Achab believing his false prophets, rather than Micheas, is slain in
Ramoth Galaad. Ochozias succeedeth him. Good king Josaphat dieth, and
his son Joram succeedeth him.
22:1. And there passed three years without war between Syria and Israel.
22:2. And in the third year, Josaphat, king of Juda, came down to the
king of Israel.
22:3. (And the king of Israel said to his servants: Know ye not that
Ramoth Galaad is ours, and we neglect to take it out of the hand of the
king of Syria?)
22:4. And he said to Josaphat: Wilt thou come with me to battle to
Ramoth Galaad?
22:5. And Josaphat said to the king of Israel: As I am, so art thou: my
people and thy people are one: and my horsemen are thy horsemen. And
Josaphat said to the king of Israel: Inquire, I beseech thee, this day
the word of the Lord.
22:6. Then the king of Israel assembled the prophets, about four hundred
men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall
I forbear? They answered: Go up, and the Lord will deliver it into the
hand of the king.
22:7. And Josaphat said: Is there not here some prophet of the Lord,
that we may inquire by him?
22:8. And the king of Israel said to Josaphat. There is one man left, by
whom we may inquire of the Lord; Micheas, the son of Jemla: but I hate
him, for he doth not prophecy good to me, but evil. And Josaphat said:
Speak not so, O king.
22:9. Then the king of Israel called an eunuch, and said to him: Make
haste, and bring hither Micheas, the son of Jemla.
22:10. And the king of Israel, and Josaphat, king of Juda, sat each on
his throne, clothed with royal robes, in a court, by the entrance of the
gate of Samaria, and all the prophets prophesied before them.
22:11. And Sedecias, the son of Chanaana, made himself horns of iron,
and said: Thus saith the Lord: With these shalt thou push Syria, till
thou destroy it.
22:12. And all the prophets prophesied in like manner, saying: Go up to
Ramoth Galaad, and prosper, for the Lord will deliver it into the king's
hands.
22:13. And the messenger that went to call Micheas, spoke to him,
saying: Behold the words of the prophets with one mouth declare good
things to the king: let thy word, therefore, be like to theirs, and
speak that which is good.
22:14. But Micheas said to him: As the Lord liveth, whatsoever the Lord
shall say to me, that will I speak.
22:15. So he came to the king, and the king said to him: Micheas, shall
we go to Ramoth Galaad to battle, or shall we forbear? He answered him:
Go up, and prosper, and the Lord shall deliver it into the king's hands.
Go up, etc... This was spoken ironically, and by way of jesting at the
flattering speeches of the false prophets: and so the king understood
it, as appears by his adjuring Micheas, in the following verse, to tell
him the truth in the name of the Lord.
22:16. But the king said to him: I adjure thee again and again, that
thou tell me nothing but that which is true, in the name of the Lord.
22:17. And he said: I saw all Israel scattered upon the hills, like
sheep that have no shepherd; and the Lord said: These have no master:
let every man of them return to his house in peace.
22:18. (Then the king of Israel said to Josaphat: Did I not tell thee,
that he prophesieth no good to me, but always evil?)
22:19. And he added and said: Hear thou, therefore, the word of the
Lord: I saw the Lord sitting on his throne, and all the army of heaven
standing by him on the right hand and on the left:
22:20. And the Lord said: Who shall deceive Achab, king of Israel, that
he may go up, and fall at Ramoth Galaad? And one spoke words of this
manner, and another otherwise.
The Lord said, etc... God standeth not in need of any counsellor; nor
are we to suppose that things pass in heaven in the manner here
described: but this representation was made to the prophet, to be
delivered by him in a manner adapted to the common ways and notions of
men.
22:21. And there came forth a spirit, and stood before the Lord, and
said: I will deceive him. And the Lord said to him: By what means?
22:22. And he said: I will go forth, and be a lying spirit, in the mouth
of all his prophets. And the Lord said: Thou shalt deceive him, and
shalt prevail: go forth, and do so.
Go forth, and do so... This was not a command, but a permission: for God
never ordaineth lies; though he often permitteth the lying spirit to
deceive those who love not the truth. 2 Thess. 2.10. And in this sense
it is said in the following verse, The Lord hath given a lying spirit in
the mouth of all thy prophets.
22:23. Now, therefore, behold the Lord hath given a lying spirit in the
mouth of all thy prophets that are here, and the Lord hath spoken evil
against thee.
22:24. And Sedecias, the son of Chanaana, came, and struck Micheas on
the cheek, and said: Hath then the spirit of the Lord left me, and
spoken to thee?
22:25. And Micheas said: Thou shalt see in the day when thou shalt go
into a chamber within a chamber to hide thyself.
Go into a chamber, etc... This happened when he heard the king was
slain, and justly apprehended that he should be punished for his false
prophecy.
22:26. And the king of Israel said: Take Micheas and let him abide with
Amon, the governor of the city, and with Joas, the son of Amalech;
22:27. And tell them: Thus saith the king: Put this man in prison, and
feed him with bread of affliction, and water of distress till I return
in peace.
22:28. And Micheas said: If thou return in peace, the Lord hath not
spoken by me. And he said: Hear, all ye people.
22:29. So the king of Israel, and Josaphat, king of Juda, went up to
Ramoth-Galaad.
22:30. And the king of Israel said to Josaphat: Take thy armour, and go
into the battle, and put on thy own garments. But the king of Israel
changed his dress, and went into the battle.
22:31. And the king of Syria had commanded the two and thirty captains
of the chariots, saying: You shall not fight against any, small or
great, but against the king of Israel only.
22:32. So when the captains of the chariots saw Josaphat, they suspected
that he was the king of Israel, and making a violent assault, they
fought against him: and Josaphat cried out.
22:33. And the captains of the chariots perceived that he was not the
king of Israel, and they turned away from him.
22:34. And a certain man bent his bow, shooting at a venture, and
chanced to strike the king of Israel, between the lungs and the stomach.
But he said to the driver of his chariot: Turn thy hand, and carry me
out of the army, for I am grievously wounded.
22:35. And the battle was fought that day, and the king of Israel stood
in his chariot against the Syrians, and he died in the evening: and the
blood ran out of the wound into the midst of the chariot.
22:36. And the herald proclaimed through all the army, before the sun
set, saying: Let every man return to his own city, and to his own
country.
22:37. And the king died, and was carried into Samaria: and they buried
the king in Samaria.
22:38. And they washed his chariot in the pool of Samaria and the dogs
licked up his blood, and they washed the reins according to the word of
the Lord which he had spoken.
22:39. But the rest of the acts of Achab, and all that he did, and the
house of ivory that he made, and all the cities that he built, are they
not written in the book of the words of the days of the kings of Israel?
22:40. So Achab slept with his fathers; and Ochozias, his son, reigned
in his stead.
22:41. But Josaphat, the son of Asa, began to reign over Juda, in the
fourth year of Acbab, king of Israel.
22:42. He was five and thirty years old when he began to reign, and he
reigned five and twenty years in Jerusalem: the name of his mother was
Azuba, the daughter of Salai.
22:43. And he walked in all the way of Asa, his father, and he declined
not from it: and he did that which was right in the sight of the Lord.
22:44. Nevertheless, he took not away the high places for as yet the
people offered sacrifice, and burnt incense in the high places.
He took not away, etc... He left some of the high places, viz., those in
which they worshipped the true God: but took away all others, 2 Par.
17.6, and note ver. 14 of chap. 15. 3 Kings.
22:45. And Josaphat had peace with the king of Israel.
22:46. But the rest of the acts of Josaphat, and his works which he did,
and his battles, are they not written in the book of the words of the
days of the kings of Juda?
22:47. And the remnant also of the effeminate, who remained in the days
of Asa, his father, he took out of the land.
22:48. And there was then no king appointed in Edom.
22:49. But king Josaphat made navies on the sea, to sail into Ophir for
gold: but they could not go, for the ships were broken in Asiongaber.
22:50. Then Ochozias, the son of Achab, said to Josaphat: Let my
servants go with thy servants in the ships. And Josaphat would not.
Would not... He had been reprehended before for admitting such a
partner: and therefore would have no more to do with him.
22:51. And Josaphat slept with his fathers, and was buried with them in
the city of David, his father: and Joram, his son, reigned in his stead.
22:52. And Ochozias, the son of Achab, began to reign over Israel, in
Samaria, in the seventeenth year of Josaphat, king of Juda, and he
reigned over Israel two years.
22:53. And he did evil in the sight of the Lord, and walked in the way
of his father and his mother, and in the way of Jeroboam, the son of
Nabat, who made Israel to sin.
22:54. He served also Baal, and worshipped him, and provoked the Lord,
the God of Israel, according to all that his father had done.