HIS RANK AND NAME.

In his own gospel, Matthew is not ranked immediately after the

preceding apostle, but numbers himself eighth on the list, and after

his associate, Thomas; but all the other lists agree in giving this

apostle a place immediately after Nathanael. The testimony of others in

regard to his rank has therefore been adopted, in preference to his own,

which was evidently influenced by a too modest estimation of himself.

In connection with this apostle, as in other instances, there is a

serious question about his name and individual identity, arising from

the different appellations under which he is mentioned in different

parts of the sacred record. In his own gospel, he is referred to by no

other name than his common one; but by Mark and Luke, the circumstances

of his call are narrated, with the details almost precisely similar to

those recorded of the same occurrence by himself, and yet the person

thus called, (in the same form of words used in summoning the other

apostles,) is named Levi, the son of Alpheus; though Mark and Luke

record Matthew by his common name among the twelve, in the list of

names. Some have thought that the circumstance of their mentioning

Matthew in this manner, without referring at all to his identity with

the person named Levi, proves that they too had no idea that the former

name was applied to the same person as the latter, and on the contrary,

were detailing the call of some other disciple,――perhaps Jude, who also

is called by the similar name, Lebbeus, and is known to have been the

son of Alpheus. This view is not improbable, and is so well supported

by coinciding circumstances, as to throw great uncertainty over the

whole matter; though not entirely to set aside the probabilities

arising from the almost perfect similarity between Matthew’s call, as

related by himself, and the call of Levi, the son of Alpheus, as given

in the other gospels.

On the question of Matthew’s identity with Levi, Michaelis is

full. (Introduction, III. iv. 1.) Fabricius (Bibliotheca Graeca,

IV. vii. 2,) discusses the question quite at length, and his

annotators give abundance of references to authors, in detail,

in addition, to those mentioned by himself, in the text.

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