WISDOM.

Wisdom is a working grace in the souls of the elect, by whom the spirit

is made capable of those secrets that neither nature nor reason is able

to comprehend; who, by a powerful virtue she hath from the Divine

Essence, worketh in all things according to the will of the Almighty,

and, being before beginning, shall exceed time in an eternal proceeding.

She is a light in the intellectual part, by which reason is led to

direct the senses in their due course, and nature is preserved from

subjecting herself to imperfection. In the Creation she was of counsel

with the Trinity in the pleasing of the Deity; in the Redemption the

inventor of mercy for the preservation of the elect; and in the

Glorification the treasurer of life for the reward of the faithful, who,

having committed to her care the carriage of the whole motion, finding

the disposition of earth in all the children of her womb, by such a

measure as she finds fitting their quality, she gives them either the

grace of nature or the glory of reason. While being the mother of the

graces, she gives them that holy instruction that, in the knowledge of

the highest love, through the paths of virtue, makes a passage to

heaven. Learning hath from her that knowledge without the which all

knowledge is mere ignorance, while only in the grace of truth is seen

the glory of understanding. Knowledge hath from her that learning

whereby she is taught the direction of her love in the way of life.

Understanding hath from her that knowledge that keeps conceit always in

the spirit's comfort; and judgment from understanding, that rule of

justice that by the even weight of impartiality shows the hand of Heaven

in the heart of humanity. In the heavens she keeps the angels in their

orders, teacheth them the natures of their offices, and employs them in

the service of their Creator. In the firmament she walks among the

stars, sets and keeps them in their places, courses, and operations, at

her pleasure. She eclipseth the light, and in a moment leaves not a

cloud in the sky. In her thunders and lightnings she shows the terror of

the Highest wrath, and in her temperate calms, the patience of His

mercy. In her frosty winters she shows the weakness of nature, and in

her sunny springs the recovery of her health. In the lovers of this

world lives no part of her pureness, but with her beloved she makes a

heaven upon earth. In the king she shows grace, in his council her care,

and in his state her strength. In the soldier she shows virtue the

truest valour; in the lawyer, truth the honour of his plea; in the

merchant, conscience the wealth of his soul; and in the churchman,

charity the true fruit of his devotion. She lives in the world but not

the world's love, for the world's unworthiness is not capable of her

worth. She receiveth Mammon as a gift from his Maker, and makes him

serve her use to His glory. She gives honour, grace in bounty, and

manageth wit by the care of discretion. She shows the necessity of

difference, and wherein is the happiness of unity. She puts her labour

to providence, her hope to patience, her life to her love, and her love

to her Lord; with whom, as chief secretary of His secrets, she writes

His will to the world, and as high steward of His courts she keeps

account of all His tenants. In sum, so great is her grace in the heavens

as gives her glory above the earth, and so infinite are her excellencies

in all the course of her action; and so glorious are the notes of her

incomprehensible nature, that I will thus only conclude, far short of

her commendation:--She is God's love, and His angels' light, His

servants' grace, and His beloved's glory.

Character Writings of the Seventeenth Century · 第 246 / 429 题