DEATH OF THE "TWO WITNESSES."
Apleon had been on the Temple mount for two hours. Part of that time
he had been in the Temple itself, in and out of which there passed
continually, streams of people, all curious to see the wonderful image
of Apleon, the image that had spoken, and that had slain "unbelievers."
Apleon had watched the ever-moving crowds of dupes, and noticed how
every one of them bowed, or prostrated themselves before his image. He
noticed, too, whenever his own presence had been realized, that the
worshippers, while bowing _before_ the image faced him, Apleon, so that
they really gave _him_ the worship.
In spite of all that Romanists, and others of a similar cult, may say,
the _worship_ of an image or of a statue, means the worship of the
person imaged or sculptured--this is the very essence of all
image-worship. The great Chrysostom, in one of his records of his
time, says:
"_When the images of the Emperor are sent down and brought into a city,
its rulers and multitude go out to meet them with carefulness and
reverence, not honouring the tablet or the representation moulded in
wax, but the standing of the Emperor._"
Athanasius wrote:
"_He who worshippeth the image, in it worshippeth the emperor; for the
image is his form and likeness._"
And the worship, in the Jerusalem Temple, of the _image_ of Apleon,
("The Beast") was the worship of the man himself.
There is a very curious word in Habakkuk ii. 9, "_Woe to him that saith
to the wood, 'Awake!' to the dumb stone, "Arise, it shall teach._"
Apleon, the Anti-christ actually qualifies himself for that "woe" of
God's.
A notice had been promulgated that in the "Broadway"--the wide, open
square from which the great marble road to the Temple opened
out,--throughout the whole day, the new "Covenant" brands would be
affixed.
The "Covenant" sign, had for three years and a half been mostly worn
(as we have seen) in the form of a ring on the right hand, or as a
pendant frontlet upon the forehead. Some few million enthusiasts, it
is true, had worn it _branded_ on the flesh of the forehead, but this
had not been universal.
Now it had been decreed by Apleon, and endorsed by his second, the
false Prophet, that the wearing of a _detatchable_ "Sign," be no longer
permissable, that _all must be branded--or die_.
Brands, in several sizes, had been prepared, which, when pressed
against the forehead, and worked by a spring-lever, left the damnable
mark upon the skin in deep, rich purple characters. The surface of the
branding instrument was peculiarly soft and yielding, so that when, by
the automatic inking, the mark was made, there was never an imperfect
sign, but every character was truly formed. The ink used, claimed to
be absolutely indelible, and those who had tried it, more than two
years before, had found no break in any single line or curve if either
of the characters.
For two hours, a hundred branders had been at work at their truly
hellish task, and if the _donning_ of the badges, three and a half
years before had been in a veritable _holiday_ spirit, the acceptance
of the brand, now, was with a blend of rapturous joy, and of actual
worship.
With the infernal cunning which has ever characterized Satan's efforts
to thwart God and His Christ, he has counterfeited every rite, every
sacrament of Christ's Church. Hence Apleon, Satan's tool, is very keen
upon this matter of a baptismal sign. He makes a sacrament of it (i.
e. an oath or covenant of fidelity.) To show their allegiance to his
infernal lordship, Anti-christ's subjects must now wear his brand so
that it can never be erased or removed, and his chaplain ("The False
Prophet") "_causeth all, the small and the great, and the rich and the
poor, and the free and the bond, to receive_"--literal translation--"_a
stamp or brand, on their right hand, or on their forehead_."
The preaching of the cross, of Jesus Christ as the World's Redeemer,
the putting away of sin, and the gift of eternal life by faith in God's
word of grace, the baptism into the name of Christ, had, for several
decades, been growingly scouted as "foolishness." "An obsolete
doctrine," all that was voted. "Men are far too intelligent to be
bound by such a Bible creed as that. New times need new doctrines,"
etc., etc.
The twenty years immediately preceding the manifestation of the "Man of
Sin," had been characterized by such utterances, and many others
infinitely more impious, blasphemous, and senseless. "_But after the
world by its wisdom knew not God, it was God's good pleasure through
the foolishness of the thing preached, to save them that believe_ . . .
Because THE FOOLISHNESS OF GOD is WISER THAN MEN." But when
Anti-christ shall promulgate his devil-doctrines, senseless,
idolatrous, humiliating, the bulk of men of every grade and class, will
suffer themselves to be branded like cattle in a round-up. Believing
"the lie," deluded by that universal lie, they will have no choice,
save to be branded, or to die. And to yield themselves to the infernal
brand will mean to be cut off for ever from God.
"_If any man worship the Beast and his image, and receive his mark in
his forehead, or in his hand, the same shall drink of the wine of the
wrath of God, which is poured out without mixture into the cup of His
indignation; and he shall be tormented with fire and brimstone in the
presence of the holy angels, and in the presence of the Lamb; and the
smoke of their torment ascendeth up for ever and ever; and they have no
rest day or night, who worship the Beast and his image_, AND WHOSOEVER
RECEIVETH THE MARK OF HIS NAME." (Rev. xiv. 9-11.)
Simultaneous with the beginning of the branding, the two witnesses had
taken up a position close by the branders, and had persistently
witnessed to the near coming of the Lord in judgment upon those who
wore the Mark of the Beast, while, at the same time, they denounced
Apleon as the Anti-christ.
Over and over again during their testimony, attempts had been made to
silence them, every conceivable death-attack had been made upon
them--but nothing harmed them. No weapon formed against them could
prosper, until their "witness" was completed. And every one who had
assisted in any form, in attacking them, had died in the act.
Now, Apleon, attended by the ten kings, who had been summoned to
Jerusalem, rode down from the Temple. At the branding station, the ten
kings dismounted, and each received the foul mark on the forehead.
As the last of them received the brand, a startled wondering cry burst
from some of the multitude who thronged "The Broadway," and following
the many pointing fingers of the startled ones, every one saw how that
purple, lambent flames played about Apleon's forehead in the form of
the "Covenant" sign.
"_He doeth great wonders in the sight of men, and deceiveth them that
dwell on the earth by means of these miracles._" Rev. xiii. 12, 14.
"_Power was given him over all kindreds, and tongues, and nations._"
Rev. xiii. 7. "_He shall do according to his will; and he shall exalt
himself, and magnify himself above every God._"
Acclaiming him as very God, the people suddenly prostrated themselves
in worship before the great deceiver.
Suddenly the voices of the two witnesses were heard. Both voices were
clear and distinct, yet neither clashed with the other, even though
each voice used separate terms. They stood about a hundred yards apart
from each other.
Everyone rose to their feet, every eye was fixed upon the two grand,
fearless faces, as they thundered forth their words of warning of
judgment, of entreaty. Then suddenly they turned their gaze and their
speech upon Apleon himself.
As the "Te Deum" sprang spontaneously from the lips of Ambrose and
Augustine, each saint voicing an alternate stanza, so now the two
witnesses hurled their fulminations against the Man of Sin:
"_Thou heart of all foulness and deceiveableness, with the breath of
His lips shall the Christ slay thee._" Isa. xi. 4.
"_Thou marked one, the Lord shall consume thee with the spirit of His
mouth, and shall destroy thee with the brightness of His coming._" 2
Thess. ii. 8.
"_O thou enemy! Thy destructions shall soon come to a perpetual end._"
Ps. lx. 6.
"_It shall come to pass in that day_ (when Jehovah shall deliver His
people out of thy hands) _saith the Lord of Hosts, that I will break
thy yoke_ (Apleon Emperor, Man of Sin, Anti-christ) _from off the
'peoples' neck._" Jer. xxx 8.
"_Judgment shall sit, and Christ shall take away thy kingdom, to
consume and to destroy it unto the end._" Dan. vii. 26.
"_Tophet is ordained of old, yea for thee, thou Man of Sin, it is
prepared: God hath made it deep, and large; the pile thereof is fire
and much wood: the breath of the Lord, like a stream of brimstone, doth
kindle it._" Isa. xxx. 33.
"_And thou shall be taken, and with thee The False Prophet, thy
co-adjutor, he whom thou hast deputed to work miracles before thee, and
in thy foul name, and with all those whom thou and thy False Prophet
have deceived, who have received thy brand on them, and who have
worshipped thine image.--These all, you, your prophet, and your dupes,
shall be cast into a lake of fire burning with brimstone_". Rev. xiii.
2, 3. Rev. xix. 20.
Low and mocking, a laugh broke from Apleon, upon whose brow there still
played that lambent flame. The laugh was caught up by the multitude,
until one far-reaching volume of mocking, derisive laughter went
rolling out-and-away from The Broadway, to Gareth and Goab, and every
other suburb of the city, and back again.
As the last echo of the laughter died away, Apleon called, to his
Viceroy:
"Where is the axe and the block?"
"Here, Sire!"
A score of men bearing broad, gleaming axes, with thrice a score of
others, bearing, each three, a blood-red enamelled block, came forward
into the centre of the square.
"Take those two drivelling prophets, and behead them!" cried Apleon.
A thousand hands were stretched towards the witnesses. This time they
were readily taken. Their bodies were dragged to the blocks, and with
one stroke to each, they were beheaded.
With a shout of triumph, that spread far and wide, the people acclaimed
Apleon as "God Almighty."
"Let no man touch that carrion, to bury it!"
Was the order of Apleon.
That was to be doubly his hour of triumph. All arrangements had been
made for his official coronation. An immense awning of purple and gold
silk, was stretched over the whole of "The Broadway."
The time occupied in stretching the whole thing was not more than sixty
seconds. A throne of Ivory, Pearl, and gold was set in the centre of
the pavement, beneath the awning. Everything was done with the
rapidity of a stage-setting in a theatre--_it was all very theatrical_!
A score of trumpeters executed a wonderful fanfare, then, amid more
pomp than the world had ever yet seen, a crown, of fabulous value and
of extraordinary magnificence, was set upon the head of Apleon, who
occupied the throne, each of the ten kings actually touching, and
helping to set the crown upon his head.
Hitherto, Apleon, though upheld by the ten kings and governments, had,
after all, been an un-crowned Dictator. Now, in the hour of his
seeming triumph over "The Two Witnesses," he was crowned Roman Emperor
of the ten-kingdomed confederacy.
When the coronation ceremony was finally completed, and Apleon, mounted
on his black horse, and surrounded by the ten kings, started to ride
back to the Palace, he ordered messages to be flashed to all the cities
of the world, announcing three days of rejoicing over the slaying of
the Witnesses, and also the announcement of his own coronation.
The rejoicings in Jerusalem, Babylon, and elsewhere, over the death of
"The Witnesses" was wilder than the "Mafficking" [Transcriber's note:
Mafeking?] in England of the Boer war days. The two Witnesses had been
a source of torment and fear upon all peoples (save those who clove to
God) and now that their headless bodies lay stark and dead on the
marble pave of "The Broadway," the people "_rejoiced upon them, made
merry, and sent gifts one to another_." Rev. xi. 10.
The outrage upon decency, sanitation, and even common humanity, in
suffering the two bodies to remain unburied, lasted three days and a
half. Three days and a half was long enough period for the
representatives of every nation, gathered in the city and
neighbourhood, to be perfectly assured that they were dead. "_And
certain ones from among the peoples and the tribes and tongues and
nations behold their corpses three days and a half, and suffer not
their corpses to be put in sepulchre_." Rev. xi. 9.
When Edward the 7th of Britain, lay dead in the great Abbey of the
Empire, it was counted high honour to be part of the _silent_ guard
over the coffin.
And men almost fought for the privilege to stand guard over the
headless forms of the Two Witnesses lying on that marble pave in
Jerusalem: "_It cannot be that a prophet perish out of Jerusalem_."
Luke xiii. 33.
But _these_ death-guards were not silent. They laugh scornfully,
derisively, and crack jokes upon the now silenced testimony of the Two
Witnesses. Caricatures, and comic cuts upon their lives, their death,
their oft-repeated warnings, were printed and sold in the streets of
the city.
It was the evening of the fourth day after the setting up of the image
in the Temple, and three and a half days since the Witnesses were
slain. A last, a final public function before the dispersal of the
kings, and others specially gathered for the coronation, and other
ceremonies, had been arranged for 6 o'clock in "The Broadway."
Apleon, and the other kings had gathered. The trumpeters had blown one
blast upon their silver instruments, when a cry of horror burst from
the gathered multitudes. For the bodies of the Two Witnesses suddenly
stood upon their feet.
They were facing Apleon, as they stood up. Their eyes met his
startled, fearsome gaze. His face was deathly pale. A tomb-like hush
of awe and fear was upon the gathered peoples.
Suddenly, overhead, _three_ deep notes, like thunder rolled through
space. The multitude thought it was thunder, the resurrected Witnesses
knew it for the voice of their Lord, crying "_Come up hither!_"
And instantly their bodies rose in the sight of all the people. No
awning was spread over the square, this evening, and every eye beheld
the ascent of the resurrected saints, a wondrous cloud seeming to
upbear them upon its billowy whiteness.
An overwhelming fear fell upon everyone. The arranged kingly function
was suspended. Yet still the people remained. It was as though they
were spell-bound.
And while everyone waited, wondering and fearing, a low, deep rumbling
was heard beneath their feet. Then the earth trembled, and rocked.
For one long, shuddering instant every voice was hushed, horror got
hold of the people. Then in a moment yells and shrieks of terror
escaped men and women alike. From the roofs of the houses there came
piteous cries for help, for, with the trembling of the earth, the
houses rocked like children's houses of cards.
It grew dark, and bewildered by the sudden awfulness of the whole
situation, and maddened by the hopelessness born of the sense of
insecurity of even the foot of ground upon which each stood, the mob
rushed blindly hither and thither. Panic, in its most hideous form got
hold of them. In their blind, unseeing rushes they collided with each
other, and a score of fierce passions leaped to life within them, chief
of which was a lust for war. Madly, savagely, senselessly, neither
knowing or caring with whom they fought, they stabbed and shot, and
clawed and scratched, and boxed and wrestled with each other.
The many horses stampeded, and beat down hundreds of the people beneath
their iron hoofs.
The darkness deepened, it grew sooty, inky. The horrors pressed upon
the people, women and children, and even men grovelled on their faces
in the dust, clutching and clawing at the ground.
Thunder in the heavens, and thunder under the earth deafened and
terrified every soul. Fierce, wide, jagged ribbons of awful flame came
out of the blackened heavens. Scores of thunderbolts, red and flaming,
leaped out of the blackness of cloud above, and, hissing as they came,
wrought awful death among the mobs upon which they descended. The
smell of burning flesh filled the air, making a new horror.
The thunder and rumble beneath the earth increased. The whole surface
of the city heaved like the swell of a storm-tossed sea. Chasms,
fissures, gulfs yawned every-where, and thousands of people toppled
into the opened earth. Suddenly, the whole heavens were filled with an
appalling succession of frightful crashings; it was as though hundreds
of millions of powerful rockets were exploding in successive volleys of
millions each. Beneath the earth, thunders and crashings went on at
the same time. Then, in every direction, the earth fissured and gaped
and yawned wider than ever, and with blood-curdling roarings and
crashings, a whole tenth part of the city tottered and fell into the
yawning gulfs, with thousands upon thousands of people.
Slowly, the rumble of falling buildings, and the hideous thunders below
and aloft died away, and a strange, awesome hush fell upon the city.
Slowly, too, the darkness melted, leaving the sky blood-red. The blood
gradually merged into pink towards the centre of the dome, the pink
became gold, then every living eye in the city and suburbs became
centred upon that golden centre, and all saw the forms of the TWO
WITNESSES, with a pavement of dazzling white cumulus beneath their
sandalled feet.
The wondrous scene was as the very voice of God to the watching
multitudes, if they could but have understood, the voice testifying to
the power and truth of God and His word.
It was the _new_, the fashionable part of the city that had suffered in
the earthquake and its attendant horrors--the part of the city where
"Satan's seat was," chiefly.
With the engulphing of the most fashionable part of the city, there was
a consequent heavy toll of human life. Seven thousand men of name, of
notable rank, perished in the earthquake.
When the last building had tottered into the yawning chasms of the
riven earth, and the souls of the late deriders of God had toppled into
their hell; when the clouds of dust had cleared away; when no further
earth-rumble came, then with a gasp of terror the remainder of the
gathered thousands of people "_Gave glory to God_."
There was no worship; no sorrow for their sin; no repentance; not even
any remorse; certainly no conversions of the whole mass, any more than
were of Jaunes and Jambres, when they declared, of the Miracles of
Moses and Aaron, "_This is the finger of God_."
Some there were, who had been near to yielding to the pleadings of the
Two Witnesses, who were wholly won to God in this hour, but the vast
mass of the people continued to worship the Beast. Their cry to God
had been but a terror-stricken cry.
By the morning the gathered masses had wholly recovered themselves, and
the suspended public function was carried out. One part of this
function was the partition of Palestine among certain rulers,
millionaires, and others. "_He_ (Anti-christ) _shall divide the land
for gain_." Dan. xi. 39.
With the horror and fear of the survivors of this earthquake, the
"_Second Woe" was finished, "and behold the third woe cometh quickly_."