The new agents, upon their arrival in England, found the Virginia

Company anxious for their emigration to America, and "willing to give

them a patent with as ample privileges as they had or could grant to

any"; and some of the chief members of the company "doubted not to

obtain their suit of the King for liberty in religion." But the last

"proved a harder work than they took it for." Neither James nor his

bishops would grant such a request. The "advancement of his dominions"

and "the enlargement of the Gospel" his majesty acknowledged to be "an

honorable motive"; and "fishing"--the secular business they expected to

follow--"was an honest trade, the apostle's own calling"; but for any

further liberties he referred them to the prelates of Canterbury and

London. All that could be obtained from the King after the most diligent

"sounding" was a verbal promise that "he would connive at them and not

molest them, provided they conducted themselves peaceably; but to allow

or tolerate them under his seal" he would not consent.

With this answer the messengers returned, and their report was

discouraging to the hopes of the exiles. Should they trust their

monarch's word, when bitter experience had taught them the ease with

which it could be broken? And yet, reasoned some, "his word may be as

good as his bond; for if he purposes to injure us, though we have a seal

as broad as the house-floor, means will be found to recall or reverse

it." In this as in other matters, therefore, they relied upon

Providence, trusting that distance would prove as effectual a safeguard

as the word of a prince which had been so often forfeited.

Accordingly other agents were sent to procure a patent, and to negotiate

with such merchants as had expressed a willingness to aid them with

funds. On reaching England these agents found a division existing in

the Virginia Company, growing out of difficulties between Sir Thomas

Smith and Sir Edwin Sandys; and disagreeable intelligence had been

received from Virginia of disturbances in the colony which had there

been established. For these reasons little could be immediately

effected. At length, after tedious delays, and "messengers passing to

and fro," a patent was obtained, which, by the advice of friends, was

taken in the name of John Wincob, a gentleman in the family of the

Countess of Lincoln; and with this document, and the proposals of Mr.

Thomas Weston, one of the agents returned, and submitted the same to the

Church for inspection. The nature of these proposals has never

transpired, nor is the original patent--the first which the Pilgrims

received--known to be in existence. Future inquirers may discover this

instrument, as recently other documents have been rescued from oblivion.

We should be glad to be acquainted with its terms, were it only to know

definitely the region it embraced. But if ever discovered, we will

hazard the conjecture that it will be found to cover territory now

included in New York.

Upon the reception of the patent and the accompanying proposals, as

every enterprise of the Pilgrims began from God--a day of fasting and

prayer was appointed to seek divine guidance; and Mr. Robinson, whose

services were ever appropriate, discoursed to his flock from the words

in Samuel; "And David's men said unto him, See, we be afraid here in

Judah: how much more if we come to Keilah, against the host of the

Philistines?" Next followed a discussion "as to how many and who should

go first." All were ready and anxious to embark; but funds were wanting

to defray their expenses. It was concluded, therefore, that the youngest

and strongest should be the pioneers of the Church, and that the eldest

and weakest should follow at a future date. If the Lord "frowned" upon

their proceedings the first emigrants were to return, but if he

prospered and favored them they were to "remember and help over the

ancient and poor." As the emigrants proved the minority, it was agreed

that the pastor should remain in Holland, and that Mr. Brewster, the

elder, should accompany those who were to leave. Each party was to be an

absolute church in itself; and as any went or came they were to be

admitted to fellowship without further testimonies. Thus the church at

Plymouth was the first in New England established upon the basis of

Independent Congregationalism.

Early the next spring Mr. Weston visited Leyden to conclude the

arrangements for "shipping and money," and Messrs. Carver and Cushman

returned with him to England to "receive the money and provide for the

voyage." The latter was to tarry in London, and the former was to

proceed to Southampton; Mr. Christopher Martin, of Billerrica, in Essex,

was to join them; and from the "county of Essex came several others, as

also from London and other places."

Pending these negotiations, the property of those who were to embark was

sold, and the proceeds were added to the common fund, with which

vessels, provisions, and other necessaries were to be obtained. But Mr.

Weston already half repented his engagements, and, more interested in

trade than in religion, he informed his associates that "sundry

honorable lords and worthy gentlemen" were treating for a patent for New

England, distinct from the Virginia patent, and advised them to alter

their plans and ally with the new company. At the same time their agents

sent word that "some of those who should have gone fell off and would

not go; other merchants and friends that professed to adventure their

money withdrew and pretended many excuses: some disliking they went not

to Guiana; others would do nothing unless they went to Virginia; and

many who were most relied on refused to adventure if they went thither."

Such discouragements would have disheartened men of a less sanguine

temperament, and for a time the Pilgrims were "driven to great straits";

but as the patent for New England had not passed the seals, it was

deemed useless to linger longer in uncertainty, and they "resolved to

adventure with that patent they had."

Their greatest hardship was the compact with the merchants. The Pilgrims

were poor and their funds were limited. They had no alternative,

therefore, but to associate with others; and, as often happens in such

cases, wealth took advantage of their impoverished condition. By their

instructions the terms on which their agents were to engage with the

adventurers were definitely fixed, and no alteration was to be made

without consultation. But time was precious; the business was urgent;

it had already been delayed so long that many were impatient; and to

satisfy the merchants, who drove their bargain sharply and shrewdly,

some changes were made, and by ten tight articles the emigrants were

bound to them for the term of seven years. At the end of this period, by

the original compact, the houses and improved lands were to belong

wholly to the planters; and each colonist having a family to support was

to be allowed two days in each week to labor for their benefit. The last

is a liberty enjoyed by "even a Wallachian serf or a Spanish slave"; and

the refusal of the merchants to grant so reasonable a request caused

great complaint; but Mr. Cushman answered peremptorily that, unless they

had consented to the change, "the whole design would have fallen to the

ground, and, necessity having no law, they were constrained to be

silent." As it was, it threatened a seven years' check to the pecuniary

prosperity of the colony; but as it did not interfere with their civil

or religious rights, it was submitted to with the less reluctance,

though never acceptable.

At this critical juncture, while the Pilgrims were in such perplexity,

and surrounded by so many difficulties, the Dutch, who were perfectly

acquainted with their proceedings, and who could not but be sensible

that the patent they had obtained of the Virginia Company, if sanctioned

by the government of England, would interfere seriously with their

projected West India Company, and with their settlement at New

Netherland, stepped forward with the proposals of the most inviting and

apparently disinterested and liberal character. Knowing that but a

portion of the Church were preparing to embark for America, and that all

would be glad to emigrate in a body, overtures were made to Mr.

Robinson, as pastor, that he and his flock, and their friends in

England, would embark under the auspices of the Lords States-General,

themselves should be transported to America free of expense, and cattle

should be furnished for their subsistence on their arrival. These are

the "liberal offers" alluded to in general terms by early Pilgrim

writers, and which are uniformly represented as having originated with

the Dutch, though recently it has been suggested, and even asserted,

that the overtures came from the Pilgrims themselves. But there is an

inherent improbability in this last representation, arising from the

fact that much time had been spent in procuring a patent in England,

and in negotiating with the adventurers for the requisite funds, and an

avowed object with the Pilgrims in leaving Holland was to preserve their

nationality. They had no motive, therefore, to originate such a

proposition, though when made to them by the Dutch it may have proved so

attractive that they were willing to accept it upon certain conditions,

of which one was that the government of Holland should guarantee to

protect them.

This concession was enough for the merchants to act upon. "They saw at

once that so many families going in a body to New Netherland could

hardly fail to form a successful colony." But the political part of the

question they were unable to decide. They were ready to expend their

capital in carrying the emigrants to New Netherland and in supplying

them with necessaries; but they had no authority to promise that the

Dutch government would afford to the colonists special protection after

their arrival there. "They therefore determined to apply directly to the

general government at The Hague."

The Prince of Orange was then in the zenith of his power; and to him, as

stadtholder, the merchants repaired with a memorial, professedly in the

name of the "English preacher at Leyden," praying that "the aforesaid

preacher and four hundred families may be taken under the protection of

the United Provinces, and that two ships-of-war may be sent to secure,

provisionally, the said lands to this government, since such lands may

be of great importance whenever the West India Company shall be

organized."

The Stadtholder was too wary a politician to approbate immediately so

sweeping a proposal, and referred it to the States-General. For two

months it was before this body, where it was several times discussed;

and finally, after repeated deliberations, it was resolved "peremptorily

to reject the prayer of the memorialists." Nor can we doubt the wisdom

of the policy which prompted this decision. It was well known in Holland

that the English claimed the territory of New Netherland. The Dutch had

hitherto been tolerated in settling there, because they had not openly

interfered with the trade of the English. But should they now send over

a body of English emigrants, under the tricolored flag, designed to

found a colony for the benefit of the Batavian republic, the prudent

foresaw that a collision would be inevitable, and might result

disastrously to the interests of their nation. Mr. Robinson and his

associates, though exiles, were Englishmen, and would be held as such in

Holland or America. Hence, had the Pilgrims emigrated under the auspices

of the Dutch, and had James I demanded of them the allegiance of

subjects, they would have been compelled to submit, or the nation which

backed them would have been forced into war. There was wisdom,

therefore, in the policy which rejected the memorial of the merchants.

In consequence of the disaffection of Mr. Weston, there were complaints

of his delay in providing the necessary shipping; but at last the

Speedwell, of sixty tons--miserable misnomer--was purchased in Holland

for the use of the emigrants; and the Mayflower, of a hundred eighty

tons--whose name is immortal--was chartered in England, and was fitting

for their reception. The cost of the outfit, including a trading stock

of seventeen hundred pounds, was but twenty-four hundred pounds--about

twelve thousand dollars of the currency of the United States! It marks

the poverty of the Pilgrims that their own funds were inadequate to meet

such a disbursement; and it marks the narrowness of the adventurers that

they doled the sum so grudgingly, and exacted such securities for their

personal indemnity. There were some generous hearts among the members of

this company--true and tried friends of the exiles in their

troubles--but many of them were illiberal and selfish, and had very

little sympathy with the principles of their partners.

As the time of departure drew near, a day of public humiliation was

observed--the last that the emigrants kept with their pastor--and on

this memorable occasion Mr. Robinson discoursed to them from the words

in Ezra: "And there, at the river, by Ahava, I proclaimed a fast, that

we might humble ourselves before God, and seek of him a right way for

us, and for our children, and for all of our substance." The catholic

advice of this excellent man was worthy to be addressed to the _Founders

of New England_:

"We are now ere long to part asunder; and the Lord only knoweth whether

ever I shall live to see your faces again. But, whether he hath

appointed this or not, I charge you, before him and his blessed angels,

to follow me no further than I have followed Christ; and if God should

reveal anything to you by any other instrument of his, be as ready to

receive it as ever you were to receive any truth by my ministry; and I

am confident that the Lord hath more light and truth yet to break forth

out of his holy Word. For my part, I cannot but bewail the condition of

the reformed churches, who are come to a period of religion, and will go

no further than the instruments of their reformation. The Lutherans, for

example, cannot be drawn to go beyond what Luther saw; and whatever part

of God's will he hath further imparted to Calvin, they will rather die

than embrace; and so the Calvinists stick where he left them. This is a

misery much to be lamented, for, though they were precious shining

lights in their times, God hath not revealed his whole will to them; and

were they now living, they would be as ready and willing to embrace

further lights as that they did receive.

"Remember also your church covenants, and especially that part of it

whereby you promise and covenant with God and one with another, to

receive whatsoever light or truth shall be made known to you from his

written Word. But take heed what you receive for truth, and examine,

compare, and weigh it well with the Scriptures. It is not possible that

the Christian world should come so lately out of such thick

anti-Christian darkness, and that full perfection of knowledge should

break forth at once. Shake off, too, the name of Brownists, for it is

but a nickname, and a brand to make religion odious, and the professors

of it, to the Christian world. And be ready to close with the godly

party of the kingdom of England, and rather study union than

disunion--how near you may, without sin, close with them, than in the

least manner to affect disunion or separation."

At the conclusion of this discourse those who were to leave were feasted

at their pastor's house, where, after "tears," warm and gushing, from

the fulness of their hearts, the song of praise and thanksgiving was

raised; and "truly," says an auditor, "it was the sweetest melody that

ever mine ears heard." But the parting hour has come! The Speedwell lies

at Delfthaven, twenty-two miles south of Leyden, and thither the

emigrants are accompanied by their friends, and by others from

Amsterdam who are present to pray for the success of their voyage. "_So

they left that goodly and pleasant city, which had been their

resting-place near twelve years. But they knew they were Pilgrims, and

looked not much on those things, and quieted their spirits._"

The last night was spent "with little sleep by the most, but with

friendly entertainment and Christian discourse, and other real

expressions of true Christian love." On the morrow they sailed; "and

truly doleful was the sight of that sad and mournful parting; to see

what sighs and sobs and prayers did sound among them; what tears did

gush from every eye, and pithy speeches pierced each other's hearts;

that sundry of the Dutch strangers, that stood on the quay as

spectators, could not refrain from tears. Yet comfortable and sweet it

was to see such lively and true expressions of dear and unfeigned love.

But the tide, which stays for no man, calling them away that were thus

loth to depart, their reverend pastor, falling down on his knees, and

they all with him, with watery cheeks, commended them with most fervent

prayers to the Lord and his blessing; and then, with mutual embraces and

many tears, they took their leave one of another, which proved to be

_the last leave_ to many of them."

At starting they gave their friends "a volley of small shot and three

pieces of ordnance"; and so, "lifting up their hands to each other, and

their hearts for each other to the Lord God," they set sail, and found

his presence with them, "in the midst of the manifold straits he carried

them through." Favored by a prosperous gale they soon reached

Southampton, where lay the Mayflower in readiness with the rest of their

company; and after a joyful welcome and mutual congratulations, they

"fell to parley about their proceedings."

In about a fortnight the Speedwell, commanded by Captain Reynolds, and

the Mayflower, commanded by Captain Jones--both having a hundred twenty

passengers on board--were ready to set out to cross the Atlantic.

Overseers of the provisions and passengers were selected; Mr. Weston and

others were present to witness their departure; and the farewell was

said to the friends they were to leave. But "not every cloudless morning

is followed by a pleasant day." Scarcely had the two barks left the

harbor ere Captain Reynolds complained of the leakiness of the

Speedwell, and both put in at Dartmouth for repairs. At the end of eight

precious days they started again, but had sailed "only a hundred leagues

beyond the land's end" when the former complaints were renewed, and the

vessels put in at Plymouth, where, "by the consent of the whole

company," the Speedwell was dismissed; and as the Mayflower could

accommodate but one hundred passengers, twenty of those who had embarked

in the smaller vessel--including Mr. Cushman and his family--were

compelled to return; and matters being ordered with reference to this

arrangement, "another sad parting took place."

Finally, after the lapse of two more precious weeks, the Mayflower,

"freighted with the destinies of a continent," and having on board one

hundred passengers, resolute men, women, and children, "loosed from

Plymouth"--"her inmates having been kindly entertained and courteously

used by divers friends there dwelling"--and, with the wind

"east-northeast, a fine small gale," was soon far at sea.

The particulars of this voyage, more memorable by far than the famed

expedition of the Argonauts, and paralleled, if at all, only by the

voyage of Columbus, are few and scanty. Though fair winds wafted the

bark onward for a season, contrary winds and fierce storms were soon

encountered, by which she was "shrewdly shaken" and her "upper works

made very leaky." One of the main beams of the midship was also "bowed

and cracked," but a passenger having brought with him "a large iron

screw," the beam was replaced and carefully fastened, and the vessel

continued on. During this storm John Howland, "a stout young man," was

by a "heel of the ship thrown into the sea, but catching by the

halliards, which hung overboard, he kept his hold, and was saved." "A

profane and proud young seaman," also, "stout and able of body, who had

despised the poor people in their sickness, telling them he hoped to

help cast off half of them overboard before they came to their journey's

end, and to make merry with what they had, was smitten with a grievous

disease, of which he died in a desperate manner, and was himself the

first thrown overboard, to the astonishment of all his fellows." One

other death occurred--that of William Button, a servant of Dr. Fuller;

and there was one birth, in the family of Stephen Hopkins, of a son,

christened "Oceanus," who died shortly after the landing. The ship being

leaky, and the passengers closely stowed, their clothes were constantly

wet. This added much to the discomfort of the voyage, and laid a

foundation for a portion of the mortality which prevailed the first

winter.

[Illustration: Landing of the Pilgrim Fathers at Plymouth Rock

Painting by A. Gisbert]

"Land-ho!" This welcome cry was not heard until two months had elapsed,

and the sandy cliffs of Cape Cod were the first points which greeted the

eyes of the exiles. Yet the appearance of these cliffs "much comforted

them, and caused them to rejoice together, and praise God, that had

given them once again to see land." Their destination, however, was to

"the mouth of the Hudson," and now they were much farther to the north,

and within the bounds of the New England Company. They therefore "tacked

to stand to the southward," but "becoming entangled among roaring

shoals, and the wind shrieking upon them withal, they resolved to bear

up again for the Cape," and the next day, "by God's providence, they got

into Cape harbor," where, falling upon their knees, they "blessed the

Lord, the God of heaven, who had brought them over the vast and furious

ocean, and delivered them from all perils and miseries, therein, again

to set their feet on the firm and stable earth, their proper element."

Morton, in his memorial, asserts that the Mayflower put in at this cape,

"partly by reason of a storm by which she was forced in, but more

especially by the fraudulency and contrivance of the aforesaid Mr.

Jones, the master of the ship; for their intention and his engagement

was to Hudson's river; but some of the Dutch having notice of their

intention, and having thoughts about the same time of erecting a

plantation there likewise, they fraudulently hired the said Jones, by

delays, while they were in England, and now under the pretence of the

sholes, etc., to disappoint them in their going thither. Of this plot

betwixt the Dutch and Mr. Jones I have had _late and certain

intelligence_." The explicitness of this assertion has caused charge of

treachery--brought by no one but Morton--to be repeated by almost every

historian down to the present period; and it is only within a few years

that its correctness has been questioned by writers whose judgment is

entitled to respect. But notwithstanding the plausibility of the

arguments urged to disprove this charge, and even the explicit assertion

that it is a "Parthian calumny," and a "sheer falsehood," we must

frankly own that, in our estimation, the veracity of Morton yet remains

unimpeached. Facts prove that the Dutch were contemplating permanent

settlement of New Netherland, and the early Pilgrim writers assert that

overtures were made to the Leyden Church by the merchants of Holland to

join them in that movement, and the petition to the States-General, when

presented by those merchants, was finally rejected, and the Mayflower

commenced her voyage intending to proceed to the Hudson. Is it

improbable that steps may have been taken to frustrate their intention,

and that arrangements may even have been made with the captain of that

vessel by Dutch agents in England, to alter her course, and land the

emigrants farther to the north?

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