prince Himself has kissed them

and wakened them out of sin. And, if you turn back to the story of

Yo-ah and Black Little Sister, you will see that when He calls them

home to Himself, they lovingly go to be with Him.

FINIS

FOOTNOTES:

[1] Dolittle, _Handbook of the Chinese Language_.

[2] When these shoes have the character for ‘King’ on them, they are

called Tiger shoes.

[3] James Legge, _Mencius_, p. 10.

[4] Mrs Lyall, in _The Children’s Messenger_.

[5] The Chinese say that man’s day is the spirit’s night, that is why

a burning rope, or candles, or a lantern, are used at such times, and

when worshipping in temples during the day.

TRANSCRIBER’S NOTES:

Italicized text is surrounded by underscores: _italics_.

Obvious typographical errors have been corrected.

Inconsistencies in hyphenation have been standardized.

Incorrect page reference in the Table of Contents has been corrected.

End of Project Gutenberg's Children of China, by Colin Campbell Brown

Children of China · 第 15 / 15 章