THE MIDLOTHIAN CAMPAIGN (1879).

=Source.=--_The Saturday Review_, November 29.

The personal enthusiasm with which Mr. Gladstone is regarded by the

mass of his followers has been largely stimulated by his appearance

in Scotland and by his fervid harangues. The only local topic on

which he has cared to dwell is the alleged creation of fagot votes

by his opponents. There can be no doubt that the purchase of little

freeholds for the sole purpose of obtaining votes is an abuse and a

grievance, though it is said that Mr. Gladstone once held a fagot

vote. For two or three years of his life Mr. Cobden concentrated

all his efforts on a gigantic scheme of fagot votes, by which the

manufacturing towns were to obtain control of the counties; but the

total failure of the project caused it to be tacitly abandoned.

If Mr. Gladstone is after all defeated in Midlothian, the moral

effect of a Conservative victory will be greatly impaired by the

process of tampering with the representation. To Mr. Gladstone's

excited mind an attempt to pack a constituency probably assumes

extravagant dimensions. Before he arrived at Edinburgh he began

his public protest against fagot votes in Midlothian, as well as

against the crimes of a Government which he has persuaded himself

to regard as the worst and most dangerous that has held power in

England. He has denounced his opponents so loudly and so often that

even his overflowing eloquence could include nothing new, but the

crowded assemblies which he addressed, though they had read his

orations, and perhaps his pamphlets, had not heard him speak. It is

not surprising that eager and unanimous multitudes should welcome

with admiration and delight the detailed exposition, by the most

eloquent of politicians, of the opinions which they had already

been taught to hold. Few cold-blooded or dispassionate sceptics

would ask themselves whether it was credible that a Ministry

and a great and steady majority of the House of Commons should

never, even by accident, have deviated into prudence, justice, or

patriotic foresight. In private discussion and in Parliamentary

debate it is found expedient, according to the old legal phrase, to

give colour, or, in other words, to admit that the theory, which is

impugned, though unsound, is at least credible or intelligible. Mr.

Gladstone follows the bent of his own genius when he encourages the

popular tendency to deal with difficult controversies as if they

were wholly one-sided.

His Liberal colleagues, perhaps, regard his present enterprise

with mixed feelings. Their confidence in their former leader is

qualified by doubts of his judgment, and by uncertainty as to the

present range of his ambition. They cannot but perceive that he

assumes the character of representative of the party, although he

probably intends no disloyalty to its official or nominal chiefs.

It is true that if, in appealing to the multitude, he pushes his

successors aside, they have little right to complain. Almost

all of them have of late addressed vehement language to public

meetings, though none of them can compete with Mr. Gladstone in

the power of stirring political passion. Official subordination

is set aside when policy is regulated, not by Parliament, but by

the voice of the general population. Senators and Consulars must

stand aside in the presence of a Dictator. Although it has long

been customary for statesmen to make occasional speeches to public

meetings, the extent to which the practice has lately been carried

is altogether unprecedented. The result is that the Constitution

is gradually weakened by the substitution of numerical majorities

for the representatives of the people in Parliament. The approach

of a General Election furnishes no sufficient justification for

an innovation which accelerates the prevalence of democracy, and

aggravates its evil tendencies. Mr. Gladstone himself perhaps

understands and approves the organic change which promotes the

supremacy of popular eloquence in the State. It is his habit to

depreciate the honesty and judgment of the educated classes.

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