CHAPTER XV.

THE FINER FORCES OF THE MIND.

It was the writer's original intention to close the book with the

chapter in which he brought to a close his argument, and presentation of

the case of "Dynamic Thought." The book was written for the purpose of

demonstrating that Theory, and it naturally should have closed there.

The writer has in simultaneous course of preparation a companion book,

entitled "_The Wonders of The Mind_," in which, in addition to

information and instruction regarding the latent powers and hidden

regions of the mind--including an investigation of the Infra-conscious

and Ultra-conscious Regions; Automatic Thinking; Occult Systems of

Mentation; Mental Development, and Unfoldment, etc.--he purposes taking

up the subject of "Dynamic Thought," from the Mental Plane of Man. And

he thought it better to keep the two branches of the subject separate

and apart.

But, notwithstanding the above facts, he feels that he cannot close the

present book--the consideration of the present phase of the subject,

without at least a passing reference to the fact that "Dynamic Thought"

is fully operative on the Plane of Human Mentation, as on the Plane of

Atomic Mentation. In fact, Man has the same power, potentially, that is

possessed by the Atom, only refined to a degree corresponding to the

development of Man as compared to that of the Atom. The Power is raised

to a higher Plane of Mentation, but is fully operative.

Just as the body of Man contains physical life corresponding with the

different stages of lower physical life, mineral, vegetable, and

animal--for instance, the mineral-like bones, and the mineral salts in

the system; the plant-like life and work of the cells; and the

animal-like flesh, and physical life; in addition to the wonderful

brain-structure and fine brain development, peculiar to Man--so has Man

the lower Mental Qualities of the lower life, in addition to his

glorious Human Consciousness that is reserved for the Highest Form of

Life on the globe.

In his Mental regions, man has the power of the Atom of attracting

particles of Substance to him, that he may combine it with other

Substances in building up his body--then he has the plant-like cell

mentation, that does the building-up work, and repairs wounds, and

damaged parts, etc.--then he has the animal mentation evidencing in the

passions, desires, and emotions of the purely animal nature, and which

mentation, by the way, keeps Man busy in controlling by means of his

higher mental faculties, that are God's gift to Man, and are not

possessed by the animals. But all this will form part of the sequel,

"_The Wonders of The Mind_," and are merely mentioned here in passing.

And, just as Man is enabled to use elementary the physical qualities

that he finds in his body, and to turn same to good account in living

his human life, so does man, consciously, or unconsciously, make use of

these elementary Mental powers in his everyday mental life. And if he

but realizes what a _conscious_ use of these faculties, guided by the

Human Will, will do, Man may become a different order of being. This is

the basis of the Occult Teachings, and the Mysteries of the Ancients, as

well as the teachings of the modern secret esoteric bodies and

societies, such as the "Rosicrucians" and "Hermetic Brotherhood," and

several other societies whose names are not known--the _real_ societies

are referred to, not the brazen imitations that unscrupulous men are

holding out to the public as the original orders, membership being

offered and urged for the consideration of a few dollars. It is needless

to say that membership in the _real_ Occult orders is _never urged_,

and _cannot be bought_.

But to return to the subject--the Individual Mind of Man is in direct

touch, not only with the great Cosmic Mind, but also with the Individual

Mind of every other Man. Just as the Particles are bound by lines of

Attraction, so are the Minds of Men bound together by lines of Mind, or

Mental filaments. And just as special forms of Attraction exist between

the Particles, so do special forms of Attraction exist between Men. And

just as Particles are influenced at a distance by other Particles, so

are Men influenced at a distance by other Men. And just as the Particle

draws toward itself that which it Desires, so do Men draw toward

themselves that which they Desire. And just as Mental-States and

"Excitement" are transmitted, or communicated from Particle to Particle,

so are Mental States or "Excitement" transmitted or communicated from

Men to Men. "_As Above so Below--as Below so Above_," says the old

Occult Maxim, and it may be found to operate on every plane.

The phenomena of Thought Transference; Telepathy; Telesthesia; Mental

Projection; Suggestion; Hypnotism, Mesmerism, etc., etc., may be

explained and understood, by reason of an acquaintance with the "Theory

of Dynamic Thought," as explained in this book. An understanding of one

gives you the key to the other--for the Law operates precisely the same

on each particular plane. If the reader will think over this statement,

and then apply it to his investigations and experiments, he will find

that he has the key to many mysteries--the loose end of a mighty ball of

thread, which he may unwind at his leisure.

Let us begin by a consideration of the process of Thought-production in

the Human Mind. In this way we may arrive at a clearer idea of the

Mental Phenomena known as Thought-Force; Mental Power; Thought-waves;

Thought-vibrations; Mind-transference; Mental Influence, etc. To

understand these things we must begin by understanding the Process of

Thought-production. Here is found the Secret of the phenomena named, and

much more.

In the first place, while the Brain is the Organ of the Mind--the

Instrument that the Mind uses in producing Thought, still the Brain does

_not_ do the thinking, nor is the brain-matter visible to the eye, the

material instrument of thinking. The Brain (and other portions of the

nervous systems, including the "little brains" or ganglia, found in

various parts of the body) is composed of a certain substance--a fine

form of Plasm, which however is but the ground-work of foundation for

finer forms of Substance used in the production of Thought. Science has

not discovered this finer Substance, for it is not visible to the eye,

or to the finest instruments, but trained Occulists know that it exists.

This fine Substance escapes the scalpel and microscope of the biologists

and anatomists, and, consequently, their search for "Mind" in the Brain

is futile. There is something more than "tissue to be irritated" in the

Brain. But, remember, that this "something more" is still Substance, and

not Mind itself.

Thought is a form of "Excitement" in this fine brain-substance, which we

may as well call Psycho-plasm, from the two Greek words meaning "the

mind," and "a mold, or matrix," respectively--the combined word meaning

the "mould or matrix of Mind," in other words the material Substance

used by the Mind in which to "cast" or "mold" Thoughts.

This Excitement in the Psychoplasm manifests in vibrations of its

particles--for, like all Substance, it has "particles." All scientists

agree that in the process of thinking there is an expenditure of Energy,

and a "using-up" of material Substance. Just how this is effected, they

do not know, but their experiments have shown that there is Energy

manifested and used, and also Substance consumed.

The secret of the production of Thought does not lie in the Brain or

nervous system, which are but the material substratum upon which the

Mind works, and which it uses as a mold or matrix for the production of

Thought. Thought is the product of Mind directing Force upon Substance

in the shape of Psychoplasm. And Energy is manifested in the production

of Thought just as much as in the operation of the Law of Attraction, or

Chemical Action. "_What_ Force and Energy?" may be asked. The answer is

"_Mental_ Force!" But although the answer stares them right in the face,

scientists deny that Mind contains Force or Energy within itself, and

persist in thinking of Force as a "mechanical thing," or as necessarily

derived from the common forms of Energy, such as Heat, Light or

Electricity. They ignore the fact that Mind has a Finer Force which it

uses to perform its work.

How do the Atoms attract each other and move together? There is an

evidence of Force and Energy here that is not Heat, Light or

Electricity--what is it? When a man wishes to close his hand, he Wills

that it be closed, and sends a current of this Finer Force of the Mind

along the nerve to the muscle, and the latter contracts and the hand is

closed. A similar process is used in every muscular action. _What is

the Force used?_

Science admits the existence of this Force, and calls it "Nervous

Energy," or "Nerve Force." It holds that it must be something like

Electricity, and some even go so far as to say that it _is_ Electricity.

They base their ideas upon the fact that when Electricity is applied to

the muscle of living or dead animals, they contract just as they do when

this "Nerve Force" is applied, and every movement of the muscles may be

so produced by Electricity, which becomes a counterfeit Nerve Force.

But, here is the point, this Force cannot be identical with Electricity,

_for none of the appliances for registering electric currents will

register it_. It is not Electricity, _but is some Finer Force of the

Mind_, generated in the material substratum that the Mind uses as a base

of operation.

This Fine Force of the Mind is generated in some way in the Brain and

Nervous System, by action upon the Psychoplasm. The Brain, or brains

(for Man has several centres worthy of that term) are like great dynamos

and storehouses of this Force, and the nerves are the wires that carry

it to all parts of the system. More than this, the nerves have been

found to be generators of Force, also, as well as the Brain.

Experiments have shown that the supply of Force in a nerve vanishes when

the nerve is used, in which case it draws upon the storehouses for an

additional supply.

This Fine Force of the Mind is really the source of All Energy, for as

we have shown in previous chapters, all Motion arises from Mental

Action, and this form of Force or Energy is the primal Force or Energy

produced by the Mind. And this Force is in operation in all forms of

Life, from the Atom to the Man. And not only may it be used by the

Particle, but Man, also, has it at his disposal.

As a proof that Substance is "used-up," and Energy manifested in the

production of Thought, Science points to the fact that the temperature

of a nerve rises when it is used, and the temperature of the Brain

increases when it is used for extended Thought. Scientists have claimed,

and advanced a mass of proof to back up the same, that Thought was as

much a form of Energy as was the pulling of a train of cars, and was

attended by the production of a definite amount of Heat, resulting from

the activity of the fine substance of the physical extended resistant

and composite substratum.

But, Science has taken all this to mean that Thought and Mind were

purely material things, and properties of Matter. It has claimed that

"Matter Thinks," instead of that Mind uses the Matter or Substance, in

its finer forms, as a _substratum for the production of Thought_.

Buchner, the leader of the purely Materialistic school, claims

positively that Thought is but the product of Matter. He says: "Is it

not a patent fact, obvious to all but the wilfully blind that _matter

does think_? De la Mettrie made merry over the narrowness of the

mentalists, in saying: 'When people ask whether matter can think, it is

as though they asked whether matter can strike the hours!' Matter,

indeed, as such, thinks as little as it strikes the hours; but it does

both, when brought into such conditions that thinking, or hour-striking

results as a natural action or performance."

The above quoted opinion of Buchner shows how narrow and one-sided a

talented man may become by reason of shutting out all other points of

view, and seeing only one phase of a subject. The example of the

"hour-striking" is a poor figure for the Materialists, for although

matter _does_ strike the hours, it does so only when wound up by Man

under direction of his Mind. And in the manufacture, adjustment, and

winding of the clock, Mind is the Cause of the Action. And, more than

this, the very action of the coiled spring that is the immediate cause

of the striking, results from the _mental_ effort of the Particles of

the spring endeavoring to resume their accustomed position, under the

law of Elasticity, as explained in our chapters on Substance.

Science renders valuable service in showing us the details of the

"mechanism" of Thought, but it will never really _explain_ anything

unless it assumes the existence of Mind, back of and in everything. It

may dissect the brain-cells, and show us their composition, but it never

will find Mind under the scalpel, or in the scale or test-tube. Not only

is this true, but it cannot even discover the fine Psychoplasm which is

used in the production of Mind. But we may make use of its

investigations regarding the matter of Activity of Brain-substance in

the process of Thought, and by combining them with our belief regarding

the existence of Mind we may form a complete chain of reasoning, without

any missing-links--these missing-links appearing both in the case of the

"no-mind" philosophers, and the "no-matter" metaphysicians.

This theory of Mind and Substance considered as the two aspects of

Something Higher, from which both have originated or emanated, will come

to be regarded as the only "thinkable" proposition, in the end. And,

with this idea in view, we may use the facts and experiments of the

Materialists, while smiling at their theories. And, with but a slight

change of words, we may turn against them their own verbal batteries. In

this way, we may take Moleschott's famous statement: "_Thought is but a

motion of Matter_," and render it intelligible by making it read as

follows: "_Thought produces Motion in Matter_."

This Finer Force of the Mind is in full evidence to those who look for

it, and although it may not be registered by the scales or instruments

designed to register the coarser grades of Force, still it _is_

registered in the minds of men and women, and in the actions resulting

from their thoughts. These living registers of the Force respond readily

to it,--and every one of us is such a register. Just as is the Force a

much higher grade of Energy than the forms usually considered as

comprising the entire range of Energy, so are the instruments required

for its registration much higher than those used to determine the

degrees of Heat, Light, Electricity, and Magnetism. It may be that the

future will give us instruments adapted for the purpose--in fact it

begins to look even now as if the same were forthcoming. But whether we

have such mechanical instruments, or not, the living instruments give us

a sufficient proof of the existence of the Force, and its operation.

Well--the writer still finds himself unable to bring the book to a

close. He added this chapter, to show that the property of Dynamic

Thought extended to the highest development of Mind, as well as abiding

in the lowest. And, now that he has ventured upon the subject, he finds

himself impelled to give you a few instances of the workings and

operations of that Law, in the case of Human Mental Life. And this means

one more chapter--but only one, remember. The book must come to an end

sometime remember. And, so we will pass over into another chapter, which

will be entitled, "Thought in Action."

Dynamic Thought; Or, The Law of Vibrant Energy · 第 15 / 16 章