BOOK II.

I. TO THE UNKNOWN EROS.

What rumour'd heavens are these

Which not a poet sings,

O, Unknown Eros? What this breeze

Of sudden wings

Speeding at far returns of time from interstellar space

To fan my very face,

And gone as fleet,

Through delicatest ether feathering soft their solitary beat,

With ne'er a light plume dropp'd, nor any trace

To speak of whence they came, or whither they depart?

And why this palpitating heart,

This blind and unrelated joy,

This meaningless desire,

That moves me like the Child

Who in the flushing darkness troubled lies,

Inventing lonely prophecies,

Which even to his Mother mild

He dares not tell;

To which himself is infidel;

His heart not less on fire

With dreams impossible as wildest Arab Tale,

(So thinks the boy,)

With dreams that turn him red and pale,

Yet less impossible and wild

Than those which bashful Love, in his own way and hour,

Shall duly bring to flower?

O, Unknown Eros, sire of awful bliss,

What portent and what Delphic word,

Such as in form of snake forebodes the bird,

Is this?

In me life's even flood

What eddies thus?

What in its ruddy orbit lifts the blood,

Like a perturbed moon of Uranus,

Reaching to some great world in ungauged darkness hid;

And whence

This rapture of the sense

Which, by thy whisper bid,

Reveres with obscure rite and sacramental sign

A bond I know not of nor dimly can divine;

This subject loyalty which longs

For chains and thongs

Woven of gossamer and adamant,

To bind me to my unguess'd want,

And so to lie,

Between those quivering plumes that thro' fine ether pant,

For hopeless, sweet eternity?

What God unhonour'd hitherto in songs,

Or which, that now

Forgettest the disguise

That Gods must wear who visit human eyes,

Art Thou?

Thou art not Amor; or, if so, yon pyre,

That waits the willing victim, flames with vestal fire;

Nor mooned Queen of maids; or, if thou'rt she,

Ah, then, from Thee

Let Bride and Bridegroom learn what kisses be!

In what veil'd hymn

Or mystic dance

Would he that were thy Priest advance

Thine earthly praise, thy glory limn?

Say, should the feet that feel thy thought

In double-center'd circuit run,

In that compulsive focus, Nought,

In this a furnace like the sun;

And might some note of thy renown

And high behest

Thus in enigma be expressed:

'There lies the crown

Which all thy longing cures.

Refuse it, Mortal, that it may be yours!

It is a Spirit, though it seems red gold;

And such may no man, but by shunning, hold.

Refuse it, till refusing be despair;

And thou shalt feel the phantom in thy hair.'

II. THE CONTRACT.

Twice thirty centuries and more ago,

All in a heavenly Abyssinian vale,

Man first met woman; and the ruddy snow

On many-ridged Abora turn'd pale,

And the song choked within the nightingale.

A mild white furnace in the thorough blast

Of purest spirit seem'd She as she pass'd;

And of the Man enough that this be said,

He look'd her Head.

Towards their bower

Together as they went,

With hearts conceiving torrents of content,

And linger'd prologue fit for Paradise,

He, gathering power

From dear persuasion of the dim-lit hour,

And doubted sanction of her sparkling eyes,

Thus supplicates her conjugal assent,

And thus she makes replies:

'Lo, Eve, the Day burns on the snowy height,

But here is mellow night!'

'Here let us rest. The languor of the light

Is in my feet.

It is thy strength, my Love, that makes me weak;

Thy strength it is that makes my weakness sweet.

What would thy kiss'd lips speak?'

'See, what a world of roses I have spread

To make the bridal bed.

Come, Beauty's self and Love's, thus to thy throne be led!'

'My Lord, my Wisdom, nay!

Does not yon love-delighted Planet run,

(Haply against her heart,)

A space apart

For ever from her strong-persuading Sun!

O say,

Shall we no voluntary bars

Set to our drift? I, Sister of the Stars,

And Thou, my glorious, course-compelling Day!'

'Yea, yea!

Was it an echo of her coming word

Which, ere she spake, I heard?

Or through what strange distrust was I, her Head,

Not first this thing to have said?

Alway

Speaks not within my breast

The uncompulsive, great and sweet behest

Of something bright,

Not named, not known, and yet more manifest

Than is the morn,

The sun being just at point then to be born?

O Eve, take back thy "Nay."

Trust me, Beloved, ever in all to mean

Thy blissful service, sacrificial, keen;

But bondless be that service, and let speak--'

'This other world of roses in my cheek,

Which hide them in thy breast, and deepening seek

That thou decree if they mean Yea or Nay.'

'Did e'er so sweet a word such sweet gainsay!'

'And when I lean, Love, on you, thus, and smile

So that my Nay seems Yea,

You must the while

Thence be confirm'd that I deny you still.'

'I will, I will!'

'And when my arms are round your neck, like this,

And I, as now,

Melt like a golden ingot in your kiss,

Then, more than ever, shall your splendid word

Be as Archangel Michael's severing sword!

Speak, speak!

Your might, Love, makes me weak,

Your might it is that makes my weakness sweet.'

'I vow, I vow!'

'And are you happy, O, my Hero and Lord;

And is your joy complete?'

'Yea, with my joyful heart my body rocks,

And joy comes down from Heaven in floods and shocks,

As from Mount Abora comes the avalanche.'

'My Law, my Light!

Then am I yours as your high mind may list.

No wile shall lure you, none can I resist!'

Thus the first Eve

With much enamour'd Adam did enact

Their mutual free contract

Of virgin spousals, blissful beyond flight

Of modern thought, with great intention staunch,

Though unobliged until that binding pact.

Whether She kept her word, or He the mind

To hold her, wavering, to his own restraint,

Answer, ye pleasures faint,

Ye fiery throes, and upturn'd eyeballs blind

Of sick-at-heart Mankind,

Whom nothing succour can,

Until a heaven-caress'd and happier Eve

Be join'd with some glad Saint

In like espousals, blessed upon Earth,

And she her Fruit forth bring;

No numb, chill-hearted, shaken-witted thing,

'Plaining his little span,

But of proud virgin joy the appropriate birth,

The Son of God and Man.

III. ARBOR VITAE.

With honeysuckle, over-sweet, festoon'd;

With bitter ivy bound;

Terraced with funguses unsound;

Deform'd with many a boss

And closed scar, o'ercushion'd deep with moss;

Bunch'd all about with pagan mistletoe;

And thick with nests of the hoarse bird

That talks, but understands not his own word;

Stands, and so stood a thousand years ago,

A single tree.

Thunder has done its worst among its twigs,

Where the great crest yet blackens, never pruned,

But in its heart, alway

Ready to push new verdurous boughs, whene'er

The rotting saplings near it fall and leave it air,

Is all antiquity and no decay.

Rich, though rejected by the forest-pigs,

Its fruit, beneath whose rough, concealing rind

They that will break it find

Heart-succouring savour of each several meat,

And kernell'd drink of brain-renewing power,

With bitter condiment and sour,

And sweet economy of sweet,

And odours that remind

Of haunts of childhood and a different day.

Beside this tree,

Praising no Gods nor blaming, sans a wish,

Sits, Tartar-like, the Time's civility,

And eats its dead-dog off a golden dish.

IV. THE STANDARDS.

That last,

Blown from our Sion of the Seven Hills,

Was no uncertain blast!

Listen: the warning all the champaign fills,

And minatory murmurs, answering, mar

The Night, both near and far,

Perplexing many a drowsy citadel

Beneath whose ill-watch'd walls the Powers of Hell,

With armed jar

And angry threat, surcease

Their long-kept compact of contemptuous peace!

Lo, yonder, where our little English band,

With peace in heart and wrath in hand,

Have dimly ta'en their stand,

Sweetly the light

Shines from the solitary peak at Edgbaston,

Whence, o'er the dawning Land,

Gleam the gold blazonries of Love irate

'Gainst the black flag of Hate. {62}

Envy not, little band,

Your brothers under the Hohenzollern hoof

Put to the splendid proof.

Your hour is near!

The spectre-haunted time of idle Night,

Your only fear,

Thank God, is done,

And Day and War, Man's work-time and delight,

Begun.

Ho, ye of the van there, veterans great of cheer,

Look to your footing, when, from yonder verge,

The wish'd Sun shall emerge;

Lest once again the Flower of Sharon bloom

After a way the Stalk call heresy.

Strange splendour and strange gloom

Alike confuse the path

Of customary faith;

And when the dim-seen mountains turn to flame

And every roadside atom is a spark,

The dazzled sense, that used was to the dark,

May well doubt, 'Is't the safe way and the same

By which we came

From Egypt, and to Canaan mean to go?'

But know,

The clearness then so marvellously increas'd,

The light'ning shining Westward from the East,

Is the great promised sign

Of His victorious and divine

Approach, whose coming in the clouds shall be,

As erst was His humility,

A stumbling unto some, the first bid to the Feast.

Cry, Ho!

Good speed to them that come and them that go

From either gathering host,

And, after feeble, false allegiance, now first know

Their post.

Ho, ye

Who loved our Flag

Only because there flapp'd none other rag

Which gentlemen might doff to, and such be,

'Save your gentility!

For leagued, alas, are we

With many a faithful rogue

Discrediting bright Truth with dirt and brogue;

And flatterers, too,

That still would sniff the grass

After the 'broider'd shoe,

And swear it smelt like musk where He did pass,

Though he were Borgia or Caiaphas.

Ho, ye

Who dread the bondage of the boundless fields

Which Heaven's allegiance yields,

And, like to house-hatch'd finches, hop not free

Unless 'tween walls of wire,

Look, there be many cages: choose to your desire!

Ho, ye,

Of God the least beloved, of Man the most,

That like not leaguing with the lesser host,

Behold the invested Mount,

And that assaulting Sea with ne'er a coast.

You need not stop to count!

But come up, ye

Who adore, in any way,

Our God by His wide-honour'd Name of YEA.

Come up; for where ye stand ye cannot stay.

Come all

That either mood of heavenly joyance know,

And, on the ladder hierarchical,

Have seen the order'd Angels to and fro

Descending with the pride of service sweet,

Ascending, with the rapture of receipt!

Come who have felt, in soul and heart and sense,

The entire obedience

Which opes the bosom, like a blissful wife,

To the Husband of all life!

Come ye that find contentment's very core

In the light store

And daisied path

Of Poverty,

And know how more

A small thing that the righteous hath

Availeth than the ungodly's riches great.

Come likewise ye

Which do not yet disown as out of date

That brightest third of the dead Virtues three,

Of Love the crown elate

And daintiest glee!

Come up, come up, and join our little band.

Our time is near at hand.

The sanction of the world's undying hate

Means more than flaunted flags in windy air.

Be ye of gathering fate

Now gladly ware.

Now from the matrix, by God's grinding wrought,

The brilliant shall be brought;

The white stone mystic set between the eyes

Of them that get the prize;

Yea, part and parcel of that mighty Stone

Which shall be thrown

Into the Sea, and Sea shall be no more.

V. SPONSA DEI.

What is this Maiden fair,

The laughing of whose eye

Is in man's heart renew'd virginity;

Who yet sick longing breeds

For marriage which exceeds

The inventive guess of Love to satisfy

With hope of utter binding, and of loosing endless dear despair?

What gleams about her shine,

More transient than delight and more divine!

If she does something but a little sweet,

As gaze towards the glass to set her hair,

See how his soul falls humbled at her feet!

Her gentle step, to go or come,

Gains her more merit than a martyrdom;

And, if she dance, it doth such grace confer

As opes the heaven of heavens to more than her,

And makes a rival of her worshipper.

To die unknown for her were little cost!

So is she without guile,

Her mere refused smile

Makes up the sum of that which may be lost!

Who is this Fair

Whom each hath seen,

The darkest once in this bewailed dell,

Be he not destin'd for the glooms of hell?

Whom each hath seen

And known, with sharp remorse and sweet, as Queen

And tear-glad Mistress of his hopes of bliss,

Too fair for man to kiss?

Who is this only happy She,

Whom, by a frantic flight of courtesy,

Born of despair

Of better lodging for his Spirit fair,

He adores as Margaret, Maude, or Cecily?

And what this sigh,

That each one heaves for Earth's last lowlihead

And the Heaven high

Ineffably lock'd in dateless bridal-bed?

Are all, then, mad, or is it prophecy?

'Sons now we are of God,' as we have heard,

'But what we shall be hath not yet appear'd.'

O, Heart, remember thee,

That Man is none,

Save One.

What if this Lady be thy Soul, and He

Who claims to enjoy her sacred beauty be,

Not thou, but God; and thy sick fire

A female vanity,

Such as a Bride, viewing her mirror'd charms,

Feels when she sighs, 'All these are for his arms!'

A reflex heat

Flash'd on thy cheek from His immense desire,

Which waits to crown, beyond thy brain's conceit,

Thy nameless, secret, hopeless longing sweet,

Not by-and-by, but now,

Unless deny Him thou!

VI. LEGEM TUAM DILEXI.

The 'Infinite.' Word horrible! at feud

With life, and the braced mood

Of power and joy and love;

Forbidden, by wise heathen ev'n, to be

Spoken of Deity,

Whose Name, on popular altars, was 'The Unknown,'

Because, or ere It was reveal'd as One

Confined in Three,

The people fear'd that it might prove

Infinity,

The blazon which the devils desired to gain;

And God, for their confusion, laugh'd consent;

Yet did so far relent,

That they might seek relief, and not in vain,

In dashing of themselves against the shores of pain.

Nor bides alone in hell

The bond-disdaining spirit boiling to rebel.

But for compulsion of strong grace,

The pebble in the road

Would straight explode,

And fill the ghastly boundlessness of space.

The furious power,

To soft growth twice constrain'd in leaf and flower,

Protests, and longs to flash its faint self far

Beyond the dimmest star.

The same

Seditious flame,

Beat backward with reduplicated might,

Struggles alive within its stricter term,

And is the worm.

And the just Man does on himself affirm

God's limits, and is conscious of delight,

Freedom and right;

And so His Semblance is, Who, every hour,

By day and night,

Buildeth new bulwarks 'gainst the Infinite.

For, ah, who can express

How full of bonds and simpleness

Is God,

How narrow is He,

And how the wide, waste field of possibility

Is only trod

Straight to His homestead in the human heart,

And all His art

Is as the babe's that wins his Mother to repeat

Her little song so sweet!

What is the chief news of the Night?

Lo, iron and salt, heat, weight and light

In every star that drifts on the great breeze!

And these

Mean Man,

Darling of God, Whose thoughts but live and move

Round him; Who woos his will

To wedlock with His own, and does distil

To that drop's span

The atta of all rose-fields of all love!

Therefore the soul select assumes the stress

Of bonds unbid, which God's own style express

Better than well,

And aye hath, cloister'd, borne,

To the Clown's scorn,

The fetters of the threefold golden chain:

Narrowing to nothing all his worldly gain;

(Howbeit in vain;

For to have nought

Is to have all things without care or thought!)

Surrendering, abject, to his equal's rule,

As though he were a fool,

The free wings of the will;

(More vainly still;

For none knows rightly what 'tis to be free

But only he

Who, vow'd against all choice, and fill'd with awe

Of the ofttimes dumb or clouded Oracle,

Does wiser than to spell,

In his own suit, the least word of the Law!)

And, lastly, bartering life's dear bliss for pain;

But evermore in vain;

For joy (rejoice ye Few that tasted have!)

Is Love's obedience

Against the genial laws of natural sense,

Whose wide, self-dissipating wave,

Prison'd in artful dykes,

Trembling returns and strikes

Thence to its source again,

In backward billows fleet,

Crest crossing crest ecstatic as they greet,

Thrilling each vein,

Exploring every chasm and cove

Of the full heart with floods of honied love,

And every principal street

And obscure alley and lane

Of the intricate brain

With brimming rivers of light and breezes sweet

Of the primordial heat;

Till, unto view of me and thee,

Lost the intense life be,

Or ludicrously display'd, by force

Of distance; as a soaring eagle, or a horse

On far-off hillside shewn,

May seem a gust-driv'n rag or a dead stone.

Nor by such bonds alone--

But more I leave to say,

Fitly revering the Wild Ass's bray,

Also his hoof,

Of which, go where you will, the marks remain

Where the religious walls have hid the bright reproof.

VII. TO THE BODY.

Creation's and Creator's crowning good;

Wall of infinitude;

Foundation of the sky,

In Heaven forecast

And long'd for from eternity,

Though laid the last;

Reverberating dome,

Of music cunningly built home

Against the void and indolent disgrace

Of unresponsive space;

Little, sequester'd pleasure-house

For God and for His Spouse;

Elaborately, yea, past conceiving, fair,

Since, from the graced decorum of the hair,

Ev'n to the tingling, sweet

Soles of the simple, earth-confiding feet,

And from the inmost heart

Outwards unto the thin

Silk curtains of the skin,

Every least part

Astonish'd hears

And sweet replies to some like region of the spheres;

Form'd for a dignity prophets but darkly name,

Lest shameless men cry 'Shame!'

So rich with wealth conceal'd

That Heaven and Hell fight chiefly for this field;

Clinging to everything that pleases thee

With indefectible fidelity;

Alas, so true

To all thy friendships that no grace

Thee from thy sin can wholly disembrace;

Which thus 'bides with thee as the Jebusite,

That, maugre all God's promises could do,

The chosen People never conquer'd quite;

Who therefore lived with them,

And that by formal truce and as of right,

In metropolitan Jerusalem.

For which false fealty

Thou needs must, for a season, lie

In the grave's arms, foul and unshriven,

Albeit, in Heaven,

Thy crimson-throbbing Glow

Into its old abode aye pants to go,

And does with envy see

Enoch, Elijah, and the Lady, she

Who left the roses in her body's lieu.

O, if the pleasures I have known in thee

But my poor faith's poor first-fruits be,

What quintessential, keen, ethereal bliss

Then shall be his

Who has thy birth-time's consecrating dew

For death's sweet chrism retain'd,

Quick, tender, virginal, and unprofaned!

VIII. 'SING US ONE OF THE SONGS OF SION.'

How sing the Lord's Song in so strange a Land?

A torrid waste of water-mocking sand;

Oases of wild grapes;

A dull, malodorous fog

O'er a once Sacred River's wandering strand,

Its ancient tillage all gone back to bog;

A busy synod of blest cats and apes

Exposing the poor trick of earth and star

With worshipp'd snouts oracular;

Prophets to whose blind stare

The heavens the glory of God do not declare,

Skill'd in such question nice

As why one conjures toads who fails with lice,

And hatching snakes from sticks in such a swarm

As quite to surfeit Aaron's bigger worm;

A nation which has got

A lie in her right hand,

And knows it not;

With Pharaohs to her mind, each drifting as a log

Which way the foul stream flows,

More harden'd the more plagued with fly and frog!

How should sad Exile sing in such a Land?

How should ye understand?

What could he win but jeers,

Or howls, such as sweet music draws from dog,

Who told of marriage-feasting to the man

That nothing knows of food but bread of bran?

Besides, if aught such ears

Might e'er unclog,

There lives but one, with tones for Sion meet.

Behoveful, zealous, beautiful, elect,

Mild, firm, judicious, loving, bold, discreet,

Without superfluousness, without defect,

Few are his words, and find but scant respect,

Nay, scorn from some, for God's good cause agog.

Silence in such a Land is oftenest such men's speech.

O, that I might his holy secret reach;

O, might I catch his mantle when he goes;

O, that I were so gentle and so sweet,

So I might deal fair Sion's foolish foes

Such blows!

IX. DELICIAE SAPIENTIAE DE AMORE.

Love, light for me

Thy ruddiest blazing torch,

That I, albeit a beggar by the Porch

Of the glad Palace of Virginity,

May gaze within, and sing the pomp I see;

For, crown'd with roses all,

'Tis there, O Love, they keep thy festival!

But first warn off the beatific spot

Those wretched who have not

Even afar beheld the shining wall,

And those who, once beholding, have forgot,

And those, most vile, who dress

The charnel spectre drear

Of utterly dishallow'd nothingness

In that refulgent fame,

And cry, Lo, here!

And name

The Lady whose smiles inflame

The sphere.

Bring, Love, anear,

And bid be not afraid

Young Lover true, and love-foreboding Maid,

And wedded Spouse, if virginal of thought;

For I will sing of nought

Less sweet to hear

Than seems

A music in their half-remember'd dreams.

The magnet calls the steel:

Answers the iron to the magnet's breath;

What do they feel

But death!

The clouds of summer kiss in flame and rain,

And are not found again;

But the heavens themselves eternal are with fire

Of unapproach'd desire,

By the aching heart of Love, which cannot rest,

In blissfullest pathos so indeed possess'd.

O, spousals high;

O, doctrine blest,

Unutterable in even the happiest sigh;

This know ye all

Who can recall

With what a welling of indignant tears

Love's simpleness first hears

The meaning of his mortal covenant,

And from what pride comes down

To wear the crown

Of which 'twas very heaven to feel the want.

How envies he the ways

Of yonder hopeless star,

And so would laugh and yearn

With trembling lids eterne,

Ineffably content from infinitely far

Only to gaze

On his bright Mistress's responding rays,

That never know eclipse;

And, once in his long year,

With praeternuptial ecstasy and fear,

By the delicious law of that ellipse

Wherein all citizens of ether move,

With hastening pace to come

Nearer, though never near,

His Love

And always inaccessible sweet Home;

There on his path doubly to burn.

Kiss'd by her doubled light

That whispers of its source,

The ardent secret ever clothed with Night,

Then go forth in new force

Towards a new return,

Rejoicing as a Bridegroom on his course!

This know ye all;

Therefore gaze bold,

That so in you be joyful hope increas'd,

Thorough the Palace portals, and behold

The dainty and unsating Marriage-Feast.

O, hear

Them singing clear

'Cor meum et caro mea' round the 'I am,'

The Husband of the Heavens, and the Lamb

Whom they for ever follow there that kept,

Or losing, never slept

Till they reconquer'd had in mortal fight

The standard white.

O, hear

From the harps they bore from Earth, five-strung, what music springs,

While the glad Spirits chide

The wondering strings!

And how the shining sacrificial Choirs,

Offering for aye their dearest hearts' desires,

Which to their hearts come back beatified,

Hymn, the bright aisles along,

The nuptial song,

Song ever new to us and them, that saith,

'Hail Virgin in Virginity a Spouse!'

Heard first below

Within the little house

At Nazareth;

Heard yet in many a cell where brides of Christ

Lie hid, emparadised,

And where, although

By the hour 'tis night,

There's light,

The Day still lingering in the lap of snow.

Gaze and be not afraid

Ye wedded few that honour, in sweet thought

And glittering will,

So freshly from the garden gather still

The lily sacrificed;

For ye, though self-suspected here for nought,

Are highly styled

With the thousands twelve times twelve of undefiled.

Gaze and be not afraid

Young Lover true and love-foreboding Maid.

The full noon of deific vision bright

Abashes nor abates

No spark minute of Nature's keen delight.

'Tis there your Hymen waits!

There where in courts afar, all unconfused, they crowd,

As fumes the starlight soft

In gulfs of cloud,

And each to the other, well-content,

Sighs oft,

''Twas this we meant!'

Gaze without blame

Ye in whom living Love yet blushes for dead shame.

There of pure Virgins none

Is fairer seen,

Save One,

Than Mary Magdalene.

Gaze without doubt or fear

Ye to whom generous Love, by any name, is dear.

Love makes the life to be

A fount perpetual of virginity;

For, lo, the Elect

Of generous Love, how named soe'er, affect

Nothing but God,

Or mediate or direct,

Nothing but God,

The Husband of the Heavens:

And who Him love, in potence great or small,

Are, one and all,

Heirs of the Palace glad,

And inly clad

With the bridal robes of ardour virginal.

X. THE CRY AT MIDNIGHT.

The Midge's wing beats to and fro

A thousand times ere one can utter 'O!'

And Sirius' ball

Does on his business run

As many times immenser than the Sun.

Why should things not be great as well as small,

Or move like light as well as move at all?

St. Michael fills his place, I mine, and, if you please,

We will respect each other's provinces,

I marv'lling not at him, nor he at me.

But, if thou must go gaping, let it be

That One who could make Michael should make thee.

O, foolish Man, meting things low and high

By self, that accidental quantity!

With this conceit, Philosophy stalks frail

As peacock staggering underneath his tail.

Who judge of Plays from their own penny gaff,

At God's great theatre will hiss and laugh;

For what's a Saint to them

Brought up in modern virtues brummagem?

With garments grimed and lamps gone all to snuff,

And counting others for like Virgins queer,

To list those others cry, 'Our Bridegroom's near!'

Meaning their God, is surely quite enough

To make them rend their clothes and bawl out, 'Blasphemy!'

XI. AURAS OF DELIGHT.

Beautiful habitations, auras of delight!

Who shall bewail the crags and bitter foam

And angry sword-blades flashing left and right

Which guard your glittering height,

That none thereby may come!

The vision which we have

Revere we so,

That yet we crave

To foot those fields of ne'er-profaned snow?

I, with heart-quake,

Dreaming or thinking of that realm of Love,

See, oft, a dove

Tangled in frightful nuptials with a snake;

The tortured knot,

Now, like a kite scant-weighted, flung bewitch'd

Sunwards, now pitch'd,

Tail over head, down, but with no taste got

Eternally

Of rest in either ruin or the sky,

But bird and vermin each incessant strives,

With vain dilaceration of both lives,

'Gainst its abhorred bond insoluble,

Coveting fiercer any separate hell

Than the most weary Soul in Purgatory

On God's sweet breast to lie.

And, in this sign, I con

The guerdon of that golden Cup, fulfill'd

With fornications foul of Babylon,

The heart where good is well-perceiv'd and known,

Yet is not will'd;

And Him I thank, who can make live again,

The dust, but not the joy we once profane,

That I, of ye,

Beautiful habitations, auras of delight,

In childish years and since had sometime sense and sight,

But that ye vanish'd quite,

Even from memory,

Ere I could get my breath, and whisper 'See!'

But did for me

They altogether die,

Those trackless glories glimps'd in upper sky?

Were they of chance, or vain,

Nor good at all again

For curb of heart or fret?

Nay, though, by grace,

Lest, haply, I refuse God to His face,

Their likeness wholly I forget,

Ah, yet,

Often in straits which else for me were ill,

I mind me still

I did respire the lonely auras sweet,

I did the blest abodes behold, and, at the mountains' feet,

Bathed in the holy Stream by Hermon's thymy hill.

XII. EROS AND PSYCHE.

'Love, I heard tell of thee so oft!

Yea, thrice my face and bosom flush'd with heat

Of sudden wings,

Through delicatest ether feathering soft

Their solitary beat.

Long did I muse what service or what charms

Might lure thee, blissful Bird, into mine arms;

And nets I made,

But not of the fit strings.

At last, of endless failure much afraid,

To-night I would do nothing but lie still,

And promise, wert thou once within my window-sill,

Thine unknown will.

In nets' default,

Finch-like me seem'd thou might'st be ta'en with salt;

And here--and how thou mad'st me start!--

Thou art.'

'O Mortal, by Immortals' cunning led,

Who shew'd you how for Gods to bait your bed?

Ah, Psyche, guess'd you nought

I craved but to be caught?

Wanton, it was not you,

But I that did so passionately sue;

And for your beauty, not unscath'd, I fought

With Hades, ere I own'd in you a thought!'

'O, heavenly Lover true,

Is this thy mouth upon my forehead press'd?

Are these thine arms about my bosom link'd?

Are these thy hands that tremble near my heart,

Where join two hearts, for juncture more distinct?

By thee and by my maiden zone caress'd,

What dim, waste tracts of life shine sudden, like moonbeams

On windless ocean shaken by sweet dreams!

Ah, stir not to depart!

Kiss me again, thy Wife and Virgin too!

O Love, that, like a rose,

Deckest my breast with beautiful repose,

Kiss me again, and clasp me round the heart,

Till fill'd with thee am I

As the cocoon is with the butterfly!

--Yet how 'scape quite

Nor pluck pure pleasure with profane delight?

How know I that my Love is what he seems!

Give me a sign

That, in the pitchy night,

Comes to my pillow an immortal Spouse,

And not a fiend, hiding with happy boughs

Of palm and asphodel

The pits of hell!'

''Tis this:

I make the childless to keep joyful house.

Below your bosom, mortal Mistress mine,

Immortal by my kiss,

Leaps what sweet pain?

A fiend, my Psyche, comes with barren bliss,

A God's embraces never are in vain.'

'I own

A life not mine within my golden zone.

Yea, how

'Tis easier grown

Thine arduous rule to don

Than for a Bride to put her bride-dress on!

Nay, rather, now

'Tis no more service to be borne serene,

Whither thou wilt, thy stormful wings between.

But, Oh,

Can I endure

This flame, yet live for what thou lov'st me, pure?'

'Himself the God let blame

If all about him bursts to quenchless flame!

My Darling, know

Your spotless fairness is not match'd in snow,

But in the integrity of fire.

Whate'er you are, Sweet, I require.

A sorry God were he

That fewer claim'd than all Love's mighty kingdoms three!'

'Much marvel I

That thou, the greatest of the Powers above,

Me visitest with such exceeding love.

What thing is this?

A God to make me, nothing, needful to his bliss,

And humbly wait my favour for a kiss!

Yea, all thy legions of liege deity

To look into this mystery desire.'

'Content you, Dear, with them, this marvel to admire,

And lay your foolish little head to rest

On my familiar breast.

Should a high King, leaving his arduous throne,

Sue from her hedge a little Gipsy Maid,

For far-off royal ancestry bewray'd

By some wild beauties, to herself unknown;

Some voidness of herself in her strange ways

Which to his bounteous fulness promised dainty praise;

Some power, by all but him unguess'd,

Of growing king-like were she king-caress'd;

And should he bid his dames of loftiest grade

Put off her rags and make her lowlihead

Pure for the soft midst of his perfumed bed,

So to forget, kind-couch'd with her alone,

His empire, in her winsome joyance free;

What would he do, if such a fool were she

As at his grandeur there to gape and quake,

Mindless of love's supreme equality,

And of his heart, so simple for her sake

That all he ask'd, for making her all-blest,

Was that her nothingness alway

Should yield such easy fee as frank to play

Or sleep delighted in her Monarch's breast,

Feeling her nothingness her giddiest boast,

As being the charm for which he loved her most?

What if this reed,

Through which the King thought love-tunes to have blown,

Should shriek, "Indeed,

I am too base to trill so blest a tone!"

Would not the King allege

Defaulted consummation of the marriage-pledge,

And hie the Gipsy to her native hedge?'

'O, too much joy; O, touch of airy fire;

O, turmoil of content; O, unperturb'd desire,

From founts of spirit impell'd through brain and blood!

I'll not call ill what, since 'tis thine, is good,

Nor best what is but second best or third;

Still my heart fails,

And, unaccustom'd and astonish'd, quails,

And blames me, though I think I have not err'd.

'Tis hard for fly, in such a honied flood,

To use her eyes, far more her wings or feet.

Bitter be thy behests!

Lie like a bunch of myrrh between my aching breasts.

Some greatly pangful penance would I brave.

Sharpness me save

From being slain by sweet!'

'In your dell'd bosom's double peace

Let all care cease!

Custom's joy-killing breath

Shall bid you sigh full soon for custom-killing death.

So clasp your childish arms again around my heart:

'Tis but in such captivity

The unbounded Heav'ns know what they be!

And lie still there,

Till the dawn, threat'ning to declare

My beauty, which you cannot bear,

Bid me depart.

Suffer your soul's delight,

Lest that which is to come wither you quite:

For these are only your espousals; yes,

More intimate and fruitfuller far

Than aptest mortal nuptials are;

But nuptials wait you such as now you dare not guess.'

'In all I thee obey! And thus I know

That all is well:

Should'st thou me tell

Out of thy warm caress to go

And roll my body in the biting snow,

My very body's joy were but increased;

More pleasant 'tis to please thee than be pleased.

Thy love has conquer'd me; do with me as thou wilt,

And use me as a chattel that is thine!

Kiss, tread me under foot, cherish or beat,

Sheathe in my heart sharp pain up to the hilt,

Invent what else were most perversely sweet;

Nay, let the Fiend drag me through dens of guilt;

Let Earth, Heav'n, Hell

'Gainst my content combine;

What could make nought the touch that made thee mine!

Ah, say not yet, farewell!'

'Nay, that's the Blackbird's note, the sweet Night's knell.

Behold, Beloved, the penance you would brave!'

'Curs'd when it comes, the bitter thing we crave!

Thou leav'st me now, like to the moon at dawn,

A little, vacuous world alone in air.

I will not care!

When dark comes back my dark shall be withdrawn!

Go free;

For 'tis with me

As when the cup the Child scoops in the sand

Fills, and is part and parcel of the Sea.

I'll say it to myself and understand.

Farewell!

Go as thou wilt and come! Lover divine,

Thou still art jealously and wholly mine;

And this thy kiss

A separate secret by none other scann'd;

Though well I wis

The whole of life is womanhood to thee,

Momently wedded with enormous bliss.

Rainbow, that hast my heaven sudden spann'd,

I am the apple of thy glorious gaze,

Each else life cent'ring to a different blaze;

And, nothing though I be

But now a no more void capacity for thee,

'Tis all to know there's not in air or land

Another for thy Darling quite like me!

Mine arms no more thy restless plumes compel!

Farewell!

Whilst thou art gone, I'll search the weary meads

To deck my bed with lilies of fair deeds!

And, if thou choose to come this eventide,

A touch, my Love, will set my casement wide.

Farewell, farewell!

Be my dull days

Music, at least, with thy remember'd praise!'

'Bitter, sweet, few and veil'd let be

Your songs of me.

Preserving bitter, very sweet,

Few, that so all may be discreet,

And veil'd, that, seeing, none may see.'

XIII. DE NATURA DEORUM.

'Good-morrow, Psyche! What's thine errand now?

What awful pleasure do thine eyes bespeak,

What shame is in thy childish cheek,

What terror on thy brow?

Is this my Psyche, once so pale and meek?

Thy body's sudden beauty my sight old

Stings, like an agile bead of boiling gold,

And all thy life looks troubled like a tree's

Whose boughs wave many ways in one great breeze.'

'O Pythoness, to strangest story hark:

A dreadful God was with me in the dark--'

'How many a Maid--

Has never told me that! And thou'rt afraid--'

'He'll come no more,

Or come but twice,

Or thrice,

Or only thrice ten thousand times thrice o'er!'

'For want of wishing thou mean'st not to miss.

We know the Lover, Psyche, by the kiss!'

'If speech of honey could impart the sweet,

The world were all in tears and at his feet!

But not to tell of that in tears come I, but this:

I'm foolish, weak, and small,

And fear to fall.

If long he stay away, O frightful dream, wise Mother,

What keeps me but that I, gone crazy, kiss some other!'

'The fault were his! But know,

Sweet little Daughter sad,

He did but feign to go;

And never more

Shall cross thy window-sill,

Or pass beyond thy door,

Save by thy will.

He's present now in some dim place apart

Of the ivory house wherewith thou mad'st him glad.

Nay, this I whisper thee,

Since none is near,

Or, if one were, since only thou could'st hear,

That happy thing which makes thee flush and start,

Like infant lips in contact with thy heart,

Is He!'

'Yea, this I know, but never can believe!

O, hateful light! when shall mine own eyes mark

My beauty, which this victory did achieve?'

'When thou, like Gods and owls, canst see by dark.'

'In vain I cleanse me from all blurring error--'

''Tis the last rub that polishes the mirror.'

'It takes fresh blurr each breath which I respire.'

'Poor Child, don't cry so! Hold it to the fire.'

'Ah, nought these dints can e'er do out again!'

'Love is not love which does not sweeter live

For having something dreadful to forgive.'

'Sadness and change and pain

Shall me for ever stain;

For, though my blissful fate

Be for a billion years,

How shall I stop my tears

That life was once so low and Love arrived so late!'

'Sadness is beauty's savour, and pain is

The exceedingly keen edge of bliss;

Nor, without swift mutation, would the heav'ns be aught.'

'How to behave with him I'd fain be taught.

A maid, meseems, within a God's embrace,

Should bear her like a Goddess, or, at least, a Grace.'

'When Gods, to Man or Maid below,

As men or birds appear,

A kind 'tis of incognito,

And that, not them, is what they choose we should revere.'

'Advise me what oblation vast to bring,

Some least part of my worship to confess!'

'A woman is a little thing,

And in things little lies her comeliness.'

'Must he not soon with mortal tire to toy?'

'The bashful meeting of strange Depth and Height

Breeds the forever new-born babe, Delight;

And, as thy God is more than mortal boy,

So bashful more the meeting, and so more the joy.'

'He loves me dearly, but he shakes a whip

Of deathless scorpions at my slightest slip.

Mother, last night he call'd me "Gipsy," so

Roughly it smote me like a blow!

Yet, oh,

I love him, as none surely e'er could love

Our People's pompous but good-natured Jove.

He used to send me stately overture;

But marriage-bonds, till now, I never could endure!'

'How should great Jove himself do else than miss

To win the woman he forgets to kiss;

Or, won, to keep his favour in her eyes,

If he's too soft or sleepy to chastise!

By Eros, her twain claims are ne'er forgot;

Her wedlock's marr'd when either's miss'd:

Or when she's kiss'd, but beaten not,

Or duly beaten, but not kiss'd.

Ah, Child, the sweet

Content, when we're both kiss'd and beat!

--But whence these wounds? What Demon thee enjoins

To scourge thy shoulders white

And tender loins!'

''Tis nothing, Mother. Happiness at play,

And speech of tenderness no speech can say!'

'How learn'd thou art!

Twelve honeymoons profane had taught thy docile heart

Less than thine Eros, in a summer night!'

'Nay, do not jeer, but help my puzzled plight:

Because he loves so marvellously me,

And I with all he loves in love must be,

How to except myself I do not see.

Yea, now that other vanities are vain,

I'm vain, since him it likes, of being withal

Weak, foolish, small!'

'How can a Maid forget her ornaments!

The Powers, that hopeless doom the proud to die,

Unask'd smile pardon upon vanity,

Nay, praise it, when themselves are praised thereby.'

'Ill-match'd I am for a God's blandishments!

So great, so wise--'

'Gods, in the abstract, are, no doubt, most wise;

But, in the concrete, Girl, they're mysteries!

He's not with thee,

At all less wise nor more

Than human Lover is with her he deigns to adore.

He finds a fair capacity,

And fills it with himself, and glad would die

For that sole She.'

'Know'st thou some potion me awake to keep,

Lest, to the grief of that ne'er-slumbering Bliss,

Disgraced I sleep,

Wearied in soul by his bewildering kiss?'

'The Immortals, Psyche, moulded men from sods

That Maids from them might learn the ways of Gods.

Think, would a wakeful Youth his hard fate weep,

Lock'd to the tired breast of a Bride asleep?'

'Ah, me, I do not dream,

Yet all this does some heathen fable seem!'

'O'ermuch thou mind'st the throne he leaves above!

Between unequals sweet is equal love.'

'Nay, Mother, in his breast, when darkness blinds,

I cannot for my life but talk and laugh

With the large impudence of little minds!'

'Respectful to the Gods and meek,

According to one's lights, I grant

'Twere well to be;

But, on my word,

Child, any one, to hear you speak,

Would take you for a Protestant,

(Such fish I do foresee

When the charm'd fume comes strong on me,)

Or powder'd lackey, by some great man's board,

A deal more solemn than his Lord!

Know'st thou not, Girl, thine Eros loves to laugh?

And shall a God do anything by half?

He foreknew and predestinated all

The Great must pay for kissing things so small,

And ever loves his little Maid the more

The more she makes him laugh.'

'O, Mother, are you sure?'

'Gaze steady where yon starless deep the gaze revolts,

And say,

Seest thou a Titan forging thunderbolts,

Or three fair butterflies at lovesome play?

And this I'll add, for succour of thy soul:

Lines parallel meet sooner than some think;

The least part oft is greater than the whole;

And, when you're thirsty, that's the time to drink.'

'Thy sacred words I ponder and revere,

And thank thee heartily that some are clear.'

'Clear speech to men is mostly speech in vain.

Their scope is by themselves so justly scann'd,

They still despise the things they understand;

But, to a pretty Maid like thee, I don't mind speaking plain.'

'Then one boon more to her whom strange Fate mocks

With a wife's duty but no wife's sweet right:

Could I at will but summon my Delight--'

'Thou of thy jewel art the dainty box;

Thine is the charm which, any time, unlocks;

And this, it seems, thou hitt'st upon last night.

Now go, Child! For thy sake

I've talk'd till this stiff tripod makes my old limbs ache.'

XIV. PSYCHE'S DISCONTENT.

'Enough, enough, ambrosial plumed Boy!

My bosom is aweary of thy breath.

Thou kissest joy

To death.

Have pity of my clay-conceived birth

And maiden's simple mood,

Which longs for ether and infinitude,

As thou, being God, crav'st littleness and earth!

Thou art immortal, thou canst ever toy,

Nor savour less

The sweets of thine eternal childishness,

And hold thy godhead bright in far employ.

Me, to quite other custom life-inured,

Ah, loose from thy caress.

'Tis not to be endured!

Undo thine arms and let me see the sky,

By this infatuating flame obscured.

O, I should feel thee nearer to my heart

If thou and I

Shone each to each respondently apart,

Like stars which one the other trembling spy,

Distinct and lucid in extremes of air.

O, hear me pray--'

'Be prudent in thy prayer!

A God is bond to her who is wholly his,

And, should she ask amiss,

He may not her beseeched harm deny.'

'Not yet, not yet!

'Tis still high day, and half my toil's to do.

How can I toil, if thus thou dost renew

Toil's guerdon, which the daytime should forget?

The long, long night, when none can work for fear,

Sweet fear incessantly consummated,

My most divinely Dear,

My Joy, my Dread,

Will soon be here!

Not, Eros, yet!

I ask, for Day, the use which is the Wife's:

To bear, apart from thy delight and thee,

The fardel coarse of customary life's

Exceeding injucundity.

Leave me awhile, that I may shew thee clear

How Goddess-like thy love has lifted me;

How, seeming lone upon the gaunt, lone shore,

I'll trust thee near,

When thou'rt, to knowledge of my heart, no more

Than a dream's heed

Of lost joy track'd in scent of the sea-weed!

Leave me to pluck the incomparable flower

Of frailty lion-like fighting in thy name and power;

To make thee laugh, in thy safe heaven, to see

With what grip fell

I'll cling to hope when life draws hard to hell,

Yea, cleave to thee when me thou seem'st to slay,

Haply, at close of some most cruel day,

To find myself in thy reveal'd arms clasp'd,

Just when I say,

My feet have slipp'd at last!

But, lo, while thus I store toil's slow increase,

To be my dower, in patience and in peace,

Thou com'st, like bolt from blue, invisibly,

With premonition none nor any sign,

And, at a gasp, no choice nor fault of mine,

Possess'd I am with thee

Ev'n as a sponge is by a surge of the sea!'

'Thus irresistibly by Love embraced

Is she who boasts her more than mortal chaste!'

'Find'st thou me worthy, then, by day and night,

But of this fond indignity, delight?'

'Little, bold Femininity,

That darest blame Heaven, what would'st thou have or be?'

'Shall I, the gnat which dances in thy ray,

Dare to be reverent? Therefore dare I say,

I cannot guess the good that I desire;

But this I know, I spurn the gifts which Hell

Can mock till which is which 'tis hard to tell.

I love thee, God; yea, and 'twas such assault

As this which made me thine; if that be fault;

But I, thy Mistress, merit should thine ire

If aught so little, transitory and low

As this which made me thine

Should hold me so.'

'Little to thee, my Psyche, is this, but much to me!'

'Ah, if, my God, that be!'

'Yea, Palate fine,

That claim'st for thy proud cup the pearl of price,

And scorn'st the wine,

Accept the sweet, and say 'tis sacrifice!

Sleep, Centre to the tempest of my love,

And dream thereof,

And keep the smile which sleeps within thy face

Like sunny eve in some forgotten place!'

XV. PAIN.

O, Pain, Love's mystery,

Close next of kin

To joy and heart's delight,

Low Pleasure's opposite,

Choice food of sanctity

And medicine of sin,

Angel, whom even they that will pursue

Pleasure with hell's whole gust

Find that they must

Perversely woo,

My lips, thy live coal touching, speak thee true.

Thou sear'st my flesh, O Pain,

But brand'st for arduous peace my languid brain,

And bright'nest my dull view,

Till I, for blessing, blessing give again,

And my roused spirit is

Another fire of bliss,

Wherein I learn

Feelingly how the pangful, purging fire

Shall furiously burn

With joy, not only of assured desire,

But also present joy

Of seeing the life's corruption, stain by stain,

Vanish in the clear heat of Love irate,

And, fume by fume, the sick alloy

Of luxury, sloth and hate

Evaporate;

Leaving the man, so dark erewhile,

The mirror merely of God's smile.

Herein, O Pain, abides the praise

For which my song I raise;

But even the bastard good of intermittent ease

How greatly doth it please!

With what repose

The being from its bright exertion glows,

When from thy strenuous storm the senses sweep

Into a little harbour deep

Of rest;

When thou, O Pain,

Having devour'd the nerves that thee sustain,

Sleep'st, till thy tender food be somewhat grown

again;

And how the lull

With tear-blind love is full!

What mockery of a man am I express'd

That I should wait for thee

To woo!

Nor even dare to love, till thou lov'st me.

How shameful, too,

Is this:

That, when thou lov'st, I am at first afraid

Of thy fierce kiss,

Like a young maid;

And only trust thy charms

And get my courage in thy throbbing arms.

And, when thou partest, what a fickle mind

Thou leav'st behind,

That, being a little absent from mine eye,

It straight forgets thee what thou art,

And ofttimes my adulterate heart

Dallies with Pleasure, thy pale enemy.

O, for the learned spirit without attaint

That does not faint,

But knows both how to have thee and to lack,

And ventures many a spell,

Unlawful but for them that love so well,

To call thee back.

XVI. PROPHETS WHO CANNOT SING.

Ponder, ye just, the scoffs that frequent go

From forth the foe:

'The holders of the Truth in Verity

Are people of a harsh and stammering tongue!

The hedge-flower hath its song;

Meadow and tree,

Water and wandering cloud

Find Seers who see,

And, with convincing music clear and loud,

Startle the adder-deafness of the crowd

By tones, O Love, from thee.

Views of the unveil'd heavens alone forth bring

Prophets who cannot sing,

Praise that in chiming numbers will not run;

At least, from David until Dante, none,

And none since him.

Fish, and not swim?

They think they somehow should, and so they try;

But (haply 'tis they screw the pitch too high)

'Tis still their fates

To warble tunes that nails might draw from slates.

Poor Seraphim!

They mean to spoil our sleep, and do, but all their gains

Are curses for their pains!'

Now who but knows

That truth to learn from foes

Is wisdom ripe?

Therefore no longer let us stretch our throats

Till hoarse as frogs

With straining after notes

Which but to touch would burst an organ-pipe.

Far better be dumb dogs.

XVII. THE CHILD'S PURCHASE.

A PROLOGUE.

As a young Child, whose Mother, for a jest,

To his own use a golden coin flings down,

Devises blythe how he may spend it best,

Or on a horse, a bride-cake, or a crown,

Till, wearied with his quest,

Nor liking altogether that nor this,

He gives it back for nothing but a kiss,

Endow'd so I

With golden speech, my choice of toys to buy,

And scanning power and pleasure and renown,

Till each in turn, with looking at, looks vain,

For her mouth's bliss,

To her who gave it give I it again.

Ah, Lady elect,

Whom the Time's scorn has saved from its respect,

Would I had art

For uttering this which sings within my heart!

But, lo,

Thee to admire is all the art I know.

My Mother and God's; Fountain of miracle!

Give me thereby some praise of thee to tell

In such a Song

As may my Guide severe and glad not wrong

Who never spake till thou'dst on him conferr'd

The right, convincing word!

Grant me the steady heat

Of thought wise, splendid, sweet,

Urged by the great, rejoicing wind that rings

With draught of unseen wings,

Making each phrase, for love and for delight,

Twinkle like Sirius on a frosty night!

Aid thou thine own dear fame, thou only Fair,

At whose petition meek

The Heavens themselves decree that, as it were,

They will be weak!

Thou Speaker of all wisdom in a Word,

Thy Lord!

Speaker who thus could'st well afford

Thence to be silent;--ah, what silence that

Which had for prologue thy 'Magnificat?'--

O, Silence full of wonders

More than by Moses in the Mount were heard,

More than were utter'd by the Seven Thunders;

Silence that crowns, unnoted, like the voiceless blue,

The loud world's varying view,

And in its holy heart the sense of all things ponders!

That acceptably I may speak of thee,

Ora pro me!

Key-note and stop

Of the thunder-going chorus of sky-Powers;

Essential drop

Distill'd from worlds of sweetest-savour'd flowers

To anoint with nuptial praise

The Head which for thy Beauty doff'd its rays,

And thee, in His exceeding glad descending, meant,

And Man's new days

Made of His deed the adorning accident!

Vast Nothingness of Self, fair female Twin

Of Fulness, sucking all God's glory in!

(Ah, Mistress mine,

To nothing I have added only sin,

And yet would shine!)

Ora pro me!

Life's cradle and death's tomb!

To lie within whose womb,

There, with divine self-will infatuate,

Love-captive to the thing He did create,

Thy God did not abhor,

No more

Than Man, in Youth's high spousal-tide,

Abhors at last to touch

The strange lips of his long-procrastinating Bride;

Nay, not the least imagined part as much!

Ora pro me!

My Lady, yea, the Lady of my Lord,

Who didst the first descry

The burning secret of virginity,

We know with what reward!

Prism whereby

Alone we see

Heav'n's light in its triplicity;

Rainbow complex

In bright distinction of all beams of sex,

Shining for aye

In the simultaneous sky,

To One, thy Husband, Father, Son, and Brother,

Spouse blissful, Daughter, Sister, milk-sweet Mother;

Ora pro me!

Mildness, whom God obeys, obeying thyself

Him in thy joyful Saint, nigh lost to sight

In the great gulf

Of his own glory and thy neighbour light;

With whom thou wast as else with husband none

For perfect fruit of inmost amity;

Who felt for thee

Such rapture of refusal that no kiss

Ever seal'd wedlock so conjoint with bliss;

And whose good singular eternally

'Tis now, with nameless peace and vehemence,

To enjoy thy married smile,

That mystery of innocence;

Ora pro me!

Sweet Girlhood without guile,

The extreme of God's creative energy;

Sunshiny Peak of human personality;

The world's sad aspirations' one Success;

Bright Blush, that sav'st our shame from shamelessness;

Chief Stone of stumbling; Sign built in the way

To set the foolish everywhere a-bray;

Hem of God's robe, which all who touch are heal'd;

To which the outside Many honour yield

With a reward and grace

Unguess'd by the unwash'd boor that hails Him to His face,

Spurning the safe, ingratiant courtesy

Of suing Him by thee;

Ora pro me!

Creature of God rather the sole than first;

Knot of the cord

Which binds together all and all unto their Lord;

Suppliant Omnipotence; best to the worst;

Our only Saviour from an abstract Christ

And Egypt's brick-kilns, where the lost crowd plods,

Blaspheming its false Gods;

Peace-beaming Star, by which shall come enticed,

Though nought thereof as yet they weet,

Unto thy Babe's small feet,

The Mighty, wand'ring disemparadised,

Like Lucifer, because to thee

They will not bend the knee;

Ora pro me!

Desire of Him whom all things else desire!

Bush aye with Him as He with thee on fire!

Neither in His great Deed nor on His throne--

O, folly of Love, the intense

Last culmination of Intelligence,--

Him seem'd it good that God should be alone!

Basking in unborn laughter of thy lips,

Ere the world was, with absolute delight

His Infinite reposed in thy Finite;

Well-match'd: He, universal being's Spring,

And thou, in whom are gather'd up the ends of everything!

Ora pro me!

In season due, on His sweet-fearful bed,

Rock'd by an earthquake, curtain'd with eclipse,

Thou shar'd'st the rapture of the sharp spear's head,

And thy bliss pale

Wrought for our boon what Eve's did for our bale;

Thereafter, holding a little thy soft breath,

Thou underwent'st the ceremony of death;

And, now, Queen-Wife,

Sitt'st at the right hand of the Lord of Life,

Who, of all bounty, craves for only fee

The glory of hearing it besought with smiles by thee!

Ora pro me!

Mother, who lead'st me still by unknown ways,

Giving the gifts I know not how to ask,

Bless thou the work

Which, done, redeems my many wasted days,

Makes white the murk,

And crowns the few which thou wilt not dispraise.

When clear my Songs of Lady's graces rang,

And little guess'd I 'twas of thee I sang!

Vainly, till now, my pray'rs would thee compel

To fire my verse with thy shy fame, too long

Shunning world-blazon of well-ponder'd song;

But doubtful smiles, at last, 'mid thy denials lurk;

From which I spell,

'Humility and greatness grace the task

Which he who does it deems impossible!'

XVIII. DEAD LANGUAGE.

'Thou dost not wisely, Bard.

A double voice is Truth's, to use at will:

One, with the abysmal scorn of good for ill,

Smiting the brutish ear with doctrine hard,

Wherein She strives to look as near a lie

As can comport with her divinity;

The other tender-soft as seem

The embraces of a dead Love in a dream.

These thoughts, which you have sung

In the vernacular,

Should be, as others of the Church's are,

Decently cloak'd in the Imperial Tongue.

Have you no fears

Lest, as Lord Jesus bids your sort to dread,

Yon acorn-munchers rend you limb from limb,

You, with Heaven's liberty affronting theirs!'

So spoke my monitor; but I to him,

'Alas, and is not mine a language dead?'

AMELIA, ETC.

AMELIA.

Whene'er mine eyes do my Amelia greet

It is with such emotion

As when, in childhood, turning a dim street,

I first beheld the ocean.

There, where the little, bright, surf-breathing town,

That shew'd me first her beauty and the sea,

Gathers its skirts against the gorse-lit down

And scatters gardens o'er the southern lea,

Abides this Maid

Within a kind, yet sombre Mother's shade,

Who of her daughter's graces seems almost afraid,

Viewing them ofttimes with a scared forecast,

Caught, haply, from obscure love-peril past.

Howe'er that be,

She scants me of my right,

Is cunning careful evermore to balk

Sweet separate talk,

And fevers my delight

By frets, if, on Amelia's cheek of peach,

I touch the notes which music cannot reach,

Bidding 'Good-night!'

Wherefore it came that, till to-day's dear date,

I curs'd the weary months which yet I have to wait

Ere I find heaven, one-nested with my mate.

To-day, the Mother gave,

To urgent pleas and promise to behave

As she were there, her long-besought consent

To trust Amelia with me to the grave

Where lay my once-betrothed, Millicent:

'For,' said she, hiding ill a moistening eye,

'Though, Sir, the word sounds hard,

God makes as if He least knew how to guard

The treasure He loves best, simplicity.'

And there Amelia stood, for fairness shewn

Like a young apple-tree, in flush'd array

Of white and ruddy flow'r, auroral, gay,

With chilly blue the maiden branch between;

And yet to look on her moved less the mind

To say 'How beauteous!' than 'How good and kind!'

And so we went alone

By walls o'er which the lilac's numerous plume

Shook down perfume;

Trim plots close blown

With daisies, in conspicuous myriads seen,

Engross'd each one

With single ardour for her spouse, the sun;

Garths in their glad array

Of white and ruddy branch, auroral, gay,

With azure chill the maiden flow'r between;

Meadows of fervid green,

With sometime sudden prospect of untold

Cowslips, like chance-found gold;

And broadcast buttercups at joyful gaze,

Rending the air with praise,

Like the six-hundred-thousand-voiced shout

Of Jacob camp'd in Midian put to rout;

Then through the Park,

Where Spring to livelier gloom

Quicken'd the cedars dark,

And, 'gainst the clear sky cold,

Which shone afar

Crowded with sunny alps oracular,

Great chestnuts raised themselves abroad like cliffs of bloom;

And everywhere,

Amid the ceaseless rapture of the lark,

With wonder new

We caught the solemn voice of single air,

'Cuckoo!'

And when Amelia, 'bolden'd, saw and heard

How bravely sang the bird,

And all things in God's bounty did rejoice,

She who, her Mother by, spake seldom word,

Did her charm'd silence doff,

And, to my happy marvel, her dear voice

Went as a clock does, when the pendulum's off.

Ill Monarch of man's heart the Maiden who

Does not aspire to be High-Pontiff too!

So she repeated soft her Poet's line,

'By grace divine,

Not otherwise, O Nature, are we thine!'

And I, up the bright steep she led me, trod,

And the like thought pursued

With, 'What is gladness without gratitude,

And where is gratitude without a God?'

And of delight, the guerdon of His laws,

She spake, in learned mood;

And I, of Him loved reverently, as Cause,

Her sweetly, as Occasion of all good.

Nor were we shy,

For souls in heaven that be

May talk of heaven without hypocrisy.

And now, when we drew near

The low, gray Church, in its sequester'd dell,

A shade upon me fell.

Dead Millicent indeed had been most sweet,

But I how little meet

To call such graces in a Maiden mine!

A boy's proud passion free affection blunts;

His well-meant flatteries oft are blind affronts;

And many a tear

Was Millicent's before I, manlier, knew

That maidens shine

As diamonds do,

Which, though most clear,

Are not to be seen through;

And, if she put her virgin self aside

And sate her, crownless, at my conquering feet,

It should have bred in me humility, not pride.

Amelia had more luck than Millicent:

Secure she smiled and warm from all mischance

Or from my knowledge or my ignorance,

And glow'd content

With my--some might have thought too much--superior age,

Which seem'd the gage

Of steady kindness all on her intent.

Thus nought forebade us to be fully blent.

While, therefore, now

Her pensive footstep stirr'd

The darnell'd garden of unheedful death,

She ask'd what Millicent was like, and heard

Of eyes like her's, and honeysuckle breath,

And of a wiser than a woman's brow,

Yet fill'd with only woman's love, and how

An incidental greatness character'd

Her unconsider'd ways.

But all my praise

Amelia thought too slight for Millicent,

And on my lovelier-freighted arm she leant,

For more attent;

And the tea-rose I gave,

To deck her breast, she dropp'd upon the grave.

'And this was her's,' said I, decoring with a band

Of mildest pearls Amelia's milder hand.

'Nay, I will wear it for her sake,' she said:

For dear to maidens are their rivals dead.

And so,

She seated on the black yew's tortured root,

I on the carpet of sere shreds below,

And nigh the little mound where lay that other,

I kiss'd her lips three times without dispute,

And, with bold worship suddenly aglow,

I lifted to my lips a sandall'd foot,

And kiss'd it three times thrice without dispute.

Upon my head her fingers fell like snow,

Her lamb-like hands about my neck she wreathed.

Her arms like slumber o'er my shoulders crept,

And with her bosom, whence the azalea breathed,

She did my face full favourably smother,

To hide the heaving secret that she wept!

Now would I keep my promise to her Mother;

Now I arose, and raised her to her feet,

My best Amelia, fresh-born from a kiss,

Moth-like, full-blown in birthdew shuddering sweet,

With great, kind eyes, in whose brown shade

Bright Venus and her Baby play'd!

At inmost heart well pleased with one another,

What time the slant sun low

Through the plough'd field does each clod sharply shew,

And softly fills

With shade the dimples of our homeward hills,

With little said,

We left the 'wilder'd garden of the dead,

And gain'd the gorse-lit shoulder of the down

That keeps the north-wind from the nestling town,

And caught, once more, the vision of the wave,

Where, on the horizon's dip,

A many-sailed ship

Pursued alone her distant purpose grave;

And, by steep steps rock-hewn, to the dim street

I led her sacred feet;

And so the Daughter gave,

Soft, moth-like, sweet,

Showy as damask-rose and shy as musk,

Back to her Mother, anxious in the dusk.

And now 'Good-night!'

Me shall the phantom months no more affright.

For heaven's gates to open well waits he

Who keeps himself the key.

L'ALLEGRO.

Felicity!

Who ope'st to none that knocks, yet, laughing weak,

Yield'st all to Love that will not seek,

And who, though won, wilt droop and die,

Unless wide doors bespeak thee free,

How safe's the bond of thee and me,

Since thee I cherish and defy!

Is't Love or Friendship, Dearest, we obey?

Ah, thou art young, and I am gray;

But happy man is he who knows

How well time goes,

With no unkind intruder by,

Between such friends as thou and I!

'Twould wrong thy favour, Sweet, were I to say,

'Tis best by far,

When best things are not possible,

To make the best of those that are;

For, though it be not May,

Sure, few delights of Spring excel

The beauty of this mild September day!

So with me walk,

And view the dreaming field and bossy Autumn wood,

And how in humble russet goes

The Spouse of Honour, fair Repose,

Far from a world whence love is fled

And truth is dying because joy is dead;

And, if we hear the roaring wheel

Of God's remoter service, public zeal,

Let us to stiller place retire

And glad admire

How, near Him, sounds of working cease

In little fervour and much peace;

And let us talk

Of holy things in happy mood,

Learnt of thy blest twin-sister, Certitude;

Or let's about our neighbours chat,

Well praising this, less praising that,

And judging outer strangers by

Those gentle and unsanction'd lines

To which remorse of equity

Of old hath moved the School divines.

Or linger where this willow bends,

And let us, till the melody be caught,

Harken that sudden, singing thought,

On which unguess'd increase to life perchance depends.

He ne'er hears twice the same who hears

The songs of heaven's unanimous spheres,

And this may be the song to make, at last, amends

For many sighs and boons in vain long sought!

Now, careless, let us stray, or stop

To see the partridge from the covey drop,

Or, while the evening air's like yellow wine,

From the pure stream take out

The playful trout,

That jerks with rasping check the struggled line;

Or to the Farm, where, high on trampled stacks,

The labourers stir themselves amain

To feed with hasty sheaves of grain

The deaf'ning engine's boisterous maw,

And snatch again,

From to-and-fro tormenting racks,

The toss'd and hustled straw;

Whilst others tend the shedded wheat

That fills yon row of shuddering sacks,

Or shift them quick, and bind them neat,

And dogs and boys with sticks

Wait, murderous, for the rats that leave the ruin'd ricks;

And, all the bags being fill'd and rank'd fivefold, they pour

The treasure on the barn's clean floor,

And take them back for more,

Until the whole bared harvest beauteous lies

Under our pleased and prosperous eyes.

Then let us give our idlest hour

To the world's wisdom and its power;

Hear famous Golden-Tongue refuse

To gander sauce that's good for goose,

Or the great Clever Party con

How many grains of sifted sand,

Heap'd, make a likely house to stand,

How many fools one Solomon.

Science, beyond all other lust

Endow'd with appetite for dust,

We glance at where it grunts, well-sty'd,

And pass upon the other side.

Pass also by, in pensive mood,

Taught by thy kind twin-sister, Certitude,

Yon puzzled crowd, whose tired intent

Hunts like a pack without a scent.

And now come home,

Where none of our mild days

Can fail, though simple, to confess

The magic of mysteriousness;

For there 'bide charming Wonders three,

Besides, Sweet, thee,

To comprehend whose commonest ways,

Ev'n could that be,

Were coward's 'vantage and no true man's praise.

REGINA COELI.

Say, did his sisters wonder what could Joseph see

In a mild, silent little Maid like thee?

And was it awful, in that narrow house,

With God for Babe and Spouse?

Nay, like thy simple, female sort, each one

Apt to find Him in Husband and in Son,

Nothing to thee came strange in this.

Thy wonder was but wondrous bliss:

Wondrous, for, though

True Virgin lives not but does know,

(Howbeit none ever yet confess'd,)

That God lies really in her breast,

Of thine He made His special nest!

And so

All mothers worship little feet,

And kiss the very ground they've trod;

But, ah, thy little Baby sweet

Who was indeed thy God!

THE OPEN SECRET.

The Heavens repeat no other Song,

And, plainly or in parable,

The Angels trust, in each man's tongue,

The Treasure's safety to its size.

In shameful Hell

The Lily in last corruption lies,

Where known 'tis, rotten-lily-wise,

By the strange foulness of the smell.

Earth, that, in this arcanum, spies

Proof of high kinship unconceiv'd,

By all desired and disbeliev'd,

Shews fancies, in each thing that is,

Which nothing mean, not meaning this,

Yea, does from her own law, to hint it, err,

As 'twere a trust too huge for her.

Maiden and Youth pipe wondrous clear

The tune they are the last to hear.

'Tis the strange gem in Pleasure's cup.

Physician and Philosopher,

In search of acorns, plough it up,

But count it nothing 'mong their gains;

Nay, call it pearl, they'd answer, 'Lo,

Blest Land where pearls as large as pumpkins grow!'

And would not even rend you for your pains.

To tell men truth, yet keep them dark

And shooting still beside the mark,

God, as in jest, gave to their wish,

The Sign of Jonah and the Fish.

'Tis the name new, on the white stone,

To none but them that have it known;

And even these can scarce believe, but cry,

'When turn'd was Sion's captivity,

Then were we, yea, and yet we seem

Like them that dream!'

In Spirit 'tis a punctual ray

Of peace that sheds more light than day;

In Will and Mind

'Tis the easy path so hard to find;

In Heart, a pain not to be told,

Were words mere honey, milk, and gold;

I' the Body 'tis the bag of the bee;

In all, the present, thousandfold amends

Made to the sad, astonish'd life

Of him that leaves house, child, and wife,

And on God's 'hest, almost despairing, wends,

As little guessing as the herd

What a strange Phoenix of a bird

Builds in this tree,

But only intending all that He intends.

To this, the Life of them that live,

If God would not, thus far, give tongue,

Ah, why did He his secret give

To one that has the gift of song?

But all He does He doubtless means,

And, if the Mystery that smites Prophets dumb

Here, to the grace-couch'd eyes of some,

Shapes to its living face the clinging shroud,

Perchance the Skies grow tired of screens,

And 'tis His Advent in the Cloud.

VENUS AND DEATH.

With fetters gold her captivated feet

Lay, sunny sweet;

In that palm was the poppy, Sleep; in this

The apple, Bliss;

Against the mild side of his Spouse and Mother

One small God throve, and in't, meseem'd, another.

By these a Death-in-Life did foully breathe

Out of a face that was one grate of teeth.

Lift, O kind Angels, lift her eyelids loth,

Lest he devour her and her Godlets both!

MIGNONNE.

Whate'er thou dost thou'rt dear.

Uncertain troubles sanctify

That magic well-spring of the willing tear,

Thine eye.

Thy jealous fear,

With not the rustle of a rival near;

Thy careless disregard of all

My tenderest care;

Thy dumb despair

When thy keen wit my worship may construe

Into contempt of thy divinity;

They please me too!

But should it once befall

These accidental charms to disappear,

Leaving withal

Thy sometime self the same throughout the year,

So glowing, grave and shy,

Kind, talkative and dear

As now thou sitt'st to ply

The fireside tune

Of that neat engine deft at which thou sew'st

With fingers mild and foot like the new moon,

O, then what cross of any further fate

Could my content abate?

Forget, then, (but I know

Thou canst not so,)

Thy customs of some praediluvian state.

I am no Bullfinch, fair my Butterfly,

That thou should'st try

Those zigzag courses, in the welkin clear;

Nor cruel Boy that, fledd'st thou straight

Or paused, mayhap

Might catch thee, for thy colours, with his cap.

ALEXANDER AND LYCON.

'What, no crown won,

These two whole years,

By man of fortitude beyond his peers,

In Thrace or Macedon?'

'No, none.

But what deep trouble does my Lycon feel,

And hide 'neath chat about the commonweal?'

'Glauce but now the third time did again

The thing which I forbade. I had to box her ears.

'Twas ill to see her both blue eyes

Settled in tears

Despairing on the skies,

And the poor lip all pucker'd into pain;

Yet, for her sake, from kisses to refrain!'

'Ho, Timocles, take down

That crown.

No, not that common one for blood with extreme valour spilt,

But yonder, with the berries gilt.

'Tis, Lycon, thy just meed.

To inflict unmoved

And firm to bear the woes of the Beloved

Is fortitude indeed.'

SEMELE.

No praise to me!

My joy 'twas to be nothing but the glass

Thro' which the general boon of Heaven should pass,

To focus upon thee.

Nor is't thy blame

Thou first should'st glow, and, after, fade i' the flame.

It takes more might

Than God has given thee, Dear, so long to feel delight.

Shall I, alas,

Reproach thee with thy change and my regret?

Blind fumblers that we be

About the portals of felicity!

The wind of words would scatter, tears would wash

Quite out the little heat

Beneath the silent and chill-seeming ash,

Perchance, still slumbering sweet.

NOTES.

{29} In this year the middle and upper classes were disfranchised by Mr.

Disraeli's Government, and the final

destruction of the liberties of England by the Act of 1884 rendered

inevitable.

{35} The Alabama Treaty.

{62} This Piece was written in the year 1874, soon after the publication of

an incendiary pamphlet by Mr. Gladstone against the English Catholics,

occasioned by the Vatican Council.

The Unknown Eros · 第 4 / 4 章