CHAPTER VIII.

Tor-tu.

After I had finished my interesting tour of Stazza I visited in quick

succession a score or more of worlds that also revolve around Polaris at

varying distances. I found the majority of these planets barren of all

life, owing principally to their molten condition.

Some unthinkable types of human existence are occupying the worlds that

can be inhabited. I marveled aloud as I viewed a few more links of the

endless chain of intelligent creation. On one of these worlds, which I

have christened Tor-tu, I found human beings that resemble us more than

any others in the entire solar bounds of Polaris.

Tor-tu dashes along in its unceasing course at a distance of eight

hundred millions of miles from Polaris. It is much larger than our

world, and is accompanied by three moons and a set of rings which

faintly suggested our picturesque Saturn.

The poles of Tor-tu are inclined at an angle of thirty-three degrees to

the plane of its orbit. This accounts for its temperature being quite

similar to ours, although its year is eight times longer.

When I first reached this world I was impressed with its wealth of

natural scenery. Flowers of charming texture and color grew abundantly

over the wide expanses. The cultivated gardens contained specimens of

unusual beauty, surpassing the finest products of our Earth.

When I examined the leaves of the many kinds of trees, I found none

similar to the foliage of our planet, except in one or two fruit-bearing

trees. The sky, instead of appearing blue, wears a greenish tinge, and

the birds are robed in a variety of colors that would put to naught our

arching rainbows.

In fine, it must be admitted that Tor-tu is a much more beautiful world

than ours. I saw colors there that we could not produce because we have

not the proper elements.

This delightful world is densely populated. Its history is much older

than ours. Sin is firmly rooted in the whole planet and its curse is

just as blighting and withering as it is in our world, although it is

fought more successfully and overcome more effectually in the home and

in the nation.

I observed that the ecclesiastical system is similar to ours, and there

is a great profusion of creeds. To my surprise I noted, in my long

journey, that such a variety did not interfere with true progress, but

was compatible with the purest kind of life and the highest order of

civilization. The people are deeply devoted to their unseen God, and

their sacrifices are astonishing. Their places of worship are the finest

structures of the world. They believe it to be wrong to construct any

building greater in beauty and value than the temples of God. Their

music would sound quite weird to us, although it is sweet harmony to the

people of Tor-tu.

The home life of Tor-tu is most beautiful. The moral life of the home

and of the nations is the cleanest of any world in the whole system of

Polaris. Naturally I investigated to learn the secret of this happy

condition. Then I found to my joy that the relation between parents and

children is very noteworthy. The fine respect manifested by the latter

for the former evoked the blush of shame as I thought of the prevailing

conditions in my own world.

You may think it absurd when I describe a certain system that was a

stepping stone to such splendid results. Were this peculiar system to be

named, we should likely call it: "The Human Seal System."

Each person born into the world of Tor-tu is officially sealed or

tattooed on the forehead and on the arm. It is done by the township

book-keeper, whose duty it is to keep a correct record of all births,

devoting a new ledger page to each infant.

This seal is a life-long mark, and must not be interfered with under any

circumstances. In case the stamp is disturbed by accident, the person

must report to the township book-keeper either in person or by proxy,

and the stamp must be replaced on some conspicuous part of the head.

There are eighteen governments of Tor-tu that united on this scheme. It

is so arranged that no two persons of all these millions have identical

marks. Each government has its seal of different designs from all the

others.

Circles, ellipses and rectangles, with various modifications, compose

the eighteen forms in use. The most powerful of the eighteen governments

has for its seal the following design, which I have filled out as

completely as I could, using our own figures instead of their numerals

which would, of course, be unintelligible to us.

[Illustration: Tor-tu seal]

This is the actual size of the design as it appears on the forehead.

13 represents the number of the state.

21 represents the number of the county.

10 represents the number of the township.

12 represents the color of the person.

352, in the center, represents the individual's number.

This same mark is the individual's signature for life. It cannot be

changed, although the person is allowed to have a metallic or rubber cut

of his own design, provided he writes the individual number by hand, for

any one else doing this would be a forger.

The township clerk is also the collector of the public funds. To him

each person born in that township is compelled to render an annual

report of his residence, occupation, and certain other facts relating to

his life in general.

If any minor or adult commits a criminal act upon which the civil court

has passed, this finding is recorded in the township record on the

individual's page and, when the criminal has served his sentence, this

fact is also recorded. This is a severe law for the criminal, but it is

a great stimulus to a law-abiding career.

It is also customary for public courts to confer on worthy persons

special marks of honor for extraordinary deeds or acts. A record of such

rendering is also kept.

In presenting annual reports to the clerk each father reports for his

minor children. This puts the father on a rightful plane of dignity

before his children, and the parent who makes a wise use of these

provisions can and does reach far better results than can otherwise be

done.

No child can run away from home without falling into much more trouble

then he imagined he had before. At once his seal number is sent to all

the countries and into every sub-division. Any one aiding or abetting

such a person is severely punished. When the runaway is captured, the

system of reprimand is of such a nature that the minor will be glad to

remain under the directions of his parents until his maturity.

If it can be shown that a parent or guardian uses inhuman methods of

punishing children, the act is criminal and is dealt with accordingly.

There are no tramps parading periodically over the countries of Tor-tu.

There is an international law that each township must care for its own

paupers. Every man's forehead seal tells his birthplace and there is no

escaping from it.

When a person is suspected of crime in a foreign land, the foreign

officials can tell not only where the individual was born, but they can

also obtain an official record of his life by applying officially to the

clerk and paying a nominal fee.

Any stranger making a serious effort to cover his forehead is looked

upon with suspicion. It is a current phrase of honor among the

Tor-tuites: "I am not ashamed to show my forehead."

A few hundred years after this "Human Seal Law" went into operation, no

one, except the criminally inclined, would think of returning to the old

reckless way, although the system was scorned and ridiculed by many

Tor-tuites for about fifty years after its advent.

In considering the character of an individual, the courts and the people

place tremendous stress upon the township record. Each son and daughter

early learns the value of a stainless page and strives to keep his

record clean.

The township, through the state, gives to each child at maturity a civil

inheritance, provided his record meets the requirements of the law.

All these customs and regulations are powerful incentives to the youth

to lead a good moral life and naturally tend to a respectful demeanor of

children toward their parents.

This world is not only notable for its moral atmosphere, but for the

remarkable progress its inhabitants have made in political economy.

They know a few things about laws, but not enough to make them so

complicated that no one can understand their meaning. In law, the poor

man usually has the same chance as the rich. Money has no weight in the

Tor-tu scale of justice. The facts in the case are the only things that

have weight, although bribery is possible and is sometimes practiced.

The laws of Tor-tu relating to deeds and titles are the most simple and

yet the most effective that have yet come to my attention.

All the land in each county of Tor-tu is divided into lots, and each lot

is numbered on an immense diagram at the county seat. This diagram is a

miniature relief outline of the county with each lot and plot in the

county designated, and, according to our measurements, it averages

almost eighteen by twenty-four feet, varying according to the size of

the county.

When you buy land you buy from the county only. If you wish to purchase

a lot or plot from another party who is willing to sell, the two parties

concerned go to the chief real estate agent who is an official of the

county and has charge of the county diagram. The former owner or

title-holder, upon establishing his identity, releases to the county his

claims and surrenders his title on condition that he receives the sum

agreed upon between the two parties.

The county agent then issues a new title to the new purchaser. It is a

simple common-sense document completely describing the new owner, his

relatives and his station. Thus each purchaser has his own title from

the county and it is guaranteed. Under this admirably simple system

disputes as to titles are rare and can scarcely occur; but if any should

arise, the county takes the defense and bears all expense of litigation.

No counter claim is even heard after a title is five years old. Thus it

is impossible to resurrect an old buried claim and rob an innocent owner

who purchased and paid for his ground in good faith.

In transferring real estate no lawyers are required. Several persons,

however, must witness the execution of the deed.

The county publishes a journal, monthly, stating the owner of each lot

or plot number in the county. This is furnished free to each land owner.

All credit to Tor-tu for these common-sense regulations! Our laws

covering this field are heathenish compared with the statutes of this

far distant world. There no man loses his real estate by the awakening

of a sleeping title, and if this could happen he would be fully

reimbursed by the county.

In our world some titles are as clear as mud. Often we pay a large sum

to have the records examined and even then a purchaser has no assurance

of non-interference. Here it is even possible to buy a lot, build a

home, and five or fifty years afterward have it sold by some one who

proves a prior claim on the land. No such foolishness, or child-play in

the guise of legal dignity, is countenanced in Tor-tu.

The whole civil system of this sphere is superior to ours. A person who

violates the law is not treated to free boarding and lodging in a well

heated and lighted building, as is quite prevalent in our world, but is

compelled to enter profitable labor under strict surveillance. Any

prisoner becoming rebellious and refusing to work is dealt with

severely. If he is still insubordinate, he is placed on the revolving

wheel of death until his stubborn will is broken, or he falls fatigued

into the jaws of steel.

This convict labor does not compete with the regular ranks of honest

toil. The main work of criminals is farming, and the products of these

farms support not only the criminals, but their families as well. What

is produced beyond that is sold at market price and the proceeds are

applied to current expenses of the county.

In our world the honest man must pay to support the dishonest; the

law-abiding must care for the law breaker. How much longer this will

continue no one has prophesied.

The manner of choosing officials in Tor-tu is both new and surprising.

All the officers, from the highest to lowest, are chosen by lot instead

of by popular ballot or hereditary claim. They who are thus elected

remain in office during competency and good behavior.

1. Their record must be stainless during the preceding ten years.

2. They must have been graduated from the law department of the public

schools.

3. They must be at least thirty-one years old.

For the highest officials the conditions are more rigid.

The teachers in all public schools are selected in the same manner from

among the number who apply, and who have been graduated in rank high

enough for the school in question.

At first this lot system seemed very foolish to me indeed, bordering

upon absurdity, but the more I studied its simplicity and observed its

results, the more I became impressed with its good sense and

efficiency. There are no political parties fomenting discord in a

country under a spoils system; no upheavals every few years and

hilarious campaigns; and no idiotic caricatures of public officials to

work unbridled mischief in the hearts of the most dangerous citizens.

Life in a Thousand Worlds · 第 8 / 22 章