CHAPTER X.

Boboli Gardens—Buondelmonte—Ponte Vecchio—Santa Croce—Palazzo

Borgo—Tombs—Michael Angelo’s monument—Died the year Galileo was

born—Machiavelli—Alfieri—Galileo dying the year in which Newton

was born—Chapel of the Pazzi—San Lorenzo—Monument of Cosmo, Pater

Patriæ—Michael Angelo’s Day and Night—Contradictory

employments—His reply to a verse addressed to his statue—Cappella

de’ Principi—Santa Maria Novella—Cimabue’s Virgin—Cappella de’

Spagnuoli—Portraits of Petrarch and Laura—Turned out by a

friar—Pietre Dure—Our guide again—Sarcophagus of the Gran

Duchessa—Shut up in a private oratory—Let out by a

priest—Cascine—Palazzo Vecchio—Small tower-chamber prison of

Cosmo—Savonarola—His prediction of Lorenzo’s death—The

confession—The anathema—Trial by fire—The heavy rain—Savonarola

executed—The Appennines—Birthplace of the Maréchale d’Ancre—Tre

Maschere—Fog—Rain—Lojano—Crosses—Bologna—Grizzle’s attack on

the kitchen—Miss Kemble—Modena—The ducal stable—The stuffed

charger—Parma—The five saints canonized in May—Their claims to

canonization.

Spent the afternoon again in the delightful Boboli garden: its surface

is extremely irregular, and its eminences command fine views; the hill,

on which is built the Casino, looks down on Florence, bounded by her

Appennines, and seen hence with her domes and old towers to best

advantage. We sat a long time admiring on the stone steps which lead to

the garden below; burning and cloudless, the day and the sky were

Italian, and being a festival, the bells of the numerous churches were

in motion, and their music came mellowed up the height, note below

note, most enchantingly, bringing with it a feeling of calm and

soothing more than belongs to silence.

On our way to the hotel, we crossed the Ponte Vecchio, still covered

with the old shops, in one of which worked Benvenuto Cellini. To this

bridge attaches a romantic story:—In the year 1215, the dispute

between pope and emperor (each finding partizans among the Florentine

nobility) had scattered a powder-train, which waited but a spark to

ignite and desolate the city. The adventure I am about to tell served

as torch to spring the mine. The heir of the noble house of

Buondelmonte had affianced himself to a daughter of the Amidei, noble

also. He was young and very handsome. Riding through the streets some

days after his promise made, he passed under the windows of the Donati

mansion, at one of which stood its lady with her youthful heiress by

her side, who was surpassingly lovely. The mother spoke to Buondelmonte

reproachfully: “You have made an unworthy election,” she said; “the

hand of this maiden was destined for you.” Whether his first choice had

been merely one of interest, or proceeded from an attachment rather

fancied than felt, I cannot say; but this Juliet driving forth the

memory of the Rosalind, falling in love at first sight, Buondelmonte

breathed the most passionate vows, and, disclaiming all other ties,

swore that she only should be his bride. As this was an offence not to

be pardoned, the Amidei family held council as to its punishment; other

nobles, friendly to them, and indignant at their injury, being present

also. “Shall we merely dishonour him by a blow, or shall we wound him?”

was the question; but Mosca of Lamberti said, gloomily, “Neither, for

he must die!”

The morning of Easter-day, Lamberto degli Amidei, this Mosca de’

Lamberti and others, informed that Buondelmonte was to make an

excursion on the opposite shore of the Arno, waited his passage at the

head of the Ponte Vecchio, where at that time stood a statue of Mars.

The young man soon appeared, attired in white robes, and mounted on a

superb courser caparisoned with white also. As he arrived near the

statue’s pedestal, they rushed upon him, and dragged him from his

horse. Mosca Lamberti and Amidei forced him down into the dust and

slaughtered him. This was the rallying word: for the murder was hardly

perpetrated, when the whole city rose in arms, and divided in two

factions: those of Buondelmonte’s party bearing the Guelph banner;

those of the Uberti and Amidei fighting beneath the Ghibelline.

Thus the first demonstration of their differences of opinion rose from

a private quarrel, as through their bloody feuds in after times,

private interests and private vengeance found a mask under the names of

pope and emperor.

To Santa Croce this morning. The unfinished façade of the church,

destined to be cased in marble, (a work which was begun and abandoned,)

closes at its extremity the Piazza where in republican days were

spectacles given and rejoicings made. On the right of this melancholy

square is the Palazzo Borgo, with its exterior still exhibiting the

faded frescoes, which, executed by the best artists of the time, among

the rest Giovanni di San Giovanni, were completed in twenty-seven days.

The good drawing may be distinguished still; the colours will soon have

wholly disappeared. The church is remarkable as containing, besides

some fine paintings, the tombs or cenotaphs of some of the greatest of

Florence. On the right hand entering, (opposite the inscription on the

column to the memory of Francesco Neri, murdered in the cathedral the

day young Julian perished,) is the monument to Michael Angelo, whose

remains the citizens of Rome, where he died, were anxious to keep

possession of after his death, as they had been proud of his presence

during his life; but which Florence, loth to yield, seized by

stratagem, for the corpse of her glorious child was transported to his

birthplace in a case destined for merchandise. He died in 1564, the

year in which Galileo was born; the sarcophagus raised over his ashes

is surmounted by his bust, and round it weep the figures of Sculpture,

Painting and Architecture. The monument which follows this is by Ricci,

and dedicated to Dante’s memory, though not raised above his corpse,

which Ravenna refused to the ungrateful city. It is a stiff assemblage

of colossal figures, the best being that of Poetry, leaning her head on

the arm which rests on the cenotaph and dropping the wreath from her

hand. Italy stands bolt upright folded in a blanket, and with a tower

on her head, one arm stretched upward, the other holding a sceptre,

resembling the pole of a French bed. Dante’s figure surmounts the

monument heavily and ungracefully, and seated in an arm-chair, looking

down on the personages who weep for his loss. A contrast to this is the

noble tomb of Victor Alfieri, the work of Canova. The medallion

containing his likeness is placed on the sarcophagus, and over it

stoops and weeps Italy with the grace of a goddess, and the sorrow of

his love; it was erected at the expense of the Countess of Albany.

Opposite is the white marble pulpit, whose compartments exhibit the

sculptured story of St. Francis, by Benedetto da Maiano; the small

figures below are those of Faith, Hope, Charity, Force and Justice, and

it is difficult to see anything more beautiful. The next mausoleum is

that to the memory of Nicholas Machiavelli, with its fine and perhaps

unmerited epitaph, “Tantonomini nullum par eulogium, Machiavelli”—the

extraordinary man of whom it remains undecided, whether he wrote to

corrupt or warn; who poor, and having a family to provide for, retired

in an insignificant village, passed his mornings in superintending his

labourers, in taking birds by the net, or in the study of Petrarch and

Dante, and his evenings in the composition of the works which remain to

his shame or his honour. Near the entrance door on the left hand is the

tomb of Galileo, his bust surmounting the funereal urn, the figures of

Geometry and Astronomy standing at either side: all honour paid to the

memory of the man whose life was calumniated, and whose person

persecuted; who, destined when young to the study of medicine, followed

alone, and despite his father’s will, that of mathematics, till arrived

at the sixth book of Euclid, transported with the utility of his

beloved science, he sought his parent, confessed his progress, and

implored him to oppose it no farther; whose success conducted him

before the tribunal of the Inquisition to abjure there, and on his

knees, when aged seventy, the “error of his doctrine, which affirmed

the motion of the earth, and the heresy of which he had been guilty;”

who murmured, as he arose from a position more humiliating to his

ignorant judges than to himself, “E pur si muove;” and who died blind

eight years after, in 1642, the year in which Newton was born.

A door beside the church, and on the Place, opens on a corridor, paved

and lined with tombstones, forming one side of the cloister, to which,

at the extremity of this open funereal gallery, a flight of steps leads

down under the monument elevated against the wall, the ancient marble

sarcophagus, on which lies the figure of a bishop in his robes, while

on the side is carved the Resurrection: it is the tomb of Gaston della

Torre, head of the Guelph faction, son of Conrad lord of Milan. The

elegant chapel with its cupola and Corinthian columns was raised by

command of the Pazzi family, on the design of Brunelleschi. Crossing

this cloister, with its well and cabbage garden in the centre, I pushed

open the door of a second like itself, similar even to the cabbage

crop, but consecrated to the sole use of the friars; for above another

door, which shuts in a staircase leading within the convent, was

inscribed in large letters, “Silenzium;” so that fearing to disturb the

invisible brethren, we went away, and to the church of San Lorenzo,

less remarkable for its own beauty than the tombs of its sagrestia by

Michael Angelo, and its Cappella de’ Principi separated from it by an

iron grating only; a rich homage offered to corruption. We had already

gone thither at an undue hour, and to-day also mass was being

performed, and the crowd of Florentine poor, whose pious filthiness one

fears to approach, kneeling over the floor. We determined on waiting

patiently, and stood, fearing to disturb the service, quietly examining

the pavement stone, which between the high altar and the Chapel of the

Princes is the monument of Cosmo, Pater Patriæ: it bears a simple

inscription, indicating that he was so named by a public decree, lived

75 years, and lies below.

A good natured priest, who just then crossed the church with some

Italian ladies, seeing we were strangers, made us a sign to follow,

which we obeyed; and notwithstanding the just commenced ceremonial, he

took the office of cicerone, and led the way into the new sacristy, so

is called that built during Clement the Seventh’s pontificate, and

after Michael Angelo’s designs. On the right hand on entering is the

tomb of Julian of Medicis, duke of Nemours, the warrior above seated in

a niche, the celebrated figures of Day and Night couched on the

monument. Opposite is the mausoleum of Lorenzo, duke of Urbino, himself

in his niche likewise; a similar tomb below bearing the figures of

Twilight and Aurora. The face of Twilight is unfinished. They were the

nightly task of the sculptor, when employed by day on the

fortifications of San Miniato; by a strange contradiction in the

character of an honourable man, the first destined to retard the

success of the Medici, the last to establish their fame. It was he who,

in reply to a verse addressed to his statue of Night, wrote the four

lines of melancholy beauty, which prove his feeling for his country:—

Grateful to me, to sleep, to be of stone.

Ever while sorrow and while shame shall last,

The lack of sight and sense is happiness,

Therefore awake me not! I pray speak low.

The Madonna and Child are also the work of Michael Angelo. In this

sacristy were laid the mortal remains of the Medicean family—in 1791

transported hence to the subterranean church. Our new friend, the old

priest, led the way to the Cappella, which is built above, of octagon

shape, with walls and pilasters of precious marbles, ornamented with

the arms of the chief cities of the state, executed in “Pietre Dure,”

and with the perfection which belongs to the Florentine art; lapis

lazuli, verd antique, porphyry, and mother of pearl, and oriental

alabaster, with the jaspers of Cyprus and Sicily, for materials. Of the

six sarcophagi, constructed in Egyptian granite and green jasper of

Corsica, some bear pillows of red jasper, which the weight of the

jewelled crowns they carry seems to have pressed down; while in the

niches over others are the gilded bronze statues of those who lie

below; that of Cosmo by John of Bologna. The painting of the dome is

now in progress, and seems rather gaudy than good. The priest led us

thence to the old sacristy, built before the church itself; its

architect was Brunelleschi, and in its centre is a mausoleum, by

Donatello, to the memory of two Medici.

We took leave of our kind guide here, going, as he had advised, to

Santa Maria Novella—famous, as its architecture was so prized by

Michael Angelo. Hollowed in the wall, which joins its façade, are

niches, which the Italians call sepulchres, and which served for

pillories to expose the condemned prisoners of the Inquisition, when

the members of its tribunal were Dominican friars. The church is

divided into three aisles, whose arches diminish as they recede, giving

it an appearance of extent it does not possess in reality. In one of

its chapels is an ancient picture of the Virgin and Child, surrounded

with Angels, by Cimabue, so prized at the period of its execution,

that, having been exhibited like a treasure to Charles of Anjou, it was

borne in procession to the place it now occupies.

Having examined the monuments and pictures, some deserving of far more

attention than is yielded in a flying visit like ours, we passed out

from the church by a door of the left hand aisle, into a cloister once

a cemetery; for round the walls, still covered with faded frescoes, and

under our feet, were old inscriptions and gravestones, and in the

centre, among cabbages and high grass, which partly conceal it, an

ancient tomb. The windows of the fine chapel, which, in 1566, received

the name of Cappella degli Spagnuoli, look beneath the arches of the

cloister on this desolate view. It was ceded to the Spaniards, then

filling places at court, and occupied in commerce. The workmen,

employed in placing ornaments for some festival, good-naturedly desired

we would enter to view the frescoes of its walls. Some are by Memmi,

who was the friend of Petrarch, and among the figures of his

composition has placed him beside a knight of Rhodes; and his fair

Laura, conversing with some seated females, and representing “The

Will”—(la Volontà)—is distinguished by a small flame which burns on

her breast, and a green vest scattered over with violets.

Near the portal, by which we had issued from the church, there is an

arched corridor, leading to another cloister, now encumbered with

rubbish. Following down it a few steps, we passed before several low

portals, apparently of underground prisons, and a curious little

chapel, hollowed in the wall, and going to ruin; for on this side,

lumber, and accumulated filth, and a company of oxen, who were tied to

the pillars, eating hay, stopped our further progress; and my curiosity

being yet unsatisfied, and in search of the second cloister described

by guide-books, we returned to and quitted the church once more, and

from its entrance on the Place passed into a court, where a comfortable

looking friar in white was watching the arrival of some casks. As his

occupation was sufficiently worldly, I thought his presence no

hindrance, and was about to penetrate on forbidden ground, when he

called me back with “Non è permesso, signora,” not uttered, however,

with the due horror of a Dominican, but laughing with all his heart.

We had still some time for sight seeing, and therefore proceeded

towards the manufacture of “Pietre Dure” at the Belli Arti, having

carried away from the Cappella an admiration of their beauty, which

made us desire to see the work in progress. As we walked along the

street in which it stands, a gentleman accosted us, and, looking up, we

saw the good-natured old priest again. “In all the years he had lived

in Florence,” he said, “he had never visited the manufactory, and as

our questions concerning it had excited his curiosity, he was going

thither now;” and he offered us his aid and company, which we gladly

accepted, and found him even more efficient as a guide than before, and

more agreeable as a companion also, for this second meeting placed us

on the footing of old acquaintances.

A workman conducted us to the laboratories, the stores of precious

stones and marbles, and through the various rooms containing specimens

of the art, proving its progress and present perfection; for the

wreaths of fruit and flowers imitate the cunning hand of nature so

well, with their brilliant tints and delicate shadows, as to outdo

painting. The composition and grouping are due to the best artists of

Florence, and the stones so chosen as to simulate lights and shadows.

There are some fine productions of the manufactory at the Palazzo

Pitti, but none to be compared to a table I saw here, whose execution

occupied, to the best of my recollection, seven years. A very small

one, which I should have wished to possess, was to be sold for five

thousand crowns—its wreath of fruit and flowers inserted in a slab of

porphyry. The grapes were each one an amethyst; the currants cornelian;

the corn flowers lapis lazuli. The workmen employed in filing the

stones to the necessary size and form looked pale and weary over their

work. At sixty years old they retire pensioned. The work which, though

not the most beautiful, our friend the abbé considered most curious

from its difficulty of execution, is the sarcophagus in porphyry,

(destined for the Cappella dei Principi, and to be placed over the

remains of the Gran Duchessa,) inasmuch as the hard substance has been

wrought to as extraordinary perfection as if it were soft alabaster.

Thirty men worked at this twelve hours a-day during five years. We

parted with regret from the abbé: as we are to leave Florence so soon,

to attempt to cultivate his acquaintance now would be useless. I think

I told you D—— has found here letters which recall us to Paris with

as little delay as possible. We mentioned this to the priest, and also

our intention of returning next winter; and he desired us to seek him

then at San Lorenzo, which he inhabited, and where we should easily

find him out by asking for Padre Francesco. We had still several hours

to dispose of, and we set forward to our daily haunt, the Galleria, but

passed on our way the old prison, and turned into its picturesque

court, with its walls covered with carved blazonries, and its heavy,

uncovered stair leading to the upper stories. Fronting the street, and

from the dark wall of this gloomy building, hangs the ponderous gallows

chain.

Unfortunately for our visit to the museum, there stands, on a Place

near, a large church and convent, comparatively of modern date, as it

appears to have been built in Louis the Fourteenth’s time. Possessed

with the passion of sight-seeing, though there seemed to be nothing

curious about this, I proposed going in for five minutes, and doing so

by the central door, we found our way to an oratory, wherein we had

certainly no right to enter. It was clean and modern, and having walked

round it and discovered that to do so had been time lost, I turned to

leave it by the same door, to the discontent of D——, who was tired

and had seated himself on a bench, but, arrived at it, I found that we

were destined to a repose longer than might be desirable, for we were

certainly in the private chapel of the monastery, and the monks

(unconscious of company) had barred and double locked, silently, but

securely, all manner of egress—this and the half dozen other doors

which we tried in vain; succeeding only so far as to arrive in a closed

corridor, and at a grating through whose bars we could contemplate a

little desolate yard of the convent, into which nobody came. The

churches of Florence are usually closed from one to three, but how long

our imprisonment here was to last was uncertain, and when an hour had

passed we began to think it would prove an unpleasant sleeping chamber.

Luckily for us, however, a young pale priest came gently in from the

convent, and kneeled down to pray before the altar, so absorbed in his

devotion as not to observe our presence during his prayer, and very

nearly to escape us when it was ended; for as he was gliding away with

downcast eyes, I had barely time to accost him, and say, like the

starling, “I can’t get out,” whereupon he delivered us by unlocking

door after door with his master-key, and stood watching our retreat, in

wonder as to how we got in.

This evening to the Cascine—the promenade to which the Florentines are

constant as the Parisians to the Bois de Boulogne. It has long alleys

of finer trees, and better ground for riding than the latter, and a

prospect of the hills which rise round Florence.

We crossed the light suspended bridge to return by the opposite shore.

The view back to the city is, saving that from the Boboli gardens, the

best of Florence; and that down the river the most picturesque of the

Arno.

As we passed Huband’s stables on our road to the hôtel, I paid a visit

to Fanny. The horses are well taken care of, but the stables confined

and crowded. Fanny, who had been left alone longer than she approved

of, had gnawed her cord asunder, and eaten up all the oats destined for

the day’s provender of both.

Our table d’hôte party is an agreeable one. Among the rest, I found the

first day a lady and her family whom I met at the Simplon Inn, and who

told me there a story, not at all encouraging to lonely travellers like

ourselves, of a journey which a few years back she had made hither with

her father, and during which their carriage had been stopped by robbers

who rifled it, held loaded muskets to their breasts, and tore from her

neck the gold chain she wore. To-day, by a strange chance, there was

seated next me a lady who, some years ago, before we either were

married, I had often met in Paris ball-rooms, and now the widow of an

officer who was taken prisoner and absolutely torn in pieces at

Algiers. She is here alone with a pale child, whose extreme cleverness

and delicacy would make me tremble, as it does her. His soul seems too

near the surface, and his hollow cough predicts that his mother will

not change her mourning.

One more tale of Florentine history ere we depart from Florence, and I

tell it without remorse, having spared you the tourist’s usual

criticism of her statues and paintings, and description of churches. I

have even passed over that of the Palazzo Vecchio, and our wanderings

therein one day, when in search of a guide, and bidden to go whither we

pleased by the sentinel below, we mounted stair after stair, and roamed

through long suites of apartments till chance brought us to a corridor

whose tribunes look down on the noble council chamber, ornamented by

Cosmo the First’s order when, in 1540, he came to inhabit the palace,

and painted in oils and fresco by Vasari and other artists. It is a

pity that this fine hall should be crooked, which it is so excessively

as to injure its effect to the most careless eyes. Round it are fine

groups and statues by John of Bologna and Bandinelli; among the former

that by Michael Angelo, destined for the mausoleum of Pope Julius the

Second, and left unfinished when the artist died; and among the last

the statue of John of the Black Bands, the invincible father of Duke

Cosmo, the same whose pedestal still remains in an angle of the place

of San Lorenzo, which it was destined to occupy. I spare you a

lengthened account of this and of the saloons of Cosmo the Ancient—of

Lorenzo the Magnificent—of John the Invincible—of the Pontiffs Leo

the Tenth and Clement the Seventh, on whose walls are painted by Vasari

the principal events of the reigns or lives of each. I even pass over

the small chamber in the Torre della Vacca, which was the prison of

Cosmo, Pater Patriæ, when Rinaldo of Albizzi, his rival, conspired

against him, but could not obtain his condemnation, and whence he

departed to pass a year in exile at Venice—a short reverse, forerunner

of a constant prosperity, lasting even as it was deserved, till he

died, aged seventy-five years.

The extraordinary man whose story I would recall to you is Savonarola,

who was born at Ferrara in 1452, and who Nicolo ended his life on the

gibbet in the old piazza at Florence. When very young he was remarkable

for his austere habits and singular character. The theological works of

St. Thomas of Acquin were his habitual study, and one which he seldom

quitted, save for poetical composition, a pastime of which he was

passionately fond. A vision seen or fancied by him decided his vocation

when two and twenty, though he had before refused to take orders, not

choosing, he said, to clothe himself with ecclesiastical dignities, and

belong to the world when he had affected to quit it. He took the habit

of Dominican and repaired to Bologna, where his talents were soon

recognised.

By the advice of Pic de la Mirandole he was recalled to Florence by

Lorenzo de’ Medici, and arrived there he preached publicly against the

scandalous conduct of layman and ecclesiastic, for Alexander the Sixth

at this time occupied the papal chair, and his example had been but too

accurately followed. A republican in principles, inflexible in his

proud independence, he gave a proof of it in 1490, when he was named

prior of San Marco. It was the custom that one so promoted should

present himself before Lorenzo, recognizing him as chief of the

republic, and asking favour and protection. Though the Dominicans

implored, and Lorenzo demanded, Savonarola refused this mark of

condescension; he said that God, not Lorenzo, had elected him prior. At

another period Lorenzo requested him, through the medium of some

Florentine citizens, to forbear the announcement of coming misfortune

to Florence, where such prediction ever created troubles and aroused

the disaffected; but Savonarola, far from obeying, foretold on the

contrary, that Lorenzo himself would shortly die. This prophecy was

verified the 9th of April, 1492; and it is said that Lorenzo, feeling

himself dying, chose the prior for confessor, notwithstanding the

slight respect he had shown him hitherto, and Savonarola, having heard

his penitent, on three conditions promised him absolution: first, that

he should make oath that he was a true believer, which Lorenzo did;

secondly, that he should restitute all which he might have acquired

unfairly; he answered he would consider of it; and lastly, that he

should restore to Florence her liberty, and to the Florentine

government its popular form; and to this third condition Lorenzo the

Magnificent made no reply, but turned in his bed with his back to

Savonarola.

After the death of Lorenzo and the exile of Pietro his son, the prior,

more and more violent in his attacks on the church, and particularly on

its chief, the infamous Borgia, drew down on himself the latter’s

excommunication, which however his nuncio, fearful of entering the

town, posted without the walls at San Miniato. Savonarola despised his

censure, declared its non-validity, and published his famous work

entitled the “Triumph of Faith,” which conduct, acting on the

inflammable city, divided it into two factions, the one for democracy

and Savonarola, the other devoted to the house and policy of the Medici.

Of the two monks who defended his opinions, and who perished beside

him, the most ardent was Domenico of Pescia, who at one period took his

place as preacher during the days which preceded the carnival, and

those which ushered in Lent. Though less eloquent than his master, he

yet, by his energetic preaching, persuaded his hearers to seek and

sacrifice among their possessions such as to these ascetics seemed too

worldly, and calculated to withdraw them from a severe and religious

life. Domenico formed into regiments the little boys of the several

districts, ordering that they should march from house to house to make

a collection for the poor, at the same time with that for the Anathema,

so he styled the objects of luxury, or works of art, which, according

to him, lay under the curse of God. During three days the young boys

gathered their harvest of faded gala dresses and female ornaments, of

cards, dice and musical instruments, and on the first day of the

carnival, formed of them a pile in the shape of a pyramid before the

Palazzo Vecchio. This ceremony completed, there being among the devoted

objects many precious manuscripts and the works of Boccaccio, the

children were conducted to the cathedral where they heard mass, and

after their meal, being attired in white garments and crowned with

olive, and bearing small red crosses in their hands, they sought the

church once more, deposed there the money collected for the poor, and

again forming in procession, arrived on the Piazza del Palazzo Vecchio,

lisping Italian hymns; and when the chant was ended, the four children

who headed the four troops advanced with lighted torches and solemnly

fired the pyramid, whose flame ascended to the sound of trumpets. The

next year (1498) Savonarola in person headed the procession, and this

time the pile was composed of objects so valuable, marble statues and

precious paintings, and illuminated manuscripts, among the latter one

of Petrarch, that a military guard was posted round to keep off

robbers. These unusual ceremonies exasperated the Florentine clergy; a

Franciscan at Santa Croce preached to prove the prior’s excommunication

valid; Domenico from his pulpit loudly contradicted him, asserting the

necessity of reform in the church, and offering himself (by submitting

to trial by fire) to prove the truth against their adversary.

The Franciscan accepted the challenge: the 7th of April, 1498, was the

day appointed, and the burning pile was raised opposite the old palace.

Domenico arrived wearing priestly robes and ornaments and carrying the

cross, preceded and followed by long files of Dominicans chanting

psalms as they advanced, Savonarola marching before them. The

Franciscans, on the contrary, approached without pomp and in silence,

headed by the lay brother, whom Domenico’s adversary, losing courage

when the day of judgment came, had substituted to go (in his place)

through the trial of fire. The parties in presence, a dispute arose;

the Franciscans not choosing that Domenico should enter the flames

wearing his priestly habit, or carrying the holy sacrament, as was the

will of Savonarola. The contest growing angry, an hour passed without

ending it, and evening closing there fell a heavy rain, which put to

flight the two champions and disappointed the multitude assembled there

to be amused by their torture. The next day, however, Savonarola’s

enemies, who felt themselves protected by the Florentine government,

took up arms and attacked the convent of San Marco, in which Savonarola

and his two disciples were. The monks defended themselves stoutly, for

the attack commenced during vespers, and not till dark did the

assailants get possession of their persons and drag them to the public

prisons. The government now took the affair into its own hands; and

Savonarola, accused of uttering prophecies not inspired, but founded on

private opinions and interpretations of the Scriptures, and with a view

to force the convocation of a council general, which should reform the

church, was tortured and tried by delegates of the monster Pope

Alexander, and condemned with the two brethren to be hanged on the

Piazza del Palazzo Vecchio, now del Gran Duca, their bodies burned and

their ashes scattered. The gibbet was planted opposite the palace, in

the precise place where some months before they had held their strange

carnival. Brought thither, their firmness did not for a moment forsake

them; they looked on, while the preparations were made, in silence;

when their bodies were consumed, their remains were collected in a cart

and flung into the Arno.

Montecarelli.

Left Florence this morning to come hither. The weather has been cold

since our passage, and last night the snow fell heavily. The air is a

contrast to that of the city, whose burning sun and biting musquitoes I

am however glad to turn my back on. The Appennines appear to less

advantage beneath the grey sky than when we crossed them in sunshine,

and the Villa Borghese more sad in its desolate grandeur, and saddest

of all looked the public cemetery, where the grave-diggers were

occupied in opening the deep fosses to which each night brings inmates:

it is a large open space, without tomb or tree, saving the few cypress,

which outside the wall shade the priests’ melancholy dwelling.

We paused to take a last look of Florence and also of Fiesole, which on

our right, as we ascended, crowns its hill, more ancient than Florence,

and most interesting as the birthplace of the parvenue Leonora Galigai

Maréchale d’Ancre, whose fate and fortunes have been celebrated by the

first writer of France, the radiance of whose fancy has shone over

history without falsifying its colours.

We saw and passed the Tre Maschere, having received unfavourable

accounts of its hosts, and returned here to our former inn with the

evergoing pump beneath our bedroom, and the stable with fern for

litter, and horned cattle for inmates. Notwithstanding bribes, which,

like other instigators to action, fail in Italy, our horses were

neglected so long, that in my quality of interpreter, I proceeded to

scold the inattentive groom, and so found favour in the eyes of the

master, the two personages being comprehended in one, and his

attachment to his own, which inhabited another stable, having made him

postpone the care of ours. Among his favourites he showed me a horse

from whose long white tail one lock had been severed, the Italian said

in malice, by some person who had thus chosen to annoy him, and whom,

could he have discovered, he would have punished with his knife. I

assure you his look and gesture were sufficiently expressive to guard

the hair of his horse’s head henceforward. Having looked in on ours in

their uneasy sleeping chamber, in and out of which the oxen seemed to

be all night driven, and from whose roof swung, above the dry fern, the

lamp at which all the carters our fellow travellers came to light their

pipes, proving their reliance on the care of Providence, as they take

none themselves, the safety of these places being a miracle, I passed

an hour walking up and down before the door, under a moon which sailed

in skies whose blue certainly does not belong to our climates, lighting

the lone inn and chestnut trees surrounding it, till she predicted bad

weather by taking to herself a halo.

Up at candlelight and off by daybreak, with the cold tramontana for

companion, growing so violent by degrees, that I did not feel quite

tranquil at its increase as we approached the duke’s guardian wall, and

the dense fog came sweeping by and over us. Fanny dislikes wind, and

sometimes hesitated to advance, and we went on silent and shivering,

with hardly energy to look back on the view, from this place so

beautiful, of hills and plains behind, over which rain and mist were

disputing empire. As we advanced, the mist thickened and the rain fell,

and the waterproofs did not deserve the name they bore, and we passed

Pietra Mala, hardly knowing it again in its changed aspect, and seeing

nothing but the peaks of the crags rising coldly out of the fog, and

ragged herdsmen, with their drenched cattle, and a few of the large

birds of prey with grey backs and black wings, peculiar to this region.

As I was riding a few yards before D——, a woman, who saw me pass,

came rushing out of a decent cottage, having first caught from its

cradle her baby. Not seeing the manœuvre as D—— did, I gave her some

silver, thinking her a poor traveller with a crying infant. They are

the most clever of all beggars.

At last we arrived at Filigare, and paid four pauls for the horses, and

to the satellites of custom-house and passport office _buone mani_

innumerable. The smallest donations are, however, thankfully received;

they pocket half pauls. Till within a short distance of Lojano the rain

continued to fall mercilessly. The rude wooden crosses, which we had

before noticed here and there, hid in wild nooks or on the brow of the

precipice, and which, with the sun shining on them, looked like emblems

of Quiet and Consolation, seemed now only memorials and warnings. “Pray

do those denote the death of any one on the spot where they stand?” I

asked an Italian, thinking, as I did so, his face and appearance

perfectly suited to a bandit. “Sicuro,” said the man. “And did they die

violently? were they murdered?” “Possibile,” said my friend with

perfect indifference, as he walked away. The weather cleared just so

long, ere we reached our resting-place, as left time for our horses to

dry. Drenched ourselves, we gladly took refuge in the clean quiet

apartment of the Pellegrino, under which there is, thank heaven! no

pump. I had remained up and writing a letter to Paris, when I was

roused by a crack and loud exclamation from D——, who had gone to

rest, but whose place of repose had sunk suddenly under him, there

being not a single screw in the bedstead. While he once more rose and

dressed himself, I set forth along corridors, and up one steep stair

and down two: for as the new house has been tacked on to the old, the

way is sufficiently intricate. At last, guided by a noise like the

witches’ sabbath, I arrived at the kitchen door, and, opening it, found

myself in a place and company which called to memory the cave in Gil

Blas, there being about thirty present,—drinking, screaming, singing,

half hid in the fumes of tobacco, with their wild-looking, handsome

figures, grouped round the dirty tables or blazing hearth. As I opened

the door, the shouts and songs ceased, and, with Italian civility, all

got up and closed round to know what I wanted; so, having desired the

padrone to follow, I made my retreat as soon as possible, followed by

our host, who was, it seemed, aware that his bedstead lacked all

apparatus to hold it together, but had imagined it might last till

morning.

Oct. 20th.

Left Lojano in a fog, dense and yellow, which concealed all objects ten

yards off,—hearing, not seeing, the approach of travellers and

waggons, and D—— hailing them for our safety and theirs. Fanny was

frightened and vicious; the road melancholy, as oxen and pedestrians,

and now and then an English carriage, issued from the mist close at our

side, and were swallowed in it the next moment. It was not till we had

descended some miles that the fog diminished, and then, after exciting

many delusive hopes, showing through it the sun like a paler moon,

yielding between its discoloured waves, peeps into the valley, and

again floating like smoke before our faces, we fairly left it behind,

issuing into blue sky and sunshine, knowing their value from privation

of them. The horses knew the pilgrims’ house, but Grizzle made a

violent effort to enter the kitchen instead of the stable. Our amiable

hostess had chosen her most pleasant apartment, and exerted all her

French talent in cookery in the dishes she had noticed to please us

before.

A moonlight night at Bologna, such as this, is impressive in its

beauty, with the light streaming down its monastic streets, and the

deep shadow of its pillared arcades. Miss Adelaide Kemble, who is also

lodged at La Pace with her father, sang in her apartments till a crowd,

collected beneath her windows, silenced her with its bravas. The

Italians will not believe her to be English, and her appearance

justifies their opinion, as she has the dark eyes of their country,

with features in the style of those of Mrs. Siddons.

21st.

To Modena: a burning day. Arrived there and my dress changed, I

requested the landlady’s pretty daughter to be my guide, as it was

advisable to strive to obtain some news of our baggage, so long

missing, that we begin to be resigned to its loss and to travelling

with little beside the linen our horses carry. Having discovered, with

some difficulty, the spedizioniere, who is the correspondent of our

Commissionnaire de Roulage, I found that our trunks, having followed

ourselves across the broken Simplon on mules’ backs, have now been

stopped by torrents likely to impede our passage also. Modena is a

miniature of a fine city, with a handsome ducal palace and pretty

gardens, an Accademmia delle Belle Arti, and other public buildings.

The palace is large and handsome; the favourite apartments of the

duchess, who is very pious, communicating with the convent, and opening

on a private corridor, by which she can reach the adjacent church

unobserved. The tribune she occupies is so arranged as almost to

conceal her presence, glazed and heavily barred like a convent grate.

The duke’s theatre (for he is extremely fond of theatricals) joins

another part of the Palazzo, and his splendid stables are opposite and

on the garden side. My guide said it was one of the sights of Modena,

and as she insisted on entering, and the sentinel made room to let us

pass, in we went. It is a fine building, with arched and groined roof,

the horses ranged down either side, all of the duke’s own breed, and

some of them superb animals. The roan charger of the last duke stands

stuffed and under a glass case at the extremity. There stood near us a

personage, a head groom I imagine, who, I am sure, will preserve for a

day or two a high opinion of my sagacity.

“I suppose you have a hundred horses here,” I said to him. To which he

replied, “Cent uno!” with a look of admiring wonder which would better

have suited the word Miracolo!

The cathedral is near the inn; we could see from our windows part of

its curious façade and its high old tower. The former somewhat

resembles that of the cathedral at Placentia, having portico on

portico, and strange beasts for supporters. Its interior is more

striking: flights of steps lead up to the elevated choir, others

conduct to the half subterranean church below, where, among numberless

light pillars with strange capitals, is the tomb of St. Geminiano, the

patron saint of Modena. The monument of the last duke is on the left

hand of the choir, and handsome; and in the body of the church are

various altar-pieces of carved wood and marble, covered with saints and

madonnas, deserving more attention than I had time to pay.

22nd.

To Parma; oppressively warm. Bought some grapes of a boy, who, when we

had paid him what he asked, four times their value, demanded buona

mano. Suffered much from the heat, though we started early: for, having

given orders that our horses should not, according to custom, be driven

to drink in the cold yard at daybreak, the hostler disobeyed, and Fanny

informed us of their delinquency by screaming her shrill neigh till she

woke us, and D—— proceeded to restore her to her stall, and I to

prepare for our journey. Passed again the dark old fortress of Rubiera,

and fed our horses before reaching Reggio. We would gladly have found

refreshment for ourselves, but it was out of the question, the stable

being the cleanest part of the premises. Bad as was La Paone at Parma,

we returned there on account of our horses; but Parma being intricate

in its wanderings, we were puzzled to find it. Fanny’s sagacity did not

fail even here; she led the way to the alley in which it stands, and

walked straight into the inn yard.

We went out this beautiful evening to buy whips at the shop of the most

civil of all saddlers, nearly opposite the Posta, now the best inn. As

I passed a bookseller’s shop, I saw in the window a pamphlet,

containing the lives of the five saints canonized in the month of May

of this year, 1839, and the ceremonies which took place at Rome. As

they were often the subject of conversation during our stay at

Florence, I stopped and bought it, and spent an hour in its study, in

this most desolate of all uncurtained chambers.

The five saints were named—

Sant’ Alfonso Maria de’ Liguori,

Francesco di Gironimo Giovanni,

Giuseppe della Croce,

Pacifico da San Severino, and

Veronica Giuliani Cappucina.

Alfonso Maria was born in 1696, presented by his mother to San

Francesco di Girolamo, who predicted that her son deserved more than

common care, being destined to become a bishop, to perform for the good

of the church great and marvellous things, and to live to the age of

ninety years. It seems he was a wondrous child; and when he grew to

man’s estate, considering studies and fatigues, and maladies, to which

he was subject, insufficient to mortify the flesh, he added thereto

flagellation, wounds, chains, and hunger: “So that,” the pamphlet says,

“the Lord God, being pleased with this self-devoted victim, who offered

himself up an incessant sacrifice to divine glory, chose to render him

illustrious by gratuitous gifts of prophecy, of insight into the human

heart, of being present in _two places at a time_, and of the working

of frequent miracles.”

Francesco di Gironimo was born in 1642, and of him and his impressive

preaching his chronicler says, “To all this greater credit was given,

on account of the appearance of St. Francis, bodily, in divers places

at the same time; of the power he had of curing the sick; of his

multiplying victuals miraculously, and (last and greatest) on account

of the speech of an infamous woman, whose soul having been, suddenly

and still impenitent, borne to the divine presence, was interrogated by

the saint, who said ‘Where art thou?’ to which she replied, ‘I am in

hell!’”

San Giovanni Giuseppe was, like the other two, of noble blood, born in

1654. It is said, that eminent in the practice of all virtues, but most

particularly of that of humility, during sixty-four years he wore on

his bare skin a single tunic, so joined and pieced, that from it he

received the nickname of Father Hundred Patches, Padre Cento Pezze. He

wore beneath it an iron cross, garnished with sharp nails. At last,

having suffered from a stroke of apoplexy, he passed five days in quiet

contemplation before he died, at the close of which, fixing his eyes on

the image so dear to him of the holy Virgin, and remembering, to his

great comfort, how that very Mary had many times spoken to him, and, on

one anniversary of the Saviour’s birthday, had placed him in his arms

that he might caress him, he died; commencing his triumph in paradise

in the year 1734.

Santo Pacifico da San Severino, when but four years old, was accustomed

to mix ashes with the bread of his breakfast, and to say, with a taste

of paradise (gusto di Paradiso), that it was good. Grown up, he passed,

safe and sound and dry-footed, over the swollen river Menacchia. The

brute creatures were submissive to him as to Adam, yet innocent; and

the gift of working miracles was accorded to him. He died 1790.

Veronica Cappucina was born in 1660. When a baby at the breast, though

habitually requiring much nourishment, three days of the week she

refrained from swallowing more than a few mouthsfull of milk. When

hardly six months old, one Trinity Sunday, she sprang from her mother’s

arms to the ground, on which she walked with a firm step; but very

little older, she admonished with grave words a man in the

market-place, being herself in her nurse’s arms, and prevented an

injustice of which he was about to be guilty; and at this time she

enjoyed the familiarity of the child Jesus and of the Virgin, and

several times it happened that the Holy Child visited to console her

when she wept, and days there were in which the sainted mother

consigned the blessed Jesus to her innocent arms, predicting her

spiritual union with him. When she grew up, she was now inclosed in

prison, now suffered under accusation of practising magic arts; but the

only sorrow which cast her down was the feeling abandoned by her

celestial Spouse when he failed to comfort her, as was his wont, and

this tormented her more bitterly than the worst adversity, and forced

her to utter _loving complaints_. She died 1727. The pamphlet is

entitled, “Descrizione del Ceremoniale e Cenni sulla Vita de cinque

Beati canonizzati dal Sommo Pontefice Gregorio XVI, l’anno 1839;” and I

have literally translated the above passages, though belief in them

would seem impossible in our time.

A Ride on Horseback to Florence Through France and Switzerland. Vol. 2 of 2 Described in a Series of Letters by a Lady · 第 10 / 12 章