THE THIRTY-FIFTH NOUELL.

_The great curtesie of the Kyng of Marocco, (a Citty in

Barbarie) toward a poore Fisherman, one of his subiects, that

had lodged the Kyng, being strayed from his Company in

hunting._

For somutch as the more than beastly cruelty recounted in the

former Hystory, doth yelde some sowre taste to the minds of

those that be curteous, gentle and well conditioned by nature,

and as the Stomacke of him that dayly vseth one kinde of meate,

be it neuer so delycate and daynty, doth at length lothe, and

disdayne the same, and vtterly refuseth it: I now chaunge the

Diet, leauing murders, slaughters, despayres, and tragicall

accidents, and turne my stile to a more pleasaunt thing, that

may so well serue for instruction of the noble to follow vertue,

as that which I haue already written, may rise to their profit,

warely to take heede they fal not into sutch deformed and filthy

faults, as the name and prayse of man be defaced, and his

reputation decayed: if then the contraries be knowne by that

which is of diuers natures, the villany of great cruelty shalbe

conuerted into the gentlenesse of milde curtesie, and rigor

shalbe condempned, when with sweetenesse and generosity, the

noble shall assaye to wyn the heart, seruice, and affected

deuotion of the basest sorte: So the greatnesse and nobility of

man placed in dignity, and who hath puissaunce ouer other,

consisteth not to shew himselfe hard, and terrible, for that is

the manner of Tyraunts, bicause he that is feared, is

consequently hated, euyll beloued, and in the ende forsaken, of

the whole World, which hath bene the cause that in times past

Prynces aspiring to great Conquests, haue made their way more

easie by gentlenesse and Curtesie, than by fury of armes,

stablishing the foundations of their dominions more firme and

durable by those meanes, than they which by rigor and cruelty

haue sacked townes, ouerthrowne Cities, depopulated Prouinces,

and fatted Landes with the bodies of those, whose liues they

haue depriued by dent of sword, sith the gouernement and

authority ouer other, caryeth greater subiection, than

puissance. Wherefore Antigonus, one of the successors of great

Alexander (that made all the Earth to tremble vppon the recitall

of hys name) seeing that hys Sonne behaued himselfe arrogantly,

and wythout modesty to one of hys Subiects, reproued and checked

hym, and amongs many wordes of chastisement and admonition, sayd

vnto him: "Knowest thou not my Sonne, that the estate of a Kyng

is a noble and honourable seruitude?" Royall wordes (in deede)

and meete for Kyng: For albeit that eche man doth reuerence to a

Kyng, and that he be honoured, and obeyed of all, yet is hee for

all that, the Seruaunt, and publike Mynister, who ought no lesse

to defend hys Subiect, than the Subiect to do him honour and

Homage. And the more the Prynce doth humble himselfe, the

greater increase hath his glory, and the more wonderfull he is

to euery Wyght. What aduaunced the Glory of Iulius Cæsar, who

first depressed the Senatorie State of gouernment at Rome? Where

his Victoryes atchieued ouer the Galles and Britons, and

afterwardes ouer Rome it selfe, when he had vanquished Pompee?

All those serued his tourne, but his greatest fame rose of his

Clemency and Curtesie: By the whych Vertues hee shewed himselfe

to be gentle, and fauorable euen to those, whom hee knewe not to

loue him, otherwise than if hee had beene their mortall Enimy.

His Successors as Augustus, Vespasianus, Titus, Marcus Aurelius,

and Flauius were worthily noted for clemency: Notwithstanding I

see not one drawe neere to the great Courage, and Gentlenesse,

ioyned wyth the singuler Curtesie of Dom Roderigo Viuario the

Spanyarde Surnamed Cid, towarde Kyng Pietro of Aragon that

hindred his expedityon agaynst the Mores at Grenadoe. For hauing

vanquyshed the sayde King, and taken hym in Battell, not onely

remitted the reuenge of his wrong, but also suffered hym to go

wythout raunsome, and tooke not from him so mutch as one Forte,

esteemyng it to bee a better exploite to winne sutch a King with

curtesie, than beare the name of cruell in putting him to Death,

or seasing vpon his land. But bicause acknowledging of the

poore, and enriching the smal, is commendable in a Prynce, than

when he sheweth himselfe gentle to his lyke, I haue collected

this discourse and facte of Kynge Mansor of Marocco, whose

Chyldren (by subtile and fained religion) Cherif succeded, the

Sonne of whom at this day inioyeth the kingdomes of Su, Marocco,

and the most part of the isles confinynge vpon Æthiopia. This

history was told by an Italian called Nicholoso Baciadonne,

who vppon this accydent was in Affrica, and in trafike of

Marchandyse in the Land of Oran, situated vppon the coast of the

South seas, and where the Geneuois and Spanyards vse great

entercourse, bicause the countrey is faire, wel peopled, and

wher the inhabitants (although the soyle be barbarous) lyue

indifferent ciuilly, vsing great curtesie to Straungers, and

largely departing their goodes to the poore, towards whom they

be so earnestly bente, and louing, as for theyr Lyberality and

pytiful almesse, they shame vs Christians. They meinteine a

grest numbre of Hospitalles, to receiue and intertaine the poore

and neady, wherein they shew themselues more deuout than they

that be bounde by the law of Iesus Christe, to vse Charity

towardes theyr brethren, with more curtesie and greater

myldnesse. These Oraniens delight also to record in wryting the

successe of thinges that chaunce in their time and carefully

reserue the same in Memorie, whych was the cause that hauyng

registred in theyr Chronicles, (wrytten in Arabie letters, as

the most part of those Countreyes do vse) this present history,

they imparted the same to the Geneuois marchants of whom the

Italian author confesseth to haue receyued the copie. The cause

why the Geneuois marchant was so diligent to make the enquirie,

was by reason of a City of that prouince, builte through the

chaunce of thys Historye, and which was called in theyr Tongue,

Cæsar Elcabir, so mutch to say as, A great Pallace. And bycause

I am assured, that curteous Myndes will delyght in deedes of

Curtesie, I haue amonges other the Nouelles of Bandello, chosen

by Francois de Belleforest and my self, discoursed thys, albeit

the matter be not of great importance. For greater thynges and

more notorious curtesies haue bene done by our own Kinges and

Prynces. As that of Henry the eight a Prynce of notable memorye

in hys Progresse into the North the XXXIII. yeare of

his raigne, when he dysdayned not a pore Miller's house being

stragled from his trayne, busily pursuing the Hart, and ther

vnknowne of the Miller, was welcomed with homely cheare, as hys

mealy house was able for the time to minister, and afterwardes

for acknowledging his willing Mynde, recompenced him wyth

daynties of the Courte, and a Pryncely rewarde. Of Edwarde the

thyrde, whose royall Nature was not displeased pleasauntly to

vse a Waifaring Tanner, when deuyded from his Company, he mette

hym by the way not far from Tomworth in Staffordshire, and by

cheapening of his welfare steede (for stedinesse sure and able

to carry him so farre as the stable dore) grewe to a price, and

for exchaunge the Tanner craued fiue shillings to boote betwene

the Kings and his. And when the King satisfied with disport,

desired to shew himself by sounding his warning blaste,

assembled all hys Traine, and to the great amaze of the poore

Tanner, (when he was guarded with that Troupe) he well guerdoned

his good Pastime and familiar dealing, with the order of

Knighthoode and reasonable reuenue for the maintenaunce of the

same. The lyke Examples our Chronicles, memory, and reporte

plentifully doe auouche and witnesse. But what? this Hystory is

the more rare and worthy of notyng, for respect of the People

and Countrey, where seldome or neuer Curtesie haunteth or

findeth harborough, and where Nature doth bryng forth greater

store of monsters, than thinges worthy of praise. This great

King Mansor then was not onely the Temporall Lord of the

Countrey of Oran and Marocco, but also (as is saide of Prete

Iean,) Byshop of his Law and the Mahomet Priest, as he is at

thys Day that raighneth in Feze, Sus, and Marocco. Now thys

Prynce aboue all other pleasure, loued the game of Hunting. And

he so mutch delighted in that passetime, as sometime he would

cause his Tentes in the myd of the desertes to be erected, to

lye there all Nyght, to the end, that the next day he might

renew his game, and defraud his men of idlenesse, and the Wild

beasts of rest. And this manner of Life he vsed still, after he

had done Iustice and hearkened the complaintes for which his

Subiectes came to disclose thereby theyr griefes. Wherein also

he toke so great pleasure, as some of our magistrates do seeke

their profite, whereof they be so squeymishe, as they be

desirous to satisfy the place whereunto they be called, and

render all men their righte due vnto them. For wyth theyr

Bribery and Sacred Golden Hunger, Kings and Prynces in these

dayes be ill serued, the people wronged, and the wycked out of

feare. There is none offence almost how villanous so euer it be,

but is washed in the Water of Bribery, and clensed in the holly

drop, wherewith the Poets faine Iupiter to corrupt the daughter

of Acrifius fast closed within the brasen Toure. And who is able

to resist that, which hath subdued the highest powers? Now

returne we from our wanderings: This greate Kynge Mansor on a

day assembled his People to hunt in the marish and fenny

Countrey, that in elder age was not farre of from the City of

Alela, which the Portugalles holde at this present, to make the

way more free into the Isles of Molucca, of the most part wherof

their King is Lord. As he was attentife in folowing a Beare, and

his pastime at the best, the Elements began to darke and a great

tempest rose, such as with the storme and violent Winde,

scattered the trayne far of from the King, who not knowing what

way to take, nor into what place he might retire, to auoid the

tempest, the greatest that he felt in al his life, would with a

good wil haue ben accompanied as the Troiane Æneas was, when

being in like pastime and fear he was constrayned to enter into

a Caue wyth his Queene Dido, where he perfourmed the Ioyes of

hys vnhappy Maryage. But Mansor beeynge without Companye, and

wythout any Caue at Hande, wandered alonges the Champayne so

carefull of hys Lyfe for feare of Wylde Beastes, whych flocke

together in those desertes as the Courtiers were pensiue, for

that they knew not whether theyr Prynce was gone. And that which

chiefly grieued Mansor was hys being alone without guide: And

for all he was well mounted, he durst passe no further for fear

of drownyng, and to be destroyed amiddes those Marshes, whereof

all the Countrey was very ful. On the one side he was fryghted

with Thunderclaps, which rumbled in the ayre very thicke and

terryble: On the other side the lightning continually flashed on

his face, the roring of the Beastes apalled him, the ignoraunce

of the way so astonned him, as he was affraide to fall into the

running Brokes, which the outragious raignes had caused to swell

and ryse. It is not to be doubted, that orisons and prayers vnto

hys greate prophet Mahomet were forgotten, and doubtfull it is

whether he were more deuout when he went on Pilgrimage to the

Idolatrous Temple of Mosqua. Hee complayned of ill lucke,

accusing Fortune, but chiefly hys owne folly, for giuing

himselfe so mutch to hunting, for the desire whereof, hee was

thus straggled into vnknowen Countreyes. Sometimes he raued and

vomytted his Gall agaynst his Gentlemen and houshold seruaunts,

and threatned death vnto his guarde. But afterwards, when reason

ouershadowed his sense, he saw that the tyme, and not their

neglygence or little care caused that disgrace. He thoughte that

his Prophet had poured downe that tempest for some Notable

sinne, and had brought him into such and so dangerous extremity

for his faults. For which cause he lifted vp his Eyes, and made

a thousand Mahomet mowes, and Apish mocks (according to theyr

manner.) And as he fixed his eyes aloft vp to the heauens,

a flash of lightning glaunced on his Face so violently, as it

made him to holde downe his head, lyke a lyttle Chyld reproued

of his maister. But he was further daunted and amazed, when he

saw the night approche, which with the darkenes of his cloudy

Mantell, stayed hys pace from going any further, and brought him

into such perplexitye, as willingly he would haue forsaken both

his hunting and company of his Seruants to be quit of that

Daunger. But God carefull of good Myndes (with what law so euer

they be trayned vp,) and who maketh the Sunne to shine vpon the

iust and and vniuste, prepared a meanes for his sauegarde, as

you shal heare. The Affricane King beyng in his traunce, and

naked of all hope, necessity (which is the clearest loking

glasse that may be found,) made him diligently to loke about,

whether he could see any persone by whome he might attayne some

securitie. And as he thus bent himselfe to discry all the partes

of the Countrey, he saw not far of from him, the glimpse of a

light which glimmered out at a little Window, whereunto he

addressed himselfe, and perceiued that it was a simple Cabane

situate in the middest of the Fennes, to which he approached for

his succor and defense in the time of that tempest. He reioysed

as you may think, and whither his heart lept for ioy, I leaue

for them to iudge which haue assayed like daungers, how be it I

dare beleue, that the saylers on the seas feele no greater ioy

when they arriue to harborough, than the king of Marocco dyd:

or when after a Tempest, or other peril, they discrye vppon the

prowe of their shyppe, the bryghtnesse of some clyffe, or other

land. And thys king hauing felt the tempest of Wind, raine,

haile, lyghtenyng, and Thunder claps, compassed round aboute

with Marshes and violent streames of little Riuers that ran

along his way, thought he had found Paradise by chauncing vpon

that rusticall lodge. Now that Cotage was the refuge place of a

pore Fisher man, who lived and susteined his Wife and children

with Eeles which he toke alongs the ditches of those deepe and

huge Marshes. Mansor when he was arrived at the dore of that

great pallace couered and thacked with Reede, called to them

wythin, who at the first would make no answer to the Prynce that

taried there comming at the Gate. Then he knocked againe, and

with louder voyce than before, which caused this fisher man,

thinkynge that he had bene some rippier (to whom he was wont to

sell hys ware, or else some straunger strayed out of his way,)

spedily went out, and seeinge the Kinge well mounted and richlye

clothed, and albeit he tooke him not to be his soueraigne LORD,

yet he thought he was some one of his Courtly Gentlemen.

Wherefore hee sayde: "What Fortune hath dryuen you (sir) into

these so deserte and solytarye Places, and sutch as I maruell

that you were not drowned a hundred tymes, in these streames,

and bogges whereof this Marrish and fenny Countrey are full?"

"It is the great God" (aunswered Mansor) "which hath had some

care of me, and will not suffer me to perysh without doynge

greater good turnes and better deedes than hitherto I haue don."

The King's comming thither, seemed to Prognosticate that whych

after chaunced, and that God poured downe the Tempest for the

Wealth of the Fisher man, and commodity of the Country. And the

straying of the Kyng was a thyng appoynted to make voyde those

Marshes, and to purge and clense the Countrey: Semblable

chaunces haue happened to other Prynces, as to Constantine the

great, besides his City called New Rome, when he caused certayne

Marshes and Ditches to be filled vp and dryed, to build a fayre

and sumptuous Temple, in the Honor and Memory of the blessed

Virgin that brought forth the Sauior of the World. "But tel me

good man" (replyed Mansor) {"}canst thou not shew me the way to

the Court, and whether the King is gone, for gladly (if it were

possible) would I ride thither." "Verily" (sayd the Fisher Man)

"it will be almost day before ye can come there, the same beinge

ten leagues from hence.{"} "Forsomutch as thou knowest the way"

(aunswered Mansor) "doe me so great pleasure to brynge me

thither, and be assured that besides the good turne, for which I

shall be bound vnto thee, I will curteously content thee for thy

paynes." "Sir" (sayd the poore man) "you seeme to be an honest

Gentleman, wherfore I pray you to lyght, and to tarry heere this

Night, for that it is so late, and the way to the City very

euyll and combersome for you to passe." "No, no," (sayd the

King) "if it be possible, I must repayre to the place whither

the King is gone, wherefore doe so mutch for me as to bee my

guide, and thou shalt see whether I be vnthankfull to them that

imploy their paynes for mee." "If Kyng Mansor" (sayd the Fisher

man) "were heere hymselfe in Person and made the lyke request,

I would not be so very a foole, nor so presumptuous, (at this

time of the Nyght) to take vppon me without Daunger to bryng hym

to his Palace." "Wherefore?" (sayed the Kyng) "Wherefore? (quod

you), bicause the Marshes bee so daungerous, as in the Day tyme,

if one know not wel the way, the Horse, (be hee neuer so stronge

and Lusty,) may chaunce to sticke fast, and tarry behynd for

gage. And I would be sorry if the King were heere, that he

should fall into Peryl, or suffer any anoyance and therewythall

would deeme my selfe vnhappy if I did let hym to incur sutch

euyll or incombrance." Mansor that delighted in the

communication of this good man, and desirous to know the cause

that moued him to speak with sutch affection, said vnto him:

"And why carest thou for the Life, health, or preseruation of

the Kynge? What hast thou to doe wyth him that wouldest be so

sorry for hys state, and carefull of his safety." "Ho, ho," said

the good man, "doe you say that I am carefull for my Prince?

Verily I loue him a hundred tymes better than I do my selfe, my

Wife or children whych God hath sent me: and what sir, do not

you loue our Prince?" "Yes that I doe" (replyed the Kyng,) "for

I haue better cause than thou, for that I am many times in his

company, and liue vpon his charge and am entertayned with his

wages. But what nedest thou to care for hym? Thou knowest him

not, hee neuer did thee anye good turne or pleasure: nor yet

thou nedest not hope henceforth to haue any pleasure at his

hands." "What?" (said the Fisher man) "must a Prince be loued

for gaine and good turnes, rather than for hys Iustice and

curtesie? I see wel that amongs you maister Courtiers, the

benefits of kings be more regarded, and their gifts better liked

than their vertue and nobility, which maketh them wonderful vnto

vs: and ye do more esteme the gold, honor and estates that they

bestow vpon you, than their health and sauegard, which are the

more to be considered, for that the King is our head, and GOD

hath made him sutch one to kepe vs in Peace, and to be carefull

of our states. Pardon me if I speake so boldly in your

presence." The kyng (which toke singular delight in this

Countrey Philosopher,) answered him: "I am not offended bicause

thy words approche so neare the troth: but tel me what benefit

hast thou receiued of that King Mansor, of whome thou makest

sutch accompt and louest so wel? For I cannot thinke that euer

he dyd thee good, or shewed thee pleasure, by reason of thy

pouerty, and the little Furnyture within thy house in respect of

that which they possesse whome hee loueth and fauoreth, and vnto

whome he sheweth so great familyaritye and Benefite." "Doe tell

me sir" (replyed the good man) "for so mutch as you so greatly

regard the fauoures which Subiects receiue at theyr Prynces

handes, as in deede they ought to doe, What greater goodnesse,

richesse, or Benefite ought I to hope for, or can receyue of my

King (being sutch one as I am,) but the profite and vtility that

all we whych be his vassalles do apprehend from day to day in

the Iustyce that he rendereth to euery Wyghte, by not suffering

the puissant and Rich to suppresse and ouertread the feeble and

weake, and him that is deuoid of Fortune's goods, that

indifferency be maintayned by the Officers, to whom he

committeth the gouernement of his Prouinces, and the care which

he hath that his people be not deuoured by exactions, and

intolerable tributes. I do esteeme more his goodnesse, clemency

and Loue, that he beareth to his subiects, than I doe all your

delycates and ease in following the Court. I most humbly honor

and reuerence my king in that he being farre from vs, doeth

neuerthelesse so vse his gouernment as we feele his presence

like the Image of God, for the peace and vnion wherein we

through him do lyue and enioy, without disturbaunce, that lytle

whych GOD and Fortune haue gyuen vs. Who (if not the king) is he

that doeth preserue vs, and defend vs from the incursions and

pillages of those Theues and Pirates of Arabie, which inuade and

make warre with their neighbours? and there is no friend they

haue but they would displease if the King wysely did not forbyd

and preuent their villanies. That great Lord which kepeth his

Court at Constantinople and maketh himself to be adored of his

people like a God, brideleth not so mutch the Arabians, as our

king doth, vnder the Protection and sauegard of whome, I that am

a poore Fisher man, do ioy my pouerty in peace, and without fear

of theeues do norish my litle family, applying my selfe to the

fishing of Eeles that be in these ditches and fenny places,

which I carry to the market townes, and sell for the sustenance

and feeding of my wife and children, and esteeme my self right

happy, that returning to my cabane, and homely lodge at my

pleasure, in whatsoeuer place I do abide, bicause (albeit far of

from Neighboures,) by the benefite and dilygence of my Prince,

none staye my iourney, or offendeth me by any meanes, whych is

the cause (sayd he lifting vp his hands and eyes aloft,) that I

pray vnto God and his great Prophet Mahomet, that it may please

them to preserue our King in health, and to gyue him so great

happe and contentation, as he is vertuous and debonaire, and

that ouer hys Ennimies (flying before him,) he may euermore be

victorious, for noryshing his people in peace, and his children

in ioy and Nobility." The King seeing that deuout affectyon of

the paisaunte, and knowyng it to be without guile or Hypocrisie,

would gladly haue discouered himself, but yet willyng to reserue

the same for better opportunity, he sayd vnto him: "Forsomutch

as thou louest the king so well, it is not impossible but those

of his house be welcome vnto thee, and that for thy Mansor's

sake, thou wilt helpe and do seruice to his Gentlemen." "Let it

suffise you" (replyed he) "that my heart is more inclined to the

King, than to the willes of those that serue him for hope of

preferment. Now being so affectionate to the king as I am,

thynke whyther hys householde Seruauntes haue power to commaund

me, and whither my willing mynde be prest to doe them good or

not. But mee thynke ye neede not to stay heere at the gate in

talke, being so wet as you be: Wherefore vouchsafe to come into

my house, which is youre owne, to take sutch simple lodging as I

haue, where I wyl entreat you, (not according to your merite)

but with the little that God and his Prophet haue departed to my

pouerty: And to morrow morning I will conduct you to the City,

euen to the royall Palace of my Prynce." "Truly" (answered the

King) "albeit necessity did not prouoke me, yet thine honesty

deserueth well other reputation than a simple Countrey man, and

I do thinke that I haue profited more in hearing thee speake

than by hearkenyng to the flattering and babbling tales of

Courting triflers, which dayly employ themselues to corrupte the

eares of Prynces." "What sir?" (sayd the Paysant) "thynke you

that thys poore Coate and simple lodging be not able to

apprehend the Preceptes of Vertue? I haue sometimes heard tell,

that the wise auoyding Cityes and Troupes of Men, haue

wythdrawne themselues into the desertes, for leysure to

contemplate heauenly thynges." "Your skyll is greate," replyed

Mansor: "Goe we then, sith you please to doe me that Curtesie as

this night to be myne hoste." So the king went into the Rustical

Lodge, where insteede of Tapistery and Turkey hangings, he sawe

the house stately hanged with fisher Nets and Cordes, and in

place of rich seeling of Noble mens houses, he beheld Canes and

Reedes whych serued both for the seeling and couering. The

Fisher man's Wife continued in the kitchen, whilest Mansor

hymself both walked and dressed his owne horse, to which horse

the Fisher man durste not once come neare for his Corage and

stately trappour, wyth one thing he was abundantly refreshed,

and that the moste needefull thing which was fire, whereof there

was no spare, no more then there was of Fishe. But the king

which had been dayntely fed, and did not well taste and lyke

that kynde of meat, demaunded if hys hunger could not be

supplyed with a lytle Flesh, for that his stomacke was anoyed

with the onely sauoure of the Eeles. The poore man, (as ye haue

somewhat perceiued by the former discourse) was a pleasaunt

fellow, and delighted rather to prouoke laughter than to prepare

more dainty meat, said vnto the king: "It is no maruell, though

our kinges do furnishe themselues with Countrey men, to serue

them in their Warres, for the delicate bringing vp and litle

force in fine Courtiers. Wee, albeit the Raine doth fal vppon

our heads, and the Winde assaile euery part of our bodies all

durtie and Wet, doe not care either for fire or Bed, wee feede

vpon any kinde of meate that is set before vs, withoute seeking

Sauce for increasing of our appetite: and we (beholde) are

nimble, healthy, lusty, and neuer sicke, nor our mouth out of

tast, where ye do feele sutch distemperaunce of stomacke, as

pity it is to see, and more ado there is to bring the same into

his right order and taste, than to ordeine and dresse a supper

for a whole armie." The king who laughed (with displayed

throte,) hearing his hoste so merily disposed, could haue been

contented to haue heard him still had not his appetite prouoked

him, and the time of the Night very late. Wherefore he said vnto

him: "I do agree to what you alleage, but performe I pray thee

my request, and then wee will satisfie ourselues with further

talke." "Well sir" (replied the king's Hoste,) "I see well that

a hungry Belly hath no luste to heare a merry song, whereof were

you not so egre and sharpe set, I could sing a hundred. But I

haue a lytle Kidde which as yet is not weaned, the same wil I

cause to bee made ready, for I think it cannot be better

bestowed." The supper by reason of the hoste's curtesie, was

passed forth in a thousand pleasant passetimes, whych the

Fisherman of purpose vttered to recreate hys Guest, bicause he

sawe hym to delight in those deuyses. And vppon the end of

Supper, he sayd vnto the King: "Now sir, how like you this

banket? It is not so sumptuous as those that be ordinarily made

at our Prynce's Court, yet I thynke that you shal slepe wyth no

lesse appetyte than you haue eaten with a god stomack, as

appeareth by the few Woords you have vttered in the tyme of your

repast. But whereunto booteh it to employ tyme, ordeyned for

eating, in expense of talke, whych serueth not but to passe the

tyme, and to shorten, the day? And meats ought rather to be

taken for sustentation of Nature then for prouocation or motion

of thys feeble and Transitorye Fleshe?" "Verily" (sayd the King)

"your reason is good, and I doe meane to ryse from the Table, to

passe the remnant of the Nyght in rest, therewyth to satisfie my

selfe so well as I haue wyth eatyng, and do thanke you heartily

for your good aduertysement." So the King went to Bed, and it

was not long ere hee fell a sleepe, and contynued tyll the

Mornynge. And when the Sunne dyd ryse, the Fisherman came to

wake hym, tellyng hym that it was tyme to rise, and that hee was

ready to bryng him to the Court. All this whyle the Gentlemen of

the kinge's Traine were searching round aboute the Countrey to

fynde his Maiesty, makyng Cryes and Hues, that he myghte heare

them. The kyng knowyng their voices, and the noyes they made,

went forth to meete them, and if his People were gladde when

they founde him, the Fisherman was no lesse amazed to see the

honor the Courtyers did vnto his Guest. Which the curteous king

perceiuing, sayd vnto him: "My Friend, thou seest here, that

Mansor, of whome yesternight thou madest so great accompt, and

whome thou saidst, that thou didst loue so well. Bee assured,

that for the Curtisie thou hast done him, before it bee longe,

the same shall be so well acquyted, as for euer thou shalte haue

good cause to remembre it." The good man was already vpon his

marybones beseeching the King that it would please him pardon

hys rude entertainement and his ouermutch familiarity whych hee

had vsed vnto him. But Mansor causing him to rise vp, willed hym

to depart, and sayed that within few dayes after he shoulde

heare further Newes. Now in these Fennish and marrysh groundes,

the Kyng had already builded diuers Castles and lodges for the

pleasure and solace of hunting. Wherefore he purposed there to

erect a goodly City, causing the waters to be voyded with greate

expedition, whych City he builded immediately, and compassyng

the circuite of the appoynted place, with strong Walles and depe

Ditches, he gaue many immunities and Pryuiledges to those, that

would repayre to people the same, by meanes whereof, in litle

tyme, was reduced to the state of a beautifull and wealthy City,

whych is the very same that before we sayd to be Cæsar Elcabir,

as mutch to say: "The great Palace." This goodly worke beinge

thus performed Mansor sent for his host, to whome hee sayde: "To

the end from henceforth thou mayest more honourably entertaine

Kyngs into thy House, and mayest intreate them wyth greater

sumptuositie, for the better solacyng of them wyth thy curtesy

and pleasaunt talke, beholde the City that I haue buylded, which

I doe gyue vnto thee and thyne for euer, reseruing nothyng but

an acknowledgement of good wil, to the end thou mayst know that

a Gentleman's mind nousled in villany, is discouered, when

forgetting a good turne, he incurreth the vice of Ingratitude."

The good man seeing so liberall an offer and present worthy of

sutch a king fell downe vppon his knees, and kyssing his foote

with al humility, sayd vnto him: "Sir if your Liberality did not

supply the imperfection of my Meryte, and perfourmed not what

wanted in me, to attayne so great estate, I would excuse my

selfe of the charge whych it pleaseth you to gyue mee, and

whereunto for lacke of trayning vp, and vse of sutch a Dignity,

I am altogether vnfit. But sith that the graces of GOD, and the

gyftes of Kynges ought neuer to bee reiected, by acceptynge thys

Benefite wyth humble thankes for the clemencye of your royall

Maiestye, I rest the Seruaunt and slaue of you and yours." The

king hearing hym speake so wisely, took hym vp, and imbraced

him, saying: "Would to God and his great Prophete, that all they

which rule Cityes, and gouerne Prouinces, had so good a Nature

as thine then I durst be bolde to say, that the People shoulde

lyue better at theyr ease, and Monarches without charge of

conscience, for the ill behauyors of theyr Officers. Lyue good

man, lyue at thine ease, maynteine thy people, obserue our

lawes, and increase the Beauty of the City, whereof from this

time forth wee doe make the possesser.{"} And truly the present

was not to bee contempned, for that the same at this day is one

of the fairest that is in Affrica, and is the Land of the blacke

People, sutch as the Spaniards call Negroes. It is very full of

Gardeins, furnished with aboundance of Spyces brought from the

Moluccas, bicause of the martes and faires ordeined there. To be

short, Mansor shewed by this gift what is the force of a gentle

heart, which can not abyde to bee vanquished in curtesie, and

lesse suffer that vnder forgetfulnesse the memorye of a receyued

good turne be lost. King Darius whilome, for a little garment,

receiued in gift by Silofon the Samien, recompenced him wyth the

gaine and royall dignity of that City, and made him soueraine

Lord thereof, and of the Isle of Samos. And what greater vertue

can illustrate the name of a noble man, than to acknowledge and

preferre them, which for Natural shame and bashfulnesse, dare

not beholde the Maiesty of their greatnesse? God sometymes with

a more curteous Eye doth loke vpon the presents of a poore man,

than the fat and rych offerings of him that is great and

wealthy? Euen so a benefite, from what hand soeuer it procedeth,

cannot chose but bryng forth the fruicts of his Liberality that

giueth the same, who by vsing largesse, feleth also the like in

him to whom it is employed. That magnificence no long time past

vsed the Seigniorie of Venice, to Francesco Dandulo, who after

he had dured the great displeasures of the Pope, in the name of

the whole City, vpon his returne to Venice, for acknowledgment

of his pacyence, and for abolishmente of that Shame, was wyth

happye and vniforme Acclamatyon of the whole state elected, and

made Prince, and Duke of that Common wealth. Worthy of prayse

truly is he, that by some pleasure bindeth another to his

curtesie: but when a Noble man acknowledgeth for a benefit, that

which a Subiect is bounde to gieue him by duty and seruice,

there the proofe of prayse carryeth no Fame at all. For which

cause I determined to display the Hystory of the barbarous King

Mansor, to the intent that our Gentlemen, noryshed and trained

vp in great ciuilytie, may assay by their mildenesse and good

education, to surmount the curtesie of that Prynce, of whom for

this time wee purpose to take our Farewell.

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