THE PROPHECIES.

The clergy having ever claimed that the prophecies are Divine

revelations of events yet to occur, and having incessantly agitated

society by preaching their speedy fulfillment, we propose to expose the

fallacy of their teachings by showing that these scriptures are not the

records of future events, Divinely reavealed, but that they originated

with the founders of Astral worship, who predicated them upon

predetermined events of their own concoction, relative to the general

judgment, and setting up of the kingdom of heaven, which were to occur

as the finale of the plan of redemption and from which were derived the

doctrines of second adventism; and, in determining the exact time when

then were to occur, we have but to prove that it was coincident with

the conclusion of the last half of the grand cycle of 12,000 years,

which, as we have shown, was dedicated to man as the duration of his

race on earth.

As evidence that the founders of the Jewish or ancient Christianity

believed, like the votaries of other forms of Astral worship, that the

prophecies were soon to be fulfilled, we find that the New Testament,

of the original version of which they were the authors, is replete with

such texts as "Repent, for the Kingdom of Heaven is at hand," Matt. iv.

17; "There be some standing here which shall not taste death till they

see the Son of Man coming in His kingdom," Matt. xxi. 28; "The time is

fulfilled, and the Kingdom of God is at hand," Mark i. 15. That the

original version of the New Testament was composed when the Vernal

Equinox was in the sign of Aries we are assured by reason of the fact

that it inculcates homage to the Lord under the symbol of the Lamb; and

that it was during the last, or 30th degree of that sign, can readily

be proven by appealing to history and to astronomy, the former of which

teaches that the Jews were removed from Judea to Alexandria twenty-five

years before the accession to the throne of Philadelphus, the Second

Ptolemy, to whom we have referred in our preceding article, and who,

after reigning thirty-nine years, died 246 years before the beginning

of our era. By reference to the Celestial atlas we will find that the

Vernal Equinox will pass out of the sign of Pisces into that of

Aquarius, or in the year 1900, and we have but to deduct that period of

time from 2150, the number of years required for the cardinal points to

pass through one whole sign, to determine that the Spring Equinox

passed out of the sign of Aries into that of Pisces 250 years before

the beginning of our era, or about 2,100 years ago. Now, from the

projections of the astrological science, we are assured that the last

half of the grand cycle of 12,000 years, which was allotted to man as

the duration of his race on earth, was made to begin at a time

corresponding to the Autumnal Equinox, when that cardinal point was

passing out of the sign of Virgo, and that of necessity it had to come

to an end at a time corresponding to the Vernal Equinox, when that

cardinal point was passing out of the sign of Aries; from which we know

why, at the last judgment, the office of trumpeter was assigned to the

Archangel Gabriel, the genius of Spring, and why it was a ram's horn

with which he was to "toot the crack o' doom."

When the time arrived for the fulfillment of the prophecies we can well

imagine that, fearing the wrath of the Lamb, there were weeping,

wailing and gnashing of teeth among the terror-stricken sinners, while

those who believed they had made their calling and election sure were

looking with feverish expectancy for the second advent of their Lord

and Saviour; and, doubtless, clothed with their ascension robes, they

watched and waited, with ears alert, to hear the sound of Gabriel's

trumpet, summoning the quick, and the dead to the general judgment. But

not a blast from the archangel's ram's horn was heard reverberating

along the skies, no Lord appeared descending upon the clouds to meet

the elect in the air, and, in the last act of the fearful drama of

"judgment day," the curtain refused to be rung down upon a burning

world.

With the non-fulfillment of the prophecies, the more enlightened

elements of society began to scoff at the priests, who were temporarily

demoralized, but true to their deceptive instincts, soon rallying with

the plea of a mistake having been made in the calculations based upon

the prophecies, they undoubtedly concocted scripture to meet that very

emergency, for, to the taunts of the scoffers who, in reference to the

second advent of the Lord, enquired "Where is the sign of His coming?

for, since the fathers fell asleep, all things continue as they were

from the beginning of creation," they answered that "The Lord is not

slack concerning His promise," but "as a thief in the night" he would

soon come and all things be fulfilled. See II. Peter, chapter iii.

Following up the history of this interesting subject, we find that the

founders of modern Christianity, to which we will refer in our next

article, in composing their version of the New Testament from that of

the Jewish, or ancient Christians, made no change in its verbiage

relative to the prophecies; but when Constantine I., Emperor of Rome,

became the patron of the church, her hierarchy, tired of figuring upon

them, secured a long respite from that troublesome subject by claiming

to have made other calculations, which put off the time of fulfillment

to the year 1000; and from history we learn when the time arrived the

whole of Christendom was fearfully agitated upon the subject: Since

then every generation has been vexed with the fallacies of second

adventism; and the facts of the case justify the charge that the

clergy, by teaching that the prophecies refer to events yet to occur,

are perpetuating a most stupendous fraud upon Christendom, and an

earnest and efficient protest should be inaugurated against the further

agitation of the monstrous delusion of second adventism, which is

frightening thousands of weak-minded people into insanity and causing a

vast amount of social distress.

Astral Worship · 第 19 / 24 题