CHAPTER XVII

SISTER JULIE, CHEVALIER OF THE LEGION OF HONOR

A little round apple dumpling sort of woman in nun's costume was

bobbing a curtsy to me from the doorway. In excited French she begged

me to be seated. For I was "Monsieur l'Américain" who had come to visit

Gerbéviller, the little community nestling in the foothills of the

Vosges, that has suffered quite as much from Germans as any city, even

those in Belgium. It was her "grand pleasure" that I should come to

visit her.

I stared for a moment in amazement. I could scarcely realize that this

plump, bobbing little person was the famous Sister Julie. I had pulled

every wire I could discover among my acquaintances at the Foreign

Office and the Ministry of War to be granted the privilege of making

the trip into that portion of the forbidden "zone of military activity"

where Sister Julie had made her name immortal. I carried a letter

from one of the great officials of the Quai d'Orsay, addressed to the

little nun in terms of reverence that one might use toward his mother.

He signed himself "Yours, with great affection," after craving that

she would grant me audience. And there she was, with the letter still

unopened in her hand, telling me how glad she was to see me.

I confess I expected a different type of woman. I thought a different

type necessary to handle the German invaders in the fashion Sister

Julie handled them at Gerbéviller. I imagined a tall, commanding

woman--like Madame Macherez, Mayor of Soissons--would enter the little

sitting room where I had been waiting that sunny morning.

In that little sitting room the very atmosphere of war is not

permitted. There is too much close at hand, where nine-tenths of the

city lies in ashes as a result of the German visit. So in that room

there is nothing but comfort, peace and good cheer. Potted geraniums

fill the window boxes, pretty chintz curtains cover the glass. Where

bullets had torn furrows in the plaster and drilled holes in the

woodwork the wounds were concealed as far as possible. It was hard

to realize that the deep, rumbling roars that shook the house while

we talked were caused by a Franco-German artillery duel only a few

kilometers away.

[Illustration: SISTER JULIE IN THE DOOR OF HER HOSPITAL]

The little woman drew out chairs from the center table and we seated

ourselves, she talking continuously of how glad she was that one from

"that great America" should want to see her and know about her work.

Ah! her work, there was still so much to do!

She got up and toddled to the window, drawing aside the chintz

curtains. "Poor Gerbéviller!" she sighed as we looked out over the

desolate waste of burned houses. "My poor, poor Gerbéviller!"

Tears stood in her brown eyes and fell upon the wide white collar of

the religious order that she wore. She brushed them aside quickly

and turned to the table, again all smiles and dimples. Yes! dimples,

for although Sister Julie is small, she is undeniably plump. She has

dimples in her cheeks and in her chin--chins I might say. She even has

dimples on the knuckles of her hands, after the fashion of babies.

Her face is round and rosy. Her voice low and mellow. She looks only

about forty of her sixty years--a woman who seems to have taken life

as something that is always good. Evil and Germans seem never to have

entered her door.

Then I remembered what this woman had done; how all France is talking

about her and is proud of her. How the President of the Republic went

to the little, ruined city, accompanied by the Presidents of the Senate

and the Chamber of Deputies, and a great military entourage, just

to hang the jeweled cross of the Legion of Honor about her neck. I

wondered what they thought when she bobbed her curtsy in the doorway.

For it took a war to distinguish this little woman from the crowd.

Outside her order she was unknown before the Germans came to France.

But it did not matter to her. She just went placidly and smilingly on

her way--"doing the Lord's work," as she told me. Then the day arrived

when the Germans came, and this little round apple dumpling woman blew

up. That is just the way it was. I could tell it from the way her

brown eyes flashed when she told the tale to me. She was angry through

and through just from the telling. She just exploded when the Germans

entered her front door. And then her name was written indelibly on the

scroll of fame as one of the great heroines of the war.

The Germans wanted bread, did they?--such was the way the story

began--well, what did they mean by coming to her for it? They burned

the baker's shop, didn't they, on the way through the town? Well,

how did they expect her to furnish them bread? Her bread was for her

people. Yes, she had a good supply of it. But the Germans could find

their own bread.

The German officer pointed a revolver at her head. She reached out her

hand and struck it from his grasp. Then she waved a plump finger under

his nose. Her voice was no longer low and mellow. It was commanding and

austere. How dared he point a revolver at her--a "religieuse," a nun?

He could get right out of her house, too,--and get out quick.

The officer's heavy jaw dropped in astonishment. He backed his way

along the narrow hall, not stopping to pick up his weapon, and kicking

backward the file of soldiers that crowded behind him. At the door

Sister Julie put a detaining hand on his shoulder.

"You are an officer," she said--the man understood French perfectly.

"Well, while your soldiers are setting fire to the town, you just tell

them to keep out of this end of the street. This is my house; it is for

me and the five Sisters with me. Now we have made it a hospital. You

barbarians just keep out of here with your burning."

Barbarians! The officer raised his fist to strike. Something that was

not of heaven made Sister Julie's eyes deadly black. The man lowered

his fist, quailing. "The devil!" he said. Yes, barbarians! She almost

shouted the word at him--and it was quite understood that his men were

not to burn the hospital or the houses adjoining.

The crowd cleared out of the house rapidly and the breadth of Sister

Julie's form filled the doorway. It was night and the burning was

progressing rapidly, the Germans methodically firing every house.

Some soldiers came to the house next to the hospital, and broke open

the door. Sister Julie left her position in the hospital doorway and

advanced upon them.

"Go away from here," she ordered. "Don't you dare set that house afire.

It is next to the hospital. If it burns the hospital will burn, too. So

go away--your officers have said that you are not to burn this end of

the street."

The soldiers gazed at her stupidly. She advanced upon them, waving her

arms. Several, after staring a moment, suddenly made the sign of the

cross, and the entire party disappeared down the street to continue

their destruction elsewhere.

The little nun then left her post at the door. She went to see that

her food supplies were safe. She had a conference with the other

Sisters, and visited the beds of the thirteen wounded that the

house already contained. Six of the wounded were of the band of

seventy-five chasseurs who had held the Gerbéviller bridge against

the Germans--twelve thousand Germans for eight hours--until their

ammunition gave out. The others were civilians who were shot when the

Germans finally entered the town.

After visiting her wounded, Sister Julie went out the back door of

the house accompanied by two of the Sisters. The three carried large

clothes baskets, kitchen knives, and a hatchet. Through the gardens and

behind the burning houses they passed down the hill to the part of the

city near the river, which was already smoldering in ashes. They went

into the ruined barns, where the cows and horses were all burned alive.

I was shown a bleached white bone, a souvenir of one of the cows.

With the hatchet and knives they secured enough bones and flesh from

the dead animals to fill the two great baskets. Then they climbed

painfully up the hill, behind the burning buildings, to the back door

of their home. Water was drawn from their well, and a great fire built

in the old-fashioned chimney in the kitchen. The enormous kettle was

filled with the water, the meat and the bones, and soon the odor from

gallons of soup penetrated the outer door to the street. Again a

German officer headed a delegation into the hall.

"You have food here," he announced to Sister Julie.

"We have," she snapped back. She was very busy. She waved the butcher

knife under his nose. She then told him that the soup was for the

people of Gerbéviller and for her wounded. She expressed no regret that

there would be none left for Germans.

The officer said that the twelve thousand who entered Gerbéviller that

afternoon was the advance column. The main body, with the commissariat,

was coming shortly. Meanwhile, they were hungry. They would take Sister

Julie's supply. They would take it--eh? Take it? They would only do

that over her dead body. Meanwhile, they would leave her kitchen

instantly. They did--the butcher knife making ferocious passes behind

them on their way to the door. Sister Julie was still doing her "work

for the Lord."

She then ordered all the wash tubs filled with water and brought

inside the hall. The fire was coming into the street. Dense smoke

was everywhere. Even the Germans now seemed willing to save that

particular part of Gerbéviller. It was the portion near the railway

station and the telegraph. A substantial building near the _gare_ would

make an excellent headquarters for their General, who was due to arrive

shortly. The civilians (only a few of the 2,000 inhabitants remained)

were all herded into a field just on the outskirts of the town. Sister

Julie, with Sister Hildegarde, sallied forth with their soup, and fed

them. The next day she would see that the Germans allowed them to come

to the hospital for more.

When she returned, a number of soldiers who had discovered a wine

cellar were reeling up the street. They stopped in front of the

hospital, but turned their attention to the house opposite. They would

burn it. It had evidently been forgotten. They broke into the place,

and in a moment flames could be seen through the lower windows.

Sister Julie called to the soldiers. They stared at her from the middle

of the road. She motioned for them to come to her. They came. She told

them to follow her into the hall. There she showed them the wash tubs

full of water. They were to carry those tubs across the street and put

out the fire they had started, and which would endanger the hospital.

This was according to orders given by the officers. After putting out

the fire they were to bring the tubs back and refill them from the well

in the back yard. The work was too heavy for the Sisters.

When these orders were obeyed, Sister Julie carried a little camp

chair to the front steps and began a vigil that lasted all night long

and half the next day. She saw the great German army of a hundred and

fifty thousand march by, the band playing "Deutschland über Alles," the

infantry doing the goose step as they passed the burning houses. Four

times during the night the tubs of water in the hall were emptied and

refilled when the flames crept close to her house.

At dawn next morning four officers approached her where she sat upon

the doorstep. One of them informed her that, inasmuch as she was

concealing French soldiers with arms inside the house, they intended to

make a search.

"You are telling a lie," she informed them calmly, and did not

budge. Two of the officers drew revolvers. Sister Julie sniffed

contemptuously. The first officer again spoke. But his tone altered. It

was less bumptious. He said that, inasmuch as the house had been spared

the flames, at least an investigation was necessary.

Sister Julie arose and started inside. The officers stopped her. Two

of them would lead the way. The other two would follow. The pair, with

drawn revolvers, entered first and tiptoed cautiously down the hall.

Then came the little nun. The second pair drew poniards and brought

up the rear. She directed them to the rooms on the first floor, the

sitting room, dining room and the kitchen, where Sister Hildegarde was

busy over the fire. Then they went upstairs to the beds of the wounded.

The first officer insisted that the covers be drawn back from each

bed to make sure that the occupants were really wounded. Sister Julie

remained silent at the door. As they turned to leave, she said with

sarcasm, but with dignity: "You have seen. You know that I have spoken

the truth. We are six Sisters of Mercy. Our work is to care for the

sick. We will care for your German wounded, as well as our French. You

may bring them here."

That morning the invaders began battle with the French, who had

finished their entrenchments some kilometers on the other side of

the town. At night the Germans accepted Sister Julie's invitation,

and brought two hundred and fifty-eight wounded to her house. They

completely filled the place. They were placed in rows in the sitting

room, the dining room, and the hall. They were even in the kitchen and

in the attic. The weather was fine and they were stretched in rows

in the garden. The few other houses undestroyed by fire were also

turned into hospitals, and for fourteen days Sister Julie and her five

assistants scarcely slept. They just passed the time giving medicine

and food and nursing wounds. By the fourteenth day, the French had made

a considerable advance and were dropping shells into the town, so the

Germans decided to take away their own wounded.

During all this time daily rations were served to the civilian

survivors, on orders secured by Sister Julie at the German

headquarters. The civilians were ill-treated, but they were fed. Sister

Julie gave me concrete instances of outrage. Many were killed for no

reason whatever; some were sent as hostages to Germany. During fourteen

days they were herded in the field. Afterward ten were found dead,

with their hands manacled. Sister Julie told me one instance of an

old woman, a paralytic, seventy-eight years old, who was taken out in

an automobile to show the various wine cellars among the neighboring

farms. The old woman had not been out of her house for years and did

not know the wine cellars. So the Germans killed her. Sister Julie

went out at night and found her body. She and Sister Hildegarde buried

it.

On the morning of the fifteenth day, the battle was fiercer than ever.

The French had taken a hill near the outskirts, and mitrailleuse

bullets frequently whistled through the streets. Several times they

entered the windows of Sister Julie's house and buried themselves in

the walls. But none of the Sisters was hurt.

There was a lull in the fighting for the next few days. The French

were very busy at something--the Germans knew not what. They became

more insolent than ever, and drank of the wine they had stored at the

_gare_. In the ruins of the church they found the grilled iron strong

box, where the priest, who had been sent to Germany as a hostage, had

locked up the golden communion vessels, afterward giving the key to

Sister Julie. The lock was of steel, and very old and strong. They

tried to break it, but failed. They came to Sister Julie for the key,

and she sent them packing. "I lied to them," she said softly. "I told

them I didn't have the key."

Through the grilled iron of the box the soldiers could see the vessels.

They were of fine gold, and very ancient. They were given to the

church in the fifteenth century by René, Duc de Lorraine and King of

Jerusalem. The strong box was riveted to the foundations of the church

with bands of steel and could not be carried away. They shot at the

lock, to break it. But it did not break. Instead the bullets penetrated

the box, a half dozen tearing ragged holes in the vessels. The wine

finally became of greater interest than the gold, and the soldiers went

away. That night Sister Julie went alone into the ruins of the church,

opened the box, and took the vessels out.

She paused in her story, got up from her chair, and unlocked a cabinet

in the wall. From it she brought the vessels wrapped in a white cloth.

I took the great golden goblet in my hands and saw the holes of the

German bullets. Sister Julie sat silent, looking out through the chintz

curtains into the street. Then she smiled.

She was thinking of the eighth morning after the wounded had been taken

away. That was the happiest morning of her life, she told me. At 5

o'clock that morning, just after daybreak, Sister Hildegarde had come

to her bed to tell her that the Germans stationed near the _gare_ in

that part of the town all seemed to be going to the ruined part, near

the river, in the opposite direction from the French. A few minutes

later Sister Julie got up and looked from the window. Then she almost

fell down the stairs in her rush to get out of doors. About fifty yards

up the street was a watering trough. Seated on horseback before that

trough, watering their animals, laughing and smoking cigarettes, were

six French dragoons.

"I cried at the blessed sight of them," she said. "They sat there, so

gay, so debonair, as only Frenchmen know how to sit on horses." Sister

Julie hurried to them. They smiled at her and saluted as she approached.

"But do you know the Germans are here?" she anxiously inquired. "You

may be taken prisoners."

"Oh, no, we won't," they answered in chorus. "There are thirty thousand

more of us just behind--due here in about two minutes. The whole French

army is on the advance."

Then came thirty thousand. After the thirty thousand came more

thousands. All that day the street echoed to the feet of marching

Frenchmen. Their faces were dark and terrible when they saw what the

Germans had done. Most of the day Sister Julie sat on her doorstep

and wept for joy. Since that morning not a German has been seen in

Gerbéviller.

Sister Julie ceased her story and wiped the tears that had been running

in streams down her cheeks. We heard the rattle of a drum outside

the window. It was the signal of the town crier with news for the

population. Sister Julie opened the window and looked out. It was the

announcement of the meeting to be held that afternoon, a meeting that

she had arranged for discussion of plans for rebuilding the town.

Five hundred of the population had returned. There was so much work

to do. The streets must be cleared of the débris. The sagging walls

must be torn down and new buildings erected. It would be done quickly,

immediately almost; aid was forthcoming from many quarters. The new

houses would be better than the old. The streets were to be wide and

straight, not narrow and crooked. Gerbéviller was to arise from her

ashes modern and improved. And only a few miles away the cannon still

roared and thundered.

I asked her about the Cross of the Legion of Honor given her by

President Poincaré. I asked why she did not wear it. A pleased flush

deepened the color in her rosy cheeks. I shall always remember the

grace and dignity of her answer.

"I do not wear it because it was not meant for me alone," she said. "It

was given to the women of France who have done their duty."

"Not the little red ribbon of the order," I persisted. "You should pin

that on your dress."

But Sister Julie shook her head. She is a "religieuse," she explained.

Nuns do not wear decorations. They are doing the work of the Lord.

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