SERVANTS IN INDIA.

[Captain Skinner, in his _Excursions in India_, makes the following

sensible observations on the tyranny over servants in India:]

There are throughout the mountains many of the sacred shrubs of the

Hindoos, which give great delight, as my servants fall in with them.

They pick the leaves; and running with them to me, cry, "See, sir,

see, our holy plants are here!" and congratulate each other on having

found some indication of a better land than they are generally

inclined to consider the country of the Pariahs. The happiness these

simple remembrances shed over the whole party is so enlivening, that

every distress and fatigue seems to be forgotten. When we behold a

servant approaching with a sprig of the _Dona_ in his hand, we hail it

as the olive-branch, that denotes peace and good-will for the rest of

the day, if, as must sometimes be the case, they have been in any way

interrupted.

Even these little incidents speak so warmly in favour of the Hindoo

disposition, that, in spite of much that may be uncongenial to an

European in their character, they cannot fail to inspire him with

esteem, if not affection. I wish that many of my countrymen would

learn to believe that the natives are endowed with feelings, and

surely they may gather such an inference from many a similar trait

to the one I have related. Hardness of heart can never be allied

to artless simplicity: that mind must possess a higher degree of

sensibility and refinement, that can unlock its long-confined

recollections by so light a spring as a wild flower.

I have often witnessed, with wonder and sorrow, an English gentleman

stoop to the basest tyranny over his servants, without even the poor

excuse of anger, and frequently from no other reason than because he

could not understand their language. The question, from the answer

being unintelligible, is instantly followed by a blow. Such scenes are

becoming more rare, and indeed are seldom acted but by the younger

members of society; they are too frequent notwithstanding: and should

any thing that has fallen from me here, induce the cruelly-disposed to

reflect a little upon the impropriety and mischief of their conduct,

when about to raise the hand against a native, and save one stripe

to the passive people who are so much at the mercy of their masters'

tempers, I shall indeed be proud.

[Again, speaking of the condition of servants, Captain Skinner

remarks--]

It is impossible to view some members of the despised class without

sorrow and pity, particularly those who are attached, in the lowest

offices, to the establishments of the Europeans. They are the most

melancholy race of beings, always alone, and apparently unhappy: they

are scouted from the presence even of their fellow-servants. None but

the mind of a poet could imagine such outcasts venturing to raise

their thoughts to the beauty of a Brahmin's daughter; and a touching

tale in such creative fancy, no doubt, it would make, for, from their

outward appearances, I do not perceive why they should not be endowed

with minds as sensitive at least as those of the castes above them.

There are among them some very stout and handsome men; and it is

ridiculous to see sometimes all their strength devoted to the charge

of a sickly puppy;--to take care of dogs being their principal

occupation!

Our attention has been drawn to the above passage in Captain Skinner's

work, by its ready illustration of the views and conclusions of the

late Dr. Knox, in his invaluable _Spirit of Despotism_, Section 2,

"Oriental manners, and the ideas imbibed in youth, both in the East

and West Indies, favourable to the spirit of despotism." How forcibly

applicable, on the present occasion, is the following extract:--"from

the intercourse of England with the East and West Indies, it is to be

feared that something of a more servile spirit has been derived than

was known among those who established the free constitutions of

Europe, and than would have been adopted, or patiently borne, in ages

of virtuous simplicity. A very numerous part of our countrymen spend

their most susceptible age in those countries, where despotic manners

remarkably prevail. They are themselves, when invested with office,

treated by the natives with an idolatrous degree of reverence, which

teaches them to expect a similar submission to their will, on their

return to their own country. They have been accustomed to look up to

personages greatly their superiors in rank and riches, with awe; and

to look down on their inferiors in _property_ with supreme contempt,

as slaves of their will and ministers of their luxury. Equal laws and

equal liberty at home appear to them saucy claims of the poor and the

vulgar, which tend to divest riches of one of the greatest charms,

over-bearing dominion. We do, indeed, import gorgeous silks and

luscious sweets from the Indies, but we import, at the same time, the

spirit of despotism, which adds deformity to the purple robe, and

bitterness to the honied beverage." "That _Oriental_ manners are

unfavourable to liberty, is, I believe, universally conceded. The

natives of the East Indies entertain not the idea of independence.

They treat the Europeans, who go among them to acquire their riches,

with a respect similar to the abject submission which they pay to

their native despots. Young men, who in England scarcely possessed

the rank of the gentry, are waited upon in India, with more attentive

servility than is paid or required in many courts of Europe. Kings of

England seldom assume the state enjoyed by an East India governor, or

even by subordinate officers. Enriched at an early age, the adventurer

returns to England. His property admits him to the higher circles

of fashionable life. He aims at rivalling or excelling all the

old nobility in the splendour of his mansions, the finery of his

carriages, the number of his liveried train, the profusion of his

tables, in every unmanly indulgence which an empty vanity can covet,

and a full purse procure. Such a man, when he looks from the window of

his superb mansion, and sees the people pass, cannot endure the idea,

that they are of as much consequence as himself in the eye of the law;

and that he dares not insult or oppress the unfortunate being who

rakes his kennel or sweeps his chimney."

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The Mirror of Literature, Amusement, and Instruction. Volume 20, No. 562, Saturday, August 18, 1832. · 第 23 / 30 题