CHAPTER XII.

THE SUBURBS.

There are twenty suburban towns around the capital that can be visited

by horse-cars, or as the natives say, “tram-vias.” They are

Atzcapotzalco, Tacuba, Tacubaya, Jamaica, Santa Anita, Chapultepec,

Molino Del Rey, Churubusco, San Angel, Castaneda, Tlalpam, Cepoyacan,

Popotla, San Joaquin, Contreras, Azteca, Nueva Tenochtitlan, Guadalupe,

Tlaxpano, Tlalnepantla and Mixcoac. You will notice that most of them

bear Aztec and not Spanish names, which means that they are older than

the Conquest, and are worth seeing, even though you do not get out of

the cars.

The farthest away is old Tlalpam, about 20 kilometers, and most of the

journey is made by steam. Seven or eight cars leave the city, drawn by

mules to the gate of the city where they are coupled together, and a

locomotive pulls the train through the beautiful valley at the rate of

fifteen miles an hour. It makes one feel a little bit creepy to know

that he is thus hurried along in a train of street cars, but they are

made by a reliable New York firm and that gives confidence. We pass

through a valley overlain with volcanic tufa, and herein lies the

secret of the wonderful productiveness of this farming land. It is

easily pulverized and makes a fertilizer as potent as the commercial

ones. Old Tlalpan is on the rim of the valley and the foot hills of the

plateau, and is a residence suburb of the wealthy who do business in the

city. The walls of the private residences are as forbidding as a

penitentiary. Solid masonry from ten to twenty feet high, capped with

broken glass fastened in cement.

A Mexican’s home is indeed his castle, to which he enters through stone

walls and iron gates. You are not wanted there and are never invited. I

knew an American professor who taught five years in Mexico, and had seen

the inside of only three homes, and then he went on business, and saw

none of the female members. Such is the custom and seclusiveness of the

people.

Tlalpan reminds me of a citizen of New York who went into a _fin du

siecle_ saloon to get a drink, and when he paid his reckoning it was one

dollar. He naturally protested against the exorbitance, and the clerk

called his attention to his surroundings. “My dear sir, look about you;

this is no dive, these paintings cost a hundred thousand dollars.” The

victim paid the dollar, and thought long and deeply. The next day he

returned by way of a harness shop, and got a pair of blind bridles that

draymen use on their horses, and thus equipped he entered that

aristocratic saloon and walked up to the counter. “Gimme a drink

straight without any scenery today.” That is old Tlalpam. Every street

has its blind bridles up and no scenery, but it is not peculiar to

Tlalpam. I have never seen a Mexican’s home with a front yard. At the

edge of the sidewalk up goes his stone house or his stone wall, pierced

with an opening and closed by a heavy iron gate fastened always on the

inside. Members of the family have to give the password or its

equivalent before it is ever opened, and tramps are unknown. Life would

have no pleasures for a tramp who could not open the back-gate and creep

up to the kitchen and frighten a woman to death by a flash of his living

picture.

In Tlalpam you walk a block between high walls to the cross street, and

do the same to the next and the next, and you can imagine how delightful

it is, “Straight without scenery.” You must not forget that none of the

streets have shade trees. So after I had admired all the beautiful stone

walls and stone pavements, a wicket was suddenly opened to pass someone

in, and I got a flashing glance of languid señoras and señoritas taking

their siesta in hammocks swung between lime trees redolent with

fragrance and--some one shut the gate. If that sleepy old town thought

that I had come all the way there to look at the stone walls, little did

it know me. I pounded on that gate till the startled inhabitants thought

I was trying to break into jail, but I got in, and found myself in one

of the most beautiful and fascinating places I had yet seen. The

spraying fountains and flowers and song birds, and the Moorish setting

of the surroundings, took me back to the wonderful stories of the

Alhambra. Meanwhile that astonished household was all agape at the

unheard of intrusion, but great is the power of flattery. I frankly told

them that I had been sent all the way from the United States by a

committee of one, to hunt out the most beautiful places in Mexico and

secure their photographs at all hazard to display and strike dead with

envy the people who live in the stuffy cities of America. That on that

very morning I had left the City of Mexico for the express purpose of

getting a picture of the finest place and the most beautiful ladies in

Tlalpam, and with that end in view I was here.----“Enough Señor, enough!

Take us; we are all yours, the house, the fountains, the trees, the

girls--they are all yours, take them.”

Here was eloquence and victory combined and I did not know what to do

with all the victory. I had solemnly promised not to accept any more

costly presents from these good people, but this bunch of girls seemed

to be different from hotels and other real estate, so I resolved to make

the old gentleman a present of his house and lot, and keep the girls: so

I very gladly embraced--er--the opportunity of posing them for their

pictures. Why these good people should hide so much loveliness and

beauty behind impassable stone walls is beyond my ken.

How old is Tlalpam? I don’t know, but it began at a time when the memory

of man runneth not to the contrary. Upon the walls, the crop of glass

planted in the cement did not seem to flourish very much. It was a very

glassy looking glass and seemed to need irrigating, but time is long

with these people, and if it does not pan out a crop in the next fifty

years, they will wait patiently for _manana_, that scape-goat of all

incompleted enterprises--to-morrow. I don’t know whatever gave these

people an idea that they could grow glass anyway, unless it was the

Spanish moss. This moss is a parasite that grows upon all kinds of

trees, but in old Tlalpam it grows upon the wires stretched across the

street to hold the street lamps, and it is aristocratic moss that grows

with its head up instead of trailing, and I call that making headway

against adverse conditions. The weeds and cacti upon the wall seemed to

make their way better than the broken glass, and when I last saw them,

they were green and were getting up in the world.

“But it is a long lane,” etc., as the proverb says, so at last the

supply of aristocracy gave out at the rise of the hill, and we reached

the realm of the great unwashed, who had neither walls nor rags to hide

their nakedness. The happy children were clothed with innocence which

needed no other protection than the blue sky and the Republic of Mexico.

Higher and higher we go up the hill. The avenue we started in led into

the main street, this street finally led into a path, and the path

terminated in a cow trail and this trail merged into a squirrel path

which ran up a tree; so, like the King of France, “We marched up the

hill, and then marched down again.” But before starting down we stopped

to rest at the tree where the squirrel trail disappeared, and looked

over the valley, and could realize the emotions of Cortez when he stood

at the same place and viewed a similar scene. Across the silver lake lay

the City of Mexico, twenty kilometers away, with its thousands of spires

and pulse-throbs that supplied the veins and arteries and capillaries to

the fortunes and hopes of its tens of thousands of dependencies. No

wonder Cortez said it was the fairest city man ever looked upon. The

one thing a stranger never quite masters here is the rarified atmosphere

which destroys all ideas of distance and nullifies all laws of optics.

You have traveled the road and know it is twenty kilometers, but the

city is brought so like a mirage that you seem almost able to hear the

clock strike. We leave our squirrel path and find ourselves in the city

of the dead, a beautiful place shaded with eucalyptus trees and

furnished with restful seats.

Soon there enters a figure heavily veiled and places a wreath of

amaranth upon a new-made grave, marked with a wooden cross, and R. I. P.

We leave her to her sorrow and follow a limpid stream from the mountain

back to the city below. Beyond is the parched chaparral and the thorny

cactus now laden with its harvest of purple tunas, surely the manna of

the desert for these discouraged-looking peons. Beside the stream were

green trees of limes and oranges and English walnuts and agua caties and

an air of restfulness.

We follow the stream into the little plaza with its spraying fountain

and fragrant _Datura suaveolens_, which grows into quite a bush. The

pleasant seats invite us to sit and listen to the notes of the noisy

purple grackle and the discordant tropical jay as they take their

morning bath. Rip Van Winkle is still asleep and Mrs. Xantippe R. V. W.

has not yet come from the market, and so for fear of disturbing the

serenity of that Elysian Field, we tip-toe back to the station where the

car is waiting, and that sleepy old town does not know to this day that

a band of camera fiends invaded its sacred precincts, even unto its

highest citadel and returned without the loss of a single man. Happy Old

Tlalpam. R.I.P.

Back across the ancient bed of the lake we fly, and where once was

Montezuma’s fleet are herds of sleek cattle, knee-deep in rich alfalfa,

awaiting their turn to contribute to the material welfare of the mammoth

city. We reach a junction, Churubusco! Immediately we think of that

history class of twenty years ago, when we had to “stay in” after school

because those battles would not fight themselves in the right places;

when Chancellorsville and Crown Point and Saratoga and Churubusco could

not agree as to time, place and manner. Here was a chance to settle one

point, even if the teacher had long since died of worry, and we

anxiously get out and look.

“Where _is_ Churubusco?” “This is Churubusco.” “But,” I said, “I don’t

see anything but a street-car stable with come mules in it.” “All the

same this is Churubusco.” “Well,” I enquired, “where does this mule car

go from this junction?” “It goes to San Angel, a summer residence town.”

I determined to go out there and come back when my mind was settled to

take a look at Churubusco, but when I got back, there it was, just an

adobe mule stable. I sat on a bench opposite and tried to think what did

General Scott want with the stable, and why they put it in the history.

I suppose it was put there to punish unoffending little boys who liked

to play base-ball. I took out my camera and prepared to shoot the

harmless stable, and changed my mind. I was not on a warlike expedition,

but was in pursuit of knowledge, and I did not want to add another blot

on the sanguinary page of America’s Dr. Ledger. No, not for a brevet. I

put up my magazine.

A general vegetable merchant, who had three cabbages and four turnips on

a board, seeing my troubled countenance, very kindly came over and said:

“_Que pense, Señor?_” I said: “I am thinking about General Scott

bringing his army up here after that car stable and then did not take it

away after you gave it to him. Now don’t you think he was off his base?”

He shrugged both shoulders, took his cigarette from his mouth and

thought a minute, and then he uttered these words of wisdom: “_Quien

sabe?_”

I said, “Well if you live here and do not know, how am I expected to

know, and what are the histories to do about it? And my good fellow,

just between you and me and the gatepost, don’t you think if General

Scott had come here and taken a good look at that stable first, he would

have gone on to town and had a good night’s rest, and saved me all this

unrest and pang of conscience about that history lesson, and that poor

dead teacher?”

With his eyes full of pity he said: “Señor, are you hungry?” “Yes I am,

and I am disgusted with your old street-car stable.” “Señor, here’s your

car if you are going to town.” I turned my face to the city and my back

on Churubusco.

We soon reached the city gate, where the locomotive was unhitched and

the mules were re-hitched, and we were soon on the street, where we met

a funeral car with its black canopy flying behind, as the mules, under

whip and lash, hurried to the city of the dead, and I went to drown my

thoughts in a glass of pina. Others may have this drowning mania

sometimes, so I give this recipe free gratis for nothing, as I got it

from the señora on the Zocalo. The pine-apple is first pared and sliced

as we do apples. Then on her knees the señora takes her stone rolling

pin and stone vessel like a wash board and reduces the slices to pulp,

which is strained and sweetened and iced, and is sent to you by the

señorita, who guarantees to drown all your troubles for just six cents,

and she innocently prattles away until the glass is empty, and “of

course the caballero will have another.” Under ordinary circumstances

you would not, but many a man has taken his second glass there just

because he did not know how to say no. The next car is bound for

Atzcapotzalco, so we jump aboard and pass out upon that terrible

causeway where the Spanish army were almost annihilated on that

memorable night of _Noche Triste_, July 1, 1520.

At the bridge you pass through the Riverra de San Cosme and are shown El

Salto de Alvarado. Alvarado was the most trusted lieutenant of Cortez,

and on the retreat that night the Aztecs cut the causeway and the waters

rushed in, separating the army of Cortez into two parts. Alvarado was

fighting in the rear, and when he attempted to join Cortez he found the

dike cut. His men were all killed or taken prisoners, and he gathered

all his strength and made the leap from the end of his lance that made

him famous. Authorities do not give the distance, but say it was

impossible for any other man. Aztecs and Tlaxcalans alike looked on in

amazement and cried: “Surely this is Tonatiuh, the child of the Sun!”

Here the Aztecs stopped to gather up the rich booty which Cortez had

taken from their treasure-house and was forced to leave behind in the

breach, and the circumstance alone enabled the invaders to reach the

village of Popotla, a mile further, where Cortez sat down to weep over

the destruction of his army. The tree under which he sat is by the side

of the street and is known as the tree of _Noche Triste_--Melancholy

Night. It is a cypress and is called by the Aztecs, Ahuehuete. Some

years ago a religious fanatic set fire to it and disfigured it, but it

still shows a trunk forty feet high and the same in circumference. The

American tourists were about to take it all away as relics, so the city

was compelled to enclose it in a lofty iron fence, which is fully able

to enforce the ordinance, “Keep off the grass.” The natives very

naturally expected me to attempt to scale the fence and get a branch,

and to let them know that all Americans could live up to their

reputation. I vigorously shook one or two of the iron posts which

stubbornly refused to leave the enclosure. All the same I felt proud; I

had proved to them that I was an Americano, who would rob the dead, if

the dead had any keep-sakes about him that would do to exhibit at home.

Having thus patriotically saved our national reputation, I boarded the

car for Atzcapotzalco, which was once an independent kingdom and the

capital of the Tepanecs. Atzcapotzalco, only seven miles from

Tenochtitlan, held the Aztecs in subjection. Once when the Aztec King

sent a present, Maxatla, the tyrant, in derision returned to the king a

woman’s dress. Later he allured to his court the wife of the Aztec king

and violated her. For this insult, the Aztec king Itzacoatl, “Serpent of

stone,” made an alliance with the Acolhuans, and in a two days’ battle

the city of Atzcapotzalco was taken, 1448, and reduced to a slave market

and never again rose to power. I think they were still talking about

that battle when I was there. Old age seemed to have settled down upon

everything, and the task to arouse them was so great I refused the

contract and left it just as Cortez found it in 1520. The valley

surrounding it is very fertile and alfalfa and vegetables were as green

as ivy.

Tacubaya is the Monte Carlo of Mexico and the most aristocratic suburb

around the city, with fine residences and beautiful gardens and the most

handsome villas in the country. From the gate of Chapultepec a causeway

leads through a most beautifully shaded avenue to the city, and then I

lost interest in it. I was riding a bicycle and when I reached those

cobble-stone pavements I gave them my undivided attention. A tall fellow

from Texas did the swearing for the crowd, and he was so fluent there

was no need for reinforcement, so my whole mind was given to

calculations as to whether I could mount that next stone or climb out of

the next hole. I saw a policeman and I thought he was coming to read the

law, which says no team shall go faster than a walk, so I stopped to

give him my impression of the inquisition and the rack, but I was

disappointed. He had simply used up all the shade on his corner and was

hunting for more. A frog once lived in Kiota, so the Japanese story

runs, and he started out to see the world. When he reached the top of a

hill he reared on his hind feet to view the world. As everybody knows, a

frog’s eyes are on the back of his head, and as he reared up, his eyes

pointed right back to Kioto, so he returned and said: “All the world is

like Kioto.” So all of Tacubaya is like the main street, just

cobble-stones. I am sorry I missed all the beauties they say are there,

but all I saw was the front wheel of that bicycle and the cobble-stones.

Bicycling is best done in that town on foot.

With Penon it is different. Penon was once an island in Lake Texcoco,

but since the draining of the lake it is high and dry and is noted for

the hot baths and its beautiful bath house. The whole establishment is

paved in glazed tiles laid in mosaics, and the pillars are all painted

after the ancient Egyptian style. I never was an Egyptian, but if I was

I think I would mistake this excellent imitation for one of the old

establishments that Anthony and Cleopatra used to patronize so

liberally. The ride to Penon on bicycle across the ancient bed of the

lake cannot be excelled.

On the road we passed the new penitentiary and the boys wanted to stop

and see it, but I was perfectly satisfied to “pass by on the other

side.” Not that I was likely to meet any old acquaintance among its

officials, but on general principles I argue that a penitentiary is a

good place to stay away from. You might get lost in there and not get

out, and besides, we had been interviewed by the greatest newspaper in

the city, and as most fellows’ wood-cuts always look like somebody you

never heard of, I thought those officials might have seen those

pictures and would arrest us--I mean the other fellows--for some jail

bird that escaped long ago; but they were bound to go so I told them

_somebody_ had to attend to those bicycles, and if they would not I felt

it my bounden duty to stay there and guard them. So I went to the pen by

proxy. They say it was grand and had cages and other attractive

furniture all from the United States. I always mean to go to the

penitentiary by proxy.

Across the lake is the city of Texcoco, that was once the Athens of the

valley as Tenochtitlan was the Rome. Here are many ancient remains of

buildings built when this was the most bitter rival the Aztec capital

had. Were it not for the help of the Texcocoans, Cortez never would have

conquered the Island City. Beyond here are the Arcos de Zempoala, an

aqueduct 37 miles long, supported by arches nearly a hundred feet high.

Two leagues from Texcoco is the Malino de Flores, “The Mill of the

Flowers,” which is not a mill at all, but the entrancing home and estate

of an old Spanish family, Cervantes by name, and one of the oldest and

noblest of the Grandees from old Spain.

In this fairy land of a hermitage you marvel as you never did before at

the possibilities of beautiful surroundings and Moorish architecture. I

wish I might describe this beautiful place, but no one can unless he be

artist, florist and architect, and as I am neither I will not mar its

beauty by a parody of an attempt. For a description of the towns I did

not visit, consult any good cyclopedia.

Land without chimneys; or, the byways of Mexico · 第 12 / 25 章