2. A history is not an argument. In any other place a dispute indeed

upon a question of religious decency would be quite as useless as one

upon a point of taste. But the world, either Roman Catholic or

Protestant, is hardly yet so wise as to be prepared to condemn Lord

Baltimore and the assembly of Maryland for the imposition of a fine of

five pounds upon the man who should dare to speak reproachfully of "the

Blessed Virgin," or of the heroic evangelists and apostolic martyrs of

the primitive Church.

3. There is a striking difference between religious uniformity and

social harmony. And it was an object of the law to tolerate the want of

the one and to promote the growth of the other. In this particular it

was but the development of the policy which had been adopted under the

first governor's administration. Bounded by the preceding explanations,

the law throughout breathes the spirit of peace and charity as well as

harmony.

4. Freedom in the fullest sense was secured to all believers in

Christianity: to Roman Catholics and Protestants; to Episcopalians and

Puritans; to Calvinists and Arminians; and to Christians of every other

name coming within the meaning of the assembly. A Christian was a

believer in Jesus Christ. The belief in Christ was synonymous with a

faith in his divinity. And the recognition of his godhead was

equivalent--such is the clear intention of the act--to a confession of

that article in the apostolic creed which teaches the great doctrine of

the Trinity. The act of the assembly also fully explains the oath which

had been imposed upon the governor and the privy counsellors. And the

believer enjoyed, not only a freedom, but also a protection. He who

"troubled, molested, or discountenanced" him was, according to the law,

fined for his offence.

5. From the language of the act, as well as the subsequent practice of

the government, it is evident that the quiet disbeliever also was

protected. A case can easily be given. But it is enough for the reader

to look at that section of the law which forbids the application, in a

reproachful sense, to "any person or persons whatsoever," of any "name

or term" "relating to matter of religion."

The act, it will be observed, covers a very broad ground. It is true, it

did not embrace every class of subsequent religionists. A Jew, without

peril to his life, could not call the Saviour of the world a "magician"

or a "necromancer." A Quaker, under the order of the government, was

required to take off his hat in court, or go immediately to the

whipping-post. The Mormon, who dignifies polygamy with the notion of a

sacrament, who disseminates the Gospel in the propagation of his

species, would not have been allowed, we may suppose, to marry more than

one woman. But as early as 1659 a well-known nonbeliever in the Trinity

lived here, transacted his business, and instituted without objection

his suits in the civil courts. Nor were the Jewish disabilities entirely

removed till a period long after the American Revolution; and this

feature of the law, all things considered, was not more of a reproach to

the legislators of 1649 than the constitution of the State to the

reformers of 1774.

We have no evidence, indeed, that any Quakers were in Maryland at the

passage of the law; and when they came, their case was misunderstood;

for the dislike toward them arose from their supposed want of respect

for the constituted authorities, and their refusal to take the oath of

submission. A constitutional difficulty might also readily occur to

anyone, as it certainly did to the Proprietary, who was bound by the

charter to maintain the fundamental principles of Anglo-Saxon law, which

had always regarded the instrumentality of the oath in the

administration of practical justice as the corner-stone of a system. But

every disposition was manifested to render them comfortable; and they

soon became a flourishing and influential denomination.

Notwithstanding the imperfection which ever marks human legislation, it

is wonderful to think how far our ancestors went in the march of

religious freedom. The earliest policy of Maryland was in striking

contrast with that of every other colony. The toleration which prevailed

from the first, and fifteen years later was formally ratified by the

voice of the people, must, therefore, be regarded as the living

embodiment of a great idea; the introduction of a new element into the

civilization of Anglo-American humanity; the beginning of another

movement in the progress of the human mind.

FOOTNOTES:

[36] The words in the English copy of the charter are "God's holy and

true Christian religion"; in the Latin, "_Sacrosancta Dei et vera

Christiana religio_."

[37] "The Virginians," says Chalmers, "boasted, with their wonted pride,

that the colonists of Kent sent burgesses to their assembly, and were

subjected to their jurisdiction, before Maryland had a name." Nor was

the boast without foundation. Their early legislative journals show

conclusively that the island was represented by Captain Nicholas Martin.

[38] The date of the settlement cannot be accurately given. Ethan Allen

supposes it was during the year 1629.

GREAT CIVIL WAR IN ENGLAND

EXECUTION OF CHARLES I

A.D. 1649

LORD MACAULAY CHARLES KNIGHT

No period of English history is more crowded with important

events than that of the civil war. The intolerant reign of

James I had brought him into conflict, not only with the

religious elements in the kingdom, but also with Parliament.

Like James, his son and successor, Charles I, was a stubborn

believer in the divine right of the monarch; and as James had

shown throughout his reign a flagrant disregard of law, so

Charles from the outset betrayed the same disposition. He

surrounded himself with advisers who supported his favorite

views. In the first fifteen months of his reign he summoned two

parliaments only to dissolve them in anger. Next he raised

money by forced loans and other expedients which were odious to

many of his subjects.

For the first time England was now divided between two great

parties. Matters proceeded with constantly increasing friction,

and at last the struggle developed into civil war. Macaulay's

summary of it, and Knight's picture of its culmination in that

most melancholy tragedy, the execution of the King, cover the

subject in its essential aspects, without unnecessary dealing

with minor details.

LORD MACAULAY

In August, 1642, the sword was at length drawn; and soon, in almost

every shire of the kingdom, two hostile factions appeared in arms

against each other. It is not easy to say which of the contending

parties was at first the more formidable. The Houses commanded London

and the counties round London, the fleet, the navigation of the Thames,

and most of the large towns and seaports. They had at their disposal

almost all the military stores of the kingdom, and were able to raise

duties, both on goods imported from foreign countries and on some

important products of domestic industry.

King Charles was ill provided with artillery and ammunition. The taxes

which he laid on the rural districts occupied by his troops produced,

it is probable, a sum far less than that which the Parliament drew from

the city of London alone. He relied, indeed, chiefly, for pecuniary aid

on the munificence of his opulent adherents. Many of these mortgaged

their land, pawned their jewels, and broke up their silver chargers and

christening-bowls in order to assist him. But experience has fully

proved that the voluntary liberality of individuals, even in times of

the greatest excitement, is a poor financial resource when compared with

severe and methodical taxation, which presses on the willing and

unwilling alike.

Charles, however, had one advantage, which, if he had used it well,

would have more than compensated for the want of stores and money, and

which, notwithstanding his mismanagement, gave him, during some months,

a superiority in the war. His troops at first fought much better than

those of the Parliament. Both armies, it is true, were almost entirely

composed of men who had never seen a field of battle. Nevertheless, the

difference was great. The Parliamentary ranks were filled with hirelings

whom want and idleness had induced to enlist. Hampden's regiment was

regarded as one of the best; and even Hampden's regiment was described

by Cromwell as a mere rabble of tapsters and serving-men out of place.

The royal army, on the other hand, consisted in great part of gentlemen,

high-spirited, ardent, accustomed to consider dishonor as more terrible

than death, accustomed to fencing, to the use of fire-arms, to bold

riding, and to manly and perilous sport, which has been well called the

image of war. Such gentlemen, mounted on their favorite horses, and

commanding little bands composed of their younger brothers, grooms,

gamekeepers, and huntsmen, were, from the very first day on which they

took the field, qualified to play their part with credit in a skirmish.

The steadiness, the prompt obedience, the mechanical precision of

movement, which are characteristic of the regular soldier, these gallant

volunteers never attained. But they were at first opposed to enemies as

undisciplined as themselves, and far less active, athletic, and daring.

For a time, therefore, the Cavaliers were successful in almost every

encounter.

The Houses had also been unfortunate in the choice of a general. The

rank and wealth of the Earl of Essex made him one of the most important

members of the Parliamentary party. He had borne arms on the Continent

with credit, and, when the war began, had as high a military reputation

as any man in the country. But it soon appeared that he was unfit for

the post of commander-in-chief. He had little energy and no originality.

The methodical tactics which he had learned in the war of the Palatinate

did not save him from the disgrace of being surprised and baffled by

such a captain as Rupert, who could claim no higher fame than that of an

enterprising partisan.

Nor were the officers who held the chief commissions under Essex

qualified to supply what was wanting in him. For this, indeed, the

Houses are scarcely to be blamed. In a country which had not, within the

memory of the oldest person living, made war on a great scale by land,

generals of tried skill and valor were not to be found. It was

necessary, therefore, in the first instance, to trust untried men; and

the preference was naturally given to men distinguished either by their

station or by the abilities which they had displayed in Parliament.

In scarcely a single instance, however, was the selection fortunate.

Neither the grandees nor the orators proved good soldiers. The Earl of

Stamford, one of the greatest nobles of England, was routed by the

Royalists at Stratton. Nathaniel Fiennes, inferior to none of his

contemporaries in talents for civil business, disgraced himself by the

pusillanimous surrender of Bristol. Indeed, of all the statesmen who at

this juncture accepted high military commands, Hampden alone appears to

have carried into the camp the capacity and strength of mind which had

made him eminent in politics.

When the war had lasted a year, the advantage was decidedly with the

Royalists. They were victorious, both in the western and in the northern

counties. They had wrested Bristol, the second city in the kingdom, from

the Parliament. They had won several battles, and had not sustained a

single serious or ignominious defeat. Among the Roundheads adversity had

begun to produce dissension and discontent. The Parliament was kept in

alarm, sometimes by plots and sometimes by riots. It was thought

necessary to fortify London against the royal army, and to hang some

disaffected citizens at their own doors. Several of the most

distinguished peers who had hitherto remained at Westminster fled to

the court at Oxford; nor can it be doubted that if the operations of the

Cavaliers had at this season been directed by a sagacious and powerful

mind, Charles would soon have marched in triumph to Whitehall.

But the King suffered the auspicious moment to pass away; and it never

returned. In August, 1643, he sat down before the city of Gloucester.

That city was defended by the inhabitants and by the garrison, with a

determination such as had not, since the commencement of the war, been

shown by the adherents of the Parliament. The emulation of London was

excited. The train-bands of the city volunteered to march wherever their

services might be required. A great force was speedily collected and

began to move westward. The siege of Gloucester was raised; the

Royalists in every part of the kingdom were disheartened; the spirit of

the Parliamentary party revived; and the apostate lords, who had lately

fled from Westminster to Oxford, hastened back from Oxford to

Westminster.

And now a new and alarming class of symptoms began to appear in the

distempered body politic. There had been, from the first, in the

Parliamentary party, some men whose minds were set on objects from which

the majority of that party would have shrunk with horror. These men

were, in religion Independents. They conceived that every Christian

congregation had, under Christ, supreme jurisdiction in things

spiritual; that appeals to provincial and national synods were scarcely

less unscriptural than appeals to the court of arches or to the Vatican;

and that popery, prelacy, and Presbyterianism were merely three forms of

one great apostasy. In politics, the Independents were, to use the

phrase of their time, root and branch men, or, to use the kindred phrase

of our own time, radicals. Not content with limiting the power of the

monarch, they were desirous to erect a commonwealth on the ruins of the

old English polity.

At first they had been inconsiderable, both in numbers and in weight;

but before the war had lasted two years they became, not indeed the

largest, but the most powerful, faction in the country. Some of the old

Parliamentary leaders had been removed by death; and others had

forfeited the public confidence. Pym had been borne, with princely

honors, to a grave among the Plantagenets. Hampden had fallen, as became

him, while vainly endeavoring, by his heroic example, to inspire his

followers with courage to face the fiery cavalry of Rupert. Bedford had

been untrue to the cause. Northumberland was known to be lukewarm. Essex

and his lieutenants had shown little vigor and ability in the conduct of

military operations. At such a conjuncture it was that the Independent

party, ardent, resolute, and uncompromising, began to raise its head,

both in the camp and in the House of Commons.

The soul of that party was Oliver Cromwell. Bred to peaceful

occupations, he had, at more than forty years of age, accepted a

commission in the Parliamentary army. No sooner had he become a soldier

than he discerned, with the keen glance of genius, what Essex, and men

like Essex, with all their experience, were unable to perceive. He saw

precisely where the strength of the Royalists lay, and by what means

alone that strength could be overpowered. He saw that it was necessary

to reconstruct the army of the Parliament. He saw also that there were

abundant and excellent materials for the purpose, materials less showy,

indeed, but more solid, than those of which the gallant squadrons of the

King were composed. It was necessary to look for recruits who were not

mere mercenaries, for recruits of decent station and grave character,

fearing God and zealous for public liberty. With such men he filled his

own regiment, and, while he subjected them to a discipline more rigid

than had ever before been known in England, he administered to their

intellectual and moral nature stimulants of fearful potency.

The events of the year 1644 fully proved the superiority of his

abilities. In the South, where Essex held the command, the Parliamentary

forces underwent a succession of shameful disasters; but in the North

the victory of Marston Moor fully compensated for all that had been lost

elsewhere. That victory was not a more serious blow to the Royalists

than to the party which had hitherto been dominant at Westminster; for

it was notorious that the day, disgracefully lost by the Presbyterians,

had been retrieved by the energy of Cromwell and by the steady valor of

the warriors whom he had trained.

These events produced the "Self-denying Ordinance" and the new model of

the army. Under decorous pretexts, and with every mark of respect, Essex

and most of those who had held high posts under him were removed; and

the conduct of the war was intrusted to very different hands. Fairfax, a

brave soldier, but of mean understanding and irresolute temper, was the

nominal lord-general of the forces; but Cromwell was their real head.

Cromwell made haste to organize the whole army on the same principles on

which he had organized his own regiment. As soon as this process was

complete, the event of the war was decided. The Cavaliers had now to

encounter natural courage equal to their own, enthusiasm stronger than

their own, and discipline such as was utterly wanting to them. It soon

became a proverb that the soldiers of Fairfax and Cromwell were men of a

different breed from the soldiers of Essex. At Naseby took place the

first great encounter between the Royalists and the remodelled army of

the Houses. The victory of the Roundheads was complete and decisive. It

was followed by other triumphs in rapid succession. In a few months the

authority of the Parliament was fully established over the whole

kingdom. Charles fled to the Scots, and was by them, in a manner which

did not much exalt their national character, delivered up to his English

subjects.

While the event of the war was still doubtful, the Houses had put the

primate to death, had interdicted, within the sphere of their authority,

the use of the liturgy, and had required all men to subscribe that

renowned instrument known by the name of the "Solemn League and

Covenant." Covenanting work, as it was called, went on fast. Hundreds of

thousands affixed their names to the rolls, and, with hands lifted up

toward heaven, swore to endeavor, without respect of persons, the

extirpation of popery and prelacy, heresy and schism, and to bring to

public trial and condign punishment all who should hinder the

reformation of religion. When the struggle was over, the work of

innovation and revenge was pushed on with increased ardor. The

ecclesiastical polity of the kingdom was remodelled. Most of the old

clergy were ejected from their benefices. Fines, often of ruinous

amount, were laid on the Royalists, already impoverished by large aids

furnished to the King. Many estates were confiscated. Many proscribed

Cavaliers found it expedient to purchase, at an enormous cost, the

protection of eminent members of the victorious party. Large domains,

belonging to the crown, to the bishops, and to the chapters, were

seized, and either granted away or put up to auction. In consequence of

these spoliations, a great part of the soil of England was at once

offered for sale. As money was scarce, as the market was glutted, as the

title was insecure, and as the awe inspired by powerful bidders

prevented free competition, the prices were often merely nominal. Thus

many old and honorable families disappeared and were heard of no more;

and many new men rose rapidly to affluence.

But, while the Houses were employing their authority thus, it suddenly

passed out of their hands. It had been obtained by calling into

existence a power which could not be controlled. In the summer of 1647,

about twelve months after the last fortress of the Cavaliers had

submitted to the Parliament, the Parliament was compelled to submit to

its own soldiers. Thirteen years followed, during which England was,

under various names and forms, really governed by the sword. Never

before that time, or since that time, was the civil power in our country

subjected to military dictation.

The army which now became supreme in the state was an army very

different from any that has since been seen among us. At present the pay

of the common soldier is not such as can seduce any but the humblest

class of English laborers from their calling. A barrier almost

impassable separates him from the commissioned officer. The great

majority of those who rise high in the service rise by purchase. So

numerous and extensive are the remote dependencies of England that every

man who enlists in the line must expect to pass many years in exile, and

some years in climates unfavorable to the health and vigor of the

European race. The army of the Long Parliament was raised for home

service. The pay of the private soldier was much above the wages earned

by the great body of the people; and, if he distinguished himself by

intelligence and courage, he might hope to attain high commands.

The ranks were accordingly composed of persons superior in station and

education to the multitude. These persons, sober, moral, diligent, and

accustomed to reflect, had been induced to take up arms, not by the

pressure of want, not by the love of novelty and license, not by the

arts of recruiting-officers, but by religious and political zeal,

mingled with the desire of distinction and promotion. The boast of the

soldiers, as we find it recorded in their solemn resolutions, was that

they had not been forced into the service, nor had enlisted chiefly for

the sake of lucre, that they were no janizaries, but freeborn

Englishmen, who had, of their own accord, put their lives in jeopardy

for the liberties and religion of England, and whose right and duty it

was to watch over the welfare of the nation which they had saved.

A force thus composed might, without injury to its efficiency, be

indulged in some liberties which, if allowed to any other troops, would

have proved subversive of all discipline. In general, soldiers who

should form themselves into political clubs, elect delegates, and pass

resolutions on high questions of state, would soon break loose from all

control, would cease to form an army, and would become the worst and

most dangerous of mobs. Nor would it be safe in our time to tolerate in

any regiment religious meetings, at which a corporal versed in Scripture

should lead the devotions of his less gifted colonel, and admonish a

backsliding major. But such was the intelligence, the gravity, and the

self-command of the warriors whom Cromwell had trained that in their

camp a political organization and a religious organization could exist

without destroying military organization. The same men, who, off duty,

were noted as demagogues and field preachers were distinguished by

steadiness, by the spirit of order, and by prompt obedience on watch, on

drill, and on the field of battle.

In war this strange force was irresistible. The stubborn courage

characteristic of the English people was, by the system of Cromwell, at

once regulated and stimulated. Other leaders have maintained order as

strict. Other leaders have inspired their followers with zeal as ardent.

But in his camp alone the most rigid discipline was found in company

with the fiercest enthusiasm. His troops moved to victory with the

precision of machines, while burning with the wildest fanaticism of

crusaders. From the time when the army was remodelled to the time when

it was disbanded, it never found, either in the British Islands or on

the Continent, an enemy who could stand its onset. In England, Scotland,

Ireland, Flanders, the Puritan warriors, often surrounded by

difficulties, sometimes contending against three-fold odds, not only

never failed to conquer, but never failed to destroy and break in pieces

whatever force was opposed to them. They at length came to regard the

day of battle as a day of certain triumph, and marched against the most

renowned battalions of Europe with disdainful confidence.

Turenne was startled by the shout of stern exultation with which his

English allies advanced to the combat, and expressed the delight of a

true soldier when he learned that it was ever the fashion of Cromwell's

pikemen to rejoice greatly when they beheld the enemy; and the banished

Cavaliers felt an emotion of national pride when they saw a brigade of

their countrymen, outnumbered by foes and abandoned by friends, drive

before it in headlong rout the finest infantry of Spain, and force a

passage into a counter-scarp which had just been pronounced impregnable

by the ablest of the marshals of France.

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