THE PROSPERITY OF FOOLS

WHICH TREATS OF WAR WORKERS, AND THE CHANGES THAT HAVE COME IN WOMEN'S

IDEALS

"The turning away of the simple shall slay them, and the

prosperity of fools shall destroy them."--Prov. i. 32.

I

I have lying upon my study table, on the chairs and even spreading over

upon the floor, a heaped-up litter of documents. Board of Trade

inquiries, Government reports, newspaper cuttings, recent books,

articles from the reviews and popular magazines--all dealing, in one

manner or another, with women's labor and their position as workers in

the immediate past and in the future. Woman, eternally surprising, has

established her power in new fields.

During the five war years a revolution has taken place in the industrial

position of women. But the war was not the cause of the revolution. It

only afforded an opportunity for forces to display themselves which

already were in action. It hurried women forward, running at top speed,

along paths where before their feet had slowly walked. War hastened the

action of forces existing already. The wage-earning woman came in with

the forties with the factory system, and every year she has increased in

numbers, but during the five years of war her ranks have gained an

enormous influx; moreover, a different class of girls and women have

come to seek different kinds of work. And what marks the permanent

importance of this is that a change of occupations has brought with it a

startling change of behavior and outlook.

Just as the militarist has regarded war, not as a means of preventing

the enslavement of peoples and their subjection to foreign rule, but

rather as in itself a source of virtue and blessing, of progress and

civilization; so too the feminist teachers have told us, not that the

entrance of women into munition works was necessary to enable our

country to arm for its terrible war, but have hailed the successive

appearances of women in factories, foundries, and railway-stations as

in itself a great step forward; as a goal long strived for that has been

gained. What has been going on is a continuance of the process by which

women are led more and more to escape from any specialization of

function and are brought into competition with men in every kind of

occupation. Now, let us be clear about it: this is a process which makes

the excitement and experience and possible good of the individual woman

outweigh in importance the safeguarding of the perpetual stream of man.

A confusion of values has led women astray. Being a woman _is_ a

handicap. For the true carrying out of the duties of the wife and mother

physical and mental quiet and sound nerves are needed. The industrial

field has become the ideal place of action for the feminists, who

persistently romanticize the independent commercial or industrial

career, trampling heedlessly on the wisdom of the past, bent on living

their own little lives and all that kind of egoistic futility; holding

up as admirable cheap achievements in the hell of modern competitive,

beggar-your-fellow-worker, sell-at-a-profit industrialism; blackening as

sacrifice, as a limiting of character, woman's service to her husband

and her children, her work in the home and in the nursery.

I tell you women everywhere among us are being starved of sacrifice and

service. Sacrifice lives in the soul of a woman, and not alone in the

separate spirit of the individual woman to whom it is communicated only

through a losing of herself, which marks her union with the greatest

powers of life. It is, I think, one of the most destroying tragedies of

our industrial society that women are denied this sustenance in a fixed

and regulated unison of sacrifice, are forced away from service to life,

excited to do violence to their deepest instinct, by engaging in the

deadly and futile rivalry, where the greatest successfulness must bring

to them the greatest destruction.

There has been much happening to bring fear. Something has gone wrong

with the women of this land. In saying this, I am not forgetting the

splendidness of their work; what I complain of is that their womanly

vision has failed. In France, as is evident to all, the attitude of

women has been very different. The French women also worked hard during

the war to save their country, but they did not as our women have done,

_like war-work for its own sake_. They never transferred their

affections from their homes to the factories of war, they were too

certain of themselves, too content with their power as women to do

anything so foolish. What is the explanation of this profound difference

in attitude? Why has the vision of English women failed? That is the

question to which we have to try to find an answer.

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