VIII

The old gentleman was in a very bad temper when I arrived. He had a

large glass of porter in his hand--a pint, in fact--and he was gazing

on this liquid with no great favour. I was a little surprised at his

choice of a drink, for I had never before known him care for any other

refreshment than spirits; but I did not like to make any reference to

the change. Looking thus, with great disgust, upon his pint, he began

to talk with some asperity about the English nation.

"The ways of Providence," said he, "are indeed inscrutable, else why

should there be such things in the world as lobsters, gutta-percha,

ballet-dancers, and Englishmen? These four objects, and some

others--notably water, tram-cars, and warts--I can find no necessity

for in nature; but there must be some reason for such, or else they

could not have arrived at the more or less mature stage of development

at which they are found.

"If we apply the canons of the Pragmatic philosophy to these objects we

will arrive at some conclusion which, although it may not justify their

existence, will give a hint as to their expediency. The question to be

put to any doubtful fact in nature is this--'What is your use?' and the

reality of the fact is in ratio to the degree of usefulness inhering in

it. Thus treated, most of the objects to which I have referred may be

able to adduce some excuse for their existence. A lobster may aver

that if he were not alive his absence would be a severe blow to the

lobster-pot industry, and would throw many respectable families on the

already-overburdened rates. Gutta-percha might plead that it has

aspired through many millions of ages to a maturity which would enable

it to rub out lead-pencil marks. Ballet-dancers would have a great

deal to say for themselves, possibly on moral grounds; but I really see

no reason for Englishmen.

"I have said that an object is real in ratio to its usefulness. If we

examine an Englishman thus pragmatically we must discover that his

usefulness is zero, and we are then forced to inquire why he exists at

all, for he does undoubtedly exist, as witness this pint of porter

which I hold in my hand, and which I do hold in my hand solely on

account of the unexplainable existence of Englishmen.

"I may say at once that I never indulge in this particular form of

refreshment, against which I have nothing further to charge than it

does not agree with my system, but I am no bigot in such matters, and

can quite willingly believe that lower natures and less cultivated

palates may take pleasure in secreting this inordinately lengthy

liquid. I cannot avoid the belief that any liquid which may be imbibed

by the imperial pint is an essentially gross drink, and one unfitted

for persons of a high culture. Nor can I find in nature that any of

the more specialised organisms take their drink in such extravagant

quantities. Camels, who, I am informed, are a very well-behaved and

moral race leading rigorous and chaste lives in a desert, do drink

deeply, but their excess is more apparent than real, for Providence in

an aberration endowed these folk with more stomachs than the average

person possesses, and the necessity for filling these additional

cisterns accounts for and justifies their liberal use of moisture.

Worms, on the other hand, are a folk for whom I have very little

reverence and no affection. I am not aware whether they are all

stomach or all neck, but from their corner-boy expression I am inclined

to fancy that worms would drink pints if they could. Happily, this

disgusting exhibition is forbidden by the imperfect state of their

civilisation and the inelastic quality of their environment.

"But this is beside the point. My grievance is, that in my old age I

am forced to drink porter which disagrees with my liver, and am

compelled to abstain from spirits which have a sustaining and medicinal

effect on that organ, and this deprivation is solely due to the

unnatural and inexplicable existence of Englishmen. It may be that

nature grew Englishmen for the sole purpose of interfering with my

organs, and so, by modifying my teaching in accordance with my diseased

interior, nature may be striving to evolve a new culture wherein bile

will have a rare ability. If this is so, then I am not at all obliged

to nature for singling me out as the instrument of her changes; if it

is not so I can only confess my ignorance and wash my hands of the

matter.

"Mark you, it was only during my lifetime that an exorbitant tax was

placed on whisky. Before my era the interference with this refreshment

was of the most tentative and apologetic description.

"I can remember, and I do remember with dismay, the time when whisky

was purchaseable at two bronze pennies for the naggin, but now one may

discharge a ruinous impost for the privilege of imbibing one poor

fourth of that happy measure.

"This has been brought about by the continuous interference of

Englishmen with my liquor. Time and again they have added additional

difficulties to my obtaining this medicinal refreshment, and, while I

am compelled to bow my head to the ideas of nature for the improvement

of our race, I am often inclined, having bowed it, to charge goat-like

at these intolerable people and butt them off the face of the earth

into the nowhere for which their villainous and ungenial habits have

fitted them. Otherwise, by their future exactions I may be brought to

the drinking of benzene or printer's ink for lack of a fortune

wherewith to purchase fitter refreshment."

Having said this with great fury, the old gentleman laid down his

untasted pint and stalked out. The acolyte behind the counter made a

sympathetic clicking noise with his tongue and sold the pint to another

man.--He probably did this thoughtlessly, and I did not care to

embarrass him by remarking on it.

Here are Ladies · 第 107 / 111 题