Lady Modyford waited a good deal longer than is usual with a

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GLOVING.

‘A pair of gloves, if you please.’—‘Yes, sir. Kid gloves?’ The

customer indicates the kind of gloves he requires; and down comes a

long shallow box, divided into several compartments, in each of which

there lies a neat bundle of gloves of various colours and shades, held

together by a band of paper. ‘What size, sir?’ The size is mentioned;

and one of the bundles is lifted out of its compartment and quickly

and carefully opened at one end. Gloves of the exact size and shade

required are selected, the price is paid, and there, for the most

part, the transaction ends. How many of the thousands who every day go

through this process have any idea of where and how the soft, delicate,

tight-fitting gloves they wear are made?

Enormous numbers—said to exceed two-thirds of the entire

consumption—are imported from France, Germany, and Sweden. But there is

a large home manufacture, which is carried on to a considerable extent

in and about Worcester, but principally in the west of England.

If the reader will glance at a railway map, and let his eye follow the

main line of the London and South-Western Railway, he will find, about

midway between Salisbury and Exeter, a station marked Yeovil Junction.

Should he actually travel down the line and change at this junction,

he would speedily find himself landed at the ancient market-town of

Yeovil, the centre and capital of the glove-trade, or as it is locally

described, ‘the gloving’—a town of about eight thousand inhabitants.

A visitor from the North or the Midlands would probably be surprised,

on entering the gloving metropolis, to find nothing of the noise or

dirt which is usually associated with manufacturing industry. No

tall chimneys belch out black clouds of smoke; no gaunt factories

rear themselves aloft above the houses; no ponderous machinery makes

its throb felt even by passers-by in the streets. No obtrusive signs

of the trade which is being carried on meet the eye anywhere. The

place is clean and bright and quiet; and surrounded by green hills

and luxuriant valleys dotted over with magnificent timber. Yet it

looks—what, indeed, inquiry proves it to be—a prosperous and thriving

town, presenting a marked and agreeable contrast to most of the sleepy

old towns whose glory has long since departed, in this beautiful west

country that Kingsley loved so well. In this respect the capital is

a fair sample of all the gloving centres—a general air of prosperity

pervades them all.

The area over which the trade extends is not large. A line drawn

east and west through Yeovil and continued for ten miles in each

direction would intersect the whole district, which lies on the

borderland of Somerset and Dorset, and includes some half-dozen small

towns and fair-sized villages, of which Milborne Port, Sherborne,

Stoke-sub-Hamdon, and Martock are the principal. Nor can the trade

itself be compared for magnitude with many other industries; it is a

mere pigmy beside the cotton, the iron, or the woollen trade.

Let us have the pleasure of conducting the reader over one of the glove

factories, fourteen or fifteen of which may be found in Yeovil alone,

that he may see the present state of one of the most ancient industries

in the country, and have an idea of the number and variety of the

processes and hands through which his gloves have passed.

Beginning at the beginning, we enter a room in which the raw material

lies before us in the shape of hundreds of bundles of sheep-skins

tanned and bleached as white as the driven snow. Handling them, we

find them soft and elastic to the touch. These are not the skins of

our high-bred English sheep, which are wholly unfit for the purpose,

but the skins of half-wild mountain-sheep, which are collected by Jews

over the east of Europe and the western part of Asia. The glover does

not care for the skins of your wool-producing sheep; his dictum is,

‘the rougher the hair, the better the pelt’ (skin). These skins were

formerly imported untanned; but the German tanners have now beaten

the English tanners out of the market, and they are bought in the

condition in which we now see them here, in Berlin or Vienna. As the

skins are required, they are taken out of the store and soaked in a vat

containing the yolks of eggs, in the proportion of ten dozen skins to

one gallon of yolks. In order to secure that every part of the skins

shall be thoroughly soaked, they are trodden by men’s feet. This is

done, it is said, ‘to feed or nourish them;’ or, in other words, to

make them still softer and more elastic. The soaking over, the skins

are next taken to the dyehouse, and laid face uppermost on a slightly

convex, lead-covered board. Here they are rapidly and frequently

brushed over with dyestuff until they have absorbed a sufficient

quantity to give them the desired colour, when they are again brushed

with what is called ‘a striker’—that is, a liquid preparation that will

fix and render permanent the dye already put on them.

The skin is next hung up in a stove or heated room, where it rapidly

dries. When dry, it is handed over to a man whose business it is to

examine it; and if, as is almost always the case, it is too thick for

the purpose for which it is intended, or is of unequal thickness, to

pare it down until it is of the required thickness and of one uniform

thickness all over. In some places this process is carried on in the

factory, but more commonly in an outbuilding attached to the workman’s

home. It is done by means of a peculiar knife, shaped like a quoit, the

outer edge of which is kept very sharp. Fixing the skin, by a dexterous

movement of the hand, to a horizontal bar in front of him, he lays hold

of it with the left hand to keep it stretched, and with the right hand

scrapes off so much of the fleshy matter at the back of it as may be

needed. Considerable skill is required to pare the skin without cutting

it, and should the workman be awkward, he may not only injure his work

but seriously cut himself.

The skins are next passed under the eye of an experienced workman, who

assorts them into their various qualities. After this, they are passed

on to another room, where they are first rolled up in damp cloths, very

much after the manner in which a laundress rolls up clothes preparatory

to wringing the water out of them; and, when so rolled up, they are

vigorously pulled, so as to develop their utmost stretching capacity

from head to tail. Then they are spread out on a broad flat table, and

carefully, though very quickly, for the workman’s eye gets exceedingly

sharp, examined for flaws or defects of any kind, such as the scar

left by a wound or thorn-scratch, or a thin place, which when found is

instantly made into a hole. The examination over, the cutter has made

up his mind how this particular skin before him can be cut up to the

best advantage—that is, in such a manner as to leave as little waste

as possible. His mind made up, he lays on a paper pattern, taking

care to place it so that it shall be the right way of the grain and

not across it; then, with a pair of shears, resembling sheep-shears,

he cuts it into as many oblong squares—each of which is just large

enough for one glove—as the material will admit of. Out of the parts

left he cuts pieces for the thumbs and fourchettes or sides of the

fingers—usually pronounced ‘forgets’—and for the binding round the

top and the opening just above the palm of the hand, which are called

‘welts.’ Having cut a number of skins, he proceeds to pair the pieces,

endeavouring to match them exactly in colour and quality, and to make

up little bundles containing all the pieces necessary for each pair of

gloves. This process is one of the most important of all those through

which the leather passes. A clumsy or careless workman will cut it to

waste, getting several pairs of gloves less out of a dozen skins than

a clever and careful one. As we watch the process, we are struck with

the rapidity with which the work is done, and with the skill shown in

dealing with flaws in the leather. Here, for example, is a skin with a

hole in the best part of it about the size of a shilling; with seeming

rashness, the man cuts the leather so that that very hole comes into

one of the oblong squares. We call attention to the fact, when, with a

smile, he points out that at that precise point a hole will be required

for the thumb-piece.

The pieces of leather, called in the trade ‘trancs’—for they are no

longer skins—are now passed on to another room, where they are cut into

their final shape. Hitherto, we have been dealing with the preparation

of the material for gloves, and a stranger might have followed all the

processes so far without gathering from what he saw any indication of

the use to be made of these pieces of leather. But now they begin to

assume a shape which cannot be mistaken. The reader, especially the

fair reader, has doubtless often seen, if not used, the shapes with

which pastry is cut into leaves, circles, squares, and so on. Now, if

you will put your two hands together, palms uppermost, and imagine a

shape that would cut out the figure made by these two hands, minus the

thumbs, and treating the two little fingers as one, you will have a

very fair idea of a glover’s punch or ‘web.’ In the room we now enter

we find quite a number of these punches, agreeing with the number

of sizes manufactured. One of them is laid on a sliding table edge

uppermost; then six of these oblong squares of leather—which have been

placed face to face in pairs, so that right and left hand gloves may be

cut together—are laid upon it, and covered with a thick pad of wood or

vulcanite. The table is pushed forward until the punch and its burden

rest under an iron press, not unlike a printing-press. One pull at the

powerful lever, and the press comes down, and the leather is cut. The

thumb-pieces are next treated in the same manner. Up the back of every

pair of gloves there are three lines of ornamental work of some kind.

If these gloves are to have the heavy silk-work on the back called

tambouring, they will now be laid upon a block and punctured with as

many holes as there are to be stitches in the tambour-work. Before

leaving this room, the size of the gloves is stamped on the inside of

one, and a consecutive or matching number is written inside each of the

two pieces of leather that are now an embryo pair of gloves, so that

if, in any of the subsequent processes, they should be accidentally

separated, they may be identified and brought together again. After

they have been looked over and carefully perfected with scissors

wherever the punch may have left a jagged edge, they are ready to

resume their travels.

Tied up in bundles of a dozen, they are given to women, who do the

ornamental work on the back of the gloves. Some of these women work

on the premises, and others at home. Most of the tambouring, which

is very popular, is done in cottage homes. Entering one of these

cottages, you may see a woman rocking a cradle with one foot, and

giving an occasional glance at the dinner cooking on the fire, while

she bends over a frame on which the gloves are stretched, and with

a crochet-hook, and apparently little more attention than a knitter

gives to her stocking, she quickly adds those three times three rows

of silk-work up what will be the back of the gloves. Carrying back the

gloves to the factory, she will receive ninepence a dozen for her work.

The gloves are next given out to other women, who also work at home,

to be stitched—that is, to have the fingers completed and the thumbs

put in. This is now nearly all done by a recently invented and cleverly

adapted sewing-machine, the needle of which comes down on the tip of

an upright iron finger. Gloves are not all stitched in the immediate

neighbourhood of the factories, but are often sent long distances into

remote country villages, where, work being scarce, labour is cheap.

And to facilitate this, a class of middle men (or women) has grown

up—people who come in from the country to the factories, and take away

a hundred or a hundred and fifty dozen a week, which they distribute

among the women of the village in which they live, collect again when

finished, and bring back to the factory. These putters-out or bagmen

are paid the usual price, some half-crown a dozen for the stitching,

and make their own bargain with the actual workers. They are generally

supposed to make a profit of about threepence a dozen; but, as a matter

of fact, being shopkeepers, they commonly make two profits—one on the

gloves, and another on the goods the sewers purchase at their shops.

These people have a somewhat difficult part to play, as they stand

between two fires; but they are a most useful class, and carry work and

its rewards into many villages where, but for them, they would never

come. They have done much to stay the exodus of the population from

this part of the agricultural districts, enabling parents to keep their

young people, and especially their young women, at home, instead of

sending them to the great towns to seek for employment.

Having come back from the stitchers, the gloves are sent out once more.

If they are heavy winter gloves, they are sent out to be lined with

warm soft cotton material. If they are lighter goods, they are at once

despatched to be welted—that is, to have the binding put round the top

and the opening at the wrist. The buttons or clasps, as the case may

be, are next added; that done, they come back to the factory for the

last time, and pass the final examination.

They have still a rough, tumbled, unfinished look, which would

prove anything but tempting to a purchaser. They are now forwarded

to the laying-out room, where they are stretched with ordinary

glove-stretchers, and then put on heated steel hands, which take out

all the creases and improve their appearance. Nothing now remains but

to assort them, to put them up in neat bundles according to size, to

pack them in boxes, and to send them to market.

The special gloves that we have been following through all their

stages are those which are known in the trade as ‘grain’ goods, and

are sold to the public under the name of dogskin, Cape, and other

names, each name indicating some peculiarity in the quality and finish

of the leather. Many other kinds of gloves are made in the district,

such as calf and buck and doe skin; the calf gloves are made from

English calf-skins, and the buck and doe from English lambskins.

There is also a large manufacture of fabric gloves—in other words, of

gloves made of cotton, woollen, silk, or merino material. Real kid,

however, is nowhere made in this district. The processes through which

leather gloves of every kind pass are very much the same as those

described above, and the manufacture of fabric gloves differs only in

the comparative fewness of its stages, beginning with the process of

punching the material into the required shape. After that, its course

is undistinguishable from that of the manufacture of leather gloves.

There are altogether about five-and-twenty factories in the district,

ranging from one which claims to be the largest glove factory in the

world, and is capable of turning out forty thousand pairs per week,

to some which produce only from five hundred to a thousand pairs in

the same time. These factories give employment to nearly ten thousand

persons, five-sixths of whom are women. Only about a quarter of the

employees work in the factories; the rest take the work home, and in

many cases do it in time which would otherwise be wasted. By thus

finding employment for the wives and daughters of an immense number of

agricultural labourers—an employment which in no way interferes with

their domestic duties—the gloving brings a large amount of comfort into

the homes of the peasantry of the west, and alleviates a lot which

would under other circumstances be hard and hopeless in the extreme.

IN ALL SHADES.

CHAPTER XIX.

It was the very next day when the governor’s wife came to call. In any

case, Lady Modyford would have had to call on Marian; for etiquette

demands, from the head of the colony at least, a strict disregard

for distinctions of cuticle, real or imaginary. But Nora Dupuy had

seen Lady Modyford that very morning, and had told her all the absurd

story of the Hawthorns’ social disqualifications. Now, the governor’s

wife was a woman of the world, accustomed to many colonial societies,

big and small, as well as to the infinitely greater world of London;

and she was naturally moved, at first hearing, rather to amusement

than to indignation at the idea of Tom Dupuy setting himself up as

the social superior of a fellow of Catherine’s and barrister of the

Inner Temple. This point of view itself certainly lost nothing from

Nora’s emphatic way of putting it; for, though Nora had herself a

bountiful supply of fine old crusted West Indian prejudices, producible

on occasion, and looked down upon ‘brown people’ of every shade with

that peculiarly profound contempt possible only to a descendant of the

old vanquished slave-owning oligarchy, yet her personal affection for

Marian and Edward was quite strong enough to override all such abstract

considerations of invisible colour; and her sense of humour was quite

keen enough to make her feel the full ridiculousness of comparing such

a man as Edward Hawthorn with her own loutish sugar-growing cousin. She

had lived so long in England, as Tom Dupuy himself would have said,

that she had begun to pick up at least some faint tincture of these

newfangled Exeter Hall opinions; in other words, she had acquired a

little ballast of common-sense and knowledge of life at large to weigh

down in part her tolerably large original cargo of colonial prejudices.

But when Nora came to tell Lady Modyford, as far as she knew them, the

indignities to which the Hawthorns had already been subjected by the

pure blue blood of Trinidad, the governor’s wife began to perceive

there was more in it than matter for mere laughter; and she bridled

up a little haughtily at the mention of Mr Tom Dupuy’s free-spoken

comments, as overheard by Nora on the Orange Grove piazza. ‘Nigger

people!’ the fat, good-natured, motherly, little body echoed, angrily.

‘Did he say nigger people, my dear?—What! a daughter of General Ord

of the Bengal infantry—why, I came home from Singapore in the same

steamer with her mother, the year my father went away from the Straits

Settlements to South Australia! Do you mean to say, my dear, they won’t

call upon her, because she’s married a son of that nice old Mr Hawthorn

with the white beard up at Agualta! A perfect gentleman, too! Dear me,

how very abominable! You must excuse my saying it, my child, but really

you West Indian people do mistake your own little hole and corner

for the great world, in a most extraordinary sort of a fashion. Now,

confess to me, don’t you?’

So the same afternoon, Lady Modyford had powdered her round, fat,

little face, and put on her pretty coquettish French bonnet, and driven

round in full state from Government House to Edward Hawthorn’s new

bungalow in the Westmoreland valleys.

As the carriage with its red-liveried black footmen drove up to the

door, Marian’s heart sank once more within her: she knew it was the

governor’s wife come to call; and she had a vague presentiment in her

own mind that the fat little woman inside the carriage would send in

her card out of formal politeness, and drive away at once without

waiting to see her. But instead of that, Lady Modyford came up the

steps with great demureness, and walked into the bare drawing-room,

after Marian’s rather untidy and quite raw black waiting-maid; and the

moment she saw Marian, she stepped up to her very impulsively, and held

out both her hands, and kissed the poor young bride on either cheek

with genuine tenderness. ‘My dear,’ she said, with a motherly tremor in

her kind old voice, ‘you must forgive me for making myself quite at

home with you at once, and not standing upon ceremony in any way; but I

knew your mother years ago—she was just like you then—and I know what

a lonely thing it is for a newly married girl to come out to a country

like this, quite away from her own people; and I shall be so glad if

you’ll take Sir Adalbert and me just as we are. We’re homely people,

and we don’t live far away from you; and if you’ll run round and see me

any time you feel lonely or are in want of anything, why, you know, of

course, my dear, we shall be delighted to see you.’

And then, before Marian could wipe away the tears that rose quickly

to her eyes, fat little Lady Modyford had gone off into reminiscences

of Singapore and Bombay, and that dear Mrs Ord, and the baby that

died—‘Your sister, you know, my dear—the one that was born at Calcutta,

and died soon after your dear mamma reached England.—No, of course, my

dear; your mamma couldn’t know that I was here, because, you see, when

she and I came home together—why, that was twenty-two years ago—no,

twenty-four, I declare, because Sir Adalbert—he was plain Mr Modyford

then, on three hundred a year, in the Straits Settlements colonial

service—didn’t propose to me till the next summer, when he came home

on leave, you know, just before he was removed to Hong-kong by that

horrid Lord Modbury, who was Colonial Secretary in those days, and

afterwards died of suppressed gout, the doctors said, at his own villa

at that delightful Spezzia. So you see I was Kitty Fitzroy at that

time, my child; and I daresay your mamma, who’s older than me a good

bit, of course, never heard about my marrying Sir Adalbert, for we were

married very quietly down in Devonshire, where Sir Adalbert’s father

was a rector in a very small parish, on a tiny income; and we started

at once for Hong-kong, and spent our honeymoon at Venice—a nasty, damp,

uncomfortable place for a wedding tour, I call it, but not nearly

so bad as you coming out here straight from the church door almost,

Miss Dupuy told me; and Trinidad too, well known to be an unsociable,

dead-alive sort of an island. But whenever you like, dear, you must

just jump on your horse—you’ve got horses, of course?—yes, I thought

so—and ride over to Government House, and have a good chat with me and

Emily; for, indeed, Mrs Hawthorn—what’s your Christian name?—Marian—ah,

very pretty—we should like to see you as often as you choose; and next

week, after you’ve settled down a little, you must really come up and

stop some time with us; for I assure you I have quite taken a fancy

to you, my dear; and Sir Adalbert, when he saw Mr Hawthorn the other

day, at the Island Secretary’s office, came home quite delighted, and

said to me: “Kitty, the young man they’ve sent out for the new District

judge is the very man to keep that something old fool Dupuy in order in

future.”’

Lady Modyford waited a good deal longer than is usual with a first

call, and got very friendly indeed with poor Marian before the end

of her visit; for coarse-grained woman of the world as she was, her

heart warmed not a little towards the friendless young bride who had

come out to Trinidad—dull hole, Trinidad, not at all like Singapore,

or Mauritius, or Cape Town—to find herself so utterly deserted by

all society. And next day, all female Trinidad was talking, over

five-o’-clock tea, about the remarkable fact, learnt indirectly through

those unrecognised purveyors of fashionable intelligence, the servants,

that that horrid proud Lady Modyford—‘who treats you and me, my dear,

as if we were the dirt beneath her feet, don’t you know, and must call

with two footmen and so much grandeur and formality’—had actually

kissed that brown man’s wife, that’s to be the new District judge in

Westmoreland, on both cheeks, the very first moment she saw her. Female

Trinidad was so inexpressibly shocked at this disgraceful behaviour in

a person officially charged with the maintenance of a high standard

of decorum, that it was really half inclined to think it ought to cut

Lady Modyford direct on next meeting her. It was restrained from this

extreme measure, however, by a wholesome consideration of the fact

that Lady Modyford would undoubtedly take the rebuff with unruffled

amusement; so it contented itself by merely showing a little coldness

to the governor’s wife when it happened to meet her, and refusing to

enter into conversation with her on the subject of Marian and Edward

Hawthorn.

As for Marian herself, she had a good cry, as soon as Lady Modyford

was gone, over this interview also. Kind as the governor’s wife had

wished to show herself, and genuinely sympathetic as she had actually

been, Marian couldn’t help recognising that there was a certain

profound undercurrent of degradation in having to accept the ready

sympathy of such a woman at all on such a matter. Anywhere else, Marian

would have felt that Lady Modyford, motherly as she was, stood just a

grade or two by nature below her; in fact, she felt so there too; but

still, she was compelled by circumstances to take the good fat body’s

consolation and condolence as a sort of favour; while anywhere else

she would rather have repelled it as a disagreeable impertinence, or

at least as a distasteful interference with her own individuality. It

was impossible not to be dimly conscious that coming to Trinidad had

made a real difference in her own social position. At home, she had no

need for anybody’s condescension or anybody’s affability; here, she

was forced to recognise the fact that even Lady Modyford was making

generous concessions on purpose in her favour. It was galling, but

it was inevitable. There is nothing more painful to persons who have

always mixed in society on terms of perfect and undoubted equality,

than thus to put themselves into false positions, where it is possible

for equals, or even for natural inferiors, to seem to patronise them.

Nevertheless, that evening, Marian said to Edward very firmly: ‘Edward,

you must make up your mind to stop in Trinidad. I shall never feel so

much confidence again in your real courage if you turn and run from

Nora’s father. Besides, now Lady Modyford has called, and Nora has been

here, I daresay we shall get a little society of our own—people who

know too much about the outer world to be wholly governed by the fads

and fancies of Trinidad planters.’

And Edward answered in a somewhat faltering voice: ‘Very well, my

darling. One’s duty lies that way, I know; and if you’re strong enough

to stand up and face it, why, I must try to face it also.’

And they did face it, with less difficulty even than they at first

imagined. Presently, Mrs Castello came to call, the wife of the

governor’s aide-de-camp: a pretty, pleasant, sisterly little woman,

who struck up a mutual attachment with Marian almost at first sight,

and often dropped in to see them afterwards. Then one or two others

of the English officials brought their wives; and before long, when

Marian went to stay at Government House, it was clear that in the

imported official society at anyrate the Hawthorns were to be at least

tolerated. Toleration is a miserable sort of standing for people to

submit to; but in the last resort, it is better than isolation. And

as time went on, the toleration grew into friendliness and intimacy

in many quarters, though never among the native planter aristocracy.

Those noble people, intensely proud of their pure white blood, held

themselves entirely aloof with profound dignity. ‘Poor souls!’ Sir

Adalbert Modyford said contemptuously to Captain Castello, ‘they forget

how little it is to be proud of, and that every small street arab in

London could consider himself a gentleman in Trinidad on the very

self-same grounds of birth as they do.’

CONSCIENTIOUS MONEY-SPENDING.

‘Never treat money affairs with levity—money is character.’ It is

to be feared that many neglect this wise caution, and do not put

conscience into the spending of their money, whatever they may do as

regards the making of it. Rich people think that it is good for trade

to be free-handed with wealth, and do not always distinguish between

productive and unproductive expenditure. They are frequently guilty

of demoralising the poorer classes by careless almsgiving and the bad

example of their thoughtless money-spending.

Of course, so far as they are influenced by religious considerations,

the rich recognise the truth that all their possessions are held in

trust, and only lent to them by a superior Power for the service of

their fellow-beings. But the rich have difficulties as well as the

poor, and one of these lies in determining how to distribute their

expenditure in a way that shall prove beneficial to society. The

question, ‘To whom or to what cause shall I contribute money?’ must

be a very anxious one to conscientious men of wealth. ‘How are we

to measure,’ we may suppose rich men to ask, ‘the relative utility

of charities? And then political economists are down upon us if, by

mistake, we help those who might have helped themselves. It is easy to

talk against our extravagance; tell us rather how to spend our money

advantageously—that is to say, for the greatest good of the greatest

number.’ The fact is, riches must now be considered by all good men

as a distinct profession, with responsibilities no less onerous than

those of other professions. And this very difficult profession of

wealth ought to be learned by studying social science and otherwise

with as much care as the professions of divinity, law, and medicine

are learned. When in this way the rich accept and prepare themselves

for the duties of their high calling, it will cease to be a cause of

complaint that, in the nature of things, money tends to fall into the

hands of a few large capitalists.

Nor is the money-spending of the poor less careless than that of the

rich. During the time of high wages, labouring people buy salmon and

green peas when they are barely in season; and Professor Leone Levi

computes that their annual drink-bill amounts to thirty-six millions.

That is exactly the sum which the working-classes spend in rent; so,

although better houses are the strongest and most imperative demands

for the working-classes, those classes are spending, on the lowest

estimate, a sum equal to what they are spending on rent.

Some two years ago, an eminent London physician went into Hyde Park and

sat down upon a bench, and there sat down by him a pauper eighty years

of age. The physician entered into conversation with him, and asked him

what his trade was. The man said he was a carpenter.

‘A very good trade indeed. Well, how is it that you come at this time

of life to be a pauper? Have you been addicted to drink?’

‘Not at all; I have only taken my three pints a day—never spent more

than sixpence daily.’

The physician, taking out a pencil and a piece of paper, asked: ‘How

long have you continued this practice of drinking three pints of ale a

day?’

‘I am now eighty, and I have continued that practice, more or less, for

sixty years.’

‘Very well,’ continued the physician, ‘I will just do the sum.’ He

found that sixpence a day laid by for sixty years amounted, with

compound interest, to three thousand two hundred and twenty-six pounds;

and he said to the old carpenter: ‘My good man, instead of being a

pauper, you might have been the possessor of three thousand two hundred

and twenty-six pounds at this moment; in other words, you might have

had one hundred and fifty pounds a year, or some three pounds a week,

not by working an hour longer or doing anything differently, except by

putting by the money that you have been spending day by day these sixty

years on ale.’ The physician’s conclusion, however, should perhaps be

modified by the consideration that if this man had ceased spending

sixpence on beer, he might have required to spend a portion of that

sixpence on an increased supply of food. But notwithstanding this, the

physician’s argument is in the main a sound one.

It is not ‘ologies’ that the working-classes require to be taught

so much, as the right use of money and the good things that can be

purchased with it. It often astonishes the rich to see the wasteful

expenditure of the poor; but an explanation will be found in the

caution which Dr Johnson gives to men who fancy that poor girls must

necessarily make the most economical wives. ‘A woman of fortune,’ he

says, ‘being used to the handling of money, spends it judiciously;

but a woman who gets the command of money for the first time upon her

marriage, has such a gust in spending, that she throws it away with

great profusion.’ That was excellent advice also which Dr Johnson

gave to Boswell, when the latter inherited his paternal estates. ‘You,

dear sir, have now a new station, and have therefore new cares and

new employments. Life, as Cowley seems to say, ought to resemble a

well-ordered poem; of which one rule generally received is, that the

exordium should be simple and should promise little. Begin your new

course of life with the least show and the least expense possible; you

may at pleasure increase both, but you cannot easily diminish them.

Do not think your estate your own while any man can call upon you for

money which you cannot pay; therefore begin with timorous parsimony.

Let it be your first care not to be in any man’s debt.’

People beginning to keep house should be careful not to pitch their

scale of expenditure higher than they can hope to continue it, and they

should remember that, as Lord Bacon said, ‘it is less dishonourable to

abridge petty charges than to stoop to petty gettings.’

What an admirable manager of money was Mrs Carlyle! ‘There was,’ writes

Mr Froude, ‘a discussion some years ago in the newspapers whether two

people with the habits of a lady and a gentleman could live together

in London on three hundred pounds a year. Mrs Carlyle, who often

laughed about it while it was going on, will answer the question. No

one who visited the Carlyles could tell whether they were poor or rich.

There were no signs of extravagance, but also none of poverty. The

drawing-room arrangements were exceptionally elegant. The furniture

was simple, but solid and handsome; everything was scrupulously clean;

everything good of its kind; and there was an air of ease, as of a

household living within its means. Mrs Carlyle was well dressed always.

Her admirable taste would make the most of inexpensive materials;

but the materials themselves were of the very best. Carlyle himself

generally kept a horse. They travelled, they visited, they were always

generous and open-handed.’ All this was done on an income of not quite

four hundred pounds. Of course Carlyle, as well as his wife, was imbued

with Scotch thrift, showing itself in hatred of waste. If he saw a

crust of bread on the roadway, he would stop to pick it up, and put it

on a step or a railing. ‘Some poor creature might be glad of it, or at

worst a dog or a sparrow. To destroy wholesome food is a sin.’

The thrifty wife of Benjamin Franklin felt it a gala day indeed when,

by long accumulated small savings, she was able to surprise her husband

one morning with a china cup and a silver spoon from which to take

his breakfast. Franklin was shocked. ‘You see how luxury creeps into

families in spite of principles,’ he said. When his meal was over, he

went to the store and rolled home a wheelbarrow full of papers through

the streets with his own hands, lest folk should get wind of the china

cup and say he was above his business.

It is a great blessing to have been trained hardily. Those who have few

wants are rich. Hundreds of middle-class people are heavily handicapped

in the race of life because they find it hard to do without luxuries

which they can ill afford to buy, but which they would never have

missed if they had not been accustomed to them in childhood. This

must become every year more apparent, because the classes that have

hitherto had the monopoly of education have now to compete with the

working-classes trained to privation for generations.

But although the creeping-in of luxury should be guarded against at

the commencement of married life, people should learn how to grow rich

gracefully. It is no part of wisdom to depreciate the little elegances

and social enjoyment of our homes. These things refine manners and

enlarge the heart. A gentleman told Dr Johnson that he had bought a

suit of lace for his wife. The Doctor said: ‘Well, sir, you have done

a good thing and a wise thing.’ ‘I have done a good thing,’ said the

gentleman; ‘but I do not know that I have done a wise thing.’ ‘Yes,

sir,’ continued the Doctor; ‘no money is better spent than what is

laid out for domestic satisfaction. A man is pleased that his wife is

dressed as well as other people; and a wife is pleased that she is so

dressed.’

We should be particular about money, but not penurious. The mistress

of a well-ordered house takes broad and liberal views of things, and

while cutting her coat according to her cloth, and as much as possible

shielding her husband from the constant demand for money, which few

masculine tempers can stand, she refrains from the wearying, petty

economies which often enough are not worth the trouble and discomfort

they entail. Economy is altogether different from penuriousness; for it

is economy that can always best afford to be generous. Those who are

careless about personal expenditure are often driven in the end to do

very shabby things. Burns tells us that, ‘for the glorious privilege

of being independent,’ we should ‘gather gear by every wile that’s

justified by honour.’

‘Do not accustom yourself,’ said Dr Johnson, ‘to consider debt only

as an inconvenience; you will find it a calamity.’ Only the other

day the writer was speaking to an officer in the army who was so far

from considering the debt which he owed to his tailor as either an

inconvenience or a calamity, that he seemed to be quite proud of it.

‘My tailor,’ said he, ‘never duns me for the money. When I have a pound

or two which I don’t want, I send it to him, just as other people put

it in a bank.’ It was no use telling him that five or ten per cent. on

the amount of his bill was being charged every year, and that on a day

when he least expected it, payment would be demanded. Had this officer

never heard of the General Order which was issued by Sir Charles

Napier, in taking leave of his command in India? Sir Charles strongly

urged in that famous document that ‘honesty is inseparable from the

character of a thorough-bred gentleman;’ and that ‘to drink unpaid-for

champagne and unpaid-for beer, and to ride unpaid-for horses, is to be

a cheat, and not a gentleman.’

Men who lived beyond their means might be officers by virtue of their

commissions, but they were not gentlemen. The habit of being constantly

in debt, the general held, made men grow callous to the proper feelings

of a gentleman. It was not enough that an officer should be able to

fight; that, any bulldog could do. But did he hold his word inviolate?

Did he pay his debts? He should be as ready to utter his valiant

‘No,’ or ‘I can’t afford it,’ to the invitations of pleasure and

self-enjoyment, as to mount a breach amidst belching fire and the iron

hail of machine-guns.

The Duke of Wellington kept an accurate detailed account of all the

moneys received and expended by him. ‘I make a point,’ said he, ‘of

paying my own bills, and I advise every one to do the same. Formerly,

I used to trust a confidential servant to pay them; but I was cured

of that folly by receiving one morning, to my great surprise, duns of

a year or two’s standing. The fellow had speculated with my money and

left my bills unpaid.’ Talking of debt, his remark was: ‘It makes a

slave of a man. I have often known what it was to be in want of money,

but I never got into debt.’ Washington was as particular as Wellington

in matters of business detail, and he did not disdain to scrutinise

the smallest outgoings of his household—determined as he was to live

honestly within his means—even while holding the high office of

President of the American Union.

To provide for others and for our own comfort and independence in old

age, is honourable, and greatly to be commended; but to hoard for

mere wealth’s sake is the characteristic of the narrow-souled and the

miserly. ‘We must carry money in the head, not in the heart;’ that is

to say, we must not make an idol of it, but regard it as a useful agent.

Some of the finest qualities of human nature are intimately related

to the right use of money, such as generosity, honesty, justice,

and self-sacrifice, as well as the practical virtues of economy and

providence. On the other hand, there are their counterparts of avarice,

fraud, injustice, and selfishness, as displayed by the inordinate

lovers of gain; and the vices of thriftlessness, extravagance, and

improvidence, on the part of those who misuse and abuse the means

intrusted to them. ‘So that,’ as it has been well said, ‘a right

measure and manner in getting, saving, spending, giving, taking,

lending, borrowing, and bequeathing, would almost argue a perfect man.’

THE SIGNALMAN’S LOVE-STORY.

IN TWO CHAPTERS.—CHAP. II.

I obeyed Miss Cleabyrn’s injunction not to follow her, though I wished

to restore the watch and chain she had left with me; but I strained

my gaze in the direction she had taken. In the continued bellowing of

the wind and through the driving rain, it was difficult to hear or

see anything, even when close at hand; yet I fancied I could hear her

footsteps, as she reached the lane which was at the foot of the railway

bank, and could see her.—Yes! again I heard footsteps; but surely they

were not hers; and the vague, shadowy glimpse of a form I obtained was

not Beatrice Cleabyrn, and—I might be confused by the rain; but if not,

there were _two_ others.

It was in vain to strain my sight any longer; I could see and hear no

more, so I returned to my duties; and in the morning I might almost

have persuaded myself that all had been a dream, but for the presence

of the articles which Miss Cleabyrn had left with me.

I felt at liberty, and indeed felt bound to take my mother into the

secret, as her house would probably be the place of refuge for the

captain; but I did not tell her all I have now said. She was not

informed of what I well knew was the true reason for Miss Cleabyrn

seeking me out and intrusting me with so dangerous a secret.

The old lady, who was a confirmed student of the newspaper, and had

long been interested in the fate and fortunes of the captain, was glad

to have the chance of being of service to him, and arranged at once

where he should sleep. We had not much choice, our cottage being but of

four rooms.

My mate told me, when I went on duty, that it was rumoured at the

_Chequers_ that Captain Laurenston was in the neighbourhood for

certain, and would be caught, worse luck! It was impossible that he

could get away, there was such a lot on the lookout for him. I returned

some indifferent answer, for, of course, I could not tell him how

terribly I could have corroborated his tale. I could, however, and did,

echo his last wish at leaving, that the officer might beat all his

enemies.

It was again a soaking wet night; the wind had gone down, so that

the rain did not drive as on the previous day, and there was no

violence in the downpour, but it was steady and drenching enough. The

usual passenger and goods trains had passed, and I grew nervous with

expectancy. No idea had been given me as to when Captain Laurenston

would make his appearance; but I could not help thinking it would be

about the same time as my visitor had come on the previous evening; and

I was right.

I took the precaution to turn my lamp down a little, so as to diminish

the light; for there was no knowing what eyes might be on the watch,

and I was standing at the entrance to my hut, striving to pierce the

darkness, when I was startled by two figures coming suddenly before me.

I knew them. They entered, and I closed the door.

‘Thank heaven, you are safe, so far, Oswald!’ exclaimed the lady—Miss

Cleabyrn, of course—‘and I know you can confide in our friend Waltress;

so I trust you are out of the toils.’

‘Yes,’ said the captain, turning to me and grasping my hand. I knew him

by his voice and by Miss Cleabyrn’s words; but had we met casually, I

assuredly should not have recognised him. His glossy moustache and full

whiskers were gone, while a light wig hid what was left of his dark

curls. ‘I know I can trust him,’ he said; ‘I knew it the first time I

saw his face.—But leave me now, dearest; it will only be for a time—a

short time, ere we meet again. Thank our friend Waltress, and let us

say farewell.’

Miss Cleabyrn offered her hand—there was such a queer thrill in my own

veins as I touched it, such a recalling of past days!—and she said a

few words expressive of her gratitude. These were only few; but with

her soft voice in my ears, and the sight of her now swimming eyes

before me, I would have dared death in her service.

She then threw her arms round the captain’s neck, and strove to frame

a farewell, but broke down terribly, so that for a few minutes she

was hysterical, and I dreaded lest she might scream aloud, and thus

give the alarm to any chance traveller, or, it might be, any concealed

watcher. But she recovered herself as quickly as she had broken down,

dashed the tears from her eyes, gave one passionate kiss, and then fled

into the darkness.

‘My poor dear girl,’ said the captain, with some hesitation in his

voice, as he gazed after her. ‘I feel that I ought to have gone with

her, and yet I know it would have been madness.—We were traced here,

Waltress, for all I know; the watch upon me has been very close.’

I told him how I fancied I had seen two persons, when Miss Cleabyrn had

left my box on the previous night.

‘Yes,’ he said, with a smile; ‘I joined her at the foot of the bank.

But you must have good eyes.’

I explained that he misunderstood me; that I thought I had seen two

persons follow the lady, although, in such a storm and in the darkness,

it was impossible to be certain. He was a good deal disturbed at

hearing this, being evidently at once convinced that my suspicions were

well founded.

He had not been long in my hut, and we were talking about the best

method of first concealing him and then getting him away, when I

suddenly stopped in my speech and listened at the door.

‘What is the matter?’ asked Laurenston.

‘I heard a step of some one walking round the box,’ I returned; ‘and I

am sure there is a man on the rails. No one has any business there at

this time.’

In another instant a low whistle was heard.

‘They mean mischief,’ I said; ‘you are caged! These men are following

you.’

The captain turned pale, and thrust his hand into his breast.

I guessed he had some weapon concealed there, so I exclaimed: ‘That

will not do!—Here! There is just one chance; put on this coat and cap.’

They were those left by my mate.—‘Quick!’ I cried; ‘I can hear them

coming!—Now, sit down, and write anything in this book. Don’t seem to

shrink from’——

A sharp rap at the door interrupted me. Before I could answer it, the

door was thrown open, and I saw three men—strangers—before me. Another

was standing at some distance, so that I could not see him distinctly.

‘Your name is Waltress,’ said the foremost sharply, and with a quick

glance round the interior of the hut. ‘We are in pursuit of a criminal,

and have traced him to this spot.—Have you seen any stranger here?’

‘I have not been here all the evening,’ I said; ‘but no one has been

here except—— Bill!’ I exclaimed to my supposed mate, ‘have you seen any

fellows hanging about here?’

‘Bill’ turned half round; but the peak of his cap being drawn down over

his face, and the collar of his coat being turned up, as was natural

on such a night, he was effectually disguised, especially as his

appearance was, as I have described, so completely changed. He spoke

with his pen in his mouth, and said: ‘About three hours ago there was a

fellow at the gates that I didn’t like the look of.’

‘We have seen our man, or he has been seen, since then,’ returned the

speaker. Then addressing those behind, he said: ‘He may be hiding in

those trucks,’ pointing to some on the other side of the line.

Chambers's journal of popular literature, science, and art, fifth series, no. 119, vol. III, April 4, 1886 · 第 1 / 3 段