CHAPTER XII

Twelve moons had rolled by since the Gramps funeral. The blue-grass sod

had already grown quite snugly over the year-old mound in the cemetery

back of the white church on the hill. The rose-bush at the head of the

mound had bloomed once and the June breeze had sprinkled its pink petals

over the green carpet. A more or less expensive tombstone stood modestly

at the head of the mound and silently announced to the passer-by what

any tombstone is supposed to announce, namely that somebody sleeps

beneath this mound. During the year many persons had stood with bared

heads and read through tears this inscription: J.D. Gramps, Born April

21, 1856--Died June 13, 18--. "They rest from their labors; and their

works do follow them."

The Gramps premises began to show signs of decay. The fences were in

need of repair and the hillside portions of the farm had been washed in

gullies by the spring freshets. A large ash-heap surrounded by

jimsonweed and burdock marked the sight of the once beautiful red barn.

The front-yard gate had been torn from its hinges, and it lay upon the

ground.

It was well known that Widow Gramps had received ten thousand dollars

from an insurance company in New York City, but what she had done with

the amount was only a matter of opinion. Along about this time it became

known in the community that the Widow had leased the farm and was

planning to go to a Western State as she said, for the sake of her

health, which had been declining since the day of the Deacon's funeral.

One day when Mrs. Gramps was in Dobbinsville making preparations for the

trip West, she called at the People's State Bank and presented a check

drawn on a Western bank and signed by James Duncan. When the cashier had

cashed her check and she had left the bank, he turned to his assistant

and said, "Jim, do you know what Deacon Gramps' name was?"

"J.D. Gramps," responded the assistant.

"I know J.D. were his initials," said the cashier, "but what does J.D.

stand for?"

"Oh, I don't remember," answered the assistant. "I suppose we could

find out by looking up some of his old papers that we still have in the

vault."

"Look up that old mortgage that Gramps had on the Widow Smith's little

farm," ordered the cashier.

A ponderous file was pulled from a shelf in the vault and the two men

began to search the musty and dusty old documents of bygone days. At

last they found the mortgage. There they found the Deacon's name written

out in full--James Duncan Gramps. The cashier of the People's State Bank

had a curious twinkle in his eye as he looked at his assistant. "Jim, do

you know, I have a suspicious feeling about this here Gramps

proposition," he remarked. The assistant looked astonished. He had

supposed all this time that the cashier was interested in the Deacon's

full name from some official standpoint. The cashier went on: "Widow

Gramps was just in here a few minutes ago and cashed a check drawn by a

man by the name of James Duncan. I have a suspicion that Deacon Gramps

is still living and that this James Duncan is no other than James Duncan

Gramps, and he is checking out of a Western bank money which Mrs. Gramps

received from the insurance company in New York."

"Surely that could not be," responded the assistant. "Suppose we compare

the handwriting on the check that you just cashed with the handwriting

on these old papers." After a close comparison of the two specimens of

handwriting, the men decided that their resemblance was not sufficient

to prove anything.

"At any rate it will do no harm to investigate," remarked the cashier as

he closed the heavy door of the vault. "I shall turn the evidence over

to the insurance company in New York." That evening at sundown when

train Number 29 pulled out from the station at Dobbinsville and sped

eastward, it carried in its mailcoach a letter of much significance

addressed to the president of a large insurance company in New York

City.

The following week one day when the west-bound noon train stopped at

Dobbinsville, a well-dressed stranger stepped from the platform of the

coach and made inquiry as to the location of a hotel. A lanky-looking

lad who leaned against a pole directed the stranger to the Dobbinsville

Inn, across the street. A person of this man's evident rank and

importance was not a familiar sight in the streets of Dobbinsville. His

mysterious presence set a peaceful town all agog. He became the subject

of much exaggerated conjecture. Every fellow was overly eager to tell

precisely what he did not know; namely, where this stranger came from

and what his business was. Uncle Hezekiah Evans, the sixty-year-old

newsboy who peddled the Post around over the village, said this stranger

was evidently a rich man from the East who had come to buy the whole

town out. "Fatty" Jones, whose chief employment was that of sitting on a

baggage truck at the depot, had the opinion that this stranger was the

son of a St. Louis millionaire who, having much time and money, had come

out to an up-to-date country to spend both. It was the candid opinion of

old "Doc" Greenwich that this stranger had committed a crime somewhere

and was lounging around in this secluded nook to evade the officers of

the law. "Dad" Brunt, the honored proprietor of the Dobbinsville Inn,

had an advantage over his fellows, as the stranger was staying with him.

He was sure that this man was interested in timberlands in the Mount

Olivet neighborhood, as he had known the man to make two trips out here

during his stay at the Inn.

The stranger spent a week in Dobbinsville, during which time he made

frequent calls at the People's State Bank. When he had gone, the

cashier, to the great relief and surprise of his fellow townsmen,

explained to them that he was an officer of the law whose business was

to investigate the circumstances connected with the burning of Deacon

Gramps' barn.

Just about one month from this time Uncle Hezekiah Evans did a

flourishing business selling papers. The Post came out with this

startling headline: "DEACON HEARS OWN FUNERAL PREACHED." Great

excitement prevailed. Everybody in Dobbinsville who could read and some

who could not bought a paper from Uncle Hezekiah. He sold all he had,

and wished for more to sell. Not only were the people of Dobbinsville

interested in this remarkable newspaper headline, but in every town and

city that fell within the limits of the Post's rather metropolitan

circulation, people were startled at the unusual thought of a man

hearing his own funeral. The article in the Post read like this:

The little town of Dobbinsville, snugly tucked away in the peaceful

folds of the far-famed Ozark hills, is coming into its share of

publicity. There has lived for many years in the vicinity of this

village a substantial farmer by the name of Gramps. Until a couple of

days ago Gramps was supposed to have been dead and buried. In fact, a

tombstone in the churchyard near the Gramps homestead plainly states

that Gramps is dead. Though tombstones sometimes say, "They have gone to

rest," the truth is otherwise and Gramps has turned up very much alive.

According to an officer interviewed by a Post correspondent yesterday,

Gramp's story is somewhat on this wise:

A little over a year ago it became known in the neighborhood of

Dobbinsville that Gramps, who for years had been a well-to-do farmer and

a diligent deacon in a local church, was becoming involved in financial

embarrassment. In order to save himself from bankruptcy, the Deacon,

according to his own confession, resorted to very unusual means. Gramps

carried heavy life insurance. About thirteen months ago he burned his

barn and feigned to have burned with it. While his neighbors were at the

church one Sunday he went into his big barn and after depositing in a

pasteboard box his false teeth, his watch, his pocket-knife, and some

pieces of silver coin, he placed the box in the manger and lighted the

hay in the mow with a match. After making sure that the fire was in good

way, he jumped from a window in the barn and ran, without detection, to

his house and hid himself in the attic. Neighbors, missing Gramps, made

a diligent search for him which resulted only in finding the molten

remains of the pocket knife and other articles in the ash-heap where the

barn was burned. Amid much mourning loving hands gathered ashes from the

tragical spot and tenderly laid them in an expensive casket. The next

day at the funeral in the parlor of the Gramps home, a minister from St.

Louis delivered an empassioned eulogy, extolling the manifold

excellencies of the honored dead (?). Through an open stairway door

Gramps heard the eloquent words of the clergyman and the heart-rending

sobs of his own wife and children.

After seeing his funeral done up in proper style, Gramps went to

Colorado, where for a year, going under an assumed name, he conducted a

Sunday School and took active part in other religious enterprises.

Through the cooperation of his wife, who remained on the homestead at

Dobbinsville, he came into possession of $10,000 from an insurance

company in New York City. At the end of a year he planned for his wife

to join him in Colorado, where, according to his statement, they were to

begin life anew. But their plans were upset when the Deacon sent his

wife a check signed with his assumed name, which name consisted of the

first two words of his real name. Gramps and his wife are both in jail,

where they await the action of the court and where they have a splendid

opportunity to meditate upon the interesting happenings of the past

year. Whether or not Mrs. Gramps was an accomplice has not yet

developed.

The Deacon of Dobbinsville A Story Based on Actual Happenings · 第 12 / 14 章