A CHEAT

Is a freeman of all trades, and all trades of his. Fraud and treachery

are his calling, though his profession be the strictest integrity and

truth. He spins nets, like a spider, out of his own entrails, to entrap

the simple and unwary that light in his way, whom he devours and feeds

upon. All the greater sort of cheats, being allowed by authority, have

lost their names (as judges, when they are called to the Bench, are no

more styled lawyers) and left the title to the meaner only and the

unallowed. The common ignorance of mankind is his province, which he

orders to the best advantage. He is but a tame highwayman, that does the

same things by stratagem and design which the other does by force, makes

men deliver their understandings first, and after their purses. Oaths

and lies are his tools that he works with, and he gets his living by the

drudgery of his conscience. He endeavours to cheat the devil by

mortgaging his soul so many times over and over to him, forgetting that

he has damnations, as priests have absolutions of all prices. He is a

kind of a just judgment, sent into this world to punish the confidence

and curiosity of ignorance, that out of a natural inclination to error

will tempt its own punishment and help to abuse itself. He can put on as

many shapes as the devil that set him on work, is one that fishes in

muddy understandings, and will tickle a trout in his own element till he

has him in his clutches, and after in his dish or the market. He runs

down none but those which he is certain are _fera natura_, mere natural

animals, that belong to him that can catch them. He can do no feats

without the co-operating assistance of the chouse, whose credulity

commonly meets the impostor half-way, otherwise nothing is done; for all

the craft is not in the catching (as the proverb says), but the better

half at least in being catched. He is one that, like a bond without

fraud, covin, and further delay, is void and of none effect, otherwise

does stand and remain in full power, force, and virtue. He trusts the

credulous with what hopes they please at a very easy rate, upon their

own security, until he has drawn them far enough in, and then makes them

pay for all at once. The first thing he gets from him is a good opinion,

and afterwards anything he pleases; for after he has drawn from his

guards he deals with him like a surgeon, and ties his arm before he lets

him blood.

Character Writings of the Seventeenth Century · 第 360 / 429 题