CHAPTER XIII

THE RIDDLE OF THE SPHINX

It is with no light emotion, or jaunty air, that the writer approaches

this part of his subject. On the contrary, he feels something like awe

when he contemplates the nature of that great Something which he is

called upon to attempt to "explain" in a few pages. He feels, in only a

lighter degree, the emotion that one experiences when, in occasional

moments, his mind leads to a contemplation of The Infinite. He feels

that that which men mean when they say "Gravitation" and "The Ether,"

are but symbols and feeble concepts of Something so far above human

experience that the Mind of Man may grasp only its lowest shadings, the

greater and higher part of it, like the higher rays of the Spectrum,

being hidden from the experience of Man.

In his endeavor to pass on to you his ideas regarding the Something that

explains both Gravitation and the Ether, he must ask you to endeavor to

form a Mental Picture of a "Something." This Something must fill all

Space within the Limits of the Universe, or Cosmos--if limits it has.

It must be an expression of the first of the attributes of The

Infinite--the one called Omnipresence, or Presence-everywhere--and _yet

it must not be The Infinite Presence_. It also must be an expression of

the second of the attributes of the Infinite--the one called

Omnipotence, or All-Power--and _yet it must not be The Infinite Power_.

It also must be an expression of the third attribute of The

Infinite--the one called Omniscience, or All-Knowing--and _yet it must

not be The Infinite Wisdom_. It must be an expression of All the

Attributes that _we think of_ as belonging to The Infinite--_and yet

through them All we may see The Infinite, Itself, in the background,

viewing its expressions_.

This Something that you are asked to think of is that Something

regarding which the mystics have dreamed; the philosophers have

speculated; the scientists have sneered and smiled--that Something that

Men have thought of as The Universal Mind or the Cosmic Mind.

You are asked to think of this Something as a great Ocean of Pure Mind,

permeating all Space--between Solar Systems--between Worlds--between

Masses of Substance--between the Molecules, Atoms, and Corpuscles. In

and about and around everything--yes, even in Everything--in the very

essence of the Corpuscle it is--in truth _it is that Essence itself_.

Bound up in the bosom of that Mighty Ocean of Mind must reside all

Knowledge of the Universe--of all "this side of God." For that

All-Knowledge is but a knowing of its own region. Latent within itself

must be locked up all Energy, or capacity for Force or Motion, for all

Force or Energy is Mental. In its very presence it exemplifies the

capacity of filling All Space. Omnipresent; Omnipotent; Omniscient--all

the attributes of The Infinite are manifested in it--_and yet it is but

the outward expression of That-Behind-the-Veil, which is the Causeless

Cause of All_.

In that Great Ocean of Universal or Cosmic Mind, bodies of Substance are

but as floating specks of dust--_or even bubbles formed of the substance

of that Ocean itself_--on the surface of that Ocean, there may arise

waves, currents, ripples, eddies, whirlpools,--storms, hurricanes,

tempests,--from its bosom may rise vapor, that after stages of clouds,

rain-drops, flowing in streams, rivers, bays, at last again reach the

source of its origin. These disturbances and changes we call Energy,

Force, Motion--but they are but surface manifestations, and the Great

Ocean is serene in its depths, and, in reality, is unchanged and

undisturbed.

This, friends, is that which the writer asks you to accept in the place

of Aristotle's Ether. Is it a worthy exchange?

* * * * *

We have seen that the Attraction of Gravitation was different from any

other so-called form of Force and Energy--both in its operations and

laws, as well as in its constancy and self-support. And that it was

different from the other forms of Attraction such as Cohesion, Chemical

Affinity, etc. And, so we must consider it as more than a mere

"Emotional Excitement" in the Mind of the Particle--that bubble on the

surface of the Ocean. And it must be different from the special forms of

Attraction manifested by the Atom and Molecule. It must be a simpler,

more basic, and yet a more constant and permanent thing. It must exist

before and after "Excitement; Vibration; Cohesion; and Chemical

Affinity." _It must be the Mother of the Forces._

Let us imagine the Cosmic Mind as a great body of Something filling

Space, instead of as the surface of the Ocean, which figure we used just

now--either figure is equally correct. This great Cosmic Mind is to be

thought of as filling Space, and containing within its volume (Oh, for a

better word!) countless worlds, and suns, as well as smaller bodies of

Substance. These suns and world, and bodies are apparently free and

unconnected, floating in this great volume of Mind. But they are not

free and unconnected--they are linked together by a web of lines of

Gravitation. Each body of Substance has a line reaching out in a

continuous direction, and connecting it with another body. Each body has

one of such lines connecting it with _each_ particular "other body."

Consequently, each body has countless lines reaching out from it; some

slender, and some thick,--the thickness depending upon the ratio of

distances maintained by, and relative sizes of, the particular bodies

that it connects. This system of "lines" form a great net-work of

connections in the volume of Mind, crossing each other at countless

points (but not interfering with each other.) And although the number

may be said to be "countless," still these lines do not begin to cover

the entire dimensions of Space, or of the Mind that fills it. There are

great areas of Space entirely untouched by these lines. If one could see

the system of lines, it probably would appear as a sheared off section

of a great spider's web, with lines in all directions, but with "plenty

of room" between the lines. _Perhaps these lines converge to a common

centre, and that centre may be----!_ But this is transcendental

dreaming--let us proceed with our consideration of the use of these

lines.

It is to be understood, of course, that these "lines" _are not material_

lines--not made of Substance--but rather, "conditions" in the Cosmic

Mind. Not Thought-waves arising from the Excitement of Particles, but

Something more basic, simpler, and more permanent. Let us look closer

and we will see that the great lines of Gravitation radiating from, and

connecting world with world--sun with planet--are really cables composed

of much smaller lines, the finest strands of which are seen to emanate

from each Corpuscle or Particle of Substance--the "line" of Gravitation

reaching from the Earth to the Sun being composed of a mass of tiny

strands which connect each Particle of one body with each Particle of

the other. The last analysis shows us that _each Particle is connected

with every other Particle in the Universe by a line of Attraction_.

_These "Lines of Attraction" are what we call Gravitation_--purely

Mental in nature--Lines of Mind-Principle in the great volume of mind.

These lines of Gravitation must have existed from the creation of the

Particle, and the connection between Particle and Particles must have

existed from the beginning, if beginning there was. The Particles may

have changed their positions and relations in the Universe, but the

lines have never been broken. Whether the Particle existed as a free

Corpuscle--whether combined as Atom or Molecule--whether part of this

world or sun or planet, or that one countless millions of miles

removed--it mattered not. The Line of Gravitation always was there,

between that Particle and every other Particle. Distance extended and

thinned the line, or the reverse, as the case might be--but it was

there, always. Obstacles proved no hindrance to passage, for the lines

passed through the obstacle. Can it not be seen that here is the secret

of the fact that no "time" is required for the passage of

Gravitation--it apparently traveling instantaneously, whereas, in fact,

it does not "travel" at all. And does not seem that this theory also

explains why no medium is required for the "travel" of Gravitation? And

does it not explain why Gravitation is not affected in its "passage" by

intervening bodies? Gravitation does not "travel" or "pass"--it remains

constant, and ever present between the articles, varying in degree as

the distance between the Particles is increased, and _vice-versa_; and

increasing and decreasing in effect, according to the number of

Particles combining their lines of Attraction, as in the case of Atom,

Molecule, Mass, World. Gravitation is a Mental Connection or Bond

uniting the Mind in the several Particles, rather than their Substance

or Material.

Along these lines of Gravitation pass the "Thought-waves," resulting

from the Excitement of the Particles--these fleeting, changing,

inconstant waves of Emotion--how different they are from the changeless,

constant exhibition of Gravitation. And along these same lines--when

shortened by close contact, travel the impulses of Cohesion and Chemical

Affinity. Gravitation not only performs its own work, but also acts as a

"common-carrier" for the waves of Desire-Force, and the Thought-waves of

Excitement of the Particles, manifesting as Attractive Energy, and

Radiant Energy, respectively.

The writer asks you to remember, particularly, that while the

Desire-waves of the Particles,--and their Thought-waves of

Excitement--are changeable, disconnected, and inconstant; the Line of

Gravitation is never broken, and could not be unless the Particle of

Substance was swept out of existence, in which case the balance of the

Universe would be overturned, and chaos would result. The Divine Plan is

perfect to the finest detail--every Particle is needed--is known--is

counted--and used in the Plan. And Gravitation is the plainest evidence

of the REALITY of The Infinite that is afforded us. _In it we see the

actual machinery of The Infinite._ No wonder that great thinkers have

bowed their heads reverently before its Power and Awfulness, when their

minds have finally grasped its import. Verily the sparrow's fall is

noted, and known, as the Biblical writer has recorded, for the fall is

in obedience to that great Law that holds the Particles in their

places--that makes possible the whirl of worlds, and the existence of

Solar Systems--that, indeed, makes possible the Forms of Life as we know

them--that Something that forever and ever has, and will, silently,

ceaselessly, untiringly, and without emotion, fulfilled its work and

destiny--GRAVITATION.

* * * * *

The Theory of Dynamic Thought also holds that in addition to the

existence of the Cosmic Mind, or Ocean of Mind-principle--and the Lines

of Attraction that run through it, each particle has its Mental

Atmosphere, or Aura. The Aura is an Atmosphere of Mind that surrounds

the Particle--and also the larger bodies--and also living forms higher

in the scale. This Aura is merely an extension of the bit of Mind that

is segregated or apparently separated from the Cosmic Mind, for use by

the individual Particle, Mass, or Creature. Through, and by means of

this Aura the Particle takes cognizance of the approach and nature of

the other Particles in its vicinity. The same rule holds good in the

case of the Creatures, including Man, as we shall see in a later

chapter. The fact is mentioned here, merely in order to connect the

several manifestation of Mental Phenomena mentioned in the several parts

of this book.

* * * * *

Some may object to the Theory of the Lines of Gravitation being the only

"carriers" of the Energy of the Sun, as being contrary to the conception

of Science that the Sun radiates Energy _in all directions equally_,

just as does a piece of hot iron, or a lamp. Answering this objection,

the writer would say that there is a decided difference in the two

cases. The iron or lamp radiates its heat and light to the particles of

the surrounding air and other Substance in close distance, the "lines"

being very close together,--so close in fact that they seem to be

continuous and having no space between them, at least no Space

sufficiently large to be detected by the eye of Man, or his instruments.

But with the Sun the case is different, for the distances are greater

and the lines spread apart as the distance is increased. Draw a diagram

of many fine rays emanating from a central point, and you will have the

idea at once. If Space were filled with Substance, just as is the

Atmosphere of the Earth--the Air, is meant of course--then indeed would

the lines practically be joined together, but as Space between the

worlds is almost devoid of Substance, the lines between the Sun and the

other worlds, and planets, spread out rapidly as the distance from the

Sun increases.

To show how this objection is really an additional proof of the Theory

the writer begs to call your attention to the fact that according to the

calculations of the physicists in Science, the Sun's energy would have

been exhausted in 20,000,000 years, granting that it was dispersed

equally in all directions during that time. But, _note this_, Science in

its other branches, namely in Geology, etc., holds that the Sun already

has been throwing out energy for 500,000,000 or more years, and seems

able to stand the strain for many millions of years more. Thus Science

is arrayed against Science. Does not this Theory harmonize the two, by

showing that the Sun does _not_ emanate Energy in _all_ directions,

equally, and at all times--but, on the contrary radiates Energy _only

along the lines of Gravitation, and in proportion to the relative

distances and sizes of the bodies to whom such Energy is radiated_?

The writer need scarcely state that in the short space at his disposal,

in the pages of this book, he has been able merely to outline his Theory

of Dynamic Force, as applied to the Inorganic World. The patience of the

average reader has limits--and he must pass on to other features of the

workings of the theory, namely the Mental Life of Man, in which the same

laws are manifested. But, he feels that those interested in the phases

of the subject touched upon, may explain for themselves the missing

details by reference to the teachings of Modern Science on the subjects

of Physics, remembering, _always_, to substitute the Theory of Dynamic

Thought for the "Ether" theory that Modern Science borrows from

Aristotle as a temporary "makeshift." The writer believes that this

Theory will account for many of the missing links in Physics--a broad

statement, he knows, and one either extremely impudent or superbly

confident, according to the view-point of the critic.

* * * * *

The writer may be able to throw a little additional light, probably,

upon the question of the relation between Gravitation, and the

Excitement-waves of Radiant Energy. Without attempting to go into

details, he wishes to suggest that in view of the fact that the

Particles are connected by the "Lines of Gravitation," any great,

extended, and rapid disturbance of a number of Particles would cause a

series of undulating or wave-like movements in the "lines," which might

be spoken of as waves of "Agitation or Unrest" in the Lines of

Gravitation. This Agitation, or Unrest, of course, would be thus

communicated to all other Particles toward whom lines extended, the

intensity or effect of such Agitation or Unrest depending upon the

relative distances, and the number of Particles involved. We may easily

imagine how the intense and high rate of vibration among the Particles

of the Sun, manifesting as intense Heat, would cause a like high degree

of Agitation or Unrest among the Lines of Gravitation--the "lines"

dancing backward and forward; around and about; following the movements

of the Particles, and thus producing "waves" of Gravitational Agitation

and Unrest, which when communicated to the Particles of the Earth, would

produce a similar Excitement among the Particles of the latter. In the

same way the "Sun-spots," and consequent terrestial electrical

disturbance may be explained.

While not absolutely tying himself to this particular conception of the

details of the workings of the law, the writer feels free to say that

he considers it a very reasonable idea, and one that in all probability

will be found to come nearer to explaining the phenomena, than any other

hypothesis. It certainly coincides with the "undulatory wave" theory of

Science. The idea is but crudely expressed here, for lack of space, it

being impossible to attempt to go into details--the mere mention of

general principles being all that is possible at this time and place.

* * * * *

And now, for a few additional words on the subject of our theory that in

place of the hypothetical Ether of Science--a Substance that is not

Substance--there exists a great Ocean of Cosmic Mind. The idea is not

without coroborative proof in the direction of the thought of advanced

thinkers even among the ranks of Science.

While Science has accustomed the public to the idea that in the

Universal Ether might be found the origin of Matter--the essence of

Energy--the secret of Motion--it has not spoken of "Mind," in connection

with this Universal Something. But the idea is not altogether new, and

some daring Scientific thinkers have placed themselves on record

regarding same. Let us quote from a few of them--it will make smoother

our path.

_Edward Drinker Cope_, in several of his writings, hinted at the idea

that _the basis of Life and Consciousness lay back of the Atoms, and

might be found in the Universal Ether_.

_Dolbear_ says: "_Possibly the Ether may be the medium through which

Mind and Matter react_."

_Hemstreet_ says: "_Mind in the Ether is no more unnatural than Mind in

flesh and blood_."

_Stockwell_ says: "The Ether is coming to be apprehended as an

_immaterial_, superphysical substance, filling all space, carrying in

its infinite throbbing bosom the specks of aggregated dynamic force

called worlds. _It embodies the ultimate spiritual principle_, and

represents the unity of those forces and energies from which spring, as

their source, all phenomena, physical, _mental and spiritual_, as they

are known to man."

_Dolbear_ speaks of the Ether as a substance, which, besides the

function of energy and motion, has other inherent properties "_out of

which could emerge, under proper circumstances, other phenomena, such as

life, or mind or whatever may be in the substratum_."

_Newton_ spoke of it as a "_subtle spirit, or immaterial substance_."

_Dolbear_ says: "The Ether--the properties of which _we vainly strive to

interpret in the terms of Matter_, the undiscovered properties of which

ought to warn every one against the danger of strongly asserting what

is possible and what is impossible in the nature of things."

_Stockwell_ says: "That the Ether _is not Matter in any of its forms_,

practically all scientists are agreed. _Dolbear_, again, says: If the

Ether that fills all space is not atomic in structure, presents no

friction to bodies moving through it, and is not subject to the law of

gravitation, it _does not seem proper to call it Matter_. One might

speak of it as a substance if he wants another name for it. As for

myself, I make _a sharp distinction between the Ether and Matter_, and

feel somewhat confused to hear one speak of the Ether as Matter."

And yet, in spite of the above expressions, no Scientist has dared to

say in plain words that the Ether, or whatever took the place of the

Ether, _must be Mind_, although several seem to be on the verge of the

declaration, but apparently afraid to voice their thought.

* * * * *

In view of what we have seen in our consideration of the facts and

principles advanced in this chapter, we are invited to consider the

following two Supplemental Propositions:

SUPPLEMENTAL PROPOSITION III.--_Connecting each Particle of Substance

with each and every other Particle of Substance, there exists "lines" of

Mental Connection, the "thickness" of which depends upon the distance

between the two particles, decreasing in proportion as the distance is

increased. These "lines" may be considered as "conditions" of the great

Ocean of Cosmic Mind which pervades and fills all Space, including the

essence or inner being of the Particles of Substance, as well as the

space between the said Particles. These "lines" are the "Lines of

Gravitation," by and over which the phenomenon of Gravitation is

manifested. These Lines of Gravitation have always existed between each

Particle and every other Particle, and have persisted continuously and

constantly, throughout all the changes of condition, and position, and

relation, that the Particles have undergone. There is no "passage" or

"transmission" of Energy or Force of Gravitation over these lines, or

any other channel, but, on the contrary the Energy or Force of

Gravitation is a constant and continuous Mental Connection or Bond

existing between the Mind of the Particles, rather than between their

Substance or Material._

SUPPLEMENTAL PROPOSITION IV.--_The Lines of Gravitation, mentioned in

the preceding proposition, are the medium over which travel, or are

transmitted the "Thought-waves" resulting from the Excitement of the

Particles, and by which waves the "Mental States" are communicated or

transmitted. The same medium transmits or carries the Mental Force of

Attraction--Cohesion, Chemical Affinity, etc., evidencing in the

relation of the Particles to each other. Thus Gravitation not only

performs its own work, but also acts as a "common carrier" for the

"waves of Excitement," manifesting as Radiant Energy; and the waves of

Desire-Force, manifesting as Attractive Energy._

* * * * *

And here, the writer rests his case in the action in the Forum of

Advanced Thought, entitled "_The Theory of Dynamic Thought vs. The

Theory of Aristotle's Ether_," in which he appears for the Plaintiff. He

begs that you, the members of the jury, will give to the evidence, and

argument, due consideration, to the end that you may render a just

verdict.

Dynamic Thought; Or, The Law of Vibrant Energy · 第 13 / 16 章