For their obstinacy in sin the Jews shall be led captive. He is cursed
that trusteth in flesh. God alone searcheth the heart, giving to every
one as he deserves. The prophet prayeth to be delivered from his
enemies, and preacheth up the observance of the sabbath.
17:1. The sin of Juda is written with a pen of iron, with the point of a
diamond, it is graven upon the table of their heart, upon the horns of
their altars.
17:2. When their children shall remember their altars, and their groves,
and their green trees upon the high mountains,
17:3. Sacrificing in the field: I will give thy strength, and all thy
treasures to the spoil, and thy high places for sin in all thy borders.
17:4. And thou shalt be left stripped of thy inheritance, which I gave
thee: and I will make thee serve thy enemies in a land which thou
knowest not: because thou hast kindled a fire in my wrath, it shall burn
for ever.
17:5. Thus saith the Lord: Cursed be the man that trusteth in man, and
maketh flesh his arm, and whose heart departeth from the Lord.
17:6. For he shall be like tamaric in the desert, and he shall not see
when good shall come: but he shall dwell in dryness in the desert in a
salt land, and not inhabited.
Tamaric... A barren shrub that grows in the driest parts of the
wilderness.
17:7. Blessed be the man that trusteth in the Lord, and the Lord shall
be his confidence.
17:8. And he shall be as a tree that is planted by the waters, that
spreadeth out its roots towards moisture: and it shall not fear when the
heat cometh. And the leaf thereof shall be green, and in the time of
drought it shall not be solicitous, neither shall it cease at any time
to bring forth fruit.
17:9. The heart is perverse above all things, and unsearchable, who can
know it?
17:10. I am the Lord who search the heart, and prove the reins: who give
to every one according to his way, and according to the fruit of his
devices.
17:11. As the partridge hath hatched eggs which she did not lay: so is
he that hath gathered riches, and not by right: in the midst of his days
he shall leave them, and in his latter end he shall be a fool.
17:12. A high and glorious throne from the beginning is the place of our
sanctification.
17:13. O Lord, the hope of Israel: all that forsake thee shall be
confounded: they that depart from thee, shall be written in the earth:
because they have forsaken the Lord, the vein of living waters.
17:14. Heal me, O Lord, and I shall be healed: save me, and I shall be
saved: for thou art my praise.
17:15. Behold they say to me: Where is the word of the Lord? let it
come.
17:16. And I am not troubled, following thee for my pastor, and I have
not desired the day of man, thou knowest. That which went out of my
lips, hath been right in thy sight.
17:17. Be not thou a terror unto me, thou art my hope in the day of
affliction.
17:18. Let them be confounded that persecute me, and let not me be
confounded: let them be afraid, and let not me be afraid: bring upon
them the day of affliction, and with a double destruction, destroy them.
Let them be confounded, etc... Such expressions as these in the writings
of the prophets, are not to be understood as imprecations proceeding
from malice or desire of revenge: but as prophetic predictions of evils
that were about to fall upon impenitent sinners, and approbations of the
ways of divine justice.
17:19. Thus saith the Lord to me: Go, and stand in the gate of the
children of the people, by which the kings of Juda come in, and go out,
and in all the gates of Jerusalem:
17:20. And thou shalt say to them: Hear the word of the Lord, ye kings
of Juda, and al Juda, and all the inhabitants of Jerusalem, that enter
in by these gates.
17:21. Thus saith the Lord: Take heed to your souls, and carry no
burdens on the sabbath day: and bring them not in by the gates of
Jerusalem.
17:22. And do not bring burdens out of your houses on the sabbath day,
neither do ye any work: sanctify the sabbath day, as I commanded your
fathers.
17:23. But they did not hear, nor incline their ear: but hardened their
neck, that they might not hear me, and might not receive instruction.
17:24. And it shall come to pass: if you will hearken to me, saith the
Lord, to bring in no burdens by the gates of this city on the sabbath
day: and if you will sanctify the sabbath day, to do no work therein:
17:25. Then shall there enter in by the gates of this city kings and
princes, sitting upon the throne of David, and riding in chariots and on
horses, they and their princes, the men of Juda, and the inhabitants of
Jerusalem: and this city shall be inhabited for ever.
17:26. And they shall come from the cities of Juda, and from the places
round about Jerusalem, and from the land of Benjamin, and from the
plains, and from the mountains, and from the south, bringing holocausts,
and victims, and sacrifices, and frankincense, and they shall bring in
an offering into the house of the Lord.
17:27. But if you will not hearken to me, to sanctify the sabbath day,
and not to carry burdens, and not to bring them in by the gates of
Jerusalem on the sabbath day: I will kindle a fire in the gates thereof,
and it shall devour the houses of Jerusalem, and it shall not be
quenched.