The happiness of birds, heretofore taken for granted, and long ago put

to service in a proverb, is in these last days made a matter of doubt.

It transpires that they are engaged without respite in a struggle for

existence,--a struggle so fierce that at least two of them perish every

year for one that survives.[14] How, then, can they be otherwise than

miserable?

There is no denying the struggle, of course; nor need we question some

real effect produced by it upon the cheerfulness of the participants.

The more rationalistic of the smaller species, we may be sure, find it

hard to reconcile the existence of hawks and owls with the doctrine of

an all-wise Providence; while even the most simple-minded of them can

scarcely fail to realize that a world in which one is liable any day to

be pursued by a boy with a shot-gun is not in any strict sense

paradisiacal.

And yet, who knows the heart of a bird? A child, possibly, or a poet;

certainly not a philosopher. And happiness, too,--is that something of

which the scientific mind can render us a quite adequate description? Or

is it, rather, a wayward, mysterious thing, coming often when least

expected, and going away again when, by all tokens, it ought to remain?

How is it with ourselves? Do we wait to weigh all the good and evil of

our state, to take an accurate account of it _pro_ and _con_, before we

allow ourselves to be glad or sorry? Not many of us, I think. Mortuary

tables may demonstrate that half the children born in this country fail

to reach the age of twenty years. But what then? Our "expectation of

life" is not based upon statistics. The tables may be correct, for aught

we know; but they deal with men in general and on the average; they have

no message for you and me individually. And it seems not unlikely that

birds may be equally illogical; always expecting to live, and not die,

and often giving themselves up to impulses of gladness without stopping

to inquire whether, on grounds of absolute reason, these impulses are to

be justified. Let us hope so, at all events, till somebody proves the

contrary.

But even looking at the subject a little more philosophically, we may

say--and be thankful to say it--that the joy of life is not dependent

upon comfort, nor yet upon safety. The essential matter is that the

heart be engaged. Then, though we be toiling up the Matterhorn, or swept

along in the rush of a bayonet charge, we may still find existence not

only endurable, but in the highest degree exhilarating. On the other

hand, if there is no longer anything we care for; if enthusiasm is dead,

and hope also, then, though we have all that money can buy, suicide is

perhaps the only fitting action that is left for us,--unless, perchance,

we are still able to pass the time in writing treatises to prove that

everybody else ought to be as unhappy as ourselves.

Birds have many enemies and their full share of privation, but I do not

believe that they often suffer from _ennui_. Having "neither storehouse

nor barn,"[15] they are never in want of something to do. From sunrise

till noon there is the getting of breakfast, then from noon till sunset

the getting of dinner,--both out-of-doors, and without any trouble of

cookery or dishes,--a kind of perpetual picnic. What could be simpler

or more delightful? Carried on in this way, eating is no longer the

coarse and sensual thing we make it, with our set meal-times and

elaborate preparations.

Country children know that there are two ways to go berrying. According

to the first of these you stroll into the pasture in the cool of the

day, and at your leisure pick as many as you choose of the ripest and

largest of the berries, putting every one into your mouth. This is

agreeable. According to the second, you carry a basket, which you are

expected to bring home again well filled. And this method--well, tastes

will differ, but following the good old rule for judging in such cases,

I must believe that most unsophisticated persons prefer the other. The

hand-to-mouth process certainly agrees best with our idea of life in

Eden; and, what is more to the purpose now, it is the one which the

birds, still keeping the garden instead of tilling the ground, continue

to follow.

That this unworldliness of the birds has any religious or theological

significance I do not myself suppose. Still, as anybody may see, there

are certain very plain Scripture texts on their side. Indeed, if birds

were only acute theologians, they would unquestionably proceed to turn

these texts (since they find it so easy to obey them) into the basis of

a "system of truth." Other parts of the Bible must be _interpreted_, to

be sure (so the theory would run); but _these_ statements mean just what

they say, and whoever meddles with them is carnally minded and a

rationalist.

Somebody will object, perhaps, that, with our talk about a "perpetual

picnic," we are making a bird's life one cloudless holiday;

contradicting what we have before admitted about a struggle for

existence, and leaving out of sight altogether the seasons of scarcity,

the storms, and the biting cold. But we intend no such foolish

recantation. These hardships are real enough, and serious enough. What

we maintain is that evils of this kind are not necessarily inconsistent

with enjoyment, and may even give to life an additional zest. It is a

matter of every-day observation that the people who have nothing to do

except to "live well" (as the common sarcasm has it) are not always the

most cheerful; while there are certain diseases, like pessimism and the

gout, which seem appointed to wait on luxury and idleness,--as though

nature were determined to have the scales kept somewhat even. And surely

this divine law of compensation has not left the innocent birds

unprovided for,--the innocent birds of whom it was said, "Your heavenly

Father feedeth them." How must the devoted pair exult, when, in spite

of owls and hawks, squirrels and weasels, small boys and full-grown

oölogists, they have finally reared a brood of offspring! The long

uncertainty and the thousand perils only intensify the joy. In truth, so

far as this world is concerned, the highest bliss is never to be had

without antecedent sorrow; and even of heaven itself we may not scruple

to say that, if there are painters there, they probably feel obliged to

put some shadows into their pictures.

But of course (and this is what we have been coming to through this long

introduction),--of course our friends of the air are happiest in the

season of mating; happiest, and therefore most attractive to us who find

our pleasure in studying them. In spring, of all times of the year, it

seems a pity that everybody should not turn ornithologist. For "all

mankind love a lover;" and the world, in consequence, has given itself

up to novel-reading, not knowing, unfortunately, how much better that

_rôle_ is taken by the birds than by the common run of story-book

heroes.

People whose notions of the subject are derived from attending to the

antics of our imported sparrows have no idea how delicate and beautiful

a thing a real feathered courtship is. To tell the truth, these

foreigners have associated too long and too intimately with men, and

have fallen far away from their primal innocence. There is no need to

describe their actions. The vociferous and most unmannerly importunity

of the suitor, and the correspondingly spiteful rejection of his

overtures by the little vixen on whom his affections are for the moment

placed,--these we have all seen to our hearts' discontent.

The sparrow will not have been brought over the sea for nothing,

however, if his bad behavior serves to heighten our appreciation of our

own native songsters, with their "perfect virtues" and "manners for the

heart's delight."

The American robin, for instance, is far from being a bird of

exceptional refinement. His nest is rude, not to say slovenly, and his

general deportment is unmistakably common. But watch him when he goes

a-wooing, and you will begin to feel quite a new respect for him. How

gently he approaches his beloved! How carefully he avoids ever coming

disrespectfully near! No sparrow-like screaming, no dancing about, no

melodramatic gesticulation. If she moves from one side of the tree to

the other, or to the tree adjoining, he follows in silence. Yet every

movement is a petition, an assurance that his heart is hers and ever

must be. The action is extremely simple; there is nothing of which to

make an eloquent description; but I should pity the man who could

witness it with indifference. Not that the robin's suit is always

carried on in the same way; he is much too versatile for that. On one

occasion, at least, I saw him holding himself absolutely motionless, in

a horizontal posture, staring at his sweetheart as if he would charm her

with his gaze, and emitting all the while a subdued hissing sound. The

significance of this conduct I do not profess to have understood; it

ended with his suddenly darting at the female, who took wing and was

pursued. Not improbably the robin finds the feminine nature somewhat

fickle, and counts it expedient to vary his tactics accordingly; for it

is getting to be more and more believed that, in kind at least, the

intelligence of the lower animals is not different from ours.

I once came unexpectedly upon a wood thrush, who was in the midst of a

performance very similar to this of the robin standing on the dead

branch of a tree, with his crown feathers erect, his bill set wide open,

and his whole body looking as rigid as death. His mate, as I perceived

the next moment, was not far away, on the same limb. If he was

attempting fascination, he had gone very clumsily about it, I thought,

unless his mate's idea of beauty was totally different from mine; for I

could hardly keep from laughing at his absurd appearance. It did not

occur to me till afterwards that he had perhaps heard of Othello's

method, and was at that moment acting out a story

"of most disastrous chances,

Of moving accidents by flood and field,

Of hair-breadth scapes i' the imminent deadly breach,

Of being taken by the insolent foe

And sold to slavery."

How much depends upon the point of view! Here was I, ready to laugh;

while poor Desdemona only thought, "'Twas pitiful, 'twas wondrous

pitiful." Dear sympathetic soul! Let us hope that she was never called

to play out the tragedy.

Two things are very noticeable during the pairing season,--the scarcity

of females and their indifference. Every one of them seems to have at

least two admirers dangling after her,[16] while she is almost sure to

carry herself as if a wedding were the last thing she would ever consent

to think of; and that not because of bashfulness, but from downright

aversion. The observer begins to suspect that the fair creatures have

really entered into some sort of no-marriage league, and that there are

not to be any nests this year, nor any young birds. But by and by he

discovers that somehow, he cannot surmise how,--it must have been when

his eyes were turned the other way,--the scene is entirely changed, the

maidens are all wedded, and even now the nests are being got ready.

I watched a trio of cat-birds in a clump of alder bushes by the

roadside; two males, almost as a matter of course, "paying attentions"

to one female. Both suitors were evidently in earnest; each hoped to

carry off the prize, and perhaps felt that he should be miserable

forever if he were disappointed; and yet, on their part, everything was

being done decently and in order. So far as I saw, there was no

disposition to quarrel. Only let the dear creature choose one of them,

and the other would take his broken heart away. So, always at a modest

remove, they followed her about from bush to bush, entreating her in

most loving and persuasive tones to listen to their suit. But she, all

this time, answered every approach with a snarl; she would never have

anything to do with either of them; she disliked them both, and only

wished they would leave her to herself. This lasted as long as I stayed

to watch. Still I had little doubt she fully intended to accept one of

them, and had even made up her mind already which it should be. She

knew enough, I felt sure, to calculate the value of a proper maidenly

reluctance. How could her mate be expected to rate her at her worth, if

she allowed herself to be won too easily? Besides, she could afford not

to be in haste, seeing she had a choice of two.

What a comfortably simple affair the matrimonial question is with the

feminine cat-bird! Her wooers are all of equally good family and all

equally rich. There is literally nothing for her to do but to look into

her own heart and choose. No temptation has she to sell herself for the

sake of a fashionable name or a fine house, or in order to gratify the

prejudice of father or mother. As for a marriage settlement, she knows

neither the name nor the thing. In fact, marriage in her thought is a

simple union of hearts, with no taint of anything mercantile about it.

Happy cat-bird! She perhaps imagines that human marriages are of the

same ideal sort!

I have spoken of the affectionate language of these dusky lovers; but it

was noticeable that they did not sing, although, to have fulfilled the

common idea of such an affair, they certainly should have been doing so,

and each trying his best to outsing the other. Possibly there had

already been such a tournament before my arrival; or, for aught I know,

this particular female may have given out that she had no ear for

music.

In point of fact, however, there was nothing peculiar in their conduct.

No doubt, in the earlier stages of a bird's attachment he is likely to

express his passion musically; but later he is not content to warble

from a tree-top. There are things to be said which cannot appropriately

be spoken at long range; and unless my study of novels has been to

little purpose, all this agrees well with the practices of human

gallants. Do not these begin by singing under the lady's window, or by

sending verses to her? and are not such proceedings intended to prepare

the way, as speedily as possible, for others of a more satisfying,

though it may be of a less romantic nature?

Bearing this in mind, we may be able to account, in part at least, for

the inexperienced observer's disappointment when, fresh from the perusal

of (for example) the thirteenth chapter of Darwin's "Descent of Man," he

goes into the woods to look about for himself. He expects to find here

and there two or three songsters, each in turn doing his utmost to

surpass the brilliancy and power of the other's music; while a feminine

auditor sits in full view, preparing to render her verdict, and reward

the successful competitor with her own precious self. This would be a

pretty picture. Unfortunately, it is looked for in vain. The two or

three singers may be found, likely enough; but the female, if she be

indeed within hearing, is modestly hidden away somewhere in the bushes,

and our student is none the wiser. Let him watch as long as he please,

he will hardly see the prize awarded.

Nevertheless he need not grudge the time thus employed; not, at any

rate, if he be sensitive to music. For it will be found that birds have

at least one attribute of genius: they can do their best only on great

occasions. Our brown thrush, for instance, is a magnificent singer,

albeit he is not of the best school, being too "sensational" to suit the

most exacting taste. His song is a grand improvisation: a good deal

jumbled, to be sure, and without any recognizable form or theme; and

yet, like a Liszt rhapsody, it perfectly answers its purpose,--that is,

it gives the performer full scope to show what he can do with his

instrument. You may laugh a little, if you like, at an occasional

grotesque or overwrought passage, but unless you are well used to it you

will surely be astonished. Such power and range of voice; such startling

transitions; such endless variety! And withal such boundless enthusiasm

and almost incredible endurance! Regarded as pure music, one strain of

the hermit thrush is to my mind worth the whole of it; just as a single

movement of Beethoven's is better than a world of Liszt transcriptions.

But in its own way it is unsurpassable.

Still, though this is a meagre and quite unexaggerated account of the

ordinary song of the brown thrush, I have discovered that even he can be

outdone--by himself. One morning in early May I came upon three birds of

this species, all singing at once, in a kind of jealous frenzy. As they

sang they continually shifted from tree to tree, and one in particular

(the one nearest to where I stood) could hardly be quiet a moment. Once

he sang with full power while on the ground (or close to it, for he was

just then behind a low bush), after which he mounted to the very tip of

a tall pine, which bent beneath his weight. In the midst of the

hurly-burly one of the trio suddenly sounded the whip-poor-will's call

twice,--an absolutely perfect reproduction.[17]

The significance of all this sound and fury,--what the prize was, if

any, and who obtained it,--this another can conjecture as well as

myself. I know no more than old Kaspar:----

"'Why, that I cannot tell,' said he,

But 'twas a famous victory.'"

As I turned to come away, the contest all at once ceased, and the

silence of the woods, or what seemed like silence, was really

impressive. The chewinks and field sparrows were singing, but it was

like the music of a village singer after Patti; or, to make the

comparison less unjust, like the Pastoral Symphony of Handel after a

Wagner tempest.

It is curious how deeply we are sometimes affected by a very trifling

occurrence. I have remembered many times a slight scene in which three

purple finches were the actors. Of the two males, one was in full adult

plumage of bright crimson, while the other still wore his youthful suit

of brown. First, the older bird suspended himself in mid air, and sang

most beautifully; dropping, as he concluded, to a perch beside the

female. Then the younger candidate, who was already sitting near by,

took his turn, singing nearly or quite as well as his rival, but without

quitting the branch, though his wings quivered. I saw no more. Yet, as I

say, I have often since thought of the three birds, and wondered whether

the bright feathers and the flying song carried the day against the

younger suitor. I fear they did. Sometimes, too, I have queried whether

young birds (who none the less are of age to marry) can be so very meek

or so very dull as never to rebel against the fashion that only the old

fellows shall dress handsomely; and I have tried in vain to imagine the

mutterings, deep and loud, which such a law would excite in certain

other quarters. It pains me to say it, but I suspect that taxation

without representation would seem a small injustice, in comparison.

Like these linnets in the exceptional interest they excited were two

large seabirds, who suddenly appeared circling about over the woods, as

I was taking a solitary walk on a Sunday morning in April. One of them

was closely pursuing the other; not as though he were trying to overtake

her, but rather as though he were determined to keep her company. They

swept now this way, now that,--now lost to sight, and now reappearing;

and once they passed straight over my head, so that I heard the

whistling of their wings. Then they were off, and I saw them no more.

They came from far, and by night they were perhaps a hundred leagues

away. But I followed them with my blessing, and to this day I feel

toward them a little as I suppose we all do toward a certain few

strangers whom we have met here and there in our journeyings, and

chatted with for an hour or two. We had never seen them before; if we

learned their names we have long ago forgotten them; but somehow the

persons themselves keep a place in our memory, and even in our

affection.

"I crossed a moor, with a name of its own

And a certain use in the world, no doubt;

Yet a hand's breadth of it shines alone

'Mid the blank miles round about:

"For there I picked up on the heather,

And there I put inside my breast,

A moulted feather, an eagle-feather!

Well, I forget the rest."

Since we cannot ask birds for an explanation of their conduct, we have

nothing for it but to steal their secrets, as far as possible, by

patient and stealthy watching. In this way I hope, sooner or later, to

find out what the golden-winged woodpecker means by the shout with which

he makes the fields reëcho in the spring, especially in the latter half

of April. I have no doubt it has something to do with the process of

mating, but it puzzles me to guess just what the message can be which

requires to be published so loudly. Such a stentorian, long-winded cry!

You wonder where the bird finds breath for such an effort, and think he

must be a very ungentle lover, surely. But withhold your judgment for a

few days, till you see him and his mate gamboling about the branches of

some old tree, calling in soft, affectionate tones, _Wick-a-wick,

wick-a-wick_; then you will confess that, whatever failings the

golden-wing may have, he is not to be charged with insensibility. The

fact is that our "yellow-hammer" has a genius for noise. When he is

_very_ happy he drums. Sometimes, indeed, he marvels how birds who

haven't this resource are able to get through the world at all. Nor

ought we to think it strange if in his love-making he finds great use

for this his crowning accomplishment. True, we have nowhere read of a

human lover's serenading his mistress with a drum; but we must remember

what creatures of convention men are, and that there is no inherent

reason why a drum should not serve as well as a flute for such a

purpose.

"All thoughts, all passions, all delights,

Whatever stirs this mortal frame,

_All_ are but ministers of Love,

And feed his sacred flame."

I saw two of these flickers clinging to the trunk of a shell-bark tree;

which, by the way, is a tree after the woodpecker's own heart. One was

perhaps fifteen feet above the other, and before each was a strip of

loose bark, a sort of natural drum-head. First, the lower one "beat his

music out," rather softly. Then, as he ceased, and held his head back

to listen, the other answered him; and so the dialogue went on.

Evidently, they were already mated, and were now renewing their mutual

vows; for birds, to their praise be it spoken, believe in courtship

after marriage. The day happened to be Sunday, and it did occur to me

that possibly this was the woodpeckers' ritual,--a kind of High Church

service, with antiphonal choirs. But I dismissed the thought; for, on

the whole, the shouting seems more likely to be diagnostic, and in spite

of his gold-lined wings, I have set the flicker down as almost certainly

an old-fashioned Methodist.

Speaking of courtship after marriage, I am reminded of a spotted

sandpiper, whose capers I amused myself with watching, one day last

June, on the shore of Saco Lake. As I caught sight of him, he was

straightening himself up, with a pretty, self-conscious air, at the same

time spreading his white-edged tail, and calling, _Tweet, tweet,

tweet_.[18] Afterwards he got upon a log, where, with head erect and

wings thrown forward and downward, he ran for a yard or two, calling as

before. This trick seemed especially to please him, and was several

times repeated. He ran rapidly, and with a comical prancing movement;

but nothing he did was half so laughable as the behavior of his mate,

who all this while dressed her feathers without once deigning to look at

her spouse's performance. Undoubtedly they had been married for several

weeks, and she was, by this time, well used to his nonsense. It must be

a devoted husband, I fancy, who continues to offer attentions when they

are received in such a spirit.

Walking a log is a somewhat common practice with birds. I once detected

our little golden-crowned thrush showing off in this way to his mate,

who stood on the ground close at hand. In his case the head was lowered

instead of raised, and the general effect was heightened by his

curiously precise gait, which even on ordinary occasions is enough to

provoke a smile.

Birds in the Bush · 第 5 / 14 段