NOTE VIII

I WAS living in a rooming house in a side street in New York and had

spent more years of my life than I cared to think about in just such

places. When I first began writing I used to read a great deal, in

George Moore and others, of writers, painters, poets and the like

sitting in cafés. That however happened in Paris, not in New York or

Chicago. Everyone has read about it. You know how they do. In the

evening one by one they come in at the door of the café. On the arm of

the painter there may chance to be a beautiful grisette. The writers

are less fortunate with the ladies and are glad to sit in silence

listening to the talk. And how brilliant the talk! Such things are

said! There is always an old wit, someone in the manner of Whistler

or Degas. The old dog sits at a table keeping everything in order.

I remember that two or three men I knew in New York tried something

of the sort but did not quite pull it off. Let someone get a little

“hifalutin’”--some scribbler, let us say. Suppose he sighs and says

“The beautiful must remain the unattainable,” or something like that.

Or let some other scribbler go off on a long solemn pronouncement about

government, “All government should be done away with. It’s nonsense.”

Bang! The Jimmy Whistler or the Degas of the café has shot him right

between the eyes. There was a sense in which Miss Jane Heap of _The

Little Review_ supplied the need of such a one in New York, but she

and Miss Margaret Anderson could not cover the whole field. That was

impossible.

And, in any event, neither New York nor Chicago has any cafés. When I

first went to New York drinking was still publicly going on but one

stood up at a bar with the foot on a rail and shot the drink into

oneself. There might be a moment of conversation with the bartender.

“What chance you think the Giants got?” etc. Nothing specially helpful

in that and anyway what one secretly hoped was that the White Sox of

Chicago would win.

Everyone lived in rooms, except those who had rich parents and most

young American artists gathered in the city, ate at cafeterias. In

Chicago, before I left, they had begun taking the chairs out of the

restaurants and one fancied that, in a few years, all Chicagoans would

eat as they drank, standing. It would save time.

We more solemn and serious American scribblers, painters, etc., for the

most part lived in rooms and I have myself a memory of rooms in which

I have lived, that is like a desert trail. I can no longer recall all

of them. In a sense they haunt my whole life. At a little distance they

become gray, little gray holes into which I have crept.

And we Americans have enough of the blood of the northern races in

us that we must have our holes into which to creep, to contemplate

ourselves, to say our prayers. In Paris, during a summer when I

loitered there, I found myself able to sit all afternoon in a café,

watching the people pass up and down a little street. At another café

across a small square a young student made love to a girl. He kept

touching her body with his hands and laughing and occasionally he

kissed her. That happened and carts passed. One side of my mind made

little delightful mental notes. The French teamsters did not make

geldings of their horses. Magnificent stallions passed drawing dust

carts. Why did Americans unman stallions while the French did not? The

teamster walked in the road with his hat cocked to the side of his

head and a bit of color in the hat. The stallion threw back his head

and trumpeted. The teamster made some sort of sarcastic comment to the

student with the girl, who answered in kind but did not quit kissing

her. There was a small church on the west side of the square and old

women were going in and coming out. All these things happened and I

was alive to them all and still I sat in a café writing a tale of life

in my own Ohio towns. How natural it seemed, in Paris, to lead one’s

secret inner life quite openly in the streets and how unnatural the

same sort of thing would have seemed in an American city.

In Chicago alone there had been enough rooms, in which I myself had

lived, had hidden myself away, to have made a long street of houses.

How much had my own outlook on life been made by the rooms? How much

were the lives of all Americans made by the places in which they lived?

When Americans grew tired of their houses--or rooms--and went into the

street there was no place to sit unless one went into a movie or went

to eat expensive and unnecessary food in a crowded restaurant. In the

movies signs were put up: “Best place in town to kill time.”

Time then was a thing to be killed. It would seem an odd notion, I

fancy, to a Frenchman or an Italian.

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