THE WORLD'S WISE MAN

Is an able and sufficient wicked man: It is a proof of his sufficiency

that he is not called wicked, but wise. A man wholly determined in

himself and his own ends, and his instruments herein any thing that will

do it. His friends are a part of his engines, and as they serve to his

works, used or laid by: Indeed he knows not this thing of friend, but if

he give you the name, it is a sign he has a plot on you. Never more

active in his businesses, than when they are mixed with some harm to

others; and it is his best play in this game to strike off and lie in

the place. Successful commonly in these undertakings, because he passes

smoothly those rubs which others stumble at, as conscience and the like;

and gratulates himself much in this advantage. Oaths and falsehood he

counts the nearest way, and loves not by any means to go about. He has

many fine quips at this folly of plain dealing, but his "tush!" is

greatest at religion; yet he uses this too, and virtue and good words,

but is less dangerously a devil than a saint. He ascribes all honesty to

an unpractisedness in the world, and conscience a thing merely for

children. He scorns all that are so silly to _trust_[53] him, and only

not scorns his enemy, especially if as bad as himself: he fears him as a

man well armed and provided, but sets boldly on good natures, as the

most vanquishable. One that seriously admires those worst princes, as

Sforza, Borgia, and Richard the Third; and calls matters of deep villany

things of difficulty. To whom murders are but resolute acts, and treason

a business of great consequence. One whom two or three countries make up

to this completeness, and he has travelled for the purpose. His deepest

endearment is a communication of mischief, and then only you have him

fast. His conclusion is commonly one of these two, either a great man,

or hanged.

Character Writings of the Seventeenth Century · 第 191 / 429 题