CHAPTER XXIX

Tequila—Mexican respect for the white man—Personal vengeance preferred

to Law—Mexican stoicism—Victims of red tape.

Tequila, which is the common drink in Guadalajara, is fermented and

distilled pulque. Pulque is the fresh sap of the maguey or “century”

plant (one of the big-leafed cacti), tasting something like sweet cider.

Like “tari” in India, it is practically non-intoxicating when fresh, but

when fermented is very much so, and when distilled into tequila it is

something like Indian “arrak,” and has the effect of driving most men

fighting-crazy. An ordinary tumblerful sells for six cents, so the very

poorest can afford it, and practically every one, men and women, drink

it. The police are very indulgent with drunks, and generally leave them

alone if they can zig-zag within the confines of the street. Even when

they do have to arrest them they handle them tenderly. For instance, one

night I saw a drunk, on his way to the lock-up, sit down in the middle

of the street and swear by all the calendar that he would go no farther

until he had another drink. After remonstrating and arguing in vain one

of the police went and got him a drink, when he arose and went peaceably

along.

Only on two occasions have I seen the police club a man, which in the

States is no uncommon sight. Once was when two police were taking off a

man by his arms pulled over their necks; he took a bite out of one of

the necks, and they had to club him off. The other case shows the

respect of the average Mexican for a white man. On one occasion two men

started to fight near where I was working. One of them had a knife and

the other a blocksetter’s spike. I noticed that one of them was wounded

and, being the smaller, would probably be killed by the other. They were

not my men, but I hated to see an unevenly matched fight, so I ran up,

and on my demand (I am afraid I spoke rather roughly) they both gave up

their weapons. One had a stab in the stomach, and I told him I would

send him to the hospital, at which he broke and ran. I followed, but to

all my arguments he would reply that he had a family to support and

would be sent directly from the hospital to the jail for fighting, so

preferred to cure himself. Finally I let him go, and when I got back to

the work I found a policeman whom one of my men had run to fetch when I

started to take a hand. To him I turned over the weapons of war, and, on

his insisting, I also gave him a description of the men, telling him

about the wounded man. As he was returning to the police station to make

his report he ran into my wounded friend who was on his way home, and

with the assistance of another officer tried to take him to the

hospital. Then this man, who had given up his weapon to me without a

fight, now, though unarmed, put up such a fight that they had to club

him into submission before they could take him. On another occasion a

man who formerly had worked for us got into a fight on the Paseo, and

with two policemen after him, shooting at him, he ran into our gate, and

getting behind some barrels of asphalt defied the police. They did not

seem anxious at all to come to close quarters with him, and so things

rather hung fire. Our yard foreman, who was an old miner and prospector

in the early days of Colorado, told the police to hurry up as his men

were doing no work owing to the excitement. Then, seeing that the police

were stuck, he walked up to the man, took him by the wrist, and jerked

him out from his barricade and turned him over to the police out in the

street.

The police in Mexico carry open lanterns at night, I suppose it is to

warn evildoers to get out of their way! I saw three of them once hunting

for a man among the vacant lots of the Colonia Francesa, and they looked

like three fireflies whom any one could easily elude in the darkness.

Once one of my men disappeared for a few days, and when he returned to

work I asked him what he had been up to. He told me that he had got into

a fight, and a policeman in trying to arrest him had hit him over the

head with his lantern and broken it, and that he had to lie in jail till

he could pay his fine, besides paying for a new lantern.

The Mexicans hate the law to step in to settle their differences, as

they believe only in personal vengeance. I was in the commissaria once

when a man was brought in badly hurt, and, as he refused to tell the

judge who had done it, he was sent to jail till he should tell. On a

recurring sentence or, as the judge said, “trenta days y vuelta” (thirty

days and return); this is a very common way of prolonging a sentence

when the law distinctly lays down the limit of sentence for the offence.

I said to the judge, who is a good friend of mine, that this seemed

queer justice. “Well,” said he, "it is the only means I have to deal

with these people, and to avert murder. If I can only find out who the

other man is I can put him out of harm’s way till this fellow cools down

and forgets his wrongs." I heard of another case of a man brought in as

a drunk, who was set in one corner to wait his turn at examination. When

his turn finally came, they tried to prod him up when he did not answer,

thinking he was shamming, but they found he was dead from a bad stab in

the chest. He had kept himself so covered with his blanket that they had

not known he was wounded, trusting, I suppose, that it would not be

discovered, and that later he could settle with his opponent in his own

way.

Mexicans are of a stoical Indian blood, and pain that they understand

they can bear without a murmur. But a headache or other pain that they

cannot account for makes them think they are going to die. One of our

men slipped into a melting-tank containing liquid asphalt at between

300° and 400° Fahrenheit. He fell in up to his armpits, yet never made a

sound either then or when he was pulled out, but actually assisted us in

getting his clothes off. We rolled him in oiled cloths, got him into a

hack, gave him half a bottle of tequila, and prepared to start him off

to the hospital when a priest came up, running, confessed him, and gave

him the last rites of the church. Through it all he never made a moan,

though his teeth were chattering with the shock. The law in this country

said that in case of an accident one must not touch the person until the

police have had a chance to investigate, and had this happened with only

Mexicans around, they would have telephoned the police, and then sat

idle till they came, with the man still in the kettle: this law has

since been changed. I, however, took chances, and ordered a hack, then I

telephoned to the _Jefe Politico_ (mayor and chief magistrate) asking

permission to send the man direct to the hospital without waiting for

the police investigation. He consented on my assuring him that it was an

accident. So I sent a man with the poor fellow and a note to the

director of the hospital, but I found out later that when the director

saw that the man was certain to die, he refused to receive him without a

permit from the police captain of our precinct. So the poor devil was

driven one and one-half miles back to the police station and from there

back to the hospital, and it was nearly two hours from the time of the

accident before he got medical attention. At the police station the man,

half crazy with pain and tequila, accused the man who had pulled him out

of having pushed him in, so down came the police and arrested him. The

judge of the first criminal court was a good friend of the company, and

we went up to see him so as to have an immediate trial if possible. He

took our depositions, and as luckily half a dozen of us had seen the

accident, he turned the accused man loose in a very few hours, though it

caused us some trouble. I told the judge about the hospital business,

and he severely reprimanded the director.

Seeking Fortune in America · 第 29 / 37 章