HEROD AGRIPPA.

At this time, the monarch of the Roman world was Caius Caesar, commonly

known by his surname, Caligula. Among the first acts of a reign,

whose outset was deservedly popular for its numerous manifestations of

prudence and benevolence, forming a strange contrast with subsequent

tyranny and folly, was the advancement of a tried and faithful friend,

to the regal honors and power which his birth entitled him to claim,

and from which the neglectful indifference at first, and afterwards the

revengeful spite of the preceding Caesar, Tiberius, had long excluded

him. This was Herod Agrippa, grandson of that great Herod, who, by

the force of his own exalted genius, and by the favor of the imperial

Augustus, rose from the place of a friendless foreign adventurer, to

the kingly sway of all Palestine. This extensive power he exercised

in a manner which was, on the whole, ultimately advantageous to

his subjects; but his whole reign, and the later years of it more

particularly, were marked by cruelties the most infamous, to which he

was led by almost insane fits of the most causeless jealousy. On none

of the subjects of his power, did this tyrannical fury fall with such

frequent and dreadful visitations, as on his own family; and it was

there, that, in his alternate fits of fury and remorse, he was made the

avenger of his own victims. Among these numerous domestic cruelties,

one of the earliest, and the most distressing, was the murder of the

amiable Mariamne, the daughter of the last remnants of the Asmonaean

line,――

“Herself the solitary scion left

Of a time-honored race,”

which Herod’s remorseless policy had exterminated. Her he made his wife,

and after a few years sacrificed her to some wild freak of jealousy,

only to reap long years of agonizing remorse for the hasty act, when

a cooler search had shown, too late, her stainless innocence. But a

passionate despot never yet learned wisdom by being made to feel the

recoil of his own folly; and in the course of later years this cruelty

was equalled, and almost outdone, by a similar act, committed by him

on those whom her memory should have saved, if anything could. The

innocent and unfortunate Mariamne left him two sons, then mere children,

whom the miserable, repentant tyrant, cherished and reared with an

affectionate care, which might almost have seemed a partial atonement

for the injuries of their murdered mother. After some years passed in

obtaining a foreign education at the imperial court of Rome, these two

sons, Alexander and Aristobulus, returned at their father’s summons,

to his court, where their noble qualities, their eloquence and manly

accomplishments, as well as the interest excited by their mother’s fate,

drew on them the favorable and admiring regard of the whole people. But

all that made them admirable and amiable to others, was as powerless

as the memory of their mother, to save them from the fury of the

suspicious tyrant. Those whose interests could be benefited by such a

course, soon found means to make them objects of jealousy and terror

to him, and ere long involved them in a groundless accusation of

conspiring against his dominion and life. The uneasiness excited in

Herod by their great popularity and their commanding talents, led

him to believe this charge; and the miserable old tyrant, driven

from fear to jealousy, and from jealousy to fury, at last crowned

his own wretchedness and their wrongs, by strangling them both, after

an imprisonment of so great a length as to take away from his crime

even the shadowy excuse of hastiness. This was one of the last acts

of a bloody life; but ere he died, returning tenderness towards the

unfortunate race of Mariamne, led him to spare and cherish the infant

children of Aristobulus, the younger of the two, who left three sons

and two daughters to the tender mercies of his cruel father. One of

these was the person who is concerned in the next event of Peter’s life,

and whose situation and conduct in reference to that affair, was such

as to justify this prolonged episode. He received in infancy the name

of Agrippa, out of compliment to Marcus Vipsanius Agrippa, the favorite

and minister of Augustus Caesar, and the steady friend of the great

Herod. This name was exclusively borne by this son of Aristobulus in

childhood, nor was it ever displaced by any other, except by some of

the Jews, who, out of compliment to the restoration of the Herodian

line of kings, in place of the Roman sub-governors, gave him the name

of his royal grandfather, so that he is mentioned only by the name

of Herod in the story of the Acts of the Apostles; but the Romans and

Greeks seem to have known him only by his proper name of Agrippa. The

tardy repentance of his grandfather did not extend to any important

permanent provision for the children of Aristobulus; but on his death a

few years after, they were left with the great majority of the numerous

progeny of Herod, to the precarious fortunes of dependent princes. The

young Agrippa having married his own cousin, Cypros, the daughter of a

daughter of Herod and Mariamne, sailed to Rome, where he remained for

several years, a sort of beggar about the court of Tiberius Caesar,

through whose favor he hoped for an advancement to some one of the

thrones in Palestine, which seemed to be prizes for any of Herod’s

numerous descendents who could best secure the imperial favor, and

depress the possessors in the Caesar’s opinion. Passing at Rome and

elsewhere through a romantic variety of fortune, this adventurer was

at last lucky in securing to himself the most friendly regard of Caius

Caesar, then the expected successor of the reigning emperor. This

afterwards proved the basis of his fortunes, which for a while, however,

were darkened by the consequences of an imprudent remark made to Caius,

expressive of a wish for the death of Tiberias, which was reported

to the jealous tyrant by a listening slave, and finally caused the

speaker’s close imprisonment during the rest of the emperor’s life.

The death of Tiberius, followed by the accession of Caius Caesar to

the throne, raised Agrippa from his chains to freedom, and to the

most intimate favor of the new monarch. The tetrarchy of Iturea and

Trachonitis, then vacant by the death of Philip, was immediately

conferred on him; and soon after, Herod Antipas having been exiled, his

territories, Galilee and Peraea, were added to the former dominions of

Herod Agrippa, and with them was granted to him the title of _king_,

which had never yet been given to any of the descendents of Herod the

Great. In this state were the governments of these countries at the

time of the events last narrated; but Herod Agrippa, often visiting

Rome, left all Palestine in the hands of Publius Petronius, the

just and benevolent Roman president of Syria. In this state, affairs

remained during all the short reign of Caius Caligula Caesar, who,

after four years mostly characterized by folly, vice and cruelty, ended

his days by the daggers of assassins. But this great event proved no

check to the flourishing fortunes of his favorite, king Herod Agrippa;

who, in the course of the events which ended in placing Claudius on

the throne, so distinguished himself in the preliminary negociations

between the new emperor and the senate, sharing as he did the

confidence and regard of both parties, that he was justly considered by

all, as the most active means of effecting the comfortable settlement

of their difficulties; and he was therefore deemed well deserving

of the highest rewards. Accordingly, the first act of Claudius’s

government, like the first of Caligula’s, was the presentation of a

new kingdom to this favorite of fortune,――Judea being now added to

the other countries in his possession, and thus bringing all Palestine

into one noble kingdom, beneath his extensive sway. With a dominion

comprising all that the policy of his grandfather had been able to

attain during a long and active life, he now found himself, at the

age of fifty-one, one of the most extraordinary instances of romantic

fortune that had ever occurred; and anxious to enjoy something of the

solid pleasure of visiting and governing his great and flourishing

kingdom, he set sail from Rome, which had been so long to him the

scene of such varied fortune, such calamitous poverty and tedious

imprisonment,――and now proceeded as the proud king of Palestine, going

home in triumph to the throne of his ancestor, supported by the most

boundless pledges of imperial favor. The emperor Claudius, though

regretting exceedingly the departure of the tried friend whom he had

so much reason to love and cherish, yet would not detain him from

a happiness so noble and desirable, as that of arranging and ruling

his consolidated dominion. Even his departure, however, was made the

occasion of new marks of imperial favor; for Claudius gave him letters

by which all Roman governors were bound to acknowledge and support him

as the rightful sovereign of Palestine. He arrived in Palestine shortly

after, and just before the passover, made his appearance in Jerusalem,

where he was received with joy and hope by the expecting people, who

hailed with open hearts a king whose interests would be identified

with theirs, and with the glory of the Jewish name. His high and

royal race,――his own personal misfortunes and the unhappy fate of

his early-murdered father, as well as his descent from the lamented

Mariamne,――his well-known amiability of character, and his regard for

the holy Jewish faith, which he had shown by exerting and even risking

all his favor with Caligula to prevent, in co-operation with the

amiable Petronius, the profanation of the temple as proposed by the

erection of the emperor’s statue within it,――all served to throw a most

attractive interest around him, and to excite brilliant hopes, which

his first acts immediately more than justified. The temple, though now

so resplendent with the highest ♦achievements of art, and though so

vast in its foundations and dimensions, was still considered as having

some deficiencies, so great, that nothing but royal munificence could

supply them. The Jews therefore seized the fortunate occasion of the

accession of their new and amiable monarch to his throne, to obtain the

perfection of a work on which the hearts of the people were so much set,

and the completion of which would so highly advance the monarch in the

popular favor. The king at once benignantly heard their request, and

gladly availing himself of this opportunity to gratify his subjects,

and secure a regard from them which might some day be an advantage to

him, immediately ordered the great work to proceed at his expense. The

satisfaction of the people and the Sanhedrim was now at the highest

pitch; and, ♠emboldened by these displays of royal favor, some of the

sage plotters among them hoped to obtain from him a favorable hearing

on a matter which they deemed of still deeper importance to their

religion, and in which his support was equally indispensable. This

matter brings back the forsaken narrative to consideration.

♦ “achievments” replaced with “achievements”

♠ “emboldenened” replaced with “emboldened”

_Herod Agrippa._――All the interesting details of this richly

romantic life, are given in a most delightful style by Josephus.

(Antiquities, XVIII. v. 3,‒viii. 9. and XIX. i‒ix.) The same

is more concisely given by the same author in another place.

(Jewish War, II. ix. 5,‒xi. 6.) The prominent events of

Petronius’s administration, are also given in the former.

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