She often spoke in after years in a lively and amusing way of her life

at this remote seminary, and of how the scholars had to rough it; of

what would now be styled their hardships, but which did not seriously

effect these light-hearted girls. She alluded to her own life at this

season of her early joys, as smooth and pleasant, and to the valley of

the Falling Spring as a kind of earthly paradise. Her opening years here

and at her home at Sweet Springs, were eminently happy and this sunny

morning betokened the short, but cloudless day that was coming.

Concerning their life at Mr. Crutchfield's generally she said it was not

uncomfortable or unpleasant. His table was liberally supplied with

whatever the country produced, such as beef, mutton, poultry, and now

and again with game and fish furnished by the forests, and the mountain

streams. Of foreign luxuries they saw little or nothing. Their coffee

was generally roasted rye, or a mixture of rye and "Rio," and their

evening drink was milk or Sassafras tea. When they visited distant

friends they rode on horseback, or were crowded into Mr. Crutchfield's

cariole--a kind of covered spring cart.

In their intervals of toilsome labors, and Mr. C. was far from allowing

his pupils to neglect their studies, they passed much of their time

gathering wild flowers in the green fields or on the mountain sides,

visiting from time to time the cottages of the hearty mountaineers,

whose good wives always welcomed them with a glass of sweet milk, some

new laid eggs, or delicious fruit.

It must be remembered that these hours of leisure were not given to

enjoyment only,--hours so favorable to improvement were better employed.

When they returned from the fields, their hands tinted with the rich

purple and crimson of the flowers they had gathered, it was not the

blood stain of murdered time. On the contrary they were only signs of

the eagerness with which they pursued knowledge as well as pleasure, in

some department of natural history, for they were always accompanied in

their outdoor excursions by a teacher. Trees were waving, flowers

blooming, birds singing, and insects revelling around them--the very

pebbles in their pathway contained a history of the past within them;

the stream flowing by them had its finny tribes, most wonderfully

adapted to their element, and these lighter hours were given to an

examination, almost a study, of these objects--animate and inanimate, as

they came from the hands of our Creator. And it may be safely asserted

that few professional botanists were deeper versed at a little later

period in the virtues of various herbs and plants, and how they might be

made subservient to our uses, domestic and medicinal, than was Anne

Lewis.

It was during her sojourn at this school, while spending a holiday with

her sister, Mrs. Massie, at the Valley Farm, that she first met John

Howe Peyton, then in the zenith of his professional success and one of

the handsomest and most accomplished men in Virginia. He had recently

returned from active service with the army of 1812-15, of which he was a

daring and enterprising officer. She was at this time in the flush of

opening womanhood, at the romantic age, and listened with wrapt

attention and delight to his eloquent conversation, his graphic and

animated accounts of the camp and field. She was herself rich in what

has been styled with poetic license the fatal dower of beauty and was as

clever as pretty. The result may be as easily imagined as told--they

were speedily betrothed and shortly after her return to the paternal

roof, though her beauty drew suitors for her hand from far and near,

were married (1821.)

It was a fortunate marriage and brought her all the happiness promised

by a union with the chosen of her heart. Her home was thereafter in

Staunton for a few years and subsequently till her death at Montgomery

Hall. She thus returned to the original location of her great

grandfather the "lord of the hills," to pass her life amidst the scenes

rendered historic by his and his brave companions' long struggle with

their savage enemies and almost within sight of the ruins of that Fort

Lewis, under whose stout walls the colony grew, in time, strong enough

to defy every foe.

Civil life, as we know it, hardly existed in those days in Virginia; all

that was powerful, all that was honored, was connected with war; the

ideas of the time more or less insensibly took a military color; men's

callings and necessity were in one way or the other to fight; and to

fight with effect needed combination, endurance, and practice, and the

rude forts of the frontier were camps or barracks where there was

continual drill and exercise, fixed times, appointed task, hard fare,

incessant watchfulness, an absolute obedience to officers. Armed men,

with sentinels posted to give warning of an enemy's approach, tilled the

fields. Cattle were herded at night around the strong places; patrols

scoured the country day and night, and, in fact, all the precautions

were taken which are necessary to intruders in an enemy's country. Many

a dark tale of massacre has been connected with the settlement of West

Augusta; and the story of the Lewises and other pioneers, forms a

romantic and memorable feature in the history of those turbulent times.

Fort Lewis was the only place of security west of the Blue Ridge and

south of Winchester. It was a fortress of little architectural extent or

pretension, but in its associations one of the most popular and

interesting of our historical places.

In her new home Anne Peyton soon developed more fully the noble

qualities which so much endeared her to a numerous circle of friends and

the intellectual parts by which she was afterwards so widely known.

There was no object of a humane and laudable kind to which she did not

devote her time and attention, but particularly was her active

philanthropy displayed in connexion with the large slave population on

her husband's estates. She made herself intimately acquainted with the

real condition of the negroes on these plantations and set on foot

remedies for the evils necessarily incident to their condition. Her

labors were attended with success, and not only the physical but the

intellectual and moral condition of these unfortunate beings was

improved and advanced.

Happily the prosperity of Virginia was in her day so exuberant, that

there was little poverty of any kind. There are, however, always cases

of want to be found in every community, and these she sought out and

relieved when and where the world was not cognizant. In a word she

offered bread to the famishing and hope to the desperate. Her tender

sympathy extended even to the brute creation. She could not patiently

endure to see dumb creatures suffering from cruelty or want of proper

care, and the very animals instinctively regarded her as their

thoughtful friend.

Anne Montgomery Peyton became the mother of ten children, all of whom

reached years of maturity, and with two exceptions married and have

families of their own, and all now survive but her second daughter, Anne

Montgomery, who died unmarried in 1870, and her son Yelverton. She was,

as we shall see, a most careful mother and affectionate wife, looking up

to her husband as a superior being, and took upon herself the heavy

burden of care in connection with the rearing and education of this

numerous family, to which her husband could give little attention from

the absorbing pursuit of his profession and the overwhelming character

of his engagements.

It was truly in the domestic sphere that she most shone, and her

children owe so much to her teachings and example, to her maternal

tenderness and training, that the recollection of their days at the Hall

is the most precious remembrance they carry with them through life.

Her mind was always active in devising means for the benefit of her

children. Nor would she allow any personal inconvenience of discomfort

to interfere with her plans for carrying them out. She often entered

into their juvenile games and amusements with all the vivacity of her

nature. Nor did it lessen the deference and respect they felt for her.

She knew when to be little and when to be great. When to exercise her

authority, how to enhance her influence, and the value of example in

enforcing both. Thus obedience became so easy that her children soon

combined the pleasure of anticipating her wishes with the duty of

compliance. Of course in every family there are to be found wrong

tempers, feverish ailments, and perverseness of disposition, and willing

obedience cannot be, at all times and on all occasions, obtained however

consistently authority may be maintained. But as far a child however

helpless, ignorant, and inexperienced could be brought into habits of

obedience by a judicious exercise of parental authority, without an

approach to undue severity, it was accomplished by her tact and

discretion.

Some one has called the boy the "father of the man," but the mother is

more especially the parent of the child, forming, directing and

educating its mind and heart. The very pulses of its life throb

responsively with hers, from heart it springs into being and her heart

should be its natural shelter and resting place while life lasts. A

Christian mother she was who made the well-being for her children,

spiritual and physical next to her duty to God and her husband, the

object of her most watchful attention, and whether in the nursery, the

play grounds or school rooms, or the household bestowed upon them the

utmost care, instructing them at one time and romping with them at

another.

In their sports it was, indeed, her habit frequently to join. She

considered play not merely essential to a child's happiness, but to its

physical, moral and spiritual well being. She therefore interested

herself in the amusements of her children with as much zeal and

enjoyment apparently as they themselves--thus at very little expense and

trouble to herself adding greatly to their pleasures. She would now and

again pull the children's wagons around the nursery, make a flag for a

little boat, or dress a doll in the style of our Revolutionary matrons

from a few scraps of silk and calico. She studied the characters of her

different children as they were developed in play and thus gained an

insight into their inner life which guided her as to their future. Some

children are naturally of a robust constitution and their play is

characterized by noise and action; others not so strong are of a more

gentle and studious disposition, pursue the amusements in comparative

quiet. She observed this and regulated her coarse accordingly for she

considered it a sign of ill health, if one of the brood sat silently and

mopingly apart from the group; and at once sought the cause of such an

unnatural state of things and to remove it. In the merest trifles she

exercised a wise judgment and considered nothing trivial which concerned

the happiness of her children. For example, so minute and particular was

she that she never allowed the children to play with one particular set

of toys until they had lost all their interest and were cast aside.

This, she asserted, taught them two bad habits--to wear out a pleasure

threadbare, and reckless destruction. She did not interfere violently to

deprive the children of them, but joining in their play for a moment

would suggest a change. With flushed cheeks and laughing eyes would draw

them into lively romp or game of "puss in the corner;" in order to get

them away from a spot where they had been too long over kites, puzzles,

or dolls dresses.

Few families of children indeed had more care bestowed upon them, and no

one can fail to admire the good sense and tact of a mother who with such

rare skill contributed to the happiness of her little brood. Often did

she with a box of paints, a pencil and some paper employ the children

during a wet afternoon, or in fine weather having a game of hoop or _les

graces_ in the grounds. Considering play one of the first necessities of

a child's existence, she encouraged hers to play with all their

hearts--but never to the neglect of graver studies. These were attended

to in proper season. But when play time came they were free to enjoy

themselves thoroughly, so that their fun did not run into mischief. Thus

her children associated their mother with their pleasant memories of

enjoyment and she never went amongst them that her presence was not

hailed with joy.

With their education strictly so speaking, she was equally particular,

though her duties prevented her from conducting it herself. She saw

however, that the person, Miss Lucy Stone, a native of Massachusetts and

educated in Boston, to whose care they were for some years confided, and

afterwards Miss Forneret, the daughter of a retired officer of the

British army and educated in Paris, was worthy of the charge.

With their school tasks she was herself familiar and saw that their

minds were not overtasked, and now and again cautioned Miss Stone to

suit the lessons to their ages and capacities, saying "strengthen and

instruct, do not tire the mind."

Sometimes she questioned them herself to ascertain whether they

understood their own lessons rather than learnt them by _rote_ without

taking in the meaning of them. Often during hours of recreation, she

spoke of the means of acquiring information and said there were five

eminent methods whereby the mind is improved in the knowledge of things,

namely by observation, reading, instruction by lectures, conversation

and thought or study. What was meant by these terms she fully explained,

and lest she might fatigue and create a distaste for learning by such

serious discourse, would on occasions with much tact glide into lighter

themes, and tell stories teaching valuable lessons, through this medium,

every story having a moral which the young people were left to draw from

the incidents of the narrative. Information was thus conveyed to their

minds without fatiguing them, so that to learn from her was a positive

pleasure. She taught them also to write little stories by making

pleasant suggestions to them. Never shall the writer forget his

admiration for her talents, readiness and efficiency when she would at

their request sometimes condescend to write one herself. It was sure to

be effective and set us thinking. Nor his gratitude for aid, when he

was confronted with the task of answering his first letter. A few days

after its receipt sitting down in the presence of his mother he

commenced a reply. His ideas would not flow in orthodox channels, he

could think of nothing to say that did not have reference to the farm

and stable, and begged his mother to give him some assistance. "No," she

answered, "do your best, I will then examine and correct it, or write

something for you."

After completing his note which was redolent as may be imagined of the

farm and barn yard with its pigs and fowls, he gave it to her. She

laughed heartily at his first effort, but sweetened what he thought her

irony by a little praise. It was not, however, she said, the kind of

letter his aunt would expect or care to read. She then in a few moments,

without taking her pen from the paper, dashed off a letter of sparkling

diction and fascinating humor. Surprised, amazed indeed, at her

readiness and power of description, delighted at what appeared to him

her wonderful success, proud of her as his mother and withal grateful

for her assistance, he threw his arms round about her neck, covering her

with kisses and exclaiming, "Why Mamma, you are indeed a genius--a giant

of the pen. I never will be able to write like that."

His first guide and his earliest critic, he soon learned from her that

affection for literature which has afforded him so much solace in his

chequered life. Availing herself of this occasion the mother impressed

upon the son the advantages of aiming at perfection in everything he

undertook.

The tenor of her remarks may be thus summarized: unless aimed at we

certainly would never attain perfection while frequent attempts would

make it easy. She animadverted upon idleness and indifference, remarking

that in the comparatively unimportant matter of writing a letter as it

was considered, we should give it our greatest care, that it might be as

perfect in all its parts as we could make it. The subject should be

expressed plainly and intelligibly, and in as elegant style as we were

capable of. Before writing a sentence we should examine it, that it

might contain nothing vulgar or inelegant in thought or word; that we

should guard ourselves against attempts at wit, which might wound, or

too much levity and familiarity which was foolish and impertinent. And

seek to express ourselves with manly simplicity, free of affectation.

This was the usual style of Cicero's epistles and rendered them deeply

interesting and improving. No one could reach such excellence, without

purity in the choice of words, justness of construction, joined with

perspicuity of style. That in our letters we should not attempt what is

called fine writing, but have them, like our conversation, unstudied and

easy, natural and simple.

In fact, she said Cicero's were the most valuable collection of letters

extant in any language, written to the greatest men of the age, composed

with purity and elegance, and without the least affectation and without

any view to their publication, which adds greatly to their merit.

She particularly disliked extravagant, what she called "random talking,"

and early warned her children against exaggeration, quoting in this

connection from her favorite work:--

"He that hath knowledge spareth his word, and even a fool when he

holdeth his peace, is counted wise: and he that shutteth his lips is

esteemed a man of understanding."

Her children were also earnestly admonished against evil speaking, as

indicating a want of regard to the high and loving authority of God who

has positively forbidden it,--"If any man offend _not_ in word, the same

is a perfect man, and able to bridle the whole body"--such evil

speaking denoted a want of brotherly love and charity, of humility in

our hearts, which would teach us that we are too vile ourselves to

complain of others.

In all her teachings the Bible was the basis of all direct religious

instruction, its facts, doctrines, histories--the law, the Gospel. She

endeavored not only to make it plain to the understanding and to impress

it on the memory, but to bring it to bear on the conscience and the

affections. Her children were taught to reverence the Sabbath-day, to

engage in daily prayer, not only for a blessing on their efforts

generally, but very especially for the "exceeding greatness of that

mighty power," which, whatever means are used, can alone raise us from

the death of sin to the life of righteousness. The Scriptures furnished,

she declared, many examples of the power of prayer. Nothing seemed to be

too great, too hard, or too difficult for prayer to do. Prayer opened

the Red Sea. Prayer brought water from the rock and bread from Heaven.

Prayer made the Sun stand still. Prayer brought fire from the sky on

Elijah's sacrifice. Prayer turned the counsel of Ahithophel into

foolishness. Prayer overthrew the Army of Senhacherib. Prayer has healed

the sick, raised the dead, procured the conversion of souls. Prayer,

pains and faith can do anything. "Let me alone," is the remarkable

saying of God to Moses, when Moses was about to intercede for the

children of Israel.--EXO., CH., XXXII. V. 10.

So long as Abraham asked mercy for Sodom, the Lord went on giving. He

never ceased to give till Abraham ceased to pray.

It was Anne Peyton's belief that there is no condition in life, no

occupation or profession however unfavorable it may appear to the

cultivation of religion, which precludes the possibility, or exempts us

from the obligation, of acquiring those good dispositions and exercising

those Christian virtues which the Gospel requires.

In this manner this model woman sought to teach her children to

persevere in the right direction in spite of all discouragements, but

not to expect harvest in seed time.

She also endeavored betimes to instil in their minds prudence and

practical knowledge, and repeated in this connection the significant

language of a motto which she had been informed, by a traveller, was to

be seen over the doorway of a Chalet in the mountains of

Switzerland:--motto containing a volume of worldly wisdom--

"Speak little, speak truth, spend little, pay cash."

In the household her presence was felt from the kitchen to the attic.

She ordered all the domestic arrangements--neither handing over the

management of her house to the servants, or her children to nurses and

governesses. She superintended in a way to see personally that all was

as it should be. Careful in these matters, she was equally solicitous

that her daughters should understand the proper method of regulating a

household, and how to provide for the want of a family. For this purpose

she instructed them herself how to purchase, or select the different

articles required for home consumption; how to choose the various kinds

of meat, fish and poultry, and then how properly to cook them. They were

also instructed in the art of making tarts, puddings and even

confectionary, many a happy evening has the writer spent with his

sisters and their young school friends at what juveniles called a

"toffee-party." She said this kind of knowledge made them independent of

ignorant servants, and was not detrimental to the dignity of any lady,

mother, or daughter. She always sought to make them adepts in the

science of good house wifery, as being the most useful and honorable

knowledge for those whose destiny it is to become the mothers of

families.

It may not be uninteresting to say a few words at this point as to the

good uses to which she applied the knowledge acquired at Mr.

Crutchfield's school, of the virtues of various herbs and plants. A case

of illness or an accident never occurred in the family, among either

whites or blacks, numbering between 60 and 100 souls, that she was not

early by the bed side of the unfortunate sufferer, and as soon as she

understood the case, prompt to apply some simple, homely remedy; for she

had specifics for all mortal maladies. If accidents occurred she had

balsams, cataplasms, ointments, &c., &c., prepared from flowers and

herbs for external application, and in cases of fevers, or other

diseases, she prescribed her decoctions, draughts, electuaries, &c., and

required these nostrums to be gulped down. From the hoarhound indigenous

to our fields, she prepared a decoction for colds, from the wild cherry

an extract for coughs, from tansey and the bark of the dogwood tree, a

tonic, from camomile, a tea of reputed virtues, from the dandelion, the

buds of the Balm of Gilead cures for dyspepsia, &c. In a word she was

provided against all forms of disease with pills, plasters, powders,

syrups, tinctures, elixirs--a whole catalogue of her own medicinal

preparations. Of course the simple manner in which she extracted the

virtues of these and other plants rendered them less potent and probably

less efficacious than the preparations of the professional chemist, but

they were generally applied or taken with good effect.

The value of her practical knowledge in such matters can hardly be

overestimated, when it is considered how "few and far between" were the

medical men in those days in Virginia; how difficult it was to procure

drugs, or medicines and when they could be obtained, how often they

were impaired in quality by adulterations.

These brief facts illustrative of the efficient and practical character

of this excellent mother, will, the author trusts, tend to direct the

attention of others to the study of nature as a most useful, as well as

inexhaustible source of pure and refined pleasure.

"Not a plant, a leaf, a flower, but contains a folio volume. We may

read, and read and read again and still find something new--something to

please and something to interest, even in the noisome weed."

Memoir of John Howe Peyton in sketches by his contemporaries, together with some of his public and private letters, etc., also a sketch of Ann M. Peyton · 第 17 / 20 段