CHAPTER X

WAR STORIES

Several months before the Afghan War began the Guides were placed on

guard at the mouth of the Khyber Pass, and there occurred an incident

which illustrates the extremely delicate problem accompanying the

employment of Indian troops in certain situations. In the ranks of the

Guides are men belonging to a great number of tribes and nationalities,

many of them enlisted from amongst peoples whose territories lie outside

the British borders. It may so happen therefore, and indeed does happen,

that in the kaleidoscope of events a man who has taken service and sworn

to fight the battles of the King finds himself called upon to attack his

own village, and possibly to raise his rifle against his own kith and

kin. Such a situation naturally requires very careful handling. It is of

course absolutely necessary to maintain the great principle, that a

soldier is bound hand and foot and in all honour to the service of his

Sovereign, and that no family or private ties must stand between him

and any duty that service may call on him to perform. On the other hand,

without relinquishing this principle, it is often possible, by a little

tactful and unostentatious redistribution of troops, to avoid placing a

soldier in so unenviable a position as taking part in an attack on his

own home. Sometimes, however, this is impossible, as in the story here

related.

The Guides were daily expecting orders to advance into the Khyber Pass

at the head of an army, and would thus at the very outset be fighting

against some of the men's own relations and friends. Amongst these men

was a young Afridi soldier, who was sore puzzled what to do. His own

village lay right in the path of the army, and only a few miles distant;

his relations and friends came daily to visit him, urging him to take

his discharge and return to his own people before the war began. Was

anyone ever in a more awkward position?

On the very eve of the advance he made his decision to stand by the

colours, and gave a final refusal to his relations. Yet even then

opportunity, combined with the ties of kinship, was too much for him. It

was his turn for sentry-go that night, all double sentries, and, as is

the custom, no two men of the same class together. With our young Afridi

on his beat there happened to be a Gurkha, and that Gurkha did a thing

which not only hurled his comrade to perdition, but brought himself to a

court-martial. His tent was close by and he said to the young Afridi:

"Hold my rifle a minute, while I fetch something from my tent." In one

second the whole of that young Afridi's good resolutions failed him; the

struggle of weeks had been in vain. Two rifles in his hand, not a soul

near, the black night in front, and beyond--his own village, and

friends, and a warm welcome! He stalked off into the darkness and was

lost for ever. Then came the sequel.

The British officers were at dinner in their mess tent, when the

havildar of the guard came running up to make his report, and brought as

witness the erring Gurkha. The Colonel of the Corps at this time was

Colonel F.H. Jenkins, a man who had learnt much from Lumsden, and had

caught in many ways the genius for dealing with wild warriors. "How many

men of that man's tribe are there in the regiment?" sternly demanded

Jenkins. After reference to the company, it was found that there were

seventeen of them all told. "Parade them all here," said the Colonel;

and they were duly summoned, and paraded in line. "Now take off every

scrap of uniform or equipment that belongs to the Sirkar." Each man did

as he was bid, and placed the little pile in front of him, on the

ground. "You can now go, and don't let me see your faces again till you

bring back those two rifles."

The Colonel perhaps hoped that they might overtake the fugitive,

overpower and secure him before he had gone far; but if so he was

disappointed, for as day followed day, and week succeeded week, no news

came of pursued or pursuers. The matter had been forgotten; the

vacancies had long since been filled; indeed, two whole years had

passed, when one day there walked into Mardan Cantonment a ragged,

rough-bearded, hard-bitten gang of seventeen men, carrying two rifles.

It was the lost legion!

Of those two years' toil and struggle, wounds received and given, a

stark unburied corpse here and there on the mountain-side, days in

ambush and bitter nights of silent anxious watch, they spoke but little.

But their faces beamed with honest pride as their spokesmen simply said:

"The Sahib told us never to show our faces again until we found the

rifles, and here they are. Now, by your Honour's kindness, we will again

enlist and serve the Queen."

* * * * *

On another occasion, during the Afghan War, it was a matter of

considerable importance to ascertain the temper of an important tribe,

whose position and territory threatened the left flank of the lines of

communication not far short of Jellalabad. For this difficult and

dangerous duty Duffadar Faiz Talab of the Guides offered his services,

well knowing the great risks he was likely to incur, though, as the

event proved, he materially underrated them.

Dressed as an ordinary Pathan, with great flowing white garments, a

slatey blue puggery, and with a dagger or two stuck in his cummerband,

he sallied forth one dark night, and laid up not far from camp. This

precaution was taken so that not one of the hundreds of pairs of sharp

eyes in our own camp should see him depart.

Next day he strolled on leisurely, and in the course of the afternoon

arrived at the chief village of the tribe in question. In every Afghan

village there is a rest-house, or _serai_, for strangers, and thither as

a rule towards evening the village gossips also find their way; the

hospitable _hookah_ is passed from mouth to mouth, and in grave Oriental

fashion they set about picking each other's gossip-pockets. "And you,

brave stranger, who are you?" asked a grey-bearded, sharp-eyed old man

of Duffadar Faiz Talab.

"I?" he answered readily; "why, I have just left those dogs of Feringhis

(may God burn them in hell!), where I took service for a short time, so

as to learn their ways, and their tricks of fighting."

"_Shahbash_ (bravo)!" exclaimed the company; "and what are you

going to do now?"

"What am I going to do now? Why, fight the accursed infidels, of

course!" replied the duffadar.

"That is indeed fortunate," said the headman of the village, "for our

spies tell us that the Feringhis intend attacking us. We shall now be

able to make you the general of our forces, and since you have been so

wise as to learn the cunning strategy of the infidels we shall of a

surety kill them all, and send their souls to hell."

"Oh yes, certainly, if I am here," hastily murmured Faiz Talab, adding

as he regained his composure and the Oriental art of fluently telling

the thing that is not true, "but unfortunately I have urgent business

over the Khost, and cannot delay. To-morrow at crack of dawn I must be

on my way."

"Our kismet is indeed bad, but let the will of God be done!" was the

pious rejoinder of the most villainous-looking of the surrounding

cut-throats.

Night having now fallen, and the lighting arrangements of an Afghan

village being limited to a wood fire, travellers and villagers began one

by one to roll themselves up in their wadded quilts, and each man,

hugging his sword, dropped off to sleep.

Just before dawn Faiz Talab was awakened by someone rudely shaking him.

"Get up, oh indolent one, the English are upon us, and we look to you to

help us to defeat them. Here, take this rifle and these twenty rounds of

ammunition, and come and show us how best we may arrange our battle

line."

Up jumped the duffadar, and hastily shook together his sleeping wits.

Here was a pretty dilemma! Evidently something had occurred to

precipitate action on the part of the British, and it had been found

inexpedient, or perhaps impossible, to wait for the receipt of his

report. Meanwhile the duffadar was in the exceedingly uncomfortable

position of him who finds himself between the devil and the deep sea. As

the chosen leader, thus miraculously fallen from heaven on the eve of

battle, he had become so important a figure that it was impossible for

him to take up a modest position in the rear; indeed, a bullet through

the head would have been the immediate rejoinder to any such suggestion

on his part. Forced thus by circumstance into the forefront of the

battle, he turned his back to the devil and stood forth to face the deep

sea, and the great waves of British soldiers which surged across it to

the attack.

"The first thing to do," he shouted authoritatively, "is to take good

cover, so that the bullets and cannon-balls of the English cannot hit

us; and then, when they have expended their ammunition, we will shout

Allah! and charge them with the sword."

"Well spoken!" was the cry, and the order passed up and down the line.

Be assured that duffadar Faiz Talab did not fail to appropriate the

thickest and strongest wall in support of his tactical scheme.

"The next thing to do," yelled the unwilling general, "is to fire as

rapidly as possible, so as to frighten the English thoroughly, before we

sally forth and kill them." And suiting action to words Faiz Talab fired

off his twenty rounds with great rapidity in the safest possible

direction, and prayed God that he had not hit one of his own comrades.

At the same time he added a perhaps equally potent supplication, to the

effect that his comrades might not be so careless or inconsiderate in

their turn as to shoot him.

Having no more ammunition, Faiz Talab hugged his wall closer than a

limpet, and noticed with growing satisfaction that ammunition was

running out all along the line. On the other hand, as an inquisitive

neighbour, with two bullets in his puggery, pointed out, the English

were advancing very quickly, apparently with plenty of ammunition, and

were just at that moment fixing bayonets.

"Fixing bayonets!" exclaimed one and all; "then it is indeed necessary

that we should depart, so that, by the grace of God, we may be ready to

fight with renewed vigour on another day."

"That is well spoken, brethren," said Faiz Talab, and added with

considerable pathos, "but as for me, I shall remain and die at my post."

"Oh, say not so!" remarked one or two with polite, but not very

insistent interest.

"Nothing will persuade me to move," stubbornly reiterated the duffadar,

devoutly praying that no one else would insist on sharing his bed of

glory.

The English soldiers could now be heard talking plainly, and one,

speaking louder than the rest, said, "Cease firing, fix bayonets,

charge!" A loud _hurrah_! sounded, and then Faiz Talab found himself

alone on his side of the wall. That was all very well, but it was not of

much avail to have escaped so far, to end his days with eighteen inches

of a British bayonet through his best embroidered waistcoat. If it had

been any Indian regiment, or, better still, his own regiment, the

Guides, he could at once have secured safety by declaring who he was.

But with British soldiers, none of whom would probably understand a word

he said, and all heated with the excitement of battle, he might get the

bayonet first and enquiry afterwards. However, something had to be done;

so up he jumped and, holding up his hands, yelled, "Stop! stop! I am a

friend of the British."

"'Ullo, 'ere's another bloomin' ghazi! 'ave at 'im, Bill!" was the brisk

rejoinder, in the familiar tongue of a British soldier of the 17th Foot.

And "'ave at 'im" they most assuredly would, had not a British officer

arrived in the very nick of time. "He says he is a friend of the

British," the officer shouted; "give him quarter till we find out

whether he speaks the truth or not."

So reluctantly they made Faiz Talab a prisoner, temporarily postponing

the pleasure of sending him to join his numerous friends in the ghazis'

Paradise.

But Faiz Talab said to the officer: "May I see you alone? I have

something important to tell you."

"Yes, certainly," said the officer; "but mind, one of my men covers you

all the time."

And when they drew apart, Faiz Talab took off his shoe; under the lining

was a little piece of paper, which he handed to the officer, and on it

was written in English: _The bearer of this is Duffadar Faiz Talab of

the Guides: please give him every assistance.--F.H. Jenkins,

Lt.-Col_.

The Story of the Guides · 第 10 / 14 章