CHANGED TIMES

THERE is a sense in which those mists never rose from off our journey;

and from that time forth they lie very densely in my note-book. As long

as the Oise was a small rural river, it took us near by people’s doors,

and we could hold a conversation with natives in the riparian fields.

But now that it had grown so wide, the life along shore passed us by at a

distance. It was the same difference as between a great public highway

and a country by-path that wanders in and out of cottage gardens. We now

lay in towns, where nobody troubled us with questions; we had floated

into civilised life, where people pass without salutation. In sparsely

inhabited places, we make all we can of each encounter; but when it comes

to a city, we keep to ourselves, and never speak unless we have trodden

on a man’s toes. In these waters we were no longer strange birds, and

nobody supposed we had travelled farther than from the last town. I

remember, when we came into L’Isle Adam, for instance, how we met dozens

of pleasure-boats outing it for the afternoon, and there was nothing to

distinguish the true voyager from the amateur, except, perhaps, the

filthy condition of my sail. The company in one boat actually thought

they recognised me for a neighbour. Was there ever anything more

wounding? All the romance had come down to that. Now, on the upper

Oise, where nothing sailed as a general thing but fish, a pair of

canoeists could not be thus vulgarly explained away; we were strange and

picturesque intruders; and out of people’s wonder sprang a sort of light

and passing intimacy all along our route. There is nothing but

tit-for-tat in this world, though sometimes it be a little difficult to

trace: for the scores are older than we ourselves, and there has never

yet been a settling-day since things were. You get entertainment pretty

much in proportion as you give. As long as we were a sort of odd

wanderers, to be stared at and followed like a quack doctor or a caravan,

we had no want of amusement in return; but as soon as we sank into

commonplace ourselves, all whom we met were similarly disenchanted. And

here is one reason of a dozen, why the world is dull to dull persons.

In our earlier adventures there was generally something to do, and that

quickened us. Even the showers of rain had a revivifying effect, and

shook up the brain from torpor. But now, when the river no longer ran in

a proper sense, only glided seaward with an even, outright, but

imperceptible speed, and when the sky smiled upon us day after day

without variety, we began to slip into that golden doze of the mind which

follows upon much exercise in the open air. I have stupefied myself in

this way more than once; indeed, I dearly love the feeling; but I never

had it to the same degree as when paddling down the Oise. It was the

apotheosis of stupidity.

We ceased reading entirely. Sometimes when I found a new paper, I took a

particular pleasure in reading a single number of the current novel; but

I never could bear more than three instalments; and even the second was a

disappointment. As soon as the tale became in any way perspicuous, it

lost all merit in my eyes; only a single scene, or, as is the way with

these _feuilletons_, half a scene, without antecedent or consequence,

like a piece of a dream, had the knack of fixing my interest. The less I

saw of the novel, the better I liked it: a pregnant reflection. But for

the most part, as I said, we neither of us read anything in the world,

and employed the very little while we were awake between bed and dinner

in poring upon maps. I have always been fond of maps, and can voyage in

an atlas with the greatest enjoyment. The names of places are singularly

inviting; the contour of coasts and rivers is enthralling to the eye; and

to hit, in a map, upon some place you have heard of before, makes history

a new possession. But we thumbed our charts, on these evenings, with the

blankest unconcern. We cared not a fraction for this place or that. We

stared at the sheet as children listen to their rattle; and read the

names of towns or villages to forget them again at once. We had no

romance in the matter; there was nobody so fancy-free. If you had taken

the maps away while we were studying them most intently, it is a fair bet

whether we might not have continued to study the table with the same

delight.

About one thing we were mightily taken up, and that was eating. I think

I made a god of my belly. I remember dwelling in imagination upon this

or that dish till my mouth watered; and long before we got in for the

night my appetite was a clamant, instant annoyance. Sometimes we paddled

alongside for a while and whetted each other with gastronomical fancies

as we went. Cake and sherry, a homely rejection, but not within reach

upon the Oise, trotted through my head for many a mile; and once, as we

were approaching Verberie, the _Cigarette_ brought my heart into my mouth

by the suggestion of oyster-patties and Sauterne.

I suppose none of us recognise the great part that is played in life by

eating and drinking. The appetite is so imperious that we can stomach

the least interesting viands, and pass off a dinner-hour thankfully

enough on bread and water; just as there are men who must read something,

if it were only _Bradshaw’s Guide_. But there is a romance about the

matter after all. Probably the table has more devotees than love; and I

am sure that food is much more generally entertaining than scenery. Do

you give in, as Walt Whitman would say, that you are any the less

immortal for that? The true materialism is to be ashamed of what we are.

To detect the flavour of an olive is no less a piece of human perfection

than to find beauty in the colours of the sunset.

Canoeing was easy work. To dip the paddle at the proper inclination, now

right, now left; to keep the head down stream; to empty the little pool

that gathered in the lap of the apron; to screw up the eyes against the

glittering sparkles of sun upon the water; or now and again to pass below

the whistling tow-rope of the _Deo Gratias_ of Condé, or the _Four Sons

of Aymon_—there was not much art in that; certain silly muscles managed

it between sleep and waking; and meanwhile the brain had a whole holiday,

and went to sleep. We took in, at a glance, the larger features of the

scene; and beheld, with half an eye, bloused fishers and dabbling

washerwomen on the bank. Now and again we might be half-wakened by some

church spire, by a leaping fish, or by a trail of river grass that clung

about the paddle and had to be plucked off and thrown away. But these

luminous intervals were only partially luminous. A little more of us was

called into action, but never the whole. The central bureau of nerves,

what in some moods we call Ourselves, enjoyed its holiday without

disturbance, like a Government Office. The great wheels of intelligence

turned idly in the head, like fly-wheels, grinding no grist. I have gone

on for half an hour at a time, counting my strokes and forgetting the

hundreds. I flatter myself the beasts that perish could not underbid

that, as a low form of consciousness. And what a pleasure it was! What

a hearty, tolerant temper did it bring about! There is nothing captious

about a man who has attained to this, the one possible apotheosis in

life, the Apotheosis of Stupidity; and he begins to feel dignified and

longævous like a tree.

There was one odd piece of practical metaphysics which accompanied what I

may call the depth, if I must not call it the intensity, of my

abstraction. What philosophers call _me_ and _not-me_, _ego_ and _non

ego_, preoccupied me whether I would or no. There was less _me_ and more

_not-me_ than I was accustomed to expect. I looked on upon somebody

else, who managed the paddling; I was aware of somebody else’s feet

against the stretcher; my own body seemed to have no more intimate

relation to me than the canoe, or the river, or the river banks. Nor

this alone: something inside my mind, a part of my brain, a province of

my proper being, had thrown off allegiance and set up for itself, or

perhaps for the somebody else who did the paddling. I had dwindled into

quite a little thing in a corner of myself. I was isolated in my own

skull. Thoughts presented themselves unbidden; they were not my

thoughts, they were plainly some one else’s; and I considered them like a

part of the landscape. I take it, in short, that I was about as near

Nirvana as would be convenient in practical life; and if this be so, I

make the Buddhists my sincere compliments; ’tis an agreeable state, not

very consistent with mental brilliancy, not exactly profitable in a money

point of view, but very calm, golden, and incurious, and one that sets a

man superior to alarms. It may be best figured by supposing yourself to

get dead drunk, and yet keep sober to enjoy it. I have a notion that

open-air labourers must spend a large portion of their days in this

ecstatic stupor, which explains their high composure and endurance. A

pity to go to the expense of laudanum, when here is a better paradise for

nothing!

This frame of mind was the great exploit of our voyage, take it all in

all. It was the farthest piece of travel accomplished. Indeed, it lies

so far from beaten paths of language, that I despair of getting the

reader into sympathy with the smiling, complacent idiocy of my condition;

when ideas came and went like motes in a sunbeam; when trees and church

spires along the bank surged up, from time to time into my notice, like

solid objects through a rolling cloudland; when the rhythmical swish of

boat and paddle in the water became a cradle-song to lull my thoughts

asleep; when a piece of mud on the deck was sometimes an intolerable

eyesore, and sometimes quite a companion for me, and the object of

pleased consideration;—and all the time, with the river running and the

shores changing upon either hand, I kept counting my strokes and

forgetting the hundreds, the happiest animal in France.

An inland voyage · 第 32 / 35 题