Silk-weaving

The fact that Japan's exports of raw silk amount to more than 12

millions sterling, while she sends over-sea only 3½ millions' worth of

silk fabrics, suggests some marked inferiority on the part of her

weavers. But the true explanation seems to be that her distance from

the Occident handicaps her in catering for the changing fashions of

the West. There cannot be any doubt that the skill of Japanese weavers

was at one time eminent. The sun goddess herself, the predominant

figure in the Japanese pantheon, is said to have practised weaving;

the names of four varieties of woven fabrics were known in prehistoric

times; the 3rd century of the Christian era saw the arrival of a

Korean maker of cloth; after him came an influx of Chinese who were

distributed throughout the country to improve the arts of sericulture

and silk-weaving; a sovereign (Yuriaku) of the 5th century employed 92

groups of naturalized Chinese for similar purposes; in 421 the same

emperor issued a decree encouraging the culture of mulberry trees and

calling for taxes on silk and cotton; the manufacture of textiles was

directly supervised by the consort of this sovereign; in 645 a bureau

of weaving was established; many other evidences are conclusive as to

the great antiquity of the art of silk and cotton weaving in Japan.

The coming of Buddhism in the 6th century contributed not a little to

the development of the art, since not only did the priests require for

their own vestments and for the decoration of temples silken fabrics

of more and more gorgeous description, but also these holy men

themselves, careful always to keep touch with the continental

developments of their faith, made frequent voyages to China, whence

they brought back to Japan a knowledge of whatever technical or

artistic improvements the Middle Kingdom could show. When Kioto became

the permanent metropolis of the empire, at the close of the 8th

century, a bureau was established for weaving brocades and rich silk

stuffs to be used in the palace. This preluded an era of some three

centuries of steadily developing luxury in Kioto; an era when an

essential part of every aristocratic mansion's furniture was a

collection of magnificent silk robes for use in the sumptuous _No_.

Then, in the 15th century came the "Tea Ceremonial," when the brocade

mountings of a picture or the wrapper of a tiny tea-jar possessed an

almost incredible value, and such skill was attained by weavers and

dyers that even fragments of the fabrics produced by them command

extravagant prices to-day. Kioto always remained, and still remains,

the chief producing centre, and to such a degree has the science of

colour been developed there that no less than 4000 varieties of tint

are distinguished. The sense of colour, indeed, seems to have been a

special endowment of the Japanese people from the earliest times, and

some of the combinations handed down from medieval times are treasured

as incomparable examples. During the long era of peace under the

Tokugawa administration the costumes of men and women showed an

increasing tendency to richness and beauty. This culminated in the

Genroku epoch (1688-1700), and the aristocracy of the present day

delight in viewing histrionic performances where the costumes of that

age and of its rival, the Momoyama (end of the 16th century) are

reproduced.

It would be possible to draw up a formidable catalogue of the various

kinds of silk fabrics manufactured in Japan before the opening of the

Meiji era, and the signal ability of her weavers has derived a new

impulse from contact with the Occident. Machinery has been largely

introduced, and though the products of hand-looms still enjoy the

reputation of greater durability, there has unquestionably been a

marked development of producing power. Japanese looms now turn out

about 17 millions sterling of silk textiles, of which less than 4

millions go abroad. Nor is increased quantity alone to be noted, for

at the factory of Kawashima in Kioto Gobelins are produced such as

have never been rivalled elsewhere.

_Commerce in Tokugawa Times._--The conditions existing in Japan during

the two hundred and fifty years prefatory to the modern opening of the

country were unfavourable to the development alike of national and of

international trade. As to the former, the system of feudal government

exercised a crippling influence, for each feudal chief endeavoured to

check the exit of any kind of property from his fief, and free

interchange of commodities was thus prevented so effectually that cases

are recorded of one feudatory's subjects dying of starvation while those

of an adjoining fief enjoyed abundance. International commerce, on the

other hand, lay under the veto of the central government, which punished

with death anyone attempting to hold intercourse with foreigners. Thus

the fiefs practised a policy of mutual seclusion at home, and united to

maintain a policy of general seclusion abroad. Yet it was under the

feudal system that the most signal development of Japanese trade took

place, and since the processes of that development have much historical

interest they invite close attention.

As the bulk of a feudal chief's income was paid in rice, arrangements

had to be made for sending the grain to market and transmitting its

proceeds. This was effected originally by establishing in Osaka stores

(_kura-yashiki_), under the charge of samurai, who received the rice,

sold it to merchants in that city and remitted the proceeds by

official carriers. But from the middle of the 17th century these

stores were placed in the charge of tradesmen to whom was given the

name of _kake-ya_ (agent). They disposed of the products entrusted to

them by a fief and held the money, sending it by monthly instalments

to an appointed place, rendering yearly accounts and receiving

commission at the rate of from 2 to 4%. They had no special licence,

but they were honourably regarded and often distinguished by an

official title or an hereditary pension. In fact a kake-ya, of such

standing as the Mitsui and the Konoike families, was, in effect, a

banker charged with the finances of several fiefs. In Osaka the method

of sale was uniform. Tenders were invited, and these having been

opened in the presence of all the store officials and kake-ya, the

successful tenderers had to deposit bargain-money, paying the

remainder within ten days, and thereafter becoming entitled to take

delivery of the rice in whole or by instalments within a certain time,

no fee being charged for storage. A similar system existed in Yedo,

the shogun's capital. Out of the custom of deferred delivery developed

the establishment of exchanges where advances were made against sale

certificates, and purely speculative transactions came into vogue.

There followed an experience common enough in the West at one time:

public opinion rebelled against these transactions in margins on the

ground that they tended to enhance the price of rice. Several of the

brokers were arrested and brought to trial; marginal dealings were

thenceforth forbidden, and a system of licences was inaugurated in

Yedo, the number of licensed dealers[7] being restricted to 108.

The system of organized trading companies had its origin in the 12th

century, when, the number of merchants admitted within the confines of

Yedo being restricted, it became necessary for those not obtaining

that privilege to establish some mode of co-operation, and there

resulted the formation of companies with representatives stationed in

the feudal capital and share-holding members in the provinces. The

Ashikaga shoguns developed this restriction by selling to the highest

bidder the exclusive right of engaging in a particular trade, and the

Tokugawa administration had recourse to the same practice. But whereas

the monopolies instituted by the Ashikaga had for sole object the

enrichment of the exchequer, the Tokugawa regarded it chiefly as a

means of obtaining worthy representatives in each branch of trade. The

first licences were issued in Yedo to keepers of bath-houses in the

middle of the 17th century. As the city grew in dimensions these

licences increased in value, so that pawnbrokers willingly accepted

them in pledge for loans. Subsequently almanack-sellers were obliged

to take out licences, and the system was afterwards extended to

money-changers.

It was to the fishmongers, however, that the advantages of commercial

organization first presented themselves vividly. The greatest

fish-market in Japan is at Nihon-bashi in Tokyo (formerly Yedo). It

had its origin in the needs of the Tokugawa court. When Iyeyasu

(founder of the Tokugawa dynasty) entered Yedo in 1590, his train was

followed by some fishermen of Settsu, to whom he granted the privilege

of plying their trade in the adjacent seas, on condition that they

furnished a supply of their best fish for the use of the garrison. The

remainder they offered for sale at Nihon-bashi. Early in the 17th

century one Sukegoro of Yamato province (hence called Yamato-ya) went

to Yedo and organized the fishmongers into a great gild. Nothing is

recorded about this man's antecedents, though his mercantile genius

entitles him to historical notice. He contracted for the sale of all

the fish obtained in the neighbouring seas, advanced money to the

fishermen on the security of their catch, constructed preserves for

keeping the fish alive until they were exposed in the market, and

enrolled all the dealers in a confederation which ultimately consisted

of 391 wholesale merchants and 246 brokers. The main purpose of

Sukegoro's system was to prevent the consumer from dealing direct with

the producer. Thus in return for the pecuniary accommodation granted

to fishermen to buy boats and nets they were required to give every

fish they caught to the wholesale merchant from whom they had received

the advance; and the latter, on his side, had to sell in the open

market at prices fixed by the confederation. A somewhat similar system

applied to vegetables, though in this case the monopoly was never so

close.

It will be observed that this federation of fishmongers approximated

closely to a trust, as the term is now understood; that is to say, an

association of merchants engaged in the same branch of trade and

pledged to observe certain rules in the conduct of their business as

well as to adhere to fixed rates. The idea was extended to nearly

every trade, 10 monster confederations being organized in Yedo and 24

in Osaka. These received official recognition, and contributed a sum

to the exchequer under the euphonious name of "benefit money,"

amounting to nearly £20,000 annually. They attained a high state of

prosperity, the whole of the cities' supplies passing through their

hands.[8] No member of a confederation was permitted to dispose of his

licence except to a near relative, and if anyone not on the roll of a

confederation engaged in the same business he became liable to

punishment at the hands of the officials. In spite of the limits thus

imposed on the transfer of licences, one of these documents commanded

from £80 to £6,400, and in the beginning of the 19th century the

confederations, or gilds, had increased to 68 in Yedo, comprising 1195

merchants. The gild system extended to maritime enterprise also. In

the beginning of the 17th century a merchant of Sakai (near Osaka)

established a junk service between Osaka and Yedo, but this kind of

business did not attain any considerable development until the close

of that century, when 10 gilds of Yedo and 24 of Osaka combined to

organize a marine-transport company for the purpose of conveying their

own merchandise. Here also the principle of monopoly was strictly

observed, no goods being shipped for unaffiliated merchants. This

carrying trade rapidly assumed large dimensions. The number of junks

entering Yedo rose to over 1500 yearly. They raced from port to port,

just as tea-clippers from China to Europe used to race in recent

times, and troubles incidental to their rivalry became so serious that

it was found necessary to enact stringent rules. Each junk-master had

to subscribe a written oath that he would comply strictly with the

regulations and observe the sequence of sailing as determined by lot.

The junks had to call _en route_ at Uraga for the purpose of

undergoing official examination. The order of their arrival there was

duly registered, and the master making the best record throughout the

year received a present in money as well as a complimentary garment,

and became the shippers' favourite next season.

Operations relating to the currency also were brought under the

control of gilds. The business of money-changing seems to have been

taken up as a profession from the beginning of the 15th century, but

it was then in the hands of pedlars who carried strings of copper cash

which they exchanged for gold or silver coins, then in rare

circulation, or for parcels of gold dust. From the early part of the

17th century exchanges were opened in Yedo, and in 1718 the men

engaged in this business formed a gild after the fashion of the time.

Six hundred of these received licences, and no unlicensed person was

permitted to purchase the avocation. Four representatives of the chief

exchange met daily and fixed the ratio between gold and silver, the

figure being then communicated to the various exchanges and to the

shogun's officials. As for the prices of gold or silver in terms of

copper or bank-notes, 24 representatives of the exchanges met every

evening, and, in the presence of an official censor, settled the

figure for the following day and recorded the amount of transactions

during the past 24 hours, full information on these points being at

once sent to the city governors and the street elders.

The exchanges in their ultimate form approximated very closely to the

Occidental idea of banks. They not only bought gold, silver and copper

coins, but they also received money on deposit, made loans and issued

vouchers which played a very important part in commercial

transactions. The voucher seems to have come into existence in Japan

in the 14th century. It originated in the Yoshino market of Yamato

province, where the hilly nature of the district rendered the carriage

of copper money so arduous that rich merchants began to substitute

written receipts and engagements which quickly became current. Among

these documents there was a "joint voucher" (_kumiai-fuda_), signed by

several persons, any one of whom might be held responsible for its

redemption. This had large vogue, but it did not obtain official

recognition until 1636, when the third Tokugawa shogun selected 30

substantial merchants and divided them into 3 gilds, each authorized

to issue vouchers, provided that a certain sum was deposited by way of

security. Such vouchers were obviously a form of bank-note. Their

circulation by the exchange came about in a similar manner. During

many years the treasure of the shogun and of the feudal chiefs was

carried to Yedo by pack-horses and coolies of the regular postal

service. But the costliness of such a method led to the selection in

1691 of 10 exchange agents who were appointed bankers to the Tokugawa

government and were required to furnish money within 30 days of the

date of an order drawn on them. These agents went by the name of the

"ten-men gild." Subsequently the firm of Mitsui was added, but it

enjoyed the special privilege of being allowed 150 days to collect a

specified amount. The gild received moneys on account of the Tokugawa

or the feudal chiefs at provincial centres, and then made its own

arrangements for cashing the cheques drawn upon it by the shogun or

the daimyo in Yedo. If coin happened to be immediately available, it

was employed to cash the cheques; otherwise the vouchers of the gild

served instead. It was in Osaka, however, that the functions of the

exchanges acquired fullest development. That city has exhibited, in

all eras, a remarkable aptitude for trade. Its merchants, as already

shown, were not only entrusted with the duty of selling the rice and

other products of the surrounding fiefs, but also they became

depositories of the proceeds, which they paid out on account of the

owners in whatever sums the latter desired. Such an evidence of

official confidence greatly strengthened their credit, and they

received further encouragement from the second Tokugawa shogun

(1605-1623)and from Ishimaru Sadatsugu, governor of the city in 1661.

He fostered wholesale transactions, sought to introduce a large

element of credit into commerce by instituting a system of credit

sales; took measures to promote the circulation of cheques;

inaugurated market sales of gold and silver and appointed ten chiefs

of exchange who were empowered to oversee the business of

money-exchanging in general. These ten received exemption from

municipal taxation and were permitted to wear swords. Under them were

22 exchanges forming a gild, whose members agreed to honour one

another's vouchers and mutually to facilitate business. Gradually they

elaborated a regular system of banking, so that, in the middle of the

18th century, they issued various descriptions of paper-orders for

fixed sums payable at certain places within fixed periods; deposit

notes redeemable on the demand of an indicated person or his order;

bills of exchange drawn by _A_ upon _B_ in favour of _C_ (a common

form for use in monthly or annual settlements); promissory notes to be

paid at a future time, or cheques payable at sight, for goods

purchased; and storage orders engaging to deliver goods on account of

which earnest money had been paid. These last, much employed in

transactions relating to rice and sugar, were generally valid for a

period of 3 years and 3 months, were signed by a confederation of

exchanges or merchants on joint responsibility, and guaranteed the

delivery of the indicated merchandise independently of all accidents.

They passed current as readily as coin, and advances could always be

obtained against them from pawnbrokers.

All these documents, indicating a well-developed system of credit,

were duly protected by law, severe penalties being inflicted for any

failure to implement the pledges they embodied. The merchants of Yedo

and Osaka, working on the system of trusts here described, gradually

acquired great wealth and fell into habits of marked luxury. It is

recorded that they did not hesitate to pay £5 for the first bonito of

the season and £11 for the first egg-fruit. Naturally the spectacle of

such extravagance excited popular discontent. Men began to grumble

against the so-called "official merchants" who, under government

auspices, monopolized every branch of trade; and this feeling grew

almost uncontrollable in 1836, when rice rose to an unprecedented

price owing to crop failure. Men loudly ascribed that state of affairs

to regrating on the part of the wholesale companies, and murmurs

similar to those raised at the close of the 19th century in America

against the trust system began to reach the ears of the authorities

perpetually. The celebrated Fujita Toko of Mito took up the question.

He argued that the monopoly system, since it included Osaka, exposed

the Yedo market to all the vicissitudes of the former city, which had

then lost much of its old prosperity.

Finally, in 1841, the shogun's chief minister, Mizuno Echizen-no-Kami,

withdrew all trading licences, dissolved the gilds and proclaimed that

every person should thenceforth be free to engage in any commerce

without let or hindrance. This recklessly drastic measure, vividly

illustrating the arbitrariness of feudal officialdom, not only

included the commercial gilds, the shipping gilds, the exchange gilds

and the land transport gilds, but was also carried to the length of

forbidding any company to confine itself to wholesale dealings. The

authorities further declared that in times of scarcity wholesale

transactions must be abandoned altogether and retail business alone

carried on, their purpose being to bring retail and wholesale prices

to the same level. The custom of advancing money to fishermen or to

producers in the provincial districts was interdicted; even the

fuda-sashi might no longer ply their calling, and neither bath-house

keepers nor hairdressers were allowed to combine for the purpose of

adopting uniform rates of charges. But this ill-judged interference

produced evils greater than those it was intended to remedy. The gilds

had not really been exacting. Their organization had reduced the cost

of distribution, and they had provided facilities of transport which

brought produce within quick and cheap reach of central markets.

Ten years' experience showed that a modified form of the old system

would conduce to public interests. The gilds were re-established,

licence fees, however, being abolished, and no limit set to the

number of firms in a gild. Things remained thus until the beginning of

the Meiji era (1867), when the gilds shared the cataclysm that

overtook all the country's old institutions.

Japanese commercial and industrial life presents another feature which

seems to suggest special aptitude for combination. In mercantile or

manufacturing families, while the eldest son always succeeded to his

father's business, not only the younger sons but also the apprentices

and employees, after they had served faithfully for a number of years,

expected to be set up as branch houses under the auspices of the

principal family, receiving a place of business, a certain amount of

capital and the privilege of using the original house-name. Many an

old-established firm thus came to have a plexus of branches all

serving to extend its business and strengthen its credit, so that the

group held a commanding position in the business world. It will be

apparent from the above that commercial transactions on a large scale

in pre-Meiji days were practically limited to the two great cities of

Yedo and Osaka, the people in the provincial fiefs having no direct

association with the gild system, confining themselves, for the most

part, to domestic industries on a small scale, and not being allowed

to extend their business beyond the boundaries of the fief to which

they belonged.

_Foreign Commerce during the Meiji Era._--If Japan's industrial

development in modern times has been remarkable, the same may be said

even more emphatically about the development of her over-sea commerce.

This was checked at first not only by the unpopularity attaching to all

intercourse with outside nations, but also by embarrassments resulting

from the difference between the silver price of gold in Japan and its

silver price in Europe, the precious metals being connected in Japan by

a ratio of 1 to 8, and in Europe by a ratio of 1 to 15. This latter fact

was the cause of a sudden and violent appreciation of values; for the

government, seeing the country threatened with loss of all its gold,

tried to avert the catastrophe by altering and reducing the weights of

the silver coins without altering their denominations, and a

corresponding difference exhibited itself, as a matter of course, in the

silver quotations of commodities. Another difficulty was the attitude of

officialdom. During several centuries Japan's over-sea trade had been

under the control of officialdom, to whose coffers it contributed a

substantial revenue. But when the foreign exporter entered the field

under the conditions created by the new system, he diverted to his own

pocket the handsome profit previously accruing to the government; and

since the latter could not easily become reconciled to this loss of

revenue, or wean itself from its traditional habit of interference in

affairs of foreign commerce, and since the foreigner, on his side, not

only desired secrecy in order to prevent competition, but was also

tormented by inveterate suspicions of Oriental espionage, not a little

friction occurred from time to time. Thus the scanty records of that

early epoch suggest that trade was beset with great difficulties, and

that the foreigner had to contend against most adverse circumstances,

though in truth his gains amounted to 40 or 50%.

Tea and Silk.

The chief staples of the early trade were tea and silk. It happened that

just before Japan's raw silk became available for export, the production

of that article in France and Tea and Italy had been largely curtailed

owing to a novel disease of the silkworm. Thus, when the first bales of

Japanese silk appeared in London, and when it was found to possess

qualities entitling it to the highest rank, a keen demand sprang up.

Japanese green tea also, differing radically in flavour and bouquet from

the black tea of China, appealed quickly to American taste, so that by

the year 1907 Japan found herself selling to foreign countries tea to

the extent of 1¼ millions sterling, and raw silk to the extent of 12¼

millions. This remarkable development is typical of the general history

of Japan's foreign trade in modern times. Omitting the first decade and

a half, the statistics for which are imperfect, the volume of the trade

grew from 5 millions sterling in 1873--3 shillings per head of the

population--to 93 millions in 1907--or 38 shillings per head. It was not

a uniform growth. The period of 35 years divides itself conspicuously

into two eras: the first, of 15 years (1873-1887), during which the

development was from 5 millions to 9.7 millions, a ratio of 1 to 2,

approximately; the second, of 20 years (1887-1907), during which the

development was from 9.7 millions to 93 millions, a ratio of 1 to 10.

That a commerce which scarcely doubled itself in the first fifteen years

should have grown nearly tenfold in the next twenty is a fact inviting

attention. There are two principal causes: one general, the other

special. The general cause was that several years necessarily elapsed

before the nation's material condition began to respond perceptibly to

the improvements effected by the Meiji government in matters of

administration, taxation and transport facilities. Fiscal burdens had

been reduced and security of life and property obtained, but railway

building and road-making, harbour construction, the growth of posts,

telegraphs, exchanges and banks, and the development of a mercantile

marine did not exercise a sensible influence on the nation's prosperity

until 1884 or 1885. From that time the country entered a period of

steadily growing prosperity, and from that time private enterprise may

be said to have finally started upon a career of independent activity.

The special cause which, from 1885, contributed to a marked growth of

trade was the resumption of specie payments. Up to that time the

treasury's fiat notes had suffered such marked fluctuations of specie

value that sound or successful commerce became very difficult. Against

the importing merchant the currency trouble worked with double potency.

Not only did the gold with which he purchased goods appreciate

constantly in terms of the silver for which he sold them, but the silver

itself appreciated sharply and rapidly in terms of the fiat notes paid

by Japanese consumers. Cursory reflection may suggest that these factors

should have stimulated exports as much as they depressed imports. But

such was not altogether the case in practice. For the exporter's

transactions were hampered by the possibility that a delay of a week or

even a day might increase the purchasing power of his silver in Japanese

markets by bringing about a further depreciation of paper, so that he

worked timidly and hesitatingly, dividing his operations as minutely as

possible in order to take advantage of the downward tendency of the fiat

notes. Not till this element of pernicious disturbance was removed did

the trade recover a healthy tone and grow so lustily as to tread closely

on the heels of the foreign commerce of China, with her 300 million

inhabitants and long-established international relations.

The Foreign Middleman.

Japan's trade with the outer world was built up chiefly by the energy

and enterprise of the foreign middleman. He acted the part of an almost

ideal agent. As an exporter, his command of cheap capital, his

experience, his knowledge of foreign markets, and his connexions enabled

him to secure sales such as must have been beyond reach of the Japanese

working independently. Moreover, he paid to native consumers ready cash

for their staples, taking upon his own shoulders all the risks of

finding markets abroad. As an importer, he enjoyed, in centres of

supply, credit which the Japanese lacked, and he offered to native

consumers foreign produce brought to their doors with a minimum of

responsibility on their part. Finally, whether as exporters or

importers, foreign middlemen always competed with each other so keenly

that their Japanese clients obtained the best possible terms from them.

Yet the ambition of the Japanese to oust them cannot be regarded as

unnatural. Every nation must desire to carry on its own commerce

independently of alien assistance; and moreover, the foreign middleman's

residence during many years within Japanese territory, but without the

pale of Japanese sovereignty, invested him with an aggressive character

which the anti-Oriental exclusiveness of certain Occidental nations

helped to accentuate. Thus from the point of view of the average

Japanese there are several reasons for wishing to dispense with alien

middlemen, and it is plain that these reasons are operative; for

whereas, in 1888, native merchants carried on only 12% of the country's

over-sea trade without the intervention of the foreign middlemen, their

share rose to 35% in 1899 and has since been slowly increasing.

Balance of Trade.

Analysis of Japan's foreign trade during the Meiji era shows that

during the 35-year period ending in 1907, imports exceeded exports in

21 years and exports exceeded imports in 14 years. This does not

suggest a very badly balanced trade. But closer examination

accentuates the difference, for when the figures are added, it is

found that the excesses of exports aggregated only 11 millions

sterling, whereas the excesses of imports totalled 71 millions, there

being thus a so-called "unfavourable balance" of 60 millions over all.

The movements of specie do not throw much light upon this subject, for

they are complicated by large imports of gold resulting from war

indemnities and foreign loans. Undoubtedly the balance is materially

redressed by the expenditures of the foreign communities in the former

settlements, of foreign tourists visiting Japan and of foreign vessels

engaged in the carrying trade, as well as by the earnings of Japanese

vessels and the interest on investments made by foreigners.

Nevertheless there remains an appreciable margin against Japan, and it

is probably to be accounted for by the consideration that she is still

engaged equipping herself for the industrial career evidently lying

before her.

Trade with Various Countries.

The manner in which Japan's over-sea trade was divided in 1907 among

the seven foreign countries principally engaged in it may be seen from

the following table:--

Exports to Imports from Total

£ (millions). £ (millions). £ (millions).

United States 13½ 8½ 22

China 8¾ 6¼ 15

Great Britain 2¼ 11¾ 14

British India 1{1/3} 7(2/3) 9

Germany 1{1/8} 4(7/8) 6

France 4{1/3} (2/3) 5

Korea 3{1/3} 1(2/3) 5

Among the 33 open ports of Japan, the first place belongs to Yokohama

in the matter of foreign trade, and Kobe ranks second. The former far

outstrips the latter in exports, but the case is reversed when imports

are considered. As to the percentages of the whole trade standing to

the credit of the five principal ports, the following figures may be

consulted:--Yokohama, 40%; Kobe, 35.6; Osaka, 10; Moji, 5; and

Nagasaki, 2.

Encyclopaedia Britannica, 11th Edition, "Jacobites" to "Japan" (part) Volume 15, Slice 2 · 第 40 / 57 题