CHAPTER XV

Wars and conquests in the lake of Malanao

1. Inland from the coast which faces Bohol on the north of Mindanao,

and in the latter island, is located the lake of Malanao. [20] Its

shape is triangular; one of its angles extends about four leguas

eastward, another southward for three, and the third and longest

of all, westward. Its shores contain many small villages, where

live about six thousand inhabitants, although united to them is

the district of Butig, with about two thousand warriors. Through

this route they communicate with the Mindanaos, a circumstance

which renders them formidable. The land is sterile, and yields no

other products than rice and a few edible roots. Their clothing is

wretched, for cotton is scarce. All their textiles are of lanote,

a sort of wild hemp--not that it is that plant, but it resembles it

because of the fibers, which they obtain from a wild banana [i.e.,

abacá], to which they impart a blue color. This constitutes their

greatest gala attire. Heavy storms of wind and water are experienced

on this lake, and are called mangas by sailors. [21] [Here follows a

description of this peculiar form of storm--the waterspout--which was

much dreaded because of its fury and ravages.] This lake furnished

much convenience to the Mindanaos for their incursions, as the ports

nearest to our islands were easily reached by it. For since the deep

bay of Panguil penetrates far inland, and is quite near their lands,

they thus save many leguas of navigation--about one hundred--and a

rough coast. With such activity do they make a jest of the efforts

that were assured by the presidio of Zamboangan, with their resort

to more easy piratical raids. Since the said presidio was of no use

for this, it became necessary to devise another remedy.

2. For a complete understanding of the matter, we must make a

considerable step backward. The Augustinian Recollects had been

governed by vicar-provincials, who either selected certain appointed

individuals, if the nominations did not arrive in time from España,

or had the latter put into execution when they came sufficiently

beforehand. It was not a very stable government, nor the most suitable

for their administrations, as it was not constituted in regular form

as a province. This reform was obtained with the aid of his Catholic

Majesty, and the Recollects were erected into a congregation, having

or being assigned a vicar-general as superior prelate. At that time

the provinces were divided, and this province of Philipinas was

one of those which obtained the indult. They received their formal

despatches and met in chapter, in which the first provincial elected

was father Fray Onofre de la Madre de Dios, his election occurring

February six, one thousand six hundred and twenty-four. This religious

was a native of Perpiñan in the county of Rosellon, and a son of the

convent of Zaragoza. The Recollects drew up their triennial acts or

constitutions: namely, that the religious living in the missions

should observe the regular rules of the convents, with matins at

midnight, even should there be but one priest, that they should learn

within one year the language of the natives to whom they minister;

and that they may not receive guests into their convents, unless

it be the governors, bishops, religious, and alcaldes-mayor. It was

resolved that ministers should go to the district of Bayug, and that

they should extend their labors to the lake of Malanao, which was a

stronghold of heathendom, but great were the hopes inspired by their

excellent arrangements. Father Fray Juan de San Nicolas, an invincible

man and one accustomed to such labors, was chosen to forward the

gospel there. He went to the village of Bayug, where, gaining the

good-will of the influential people, he was well received and treated

with respect. One Dolomoyon was, as it were, superior of all those

natives. He was a man of excellent qualities, and immediately sent

his children to learn the catechism. Although he remained a heathen,

he favored Christianity greatly. The father went from that village to

Layavan, another settlement on the shore of another river that was

located near by. There he did not find the same response, but the

people were more obstinate in their heathen rites. That forced him

to put forth greater efforts, in order to effect an establishment in

that district. Leaving the care of Bayug to his companion, he went

on to Langaràn, a move that facilitated the conquest of the lake.

3. This aroused animosity in Corralat, the prince of Mindanao; for

if that district were to be converted, he would be greatly hindered

in his piratical raids. He began to harass the village of Cagayan,

so that the inhabitants could not go out freely to till their fields

and care for their crops. Consequently, the province of San Nicolas

established father Fray Pedro de San Agustin [22] as missionary in that

district. He was a person born for military undertakings. His native

place was the city of Valladolid and he was the son of Portuguese

parents. He had studied philosophy and theology at Salamanca, but

his inclination led him to read books of military deeds, in which

his taste found a particular pleasure; and he became very expert

in architecture, gunnery, and a great part of what is taught in

military practice. He made use of these qualifications and talents by

establishing and erecting the fort of Linao in the province of Caraga,

an advanced outpost among the heathen and Moros. Its structure was

well tested, for it resisted many assaults. He excellently instructed

the Indians whom he converted, in this natural method of defense, and

its utility has been proved in its always having been preserved. Then

this father went, after the new election, to Cagayan. That district had

before been tributary to Corralat, and the latter keenly resented its

change of religion from that of its prince; therefore, he was always

harassing them with wars and hostilities, in order to recover his

power over them. As soon as father Fray Agustin assumed that charge,

he exercised his skill in fortifying the village. He surrounded it

with a stout stockade, well proportioned in its outlines, defending its

curtains by communications of bulwarks. In the middle he raised another

small redoubt, as a place of retreat in case of a sudden invasion. He

disciplined the natives in the management of arms, and inspired them

with courage, so that they should not turn coward in time of danger,

or be intimidated by a multitude, which could not overcome them if

they were thoroughly accustomed to firearms. In fact, they resisted

excellently the surprises attempted by Corralat, who attacked them

often with many men, and obliged him to retire with heavy loss.

4. Corralat in his pride keenly resented the stout resistance of so

small a village, and resolved to invade it with superior forces. He

sent a squadron of thirty large boats to attack it, with a force of two

thousand Moros who were to land; and he ordered that all the people

of Cagayan should be put to the sword. Father Fray Agustin heard of

that order through his spies, and he made extensive preparations for

defense. He sent to Caraga for aid, and they gave him six soldiers

and one hundred Indians. He drilled the Indians in making sallies and

in handling their arquebuses. The hostile fleet arrived in sight of

the village, which awaited them very confidently and under arms. The

Moros disembarked, and attacked the village, but experienced resistance

that they had not expected. They attempted to make assaults by various

places, but everywhere found the same vigilance and defense. Seeing

the impossibility [of taking the village], and that they had lost a

considerable number of men in the assaults, they resolved to retire in

order. As soon as father Fray Agustin perceived that, he sallied forth

with his Indians, sword in hand. He attacked them, courageously and

caused the retreat to become a disorganized rout, in which but very

few escaped. Thus the father gained a complete victory out of almost

universal ruin. Corralat could not contain himself when he heard of

the loss. His wrath was all concentrated against the father, and he

planned to seize him by means of ambushes. The brave minister was not

unaware of this, and well did he look after the safety of the village,

and especially that of his own person, inasmuch as he was beset with

so many snares, and as he had to do generally with a treacherous

race. His duties obliged him to go to visit his parishioners who were

scattered in various adjoining villages. The Malanaos, who were vassals

of Corralat, and whom the latter had prepared to attack the village,

improved their opportunity. They succeeded in entering the village at

a point where the sentinels were careless. Many Indians were killed

in the surprise, the sacristy was profaned, and the enemy pillaged

as much as possible, until the invaded villagers, aroused, were able,

by rallying their men, to repel the foe with arms. Father Fray Agustin

grieved greatly over that reverse. At his return he hastened to repair

the havoc committed against divine worship, and to render the village

still more strongly fortified, so that it might remain free from such

surprises. The people themselves desired to obtain satisfaction from

those of the lake. Indians of courage were selected, and they went

to invade the enemy in their own land, in order to take vengeance

on them for their treacherous insults. They found no opposition on

their march. One village was sacked and burned, and sufficient booty

was found there to recompense the losses of Cagayan. They returned

to the latter village without having received any hurt, and the lake

of Malanao was left so intimidated that that enemy never returned to

Cagayan during the rule of father Fray Agustin.

5. Those raids could not be very much to the liking of the Jesuit

fathers, in whose district was comprehended the lake of Malanao. Their

affairs in Dapitan and Zamboangan having been made safe by this

time, they set their hearts on the possession of that lake. They

could not complain of the introduction of the Recollect fathers,

since they themselves had abandoned all that lake and left it without

ministers. To this end they inspired Governor Corcuera with the idea of

one adequate expedition, in order to finish once for all, if possible,

with the Moros--or at least to check their pride, which was occasioning

so much trouble to the islands. He charged the commander Almonte,

for that purpose, to withdraw all his operations from Corralat and

from the king of Bubayen with his fleet, in order to undertake the

invasion of the lake. The jurisdiction at Iligan and Dapitan was in

charge of Captain Don Francisco de Atienza y Vañez, a gentleman from

Toledo, and one very useful for such enterprises as he was a tried

warrior. The expedition of Malanao was entrusted to him. He was to

make it by means of soldiers from his presidios and Indians from his

province. By virtue of those orders, he chose fifty good soldiers and

eight hundred volunteer Caragas of courage. As father Fray Agustin

(whom his military prowess had gained the sobriquet of "Padre Capitan")

was famous because of his deeds, the alcalde-mayor, in order to ensure

the success of his measures, decided to take the father in his company,

that he might avail himself of all his experience. The father had gone

to Butuan, where he was in charge when these orders arrived with Don

Francisco de Atienza. The latter broached his plans to the father,

to which the father immediately agreed, as it fitted so well his

martial spirit.

6. Between the two, the means most suitable for the expedition were

discussed; and they agreed that the force prepared was sufficient

to subdue all the lake. Since it is navigable, and its banks are

swampy and cut up by more than fifty rivers, the undertaking would

have to be conducted on the water. Consequently, it was determined to

construct six boats, [each] capable of holding fifty or one hundred

men, which were to be carried in sections on the shoulders of the

men, until they reached a point where they could be made effective,

where they could be put together easily and quickly. They made haste

in this mode of construction, and went with all that equipment to

the village of Bayog. They resolved to follow the way to Balooy--a

path indeed more severe and more tedious; however, that seemed more

suitable to them, for the way by that route led through the villages

of friends. Although they were only neutrals, their own advantage

did not fail to concur in this expedition. Dato Dolo Moyon, filled

with passion to revenge an intended marriage which had been repelled

with contempt by the inhabitants of the lake, joined them. That union

was very pleasing to our people, for it brought them additional arms

and men, and gave them a retreat and sufficient aid in that dato's

village. At that place their march was retarded by showers of rain. The

Malanaos abandoned their individual interests, and united for the

common defense to the number of about six thousand armed men. They

were not without some few firearms. The stay of our men in Balooy

caused many of the Malanaos to abandon the camp, as being a people

suddenly collected without any preparation for their maintenance; and

without pay it is difficult, if not impossible, to keep those people a

considerable time in the field and under military discipline. Noting

that desertion, the chiefs of the lake sent their ambassadors to our

camps, who offered the captain some wretched presents in the name of

the assembly of their chiefs. The ambassadors, treating in order the

matters with which they were charged, asked the Spaniards to go back,

and said that they were proposing those expedients quietly and in a

friendly spirit, in order to avoid greater damages; for, should the

Spaniards try to tempt fortune by pressing forward, only a remnant of

their men would escape death, and the undertaking would be costly and

disgraceful. The captain answered them frankly and discreetly that it

was better to die at their hands, for that would be an honored death,

than dishonorably to retain life by retreating like cowards. He advised

them to look closer to their own interests, in time, and to decide

whether it was more useful to them to secure these in a friendly way,

or to sacrifice them for their liberty. By this reply the Malanaos

understood the firm resolution of the Spaniards, and that it meant

their ultimate destruction. They discussed the matter in council;

and the opinions were various; some believed in submission, others in

liberty. The former urged a compliant submission until such time as,

the danger having been removed, they could throw off their subjection

without so much risk. Others did not approve such astute schemes;

for, if the Spaniards were to gain control of the lake, they would

establish and build presidios there, and would have war craft on

it, with which they would entirely rule the natives, at their own

pleasure. They said that it was more important to resist than to

allow their entrance. That dilatory resolution gave our troops time,

so that they came in sight of the lake on April four, one thousand

six hundred and thirty-nine, avoiding the passes which the enemy

had fortified. The latter did not dare to lose sight of the lake,

in order that they might have a safe retreat with their boats when

assaulted. That precaution was of use to our people; for, when the

Moros were discovered by our men, and attacked, they abandoned their

camp and many arms, and fled in their boats.

7. Thereupon our Captain Atienza put his portable fleet together,

which he made navigable in twenty-four hours. He went to attack

several boats, which were keeping to leeward under the shelter of a

fort; but scarcely did they perceive themselves to be attacked, when

they fled to the shore and abandoned their canoes. Our men burned the

only village on that coast, by name Vato. The night caused them to

retire; but on the following day, making use of the abandoned boats,

to about the number of forty, they turned their prows toward the

most populous shores. Peaceful ambassadors went out to meet them,

and offered submission in tribute and vassalage. Our captain accepted

that surrender, and suspended the rigors of war. In execution of it,

the registration of the inhabitants was immediately undertaken;

and fifty villages, governed by four datos or chiefs, subject to

Corralat were listed. They all rendered obedience to the king of

España, and there was declared in the list to be two thousand and

nine families. The number of families was much greater, but the

registration was not carried on with exact rigor, our commander

purposely displaying mildness with a cloak of tolerance, to those

who hid their numbers. The agreement regarding the tribute was

made, leaving to the supreme governor the decision of the amount and

kind. They were not to receive preachers, masters, or pundits of the

Mahometan religion; but were to receive preachers of the evangelical

law, and to erect churches for the ceremonies of the Christians and

the true worship. As surety for all the above, they gave as hostages

their brothers and children, who were to be sent to Manila.

8. In consequence of these treaties, holy baptism was administered by

the Recollect fathers (who were the only chaplains) to more than two

hundred persons. Their administration--together with that of other

old-time Christians, who had been made about the said lake through

the zeal of those religious--was taken charge of by the minister of

Bayug. Father Fray Agustin was of the opinion that a fort ought to

be constructed at a suitable site on that lake, in order to obviate

the easy danger of an insurrection from people so perfidious, and

that it should be well supplied with the necessities; but that,

if that was not done, the expedition was without any result. For,

as soon as the Spaniards retired, Corralat would immediately hasten

up to their relief, and stir up the Malanaos; and, as they were

defenseless and inclined to revolt, that would be obtained without

much resistance. It was most important [said the father] to have

there an established force and ministers. Such delay was not pleasing

to the Spaniards; and accordingly, as superior orders were lacking,

they excused themselves. Thereupon, the fleet resolved to retire,

taking with them seventeen Christian captives, and redeeming some

sacred ornaments. They took from the people their firearms--five versos

and thirty-seven arquebuses and muskets--thinking that by that means

peace was a settled thing.

9. Before leaving the lake, Captain Atienza sent a despatch to

General Almonte, who was commanding officer of all the conquest,

informing him of his successful enterprise. Almonte, in order to take

possession of the new jurisdiction, and to assure more completely

the submission of the natives, sent a troop of seventy Spaniards

and five hundred Visayans under charge of Sargento-mayor Don Pedro

Fernandez de el Rio, and, under the latter's orders, Captain Juan de

Heredia Hermastegui. That commandant crossed the lands of Corralat,

being opposed by the fierce nation of Butig, and forcing a passage

with his arms at the cost of many lives of the enemy. Captain

Atienza met him with his whole squadron, whereupon the Malanaos,

seeing so many Spaniards upon them, were even more intimidated;

they gave more security for their agreements, and the registration

proceeded more effectively. Father Pedro Gutierrez came with the

troop of Sargento-mayor Don Pedro; and he gave notice that that

conquest belonged to the Society, and that the Recollect fathers

had meddled in it. But the latter had been given sufficient title

for their introduction into that conquest by the inattention of

the Jesuits, besides the fact that for that same reason, they had

been given spiritual jurisdiction by the bishop of Zebu. If the

Jesuits were occupied in greater undertakings, they ought to have

abandoned those which they considered less profitable to the care

of those religious [i.e., the Recollects] who did not pay so much

attention to these considerations of advantage. The fact that such

territories were without ministers would influence the bishop of Zebu,

Don Fray Pedro de Arze; and he would give them rightly to those who

would occupy them, notwithstanding the great anxiety of the Society

for the absolute possession of Mindanao. That desire does not give

them the right, nor the fact that St. Francis Xavier had been in the

island--although this latter is not made sufficiently clear, for the

time when [he was there] does not appear from his voyages, nor does

the reason appear from his letters. The same reasons would lead the

royal Audiencia to give the possession when it was governing. Why,

if they were so importunate to govern the island and declared such

to be their right, did they not fill it with ministers? Now, indeed,

Father Gutierrez came forward, and asked the sargento-mayor for the

possession of the lake, and the latter gave it to him in the name

of his governor. Thereupon, the father having taken possession of

it, returned to Mindanao on the third day with the sargento-mayor,

who also went back to his general quarters. Captain Don Francisco

de Atienza fortified the village of Bayug with stockades, left his

adjutant to defend it, and retired to his province of Caraga.

10. Father Fray Agustin greatly regretted that the result of a so

fortunate expedition should be solely entrusted to the heathenism of

those barbarians, who upon seeing themselves free from subjection

to the presidio that was planned and proposed, would undoubtedly

reclaim their liberty; and would strongly arm themselves to defend

it, and the conquest would be more serious and difficult. He would be

no less influenced by the way in which he had been despoiled of that

administration by the hurried possession taken by Father Gutierrez,

who uselessly fatigued his Majesty's troops for this purpose. These

interests moved him to undertake a trip to Manila, accompanied by

several Malanao chiefs. They presented themselves to the governor,

and requested aid against the forces and approaches of Corralat,

saying that these could only be restrained by a well-garrisoned fort,

which could protect those who should submit and render obedience; but

that without this provision all things were in danger. The reports

of Captain Atienza, who desired to assure his glorious results,

confirmed these representations. The governor was delighted at

prostrating so hostile enemies, and did not delay in the provision

for all that looked toward such an end. He immediately agreed to the

establishment of the presidio, and determined to send troops for its

garrison and defense. The representations of the Jesuits prevented

that expedition, for they alleged that the spiritual administration

of Malanao belonged to them, as it was included in the territory

granted to them with sufficient formalities; that the introduction

of the Recollect fathers therein was an intrusion to be condemned;

that no right was conceded to the latter because Malanao, as well as

the villages of its immediate neighborhood, had been deserted by its

ministers, as they [i.e., the Jesuits] had been occupied in greater

undertakings; and that they would attend to it at present, as they

had a supply of ministers. A formal verbal process proceeded, and

the Jesuits obtained a favorable decision. Thereupon, the province

of San Nicolas was excluded from the lake, from Bayug, Layavan,

and Langaran. Consequently, father Fray Agustin betook himself

again to his mission of Butuan, and the chiefs his companions to the

lake--sad and furious at not having obtained the concession of those

fathers, for whom they had (and even to our times) preserved a great

affection and love. The last representation in which they begged the

same thing from the superior government was in the year one thousand

seven hundred and thirty; but it was not conceded to them, as it was

territory granted to the Society; and the latter always resisted such

a change, notwithstanding that the demarcation was very doubtful.

11. Corcuera determined, after the hostilities had been quieted, that

the infantry captain Don Pedro Bermudez de Castro should go with fifty

Spaniards and five hundred Indians from Bohol, to fortify the lake,

and preserve what had been gained; or to employ themselves in its

recovery, if it had suffered any disturbances. The governor gave the

captain the hostages who had been detained to assure confidence, after

having treated them kindly and given them presents, in order that the

surrender might be more voluntary. The Jesuit fathers went with that

contingent of troops, the superior being Father Diego Patiño, and his

associate Father Gregorio Belin. They accompanied Captain Vermudez to

the lake to make the fortification that had been determined, and the

permanent presidio wherever it should prove most suitable. They did not

find the lake so peaceful as Captain Atienza had left it. The natives

thought of nothing less than the subjection and the tribute paying of

vassalage; and as soon as they had recovered from the fright into which

that invasion had thrown them, then they overthrew all the crosses and

burned the small buildings that had served as churches. Their fury

was still more excited when the chiefs returned without the beloved

pledges of the hostages who had been given up; for, considering

these already dead or captive, they burned to avenge them. That fury

was somewhat assuaged when the new troop gave them their brothers

and children, who spread abroad the kindness of the governor. But

that was not sufficient to overcome the course of their mistrust;

they were somewhat appeased, but all was only pretense, in order to

conceal their hostile minds. They tried to quiet our suspicions,

and showed themselves repentant for what had happened. They aided

with their labor as far as necessary in the building of the fort,

but their falsity was soon apparent. Suddenly they suspended their aid

and failed in their intercourse as friends, and busied themselves in

the preparation of obstacles and injury [to our people]. Their former

decision had been rebuked by Corralat; and he, being an astute man,

told them that such submission was arrant nonsense, and he brought

forward cogent arguments, which excited their fears and distrust. He

told them that they did not know to what that surrender bound them, and

that it was nothing else than a toilsome slavery under the domination

of the Spaniards. He bid them look at the nations subjected to us,

and these would be seen to be reduced to extreme misery. Let them

contemplate the Tagálogs and the Visayans, whom any Spaniard whatever

could trample under foot; and if they were not of better stuff than

these, they must not expect better treatment. They would be obliged

to row, to toil at the shipbuilding, and on other public works, and

would only experience severe treatment in doing these. With these

commonplace arguments, and without reflecting on the tyrannical

dominion of Corralat, the latter reduced those unhappy creatures

to the last stage of desperation. He offered to give them his aid,

and to employ the strength of his kingdom in their defense--[saying

that] even if the Spaniards were successful, it meant only the loss

of harvests for one year, but that they would obtain their liberty at

that small cost. All found it advisable. Manindin, the petty king of

Butig, recognized that, if the Spaniards were masters of the lake,

his authority was in danger. Corralat, surrounded in all parts,

and pressed by our arms, beheld his greatness very much reduced to a

very few leguas of coast. It was important to him that the diverted

undertakings should have no effect in any part, so that time and

expenses should cause them to desist. Consequently, these chiefs

so stirred up those of the lake that they agreed to resist with all

their power.

12. They carried their agreement into execution, and attacked the fort

with so great fury that they imagined that they were going to defeat

the Spaniards completely. They besieged the fort with all the severity

of war. They made their circumvallation, which they set with stakes and

ravelins at intervals, for the defense of their precincts. The fort

was then half-finished, and the captain rallied as well as he could

to its defense. He met the necessity as a prudent and valiant man,

so that he obliged the natives to try other artifices. They built

upon the lake some high towers on rafts, which they moored with a

rattan cable, which held an anchor that was fastened to the ground,

which they were able to do easily under cover of the night. They had

another cable, arranged similarly, across the lake. With the first

one, without any possibility of their being discovered, they hauled

or pulled until they reached the proper position, whence they could

discharge their firearms with effect. That being done, they retired

beyond the range of the fort to load their pieces, and then returned

to the combat with the same industry. The operation of bomb-vessels

in the bombardment of any city or castle is no different. It is an

ingenious invention, but not without great risk. Although truly those

small castles built upon the rafts were very ingenious, they could

not be of great resistance. Neither can we persuade ourselves that our

artillery would remain quiet; and even if it did, the Moro scheme was

very imperfect, because they accomplished nothing by such artifice. The

captain and his men resisted valiantly, and unceasingly. But they

were afflicted by another most invincible enemy, namely, the lack

of provisions. If the Malanaos were to continue in their obstinacy,

they would at last conquer the Spaniards through hunger. However,

the continual fatigue by day and night was not inconsiderable, and

must necessarily at the last sap their forces, and even first finish

them all; for the bombardment was killing some of them.

13. Such reflections forced the Spaniards to have recourse to other

avenues. They sent a despatch to Caraga to the alcalde-mayor, and

another to Butuan to father Fray Agustin, asking them to aid them in

that conflict without delay. The more significant despatch was that

from Father Belin to the father at Butuan. In it he declared that

it was impossible to endure, and that those at that lake would all

perish. He begged the father for God's sake, for whom he had sacrificed

himself to reduce and conquer it, to aid them with the greatest force

of that district; for their remedy consisted in his Reverence. He said

that the enemy had captured three boats from them, and, all the roads

to the beach being cut off, it was impossible to get help in. One who

attempted to bring help had been cut off by so great a force of Butig

and of the men of Corralat, in an ambush of more than four thousand

Moros, who threw the rearguard and the vanguard into disorder; and

that the father himself had gone out when they heard the shots, with

men to protect the convoy. With his aid the Moros were put to flight

after having killed some Spaniards and men of Bojol. By that means

they succeeded in getting some loads of rice into the fort, enough

to supply them for a month if they only had one meal per day. But so

great a multitude of Moros were coming to take part in the blockade

that, if he did [not] succor them, it was impossible for them not to

perish. "Father," said he, "let your Reverence forget your grievances;

and I give you my word, on my profession [i.e., as a priest], to

so influence the governor and my order that your Reverence and your

holy associates will obtain what you have so labored for. Consider

the honor of the king of España, the obligations with which you were

born, and the charity which obliges you on this occasion to come

to the succor of this troop, unfortunate in not having merited your

Reverence's company. Without it, surely, Captain Don Francisco would

not have had the good fortune that he had and obtained, although he

opposed leaving a presidio here. Father, there is danger in delay. I

petition your Reverence, for the love of God and that of His Mother,

and I hope for a great aid from all, etc. March nine, one thousand

six hundred and forty. Your Reverence's servant,

Gregorio Belin"

14. This despatch reached Butuan at a time when the alcalde-mayor,

Atienza, was there. Each one received his letter. Attentive to the

urgency of the danger, they arranged a speedy relief expedition. The

"Padre Capitan," Fray Agustin, and the alcalde-mayor set out in that

expedition with what men they could gather on the spur of the moment,

marching across mountains and conquering innumerable difficulties,

at the cost of immense hardships. Finally, they reached their

destination, making a jest of the passes filled with the enemy when

they came within sight of the besieged presidio. The fort was so beset

that its occupants no longer had any hopes of relief; for the Moros,

seeing their inventions of the rafts frustrated, arranged on land some

strong carts mounted on four wheels, which they filled with straw and

dry grass. They pushed these carts near the fort, and setting fire to

that combustible material, continued their bombarding under cover of

that heavy smoke. That would have proved so offensive to the besieged,

and much worse had the fire caught the fort, that they would have

been obliged to burn or surrender. But before those contrivances were

finished, the universal hunger which was weakening their stomachs was

proving more cruel than they; for the magazines contained only wine

for the masses, and hosts. They determined to take the last communion,

and to give up their lives to such ravage, on the twenty-ninth day

of so desperate a siege. The sight of the two captains rejoiced the

fort. They undertook to break up the siege. Arranging their troops in

order and drawing them up in military array, they attacked sword in

hand, and with so great valor and spirit that they caused the position

to be evacuated in less than two hours, and freed that presidio,

which was well near its ruin, from all the enemy.

15. Once masters of themselves, the Spaniards discussed a bloody

vengeance. They fitted up a boat, together with the other one that

they had captured. Then sailing out on the lake, they were joined by

some large boats, so that they formed a considerable squadron, with

which they attacked the settlements. Those settlements were deserted,

because all had taken to the mountains, after ruining their houses

and destroying their fields. It was a warning, to all, of the little

advance that the war made when they thus yielded the field to the

soldiers. Captain Vermudez, having been despatched, finished burning

and destroying the little that had remained. In order not to expose the

troops to another and more severe siege, he considered that expense

and fatigue as a useless thing, and determined to retreat, and with

those arms and stores to fortify Bayug. He left the arrangement of it

to the skill of father Fray Agustin, who so conducted the retreat in

the marches of the men and in the transportation of the artillery,

that he did not lose a single man, although there were ambushes and

dangerous passes. For so brilliant a feat, Father Belin and Captains

Atienza and Vermudez compared him in their letters to the heroes most

renowned in valor and military skill, so much did they accredit his

conduct. Had it not been a scheme of the Jesuits, these achievements

would have led to his remaining with Captain Vermudez; and the fort

would have been completed, and his fame alone would have subdued these

Moros. But the Jesuits caused such troubles that the well-planned

and extensive arrangements of the superior government were of none

effect. Therefore he descended to the seashore with all the men,

and they erected a fort upon the bar of the river of Iligan. The men

of the garrison were left in charge of Adjutant Francisco Alfaro,

a man of valor and experience, who was accustomed to fighting with

the Moros. Captain Vermudez returned to Manila to make a full report

of occurrences to the governor, and the necessity of the final

decision. The matter rested at this point for the time being.

NEWS FROM FILIPINAS, 1640-42

A true account by the discalced religious of the convent of

St. Francis of Filipinas, to be sent to the reverend fathers

and superiors of the order; containing in substance all that

happened in those parts and in Japon from the month of June, 1640

to the twenty-sixth of July in 1641. Notable miracles; glorious

martyrdoms; discoveries of new provinces, rich and fertile;

likewise news from the governor of Terrenate, and other matters.

The Japanese have expelled from their kingdom all the Portuguese

of Macan who were there trading, notifying them that they were not

to return, under pain of death and loss of property. It seemed to

the Portuguese of Macan that Japon would change its decree if they

carried assurance from Filipinas that no religious would be sent to

Japon. With this embassy prominent persons came to Manila, in the name

of the city of Macan, to whom the archbishop, the governor, and all

the authorities and religious orders conceded, if not all that was

asked, at least what seemed to them sufficient for the purpose. This

probably would have been satisfactory, had the disposition of the

people of Macan been consistent; but while the question of what ought

to be done was still being debated in Manila, they, without waiting

for the final decision, departed for Japon (so the fullest account

says). Upon arriving in that country, the Japanese inflicted death,

which is regarded as that of martyrs, upon sixty or more persons who

sailed the ship of the embassy, burning them and the goods that they

carried. Thirteen or fourteen persons of the most ordinary class were

spared, that they might carry the news to Macan. Thus was closed the

traffic which that city had with Japon, which kept Macan alive and

to which it owed its existence.

In the year 41 on the fourth of January, at nine o'clock in the

morning, in all parts of these islands, the noise in the air of

musketry, artillery, and war drums was very distinctly and clearly

heard; and in whatever town or place it was heard, it seemed to be

about half a legua distant. This has given much cause for reflection,

because, although they say there has been a loud noise from a

volcano which was in a state of eruption in the kingdom of Mindanao,

[23] that does not seem to be a satisfactory explanation. Since

the various parts of the islands are so distant and separated, and

the wind must necessarily carry the sound to some parts, and drive

it away from others, it does not seem possible for the sound to be

alike everywhere. Among the common people it is considered a prodigy,

and causes not a little dread--especially on account of the Sangley

still being exasperated at the deaths and punishment of his people

in the insurrection of last year; and because the said Sangleys have

made friends with the Dutch, who are powerful in these parts by the

seizure of Malaca. [24]

During the month of May of this year, news arrived from reliable source

that the said city of Malaca had been taken--some say through famine

[of the besieged]; while others say it would not have been taken had

there not been traitors within the city, who delivered it up. This

was a great loss; and in writing of it the governor of Terrenate,

Don Francisco Suarez de Figueroa says:

Paragraph from the letter of the governor of Terrenate

"The latest news is that the enemy, the Dutch, have conquered Malaca

with twenty-five ships, with which they surrounded it. Some slanderers

say that the enemy could not have taken it had there not been traitors

within who delivered it up--and I understand that it was known who

they were, through letters by certain persons from Macazar who went to

that city. This is the greatest loss that has been suffered in these

parts. It is also said that by August next twenty-five ships will

come here, and that they are to go to Manila; of this I am notifying

the governor, that he may exercise vigilance. It is very necessary to

strengthen the defenses of the fort at Hilohilo, and to garrison it

with a hundred men, as it is there that the enemy goes first before

sailing to Manila." Thus writes the Governor of Terrenate.

Paragraph from the letter of father Fray Antonio de Santa Maria

In regard to the fears that were prevalent, Father Antonio de Santa

Maria, lecturer in theology and a trustworthy religious, wrote from

Macan the following paragraph:

"During the month of August last it was said in M [blank space in

original; probably "Macao that a"] grand mandarin of war, Yguan

by name, intended to go to Manila to avenge the deaths of his

countrymen. He was a notable pirate, but is now said to be a friend

of the Dutch, though he formerly gave battle to them and sometimes

burned their ships. He has with him a number of negroes, fugitives

from Macan, who understand very well the management of firearms. It

would not be a mistake to be on the lookout for them, and be supplied

with provisions and munition, because the Dutch are very arrogant. In

China they have lost their fear of the Spaniards; and Filipinas, when

I left there, were without men or vessels. Thus it would be seen that

this colony is actively threatened from all parts and has great reason

for fear. With the insurrection and war of the Sangleys, and with the

previous wars in Mindanao and Joló, the largest and best part of the

troops were destroyed; and those who were left are occupied in many

garrisons." Here ends the quotation from the letter of Fray Antonio.

The three Dutch ships which, the governor of Terrenate wrote, had

started for these islands about the eighth of April, arrived at

the Embocadero and cape of Espiritu Santo on the twenty-seventh of

said month; and thus far we know not whether they have set out from

there. On the other hand, daily advices come of the great vigilance

with which they scour those waters in various parts, in order to

seize the ships that are going or coming from Nueva España--for

which purpose they have a patache which goes ten leguas to sea in

the direction of the parallel of eleven and one-half degrees, which

is the route by which the ships [from Nueva España] must come. They

also have others, five or six lanchas or small boats, with which they

run from place to place in order to give warning to the galleons that

are in port. While this colony was in the distress that this emergency

must cause, our Lord was pleased to bring the ship from Nueva España

this year, miraculously, from among its enemies without their seeing

it. It made port outside the Embocadero, at a place called Borongan,

on the second of July this year; and on the nineteenth of the said

month a Spaniard arrived in this city with a letter from a father

of the Society, in which he announced that the ship had arrived that

day. He said that it came with Don N. Pacheco as commander and that the

commander who went from here had died; and that many of our religious

were coming, and others of St. Augustine. Thus and thus writes the

said father of the Society, because another had written it to him;

it is now one week that we have been waiting for the packets and

advices, and today, the twenty-sixth of July, we have no news of

a soul that had been aboard the ship, nor even a letter from that

place. Our perplexity begins anew, and some even doubt whether the

ship has reached land. If it has arrived, God brings this city help,

which will be a great defense for the future. And if on account of

our sins it may not arrive, little hope is entertained for aid if the

enemy come; and much more is he to be feared should he ally himself

with the Sangleys. May God prevent this, as He can.

Another paragraph from the letter of father Fray Antonio de Santa Maria

"They say also that the following prodigies have occurred in the

kingdom of China. In Pequin, where the court is, they say there was

a dense darkness for the space of three days; cinders rained in other

parts. The earth gushed forth blood, and a quantity of it was caught

in vases. A bell in one of their temples rang of its own accord;

and the rocks, when struck with blows, sounded like the beat of

drums. Two or three towns, not many days' journey from Macan, were

swallowed up by the earth with their people and buildings. And even

now in another town, not far from there, they say that serpents are

coming out of the sea--very large and hideous, with horns--and with

their assault they overthrow the buildings and houses, and slay the

people; and that returning to the water they again come out, make a

capture, and immediately return to the sea."

Besides the above-mentioned news from Japon concerning our religious,

the said father Fray Antonio, while drawing up authentic information

on behalf of our order, writes in his letter the following paragraph:

"In the year 1637, they also say, there were in Japon some three or

four religious of the Order of St. Francis who traveled through that

country to the remotest regions of the kingdom on the far north,

to a province of the said kingdom of Japan called Canga. [25] It

is said that the emperor commanded that the tono, or petty king,

of that province be notified that he should be most vigilant and

careful that no Christian whatever should enter his lands; and that

he responded to the emperor that quiet reigned in his territory, and

that there was no necessity to treat his vassals harshly. This petty

king, they say, is an uncle or relative of the true king of Japon,

who has disappeared. [26] This I saw in one of the relations written

by the Portuguese there in Japon."

I have just completed the official statements regarding our martyrs,

and have finished transcribing them; two copies of them I send now,

the other I will carry or send to your Lordship. The martyrs of whom

this report is made are: Fray Luys Gomez, Fray Gabriel, Fray Juan

Torrilla, Fray Gines de Quesada, and Fray Geronimo de la Cruz--who

is that Japanese priest who, when I came from Spain, was in that

church of the Japanese (in our war of Dilao [27]) at the side of,

or a little behind the well. The holy Fray Luys Gomez is one of those

who in former years were summoned by the emperor in order to question

them about our holy faith; he was eighty-four years of age and had

spent forty in Japon. He died hanged in a cave, head down, with two

Japanese helpers [dogicos], in company with Father Sebastian Viera,

and four other native helpers of theirs. In the official account

which the Society drew up about their father, our Fray Luys is also

included. The holy Fray Gabriel de la Madalena, or Fonseca, after

having suffered the torture of hot water was burned alive, in company

with Fray Geronimo, a Japanese, in the little cottage of the latter,

on the third of September, 1632; Fray Luis, on the sixth of June,

1634. Marvelous things, enough to fill a large book are related of Fray

Gabriel. It is common knowledge that when he prayed he was many times

raised above the ground, and that he often disappeared for a time from

the eyes of those present. From various small herbs that he gathered

he made medicines, with which he wrought miraculous cures. While he

was being burned, they say, he rose in the air two cubits [codos],

and while praying in the mountains this was an ordinary occurrence.

Besides the conversions in China and Japon, the Lord has revealed,

through the medium of his servants the sons of our father Saint

Francis, another and by no means small multitude of people who

desire with all sincerity to receive holy baptism, and to attain

the knowledge of the truth--regarding whom the governor of Terrenate

already mentioned says, in the following paragraph taken from one of

his letters:

Paragraph from the letter of the governor of Terrenate

"Father Fray Juan Iranço, [28] who is in Manados, [29] states,

in a letter which he has written to me, that there have been

discovered more than fifty villages, large and small; that the

people are numerous, for, counting men, women, and children, they

number more than fifteen thousand. In this estimate he falls short,

for the Spaniards who are there have told me that there are more

than a hundred thousand souls, who desire to be Christians. In this

connection I wrote to the governor last year, but his Lordship did

not answer me in regard to this, nor about many things which I have

written concerning the government. Reverend Father, for the love of

God, agitate this with the governor, and send religious. The soil is

fertile, the people are extremely industrious, of stout build, and

white. Rice and other grains abound. I am now sending a champan with

twelve Spaniards, and a religious of the order to accompany and aid

Father Juan Iranço. The latter sent thirteen or fourteen Indian chiefs

of Manados, in order that they might return to him as Christians; they

were baptized in this convent of San Antonio, and are now returning

in this champan. They made a great feast on the day when they were

baptized, dressing themselves with their shirts arranged after the

Spanish fashion. All this, and the conversion of Manados and Tabuca,

have been very fully described by father Fray Francisco Chavarria

and the other religious who are here and in Manados and Tacuba,

to whom I refer as being religious of exemplary life."

This is a summary of the information from here, concerning the

conversions as well as the state of these islands. May God our Lord

dispose all things as best pleases Him, for His greater glory and

for the good of all Christianity.

(Transcribed from the original letter in Ciudad de los Angeles [i.e.,

Puebla de los Angeles, in Mexico].)

All this country has been afflicted, not only by the great drouth

that prevails--for there has been no rain for eight months, which

occasions excessive heat; and the rice, the usual food in this

country, cannot be sown, and a great famine is feared--but because

four Dutch ships are in the passage through which comes the succor

from Mexico, the soldiers, silver, and other supplies; and as news

[of the galleon] did not come, some misfortune was feared. But on the

thirteenth of July God was pleased that it should make port in safety,

leaving the Dutchmen hoaxed; it did not arrive at the port of Cavite,

but at another, at a distance of three days' journey by land, and it

could not reach Cavite until September. With the ship came the news

of the revolutions in Portugal and Cataluña, a very unfortunate and

dangerous affair. The Portuguese who were here from Macan went to

the governor, and on the part of that city rendered anew obedience

to King Filipo Fourth (whom may God preserve). They declared that in

no event would they accept the Portuguese revolt, and that, in case

India joined the said rebellion, they would always desire to remain

under the protection of Castilla; and documents to this effect were

drawn up in due form. May God be pleased to quiet those great tumults,

and give peace to Christian people!

The usual enemy from Mindanao, Burney, Jolo, and Camucon, did not

inflict any damage on the islands this year, because they did not

sally out in force; but much trouble is feared for the coming year,

on which account negotiations for peace are being conducted with

the Mindanaos. For, although we have four forts in that island,

it is so large that its people go out to plunder without our being

able to stop them entirely. Joló is now at peace, for which much aid

was rendered by Father Francisco Colin, provincial of the Society,

who went to visit those islands; but I do not know whether the peace

will last. The Christian villages of Mindanao and Jolo are very

gradually being brought to a peaceable condition; and as those people

are devoted Moors [i.e., Mahometans], the gospel makes little headway

among them. Nevertheless, there are some conversions all the time; and

at least the children will be good Christians. [Here follow reports

of the news from the other countries named in the title.] This is a

summary of the matters of which I have present information. Manila,

July 25, 1642. [30]

DECREE REGARDING THE INDIANS

The King. To Don Sevastian Hurtado de Corcuera, knight of the Order of

Alcantara, my governor and captain-general of the Filipinas Islands,

and president of my royal Audiencia therein: I commanded the issue

of a decree of the following tenor:

"The King. To Don Sevastian Hurtado de Corcuera [here follow his titles

as above], or to the person or persons in whose charge the government

may be: it has been noticed in my royal Council of the Yndias that

the Indian natives of the province of Pampanga, those of Camarines,

and the Tagálogs have rendered service, and still do so, with much

affection and loyalty, ever since they were first conquered, without

any of them having rebelled; that they serve in war together with

the Spaniards, with extraordinary vigilance; and that they likewise

serve in that city [i.e., Manila] as oarsmen and pioneers, on all

occasions when armed fleets are equipped, with both their persons and

their property--especially the Pampangos and the Tagálogs. And because

it is just that they should know how much I value their fidelity and

watchfulness, I have thought best to ordain and command to you (as I

do) that, since these things are so, you shall be especially mindful

of the said Indians of the three provinces above mentioned, and give

them much encouragement, for this purpose summoning their chief men--in

order that they may always continue to serve me with the same zeal,

fidelity, and affection as they have hitherto displayed. Dated at

Madrid on the fifteenth of July in the year one thousand six hundred

and thirty-six.

I the King

By command of the king our sovereign: Don Gabriel de Ocaña y Alarcon"

And now on the part of Don Juan Grau y Monfalcon, permanent

procurator-general for that city of Manila, he has reminded me that

by the decree here inserted I commanded that you should summon the

headmen of the Indian natives of those islands, and in my royal name

thank them for the willingness with which they have always aided my

royal service, as is more fully set forth in the said decree; and

that more than ten thousand of them served me on the occasion of the

Sangley insurrection, with much valor and good-will, seconding the

citizens of that city. He declares that they deserve that I should

reward them, in order to encourage them to continue their service

when occasion shall offer; and entreats that I will be pleased to

command the issue of a decree giving them much praise, since it is

very desirable to give them prompt encouragement, that they may also

serve and conduct themselves with so great loyalty and faithfulness in

other so pressing emergencies. He asks that you will relieve them,

and exempt them from some of the many burdens that they carry;

for thus they will be encouraged to render me service. The matter

having been discussed in my royal Council of the Yndias, considering

how just it is to honor, favor, and reward them, in order that they

may render greater and more willing obedience to all that shall be

ordered to them for my service, I command that you immediately summon

the headmen of the Indians, and make known to them in my behalf the

esteem that I have for them personally for the courage, affection, and

good-will with which they have rendered assistance when emergencies

have arisen, and especially in the Sangley insurrection, by which

I consider myself well served. You shall give them thanks for this,

and favor and reward them in all possible ways, endeavoring to secure

their relief, convenience, and comfort. Such is my will; and I shall

especially appreciate all that you shall accomplish for their relief

and honor. Dated at Çaragoça, on the twenty-fourth of October in the

year one thousand six hundred and forty-two.

I the King

By command of the king our sovereign: Don Gabriel de Ocaña y Alarcon

Signed by the Council.

FORMOSA LOST TO SPAIN

Brief relation of the loss of the island of Hermosa; of the

strength and puissance which the Dutch enemy now has in those

parts of Yndia; and of his designs and intentions after having

made peace with the Portuguese, and having therefore ceased to

wage war against them in those regions of Yndia.

It is well known that it is the great desire of the Dutch enemy, which

he has always had, to make himself master of Yndia and its riches,

in order with these to continue and push forward his revolt [against

Spain], and to encourage attacks against the armies of the king our

sovereign--who so justly wages war against the Dutch, in order to

bring down their arrogance and destroy their wild heresies. These

desires have been very evident, since they have set themselves to

the task, and--God permitting this for our sins--have already seized

much territory in Yndia; and hardly is there a coast in that country

where they have not settled and fortified themselves, enjoying its

riches. In especial, they have now, in recent years, seized the city

of Malaca, a port and passage that is necessary and very useful for

going from Yndia to Great China and Japon; and in Ceilan [i.e., Ceylon]

they captured a stronghold called Punta de Gali, and, near the bar of

Goa, a carrack (a large galleon) which was coming from the kingdom of

Portugal, despatched after the insurrection. Besides this, they seized

near the same bar a patache which was coming from Macao with ivory,

and two hundred cates of gold, and other rich goods; and now they

actually occupy a post near Goa, and are expecting to make themselves

masters of all Yndia (unless our Lord shall intercept their designs),

by means of this unstable peace which they have now made with the

Portuguese. It is very plain that such is the case; for when the order

came from Holanda to the Dutch to establish peace with the Portuguese,

the former replied to the captain-general and those of his council to

the Prince of Orange, and to the Company, saying that peace was not

expedient for them in Yndia, because affairs were in such condition

that they were confident that Yndia could be conquered within four

years. Thereupon, reply was sent to them that, notwithstanding this

argument, they should negotiate the said peace, because that was

expedient at this time for the liberty of their native land--since,

the king of España having his attention thus diverted in Portugal,

the Dutch could find therein the opportunity to set their country free.

And not only has this their insatiable and lawless desire extended

to making themselves masters of Yndia, as has been already stated,

but they are eager to gain possession of what belongs to the crown of

Castilla--the city of Manila, Terrenate, Hermosa Island, and other

places--in order that thus they may remain alone and more free to

enjoy the produce and benefit of all the islands and kingdoms of those

regions. The truth of this is made evident by their frequently coming

to Manila with many galleons--twenty-two, twenty-four, or twenty-five;

but they did not succeed very well there. On that account, and because

they recognized that our strength was considerable, and since they were

occupied in Yndia against the Portuguese, they withdrew for several

years, and returned no more to Manila until now. At present they have

become fat on the labor of others, and are disengaged in Yndia; and,

knowing well that Manila has not much strength, they intend to wage a

very grievous war, carrying it on by weakening our forces, in order

thus more safely to make themselves masters of the city and possess

its wealth--which, they say with much glee, is very great. With this

object, they have come to the Embocadero, during the last two years

of 41 and 42, to await the ships which come from Nueva España. In this

year of 43 they were going again to the same place, with more ships and

forces, and with much caution; but, if they are not able to capture

the galleons, they will try to burn them with their own old ships,

which they take with them for this purpose. Moreover, this year they

are going to try to intercept the succor to Terrenate; and last year

they seized the island of Hermosa with a strong force, almost all

[the posts] at one time. This was something almost incredible to

those who have seen their strength and power in recent times; and

it was all done with the object of afterward attacking Manila with

the aid of the Sangleys--with whom, as I was told by a trustworthy

person in Jacatra, the Dutch had secret negotiations for an assault

on Manila. This is so certain that afterward, while I was in the

kingdom of Malaca, visiting the king, a letter came to him from the

Dutch. It was written in the Portuguese language, and he caused it

to be read in my presence and that of some Castilians and Portuguese

who were there. After complaining of the king because he had aided

the people of Amboino, the Dutch said in this letter that they had

already taken the island of Hermosa from the Castilians; and that in

a short time they would drive the latter from Maluco and the Manilas

([their name] for the Filipinas Islands).

Commencing, then, our relation, and first as regards the loss of

Hermosa Island, I say that it was and is a certain and notorious

fact that the Dutch enemy, carried away by his evil desire and

damnable intentions (as at the beginning has been stated), attacked

Hermosa Island about September in the past year of 1641; [31] and,

not being able to capture it, since God had blinded and hindered

him, remained more obstinate and hardened in his first object and

pretension. Accordingly, he desisted only until the following year,

1642, and about August he returned with a stronger force--so large a

one that with it he could overcome ours; and so he seized the island,

and made himself master of it, which occurred thus.

Having obtained a foothold, the said Dutch enemy spent part of

April and almost all of May in that year, with two champans and a

round sailing vessel called "filipote" [i.e., flyboat], near the

headland which they call Punta del Diablo, in sight of our forts,

[32] awaiting the succor which about that time was to come from

Manila. They retired to the river of Tan-Chuy, with a prize which

they made there, a small champan from China, which came from that

kingdom to Hermosa Island to carry supplies and merchandise; in it was

traveling a religious of St. Dominic, in the garb of a Sangley. With

this prize, and for another reason, that a sharp north wind suddenly

arose, they retired, as I have said, to Tan-Chuy. Just at this time

came the succor which the governor of Manila was sending; this ship,

arriving at the cape called Santa Catalina, received news that the

enemy was expecting it. On this account, our people took refuge in

the port of San Lorenzo, as they carried orders from Manila to do so,

in case they encountered enemies. They remained there seven or eight

days, until, having received information from the island that the

enemy had gone away, they left that port, and pursuing their voyage,

entered our harbor and fort.

Afterward (but not until the thirteenth of the month of August), one

afternoon at nightfall there arrived at our port a little champan,

so small that it made the Spaniards wonder at it when they saw it

approach. This vessel came, despatched in all haste, from the island

that they call Isla de Pescadores, which is twelve leguas from the

Dutch fort. In that island is an excellent harbor, in which the great

galleons of the Dutch anchor, because they cannot make an entrance

at their forts on account of the shallow water there. The little

champan came for the sole purpose of warning an infidel Sangley named

Gui-nu--who was captain of a champan that had arrived not long before

from Manila, to get wheat and cloth to carry to that city--that

the Dutch were ready to attack Hermosa Island within four or five

days. For this they had five ships, with five hundred Dutchmen,

and large supplies of provisions, besides other ships which had not

yet arrived; accordingly, word was sent to Gui-nu to leave our port

at once. He who wrote and sent the despatch, who was a friend of

the said Sangley, told him further to go away at all events, since

the enemy was coming, not as in the previous year, but with a much

greater force; and therefore it seemed to the writer that the Dutch

would seize the island without fail.

With news so reliable as this, and with the information obtained from

the Indians, the governor was persuaded of its truth, and that the

enemy was returning with the strength and force that was stated;

besides, he had heard of it in letters from Manila. Accordingly

he immediately took measures to put himself in as good a state of

defense as possible. As he was warned by Indians from the river of

Tan-Chuy that this year the enemy would come from the east side,

where there is a low sand-bank which extends from the sea to the

harbor, and on it is a fort or small tower, not very strong, he

ordered two pieces of artillery to be placed on an eminence which

commands the said tower. While they were finishing this fortification,

on the nineteenth of the month of August, the armada of the enemy

appeared in sight. This was composed of four large ships, a patache,

a large champan, and a flyboat; and besides all these vessels there

were four other ships which had not arrived. Each vessel trailed two

faluas astern, besides other and smaller boats which they carried

for landing their men. On that day when the enemy appeared, about

twelve or one o'clock, they stood inshore with the largest ship and

the patache, making for the eminence to which our men had retired;

but they tried to protect themselves from our artillery behind a

small hill that stood there, in order thus to land their men more

easily and safely. But as they could not shelter themselves as fully

as they wished, on account of the currents which drove the ships

beyond the hill, the artillery of our stronghold (the commander of

which was Don Martin de Arechaga) compelled the enemy to retire to the

sea--the chief pilot of their ship and other men having been killed,

as the Dutch afterward told us. The ship being pierced with three or

four cannon-balls, they retreated; on seeing this, the governor sent

what men he could spare to the lookout station.

That night the enemy remained at anchor in the place to which they

had retreated, until the morning of the next day. Then, having held

a council, they set sail, and all five of their sailing-vessels

directed their course toward the low sand-bank I have mentioned,

which is at the eastern side of the island, in order to attempt a

landing there, as we had already been informed. But the flagship,

on approaching and reconnoitering the narrow entrance, saw that it

had a new defense and guard in the tower below. The commander of this

tower, who was Alférez Diego Felipe, commanded that a cannon-shot be

fired; the enemy, seeing by this that they were recognized and their

designs forestalled, and that now they could not gain any advantage

there, turned the flagship back toward the sea, where the rest of the

ships were waiting for it. Having reached their station, the Dutch

commander called another council of the leaders and captains; the

upshot of this was, that, considering that their antagonists there

were already on the defensive, they should make an attack at once,

come what might, as they knew very well, through the Sangleys, how

many men we had. For even if they lost many of their own men they

were not in absolute need of so many [as they had], and they might

kill our men with but little loss; and, the lookout once gained,

all would be theirs, for they would have such an advantage over us

that they could always injure us, without our being able to harm them.

Their consultation being concluded about one o'clock, they forthwith

proceeded to take men with the faluas from two of the ships, which

remained with a few men, and with the champan and the flyboat, to

guard the entrances to the harbor; and the three other ships, with many

small boats which they carried for this purpose, approached near the

land, behind the shelter of the hill, where they would be entirely

out of the range of the artillery in our stronghold. Having cast

anchor there, they proceeded to send ashore their soldiers with the

faluas and small boats, landing them at the edge of the sea, because

they feared some of our musketeers who were on land. On this account,

having embarked the men [in the boats], they rowed rapidly toward the

shore, and meanwhile kept the field clear, from the ships, with their

artillery and musketry, while their trumpets sounded the attack. Thus

they came to land, where our men awaited them--twelve of our Spanish

soldiers, eight Pampangos, and thirty or forty Indian natives [i.e.,

of Formosa] who were bowmen. The governor had resolved to send this

number of men into the field, and no more, for he suspected that the

enemy would attempt to land more troops in another place. Our men made

a brave stand, and went down to the shore, and killed many of the

enemy as they landed, on account of the latter coming, as they did,

so crowded together in their boats. Thus our men fired their guns

at a crowd, and some used three balls at one shot; and the Indian

bowmen, who were very skilful, also inflicted much damage on the

Dutch, all the more as they came boldly on. They followed out their

design until they landed their men; and then, as they were numerous

and our men few, they steadily gained the upper hand and wounded

some of our soldiers. Thereupon the latter began to retreat slowly,

three of their men being seriously wounded--one of whom remained on

the field, where he soon died; the two others made their way as best

they could to the fort, where one died and the other recovered.

Thus the enemy proceeded to ascend the slope until they succeeded

in obtaining possession of the lookout and the height, where they

immediately stationed more than three hundred white men; this gave

opportunity for the rest of their men, five hundred more, to disembark

and come to land. Then they set up their tents, in a place where they

could store much food, and immediately sent ashore all their supplies,

on the side from which it could not be seen from our forts. Afterward

they also sent ashore much artillery and a mortar; of these pieces

they carried two to the lookout station--cannons of eight and ten

pound balls--and with other small pieces with which they bombarded us,

not only in the stronghold, but in the great fort below. Their balls

reached everything, on all sides, and everything was visible and

uncovered from the lookout station; this was very evident, since a

cannon-ball [struck] the parapet of the fosse belonging to the great

fort, and passed on, carrying away a stone from the cavalier of San

Sebastian in the same fort.

Affairs being now in the said condition, we continued to make ready

our retirade, [33] and were expecting that the enemy would begin

with baskets [i.e., filled with earth] or would be fortified in

some other manner in order to make an assault; but this did not

occur, as they made no fort at the lookout, which would rise above

the land about. However, on the side next the sea they made on the

mountain a large esplanade, from which they fired the cannons; and,

this done, they opened in the mountain itself two mouths, as it were,

in the shape of trenches, through which they brought the cannons to

bear, and bombarded us openly, while from our retirade we could not

discover their men or more than barely see the mouths of the cannon

in their artillery.

After this manner the war lasted five days, until the day of the

glorious apostle St. Bartholomew, the twenty-fourth of August, when

they bombarded and overthrew the wall of our retirade--which we had

finished building, but it was not finished inside, nor did it contain

any lodgings. As the Dutchmen afterward said, they fired that day,

with the two cannon and from the fleet, one hundred and eight times;

it was so arranged that while the cannon were being loaded there

was no cessation of firing from all the musketry--which they had

stationed at the top of the lookout, in files, directing the men to

shelter themselves behind the hill, and to load their muskets while

the artillery was at work. This they did so incessantly that it

seemed to be the Judgment Day; and they gave no respite to our men,

who were few in number and worn out with fatigue.

The wall being now thrown down, and many men being slain--among

them Alférez Juan de Valdes, a very valiant soldier--and many others

wounded, and the rest of the troops being exhausted with the incessant

fighting for five days and nights, and a palisade which we occupied

having been broken into with iron bars: the enemy formed four troops

for assaulting the retirade. This they did, and entered without

ladders, since the walls were thrown down, as I said. This being

perceived from above by our men, some of these, of the baser sort,

fled through the gate; while others leaped over the wall, on the

side next our fort, which they succeeded in reaching. Others who were

above with Captain Valentin de Arechaga, fighting with the enemies,

and, as they say, retreating, drove the enemy back on their haunches;

and thence they retreated to the fort below. Two others, Spanish boys,

hid themselves--one in the powder-house, the other in a water-tank;

the enemy slew the former, thinking that he intended to set fire to

the powder, and the other they took captive.

Being now masters of the retirade, they trained a cannon from it (for

they had no other left), mounted, against our men; and at the same

time they sent a white flag with one of their men, demanding that,

since they now held all the place as their own, we should surrender,

since there was still opportunity to escape with our lives. He said

that if we did not yield there would be no advantage for us in doing

so, and there would be nothing to expect but death. The governor

received this envoy, for he saw that what they said was true, and that

we had no hope or refuge in the world, nor could even hope to delay the

catastrophe; and he considered that by not accepting their proposal he

was exposing to death more than four hundred innocent souls--children,

women, servants, roadmakers, and soldiers--and that the soldiers did

not amount to forty effective men. He saw that there was no hope of

doing more than to die for the sake of dying; but if relief could be

hoped for by any means, or he could see any indication that they could

resist the enemy, he and his men were all determined to die rather

than yield up anything of their rights. But he concluded that they

were able to resist no longer, as I have said; and considered that

any one who understood the occasion well, and who knew the opportunity

and advantage and superior strength that the enemy had, and what our

men had done in every way, would not rashly condemn his course. For

in order to form a proper judgment of anything, to see it and be on

the spot is very different from hearing it afar, and, as they say,

talking from behind the palings. The governor replied to him who

came to offer this settlement that he would consult his officers

as to what ought to be done and what should seem most expedient;

and that afterward he would return answer in accordance with such

decision. Thereupon the bearer of the white flag went away, and the

governor placed the matter before his followers and the religious

who were there. It seemed to all that, considering that the enemy

had now demolished and gained the retirade and the eminence, which

was the mainstay and guard of the fort below, and that now without

any doubt the fort was practically in their possession--[which they

could accomplish] without the loss of a single man, but with the

death of all our people; without need for attacking us, but simply

by driving us out--the best possible terms ought to be secured, and

that accordingly we should surrender. For [they considered that, to

justify] exposing all those people to death there must be some hope

[of success or relief], of which there was none at that time. Nor

were they ignorant of the requirements of military honor and usage,

but these passed sentence [upon surrender] when the enemy were not so

sure of victory, and when they themselves had some grounds for hope;

but without such hope neither did God, nor consequently human law,

hold them under such rigorous obligation; and one law states that no

one is obliged to do what is impossible.

The conference being concluded, answer was made to the enemy in

conformity with the above decision. When they came to the terms of

surrender, our men stipulated that they should leave the fort with

their arms, flags flying, drums [beating], guns loaded, and matches

lighted. At first the enemy refused this, being willing only to

spare our lives; for they saw very plainly that everything was in

their power, and that what they were giving was only a favor. They

were not willing to give us the vessels that we asked from them,

but said that we all must go to Tay-Chuan, their fort; and that if

the governor of that place had orders he would give us boats. If

he did not, they said that we must voyage to Jacatra, to see the

commander-in-chief, [34] and that he would give us transportation;

for they themselves carried no orders for anything else [than the

seizure of the island]. With this the affair was ended--which is the

truth of the matter, without any pretense or cloak.

Having departed from the fort with the said terms they placed us all

in the convents of St. Domingo and St. Francis, with guards, while

they arranged their affairs; then they sent us to Tay-quan, a fort of

theirs on the other side. At the convents, the Dutch proceeded to take

from all our men their weapons and flags, on the pretext that they

must embark the Spaniards without these, for fear of some mutiny or

uprising. This was afterward told to the commander-in-chief at Jacatra

[now Batavia], and he replied that the guns and flags had been left

at Tay-quan; but that if the governor of that place, who was coming

by March or April, should bring them [to Jacatra], he would give them

up. On this account the [Spanish] governor remained at Jacatra to await

them, and to send away his men, and to be the last one. There was

great danger that some men would remain there, by their own choice;

or that, urged by the Dutch, they would say that they preferred to

remain. The Pampangos and Cagayans remained with the Dutch, who refused

to give them to us, although they had granted liberty to all [of our

men]. Although many remonstrances were made to them on this point,

they replied that they would pay those Indians as the Spaniards had

done, and that the former should serve them. Accordingly, some of the

Indians remained in Tay-quan, and the rest were taken by the Dutch in

their ships that were going against Amboino and Terrenate. Some free

servants were seized by certain Dutchmen in Tay-quan and in Hermosa

Island, who refused to give them back; and afterward we learned that

they had sold these servants to some of their countrymen. When this

was told to the commander-in-chief, he said that it could not be true,

and that he would make them give back all who remained in Tay-quan,

twelve in number. The affair remained thus, unsettled, a matter which

is certainly worthy of consideration; and it is sufficient cause for

keeping back, whenever opportunity offers, some of their men until

they return to us all those free and Christian people, who remain

with them at the risk of losing the faith.

From the convents where they had kept us, they embarked us in four

ships to convey us to the fortress of Tay-quan; and at the same time

six companies of the Dutch who remained in our forts set out by

land to go to the province of Torboan, in the eastern part of the

island, to find the gold mines that the natives possess there. The

latter obtain some gold from the sands of a river, of which fact

the Dutch were informed; and this was a powerful motive for their

seizing our forts. In order to carry out their purpose to search

for gold mines, they came provided with men who were skilled in

such work. This expedition marched until they reached the village

of Santiago, eight leguas of the journey, [where they were stopped]

by some precipices; they turned back, as they were not able to go

any farther on account of the bad weather and roads, and as their

provisions gave out--difficulties which, it seemed, they could ill

overcome. But, although they could make no farther progress, they sent

men with a champan to examine and reconnoitre the port of San Lorenzo,

of which some inconsiderate person, or the Indians, had informed them;

and they explored it very thoroughly.

The commander returned to the island with the said six companies, and

hanged six Indians of the natives of Hermosa Island, from the three

villages friendly to us--Santiago, Guimarri, and Taparri--because

they had not supplied the Dutch with food, nor gone with them, nor

guided them as the Dutch wished, the natives having promised to do so,

although through fear. The enemy were unmindful that, since the Indians

were our friends, they usually act thus, as it is their nature. The

Dutch also hanged another, a Tagálog boy, who served their commander,

because he ran away to the natives of that country; and two Dutchmen

whom they found in our garrison, in the pay of his Majesty. These

things, and the knowledge that the Indians have of them, have had

such an effect on the latter that whenever they can they will break

the heads of the Dutchmen, and will not accept their friendship. On

the contrary, they now deplore our absence, and in the shadow of the

Dutchmen the Spaniards are now almost saints; and the natives only

ask when the Spaniards will return.

They immediately fortified themselves on the river of Tanchuy, where

they erected a fort of logs, in the same place where our fort was

first built, and left their artillery and sixty soldiers--as afterward

we were told by some of our roadmakers whom they carried there to

work. All this was to make them masters of the trade--in sulphur,

rattan, pelts, and many other products that are found along that

river and in its vicinity. They also built at once a fort of stone,

although without lime, on the highest point of the island where our

forts were, the lookout station by which they won the retirade from us.

Finally, while our men were voyaging to their forts of Tay-quan, we

encountered the four other ships that were going to them with succor,

and with these came the general and leader of them all, who had been

unable to arrive before. [35] He went to our island, and began to

govern it and direct its affairs; and it was he who went to look for

gold, and who hanged the said Indians, and built a fort at Tanchuy. He

despatched four ships to the coasts and routes of Japon, in order that

they might attack the champans of the Sangleys who might go to trade

in that empire; for the Dutch say that those traders go without chapa

(or license) from their king. In Tay-quan they detained some of our

men a month and a half, or more; others they immediately sent away,

with our governor, in the first ship that sailed to Jacatra; and

afterward, at the end of October, those who remained in Tay-quan went

in four other ships. [36] Having thus sent all our men to Jacatra,

the Dutch again undertook an expedition to discover the gold mines

at Torboan; and they actually set out with a large force of men in

November, which is a rainy season in the Tay-quan region. On this

account, and because it is nearer, they crossed by land the middle

ridge which Hermosa Island has, from Tay-quan to Torboan; but, as we

afterward learned in Jacatra from the people on the other ship (which

sailed later from Tay-quan), they did not reach the river of gold,

on account of the great ruggedness of the mountains, and the bad

weather which through November and December prevails in the Torboan

region. Therefore they only punished some villages which lay nearer;

and they burned these because, years before, the natives had killed

a [Dutch] factor. With this they returned, leaving that expedition

for the spring-time; this will cost them much hardship and perhaps

many lives, for there is great difficulty in both the entrance and

the ascent; and the Indians who are now among them will have changed

their settlements, and will make great resistance to them--and will

do so quite safely--since in the mountains they are very dextrous

and experienced, and the Dutch clumsy.

It is certain that if they do not succeed in the search for gold they

will abandon our forts, retaining only that of Tan-chuy on account

of that river and its trade, as some of them said--since for their

trade with the Chinese and Japanese they occupy Tay-quan. That region

is a very pleasant one, with a good climate; and they have very good

fortifications, dwellings, and storehouses for their goods. They have

spent there more than one hundred thousand pesos, as one of them told

me; and there they possess a considerable trade and commerce with the

Chinese. Through this, they learn by means of the Chinese all that

passes in Manila and its provinces; for after the latter have sold to

the Dutchmen, at the proper time, what they need and what they have

to send to Jacatra, the Sangleys are occupied during the rest of the

year in bringing from China cloth and other commodities which find

a market in Manila and Pangasinan; [they bring these to Tay-quan]

in small champans, and immediately lade some large ones which they

keep at Tay-quan, and sail for Manila. Besides this, the reason why

the Dutch have made so great efforts to capture Hermosa Island, going

to attack it year after year, was that they had promised the Japanese

that they would do so, and would expel the Spaniards from it. I was

told this by a religious who was in the kingdom of Tonquin--where,

he said, this was related to him by a Christian from Antuerpia, who

was in the service of the Society [of Jesus]; and this occurred even

before the island was taken.

As for the second [topic], the power which the Dutch enemy possess

in those regions, which is greater than we could imagine of them:

According to what I myself have seen, and what trustworthy and reliable

persons who have traded have told me, the Dutch have at this time

more than one hundred and fifty ships and pataches, at a moderate

estimate--all equipped and provided with seamen, soldiers, artillery,

and other necessary supplies. And they are under such discipline

that even when they are in the port of Jacatra--as I saw, and was

well informed thereon--every ship keeps its people on board, so that

no one may go ashore without special permission; and when they come

from any voyage, before entering the port, all engage in repairing and

cleaning and calking their ships. As a result, when they reach their

anchorage in the port they can immediately, without delay, again go

forth and make a voyage, save when some ship needs unusual repairing;

in short, all their men serve as if they were servants receiving wages.

In Tay-quan, during the months of September and October, 1642, there

were seventeen ships and a patache, all belonging to the enemy. Of

these, nine had come to Jacatra for the capture of Hermosa Island, four

of them having first remained in the Embocadero of Manila, waiting

for our ships from Castilla. Four others had come from Japon, and

the rest were held in reserve at Tay-quan. Of these seventeen ships,

five went to carry our people to Jacatra, and were laden with sugar

and preserved ginger for Holanda; iron or steel from Japan; loaves of

sulphur; and stuffs, silver, and other merchandise. Four other ships

departed to seize the champans of Chinese who were coming from Japon;

and the eight vessels that were left remained in Tay-quan, in order

that their men might go to search for the gold that was reported to

exist in Torboan. This last-named fleet was to sail afterward (by

February of 1643) from Tay-quan, with the governor of that place,

to Jacatra; and on the way they were to inflict punishment on the

king of Cochinchina for the death of some Dutchmen who were wrecked

on that coast, in two ships.

Besides the said ships, we found when we arrived at Jacatra more than

twenty others, very well equipped with supplies and artillery; and

more than thirty or forty cannon, which I myself counted there. Besides

all these vessels another was there, the great three-decked carrack or

galleon from Yndia, which the Dutch had captured from the Portuguese

at the bar of Goa. Five other ships had sailed a few days before

for Malaca, and these were met by the vessels that were carrying our

people from Tay-quan. Six others were then blockading the bar of Goa;

but on account of the treaty of peace, the Dutch have ordered these

to withdraw, and as yet these have not come back. [Still another

squadron of] five vessels well equipped was sent at the beginning of

November, 1642, to Terrenate, to await the relief ship from Manila;

and with them was another ship, which they keep in reserve at the fort

of Malayo. They will wait there until the end of April, or May, until

the arrival of thirty-two other ships, which were besieging Amboino,

with more than fifteen hundred men; and all together will go to attack

Terrenate. For this purpose they took from Jacatra, in December, 1642,

great quantities of supplies, as was seen by myself and by our men who

came hither; and when they go to Terrenate, after making the Amboino

expedition, it will be a question whether they seize the relief ship

for Terrenate--although, perhaps, they will not capture it at all,

confident in their own power.

Besides the said ships, I was told by a sub-factor of the English

that the Dutch have seventeen more ships on the coasts of Yndia,

Ceilan, and Persia, and all of these are supplied from Jacatra. In

this number are not included the vessels that they send to their

factories, to each of which sail one, two, or more, according to the

amount of trade there; and their factories are so numerous that there

is not any kingdom, whether of infidels or Moors, in those regions

where they have not an establishment--Japon, Tonquin, Camboja, Siam,

the kingdom of Achen, Bantan Xambi, Mazarmasin, [37] Macasar, Solor,

and Amboino (which is entirely in their power, and where there is a

great quantity of cloves, so that it is exceedingly valuable). In other

regions also they have factories and much trade; I would never end if

I were to enumerate all. Moreover, there went to Holanda this year,

in December and January, eleven large ships, which I saw, and almost

every month fresh ships arrive from that country; so that there are

always ships coming and going between Holanda and these islands.

Then as for the men that they have here, there is a large force. For,

besides those who are engaged or sail in all the ships that I have

mentioned, those in the garrisons of their forts and presidios, and

the men in the six ships that were blockading Goa, who have not yet

come back, they are now sending a large armada against Amboino and

Terrenate--all the men in which are experienced and trained soldiers,

as I saw in Jacatra. Not only this, but all the men who were engaged

in the capture of Hermosa Island remained there (where they now are),

to support the pretensions of the Dutch which I recounted above,

to discover the gold mines in Torboan, and for the punishment of

Cochinchina. Besides all the said troops, another ship arrived at

Jacatra from Holanda in January, which carried more than one hundred

and fifty fresh soldiers; and this year these Dutch have urgently

requested more men from Holanda, for the purpose of attacking Manila,

now that they see an opportunity for it and that the affairs [of Spain]

are in a disturbed condition.

As for provisions from Holanda--biscuit, pork, beef, wine, oil,

vinegar, etc.--the amount that they have cannot be told or imagined;

for of these articles alone they have enough for two or three years. I

mention only the Castilian wine, of delicious quality, which they

consume more freely than if they were in España; and when they go to

draw it [from the keg], they rinse the glasses with it, and waste it;

and yet this goes on without causing a scarcity of it. Then they have

storehouses full of ammunition and military supplies, an enormous

number of anchors, and stables that contain fifty war-horses, to

handle which they are well trained.

As for the great wealth that they have acquired: In December of this

year, 1642, when I was in Jacatra, they sent ten large galleons, and

another in January of 1643, all the eleven ships laden with drugs of

the highest value in Europe--such as cloves, pepper, cinnamon--sugar,

silks, precious stones, gold, and many other rich articles. According

to what they said, these ships carried goods to the value of thirteen

millions here--which, delivered in Holanda, would amount to an

incredible sum. With this wealth they wage war on us in Flandes,

in these regions, and throughout the world. On this account we might

expect that if his Majesty the king of España would wage war against

them in this quarter, he would certainly subdue them very soon in

Flandes. For he who would cut off a great river, and stop its flow,

does not undertake to do this near the sea, where its current is broad

and deep, and it already seems like [a part of] the sea, where such

attempt will be exceedingly difficult, or even impossible; but he goes

to the beginning or origin of the stream, where the task will be very

easy for him. And so, to wage war against the Dutch in Flandes alone

is to try to cut off a river near the sea, where it has a great flow;

it is therefore almost impossible to do so by sending there more troops

and money. But if vigorous measures were taken to send four thousand

men to Filipinas, it would be very easy thus to destroy them here,

where they are so successful, and make an end of their power.

As for the third and last topic that I mentioned--the designs and

intentions of the Dutch enemy, now that they have made peace in Yndia

with the Portuguese: It is very important to consider this, since

they have always been eager, as I have related, to get possession of

Manila and its fortified places, and to drive out the Spaniards from

these regions. This was doubtful until now, when they find themselves

puissant, and disengaged from other wars; and, on the other hand,

they know that Manila has not very strong defenses, and that it

will not receive abundant aid because the affairs of España are so

disturbed. Accordingly they will exert all their strength to carry

out these desires of theirs, as greedy as of long standing; and this

is so much the fact that, as I know perfectly well, they talk among

themselves of nothing else than how they will gain Manila, and load

themselves with silver. Therefore they have urgently demanded troops

from Holanda; and until these shall come they are making every effort

to capture the ships from Castilla, and are actually undertaking this

with a large and powerful fleet. If they cannot capture the Spanish

ships, they will try to burn them, even if it be by burning two or

more of their own; and they will take with them some old ships for

this purpose.

Besides this, they intend, as I have related, to take Terrenate; and

they have actually gone to those forts to deprive them of the relief

sent, with as large a force as they can send. Likewise, they will

be continually infesting and harassing the coasts of Manila and its

environs, and will not allow any ships worth mention to enter or leave

that port, and will do this, even if it causes them great expense; and

for this purpose they will be continually receiving succor--either by

way of Terrenate, in May, June, and July; or else from Hermosa Island,

from September until April--since for all this they have extra ships,

much wealth, and great energy.

They intend, also, to seize or to obstruct the champans from China

which may go to trade at Manila; and to avail themselves secretly of

the Sangleys to cause a diversion [of the Spanish forces] in Manila

at the time when the Dutch shall attack it. All this was fully

explained to me by a religious person who was in Jacatra, and was

on very intimate terms with some of the Dutchmen, as he understood

their language and customs. The expedition against Manila would be,

as they thought, in May or in October of the year 1644; and, if at

the latter time, it would go by way of Tay-quan.

Among the injuries which they will meanwhile try to inflict upon us,

not the least will be an attempt to burn the galleons and our vessels

that may be in Cavite, or in other places; or corrupting through

clandestine spies whomsoever they can among our men, or effecting

an entrance at night, and by stratagem--both of which they did at

Goa. Recently they burned the galleons of the Portuguese, which lay

within the port, at anchor, and with the usual guard. With this they

tied the hands of the Portuguese, and rendered it impossible for them

to sally out and resist the Dutch. There is no doubt that they will,

if they have the opportunity, do much worse than what I have told;

for this is an astute and cautious enemy, who knows whatever occurs

among our people; and we live in anxieties. Dated in the kingdom of

Macasar, in March, 1643.

Fray Juan de los Angeles

of the Order of St. Dominic.

[To this document we append the following additional information,

obtained from Ferrando and Fonseca's Historia de los PP. Dominicos

en las Islas Filipinas (Madrid, 1870), ii, pp. 440-447:]

Governor Corcuera, who regarded with much indifference that goodly

conquest, [38] failed to recognize its importance as an advanced

and strategic point for checking the aggressions of the Dutch; and,

engaged in making new conquests which he could not preserve, he had

entirely abandoned it [i.e., Formosa]. A wretched company of invalids

and raw recruits was the only force allotted for the defense of that

island against a victorious enemy, who, flushed with the triumphs

that they had obtained over the Portuguese possessions, believed (and

with some reason) that everything must give way to their triumphal

progress through these seas, [Their first attack on Tanchuy, in 1641,

is "almost miraculously repulsed by its feeble garrison;" but in this

expedition the Dutch learn the topography of that region, the condition

of the Spanish forts, etc., and plan anew its conquest.] Their plans

were not hidden from the commandant of the fort, nor from our good

religious, who mingled their counsels with those of the men who were

defending the cause of religion and native land. All quickly saw the

urgent necessity of reënforcing the garrison, and of demanding fresh

troops from the government at Manila.

The Philippine Islands, 1493-1898, Volume 35, 1640-1649 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century · 第 5 / 8 章